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Economics Nobel awarded to Claudia Goldin for work on women in the labor market
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(JTA) — Claudia Goldin, a Jewish scholar at Harvard University, won the Nobel Prize for Economics for her work tracking the disparity in earnings for women in the labor market.
“Claudia Goldin has trawled the archives and collected over 200 years of data from the U.S., allowing her to demonstrate how and why gender differences in earnings and employment rates have changed over time, the Royal Swedish Academy of Sciences said Monday in its release.
Goldin, 77, shattered a glass ceiling in 1989 when she became the first tenured tenured women professor in Harvard’s Economics Department. “I think it will be very good for Harvard to have a tenured woman, and I’m pleased to be that woman,” Goldin said at the time, speaking the the campus student newspaper, the Crimson.
Her seminal work, “Understanding the Gender Gap — An Economic History of American Women” published in 1992, sought to prove that opportunity for women in the labor market was less a function of changing social mores or economic growth, than it was susceptible to a variety of factors, including a woman’s age, her education and expectations of mothers.
“Goldin showed that female participation in the labor market did not have an upward trend over this entire period, but instead forms a U-shaped curve,” the Academy said in its release, referring to the 200-year scope of Goldin’s research.
“The participation of married women decreased with the transition from an agrarian to an industrial society in the early nineteenth century, but then started to increase with the growth of the service sector in the early twentieth century,” it said.
At the press conference announcing the award, Jakob Svensson, the chairman of the prize committee, said Goldin helped elucidate why women remain “vastly underrepresented” in the labor market despite being better educated.
“Understanding women’s role in the labor market is important in society, not the least because if women do not have the same opportunity as men, or they participate on unequal terms, labour, skills and talent go wasted,” said Svensson, a professor of economics at Stockholm University. “Thanks to Professor Goldin’s groundbreaking research we know much more about the underlying facts driving women’s labor market outcomes and which barriers may need top be addressed in the future.”
An attempt by the Nobel committee to reach Goldin by phone at the press conference failed. Prize organizers said they had spoken with her earlier and that she was “surprised and glad.”
Goldin’s most recent work, “Career and Family: Women’s Century-Long Journey toward Equity,” published in 2021, discusses “why true equity for dual career couples remains frustratingly out of reach,” according to Goldin’s Harvard University biography pages.
“Antidiscrimination laws and unbiased managers, while valuable, are not enough,” says Goldin’s precis of her book. “‘Career and Family’ explains why we must make fundamental changes to the way we work and how we value caregiving if we are ever to achieve gender equality and couple equity.”
Goldin, a graduate of the Bronx High School of Science in New York City, has also looked into the historic role of Jews in the marketplace. The authors of a 2003 Boston University paper, “From Farmers to Merchants: A Human Capital Interpretation of Jewish Economic History,” consulted with Goldin.
A 2001 paper she cowrote for the National Bureau of Economic Research on the tendency of women to retain their surname when married, was based in part on an analysis of wedding announcements in the New York Times in 1991. A third of the religious ceremonies were Jewish, the authors noted, “not surprising given the location” of the newspaper. Religious ceremonies for Jews and for others, they found, were likelier to correlate to women changing their name.
Goldin devotes two pages on her Harvard University biography site to her golden retrievers: Prairie, who died in 2009, and Pika, who is 13. She lists his distinctions, as a therapy dog and as a winner of the Excellent Title in Performance Scent Dogs. Her most recent posting marks his “bark mitzvah.”
Also distinguished is her husband, Lawrence Katz, who is a professor of economics at Harvard.
Among the recipients of last year’s Economics Nobel was Ben Bernanke, the Jewish former chairman of the federal reserve.
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The post Economics Nobel awarded to Claudia Goldin for work on women in the labor market appeared first on Jewish Telegraphic Agency.
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Jewish Celebrity AI Video Shows Dismal State of Real Celebrities Standing Up to Antisemitism
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Scarlett Johansson attends The American Museum of Natural History’s 2024 Museum Gala at the American Museum of Natural History, New York, NY, December 5, 2024. Photo: Anthony Behar/Sipa USA via Reuters Connect
If you were online on February 11, you likely saw an AI-produced video of Jewish celebrities like Jerry Seinfeld, Jake Gyllenhaal, Scarlet Johansson, and Jack Black, wearing t-shirts that had a Jewish star and a middle finger to Kanye West. While it looked smooth, it was obviously AI.
While it is true that many Jewish celebrities have not been vocal enough in fighting the shocking rise of antisemitism in the US (Seinfeld and David Schwimmer have been good), we cannot expect them to comment every time Kanye West makes absurd antisemitic posts, as he recently did.
I am not upset with the person who made the video, because it’s funny. For anyone who believed it was real, they need a reality check.
I wish these Jewish celebrities would do something like this in real life, but that’s not happening.
Instead, many Jews — and especially many Jewish celebrities — believe that if antisemitism is ignored, it will go away. Unfortunately, we have learned that is not the case.
Kanye, who has said he loves Hitler in the past, thinks he is funny. People may try to excuse his behavior as part of a mental health problem. Whether he has one or not, there is no excuse. Plenty of people have mental health problems, and the logical conclusion is not that they are antisemites.
I don’t understand how West was allowed to have a Super Bowl commercial given his past comments about the Jews. No corporation whose CEO said the kind of things he said would have been able to be featured on the game. His website featured only one item: a t-shirt with a swastika on it.
Kanye is addicted to attention. It is sad that in 2025, one of the best ways to get it is antisemitism. It is also sad that rather than real videos against him, there are AI ones. The problem is not going away — as much as these Jewish celebrities and others wish it would.
Kanye still influences people around the world, and it would be surprising if his posts did not lead to violent attacks against Jews — and more chillingly, even more global hatred of the Jewish people.
If you would have told me 10 years ago, that a famous rapper would make such posts and the response would be an AI video that some thought was real, I would have said that was impossible. Will we also have AI videos against Candace Owens next?
Those promoting false accusations against Jews often have little intelligence. Perhaps artificial intelligence will one day be installed in their brains. But until then, AI videos of Jewish celebrities is not the answer.
But I understand someone trying to do something when people in the real world aren’t doing enough.
The author is a writer based in New York.
The post Jewish Celebrity AI Video Shows Dismal State of Real Celebrities Standing Up to Antisemitism first appeared on Algemeiner.com.
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Do the Jewish People Know That Our People Never Actually Left the Land of Israel?
Yossi Klein Halevi, senior fellow at the Shalom Hartman Institute, describes how anti-Zionists in academia have systematically challenged the moral basis of the Jewish/Zionist story. He exhorts us, the Jews of the world, to mount a credible defense of our story.
But do we Jews know our own story?
Edward Robinson, a prominent American archeologist of the 1800s, did not think so. Robinson was the first to identify the archeological ruins of Bar’am, a site in northern Galilee near the Lebanese border, as synagogues. The primary structure, built in the third century CE, was still in use in the 13th century.
While Robinson knew the truth 170 years ago, the common understanding, in both the Jewish and non-Jewish worlds, even today, is that the Jews, driven from their home by the Roman capture of Jerusalem in 70 CE, were scattered to all points of the globe, only to truly return to their ancestral home after 2,000 years of wandering.
In that case, who wrote the Jerusalem Talmud? In fact, the writers (including several sages mentioned in the Passover Haggadah) were living in the Holy Land after the destruction of the Temple.
And what about the four additional Jewish revolts that took place after the destruction of the Temple, the last one against Emperor Heraclius in the seventh century CE? How can you have Jewish revolts without Jews?
Moreover, an autonomous Jewish Patriarchate existed until the year 425 CE, more than a century after Christianity became the official religion of the Roman Empire. Rabbi Lee I. Levine, an American-Israeli archeologist and historian, notes that the Jewish Patriarch enjoyed extensive prestige and recognition, equivalent to that of a king.
The ruins of 100 synagogues built after 70 CE are witnesses to continuing Jewish life in the Holy Land. While a majority are in Galilee, they exist throughout the land. Several were imposing structures with elaborate mosaic floors. Huqoq, a recently excavated synagogue site with magnificent mosaics, dates to the fifth century CE. The mosaics survived because a 14th century synagogue was built over the ruins of the earlier one.
In later centuries, the Jewish population increased and decreased as a function of immigration, natural disasters, pogroms, and disease. While many Jews drifted from one exile to another, others stayed on, joined from time to time by returning exiles. In fact, the Jewish people never left the Middle East, and this brings up another part of the Jewish story often ignored — the story of the Mizrahi and Sephardi Jews.
Seventy-seven years ago, North Africa and the Middle East, outside the British Mandate of Palestine, contained almost a million Jews. With the establishment of Israel, however, they were subject to violent persecution and expulsion. Most ended up in Israel, where today they and their descendants make up more than one-half of the 7.7 million Jews in the country.
Then there is the history of the Jews of Iran, who experienced forced conversion and violent pogroms throughout the 19th century and into the 20th. The 1903 Kishinev Pogrom in Russia received worldwide attention. Who knows about the 1910 pogrom in Shiraz, Iran (then Persia), during which 12 Jews were killed, 50 injured, and the entire community of 6,000 robbed and made homeless?
One more aspect of the Jewish story gets little attention — unlike other nationalisms, modern Zionism was, and still is, a rescue mission. Every Zionist leader from Herzl onwards was aware that millions of European Jews were in imminent physical danger. The fact that modern Zionism arose in the 1880s, with the onset of violent pogroms in Russia, is not a coincidence.
The Jewish story is one of an oppressed people that never stopped inhabiting its ancestral homeland.
Jews in Israel are not colonizers. They are indigenous to the Land of Israel, and to the Middle East. Israel is not a European colonial entity. It is a diverse society and less than 50% of Israeli Jews are European in origin.
Finally, the development of modern Zionism was not an “option.” It was a necessity, a survivalist imperative, progressively compulsory due to increasingly incendiary antisemitism. In some ways, things haven’t really changed since then.
Jacob Sivak, a Fellow of the Royal Society of Canada, is a retired professor, University of Waterloo.
The post Do the Jewish People Know That Our People Never Actually Left the Land of Israel? first appeared on Algemeiner.com.
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The BBC Spreads Hamas Propaganda, Despite Telling the Truth in 2017
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The BBC logo is seen at the entrance at Broadcasting House, the BBC headquarters in central London. Photo by Vuk Valcic / SOPA Images/Sipa USA via Reuters Connect
Nearly eight years ago, in May 2017, the BBC News website published a report on the topic of a policy document published by Hamas. At the time, the BBC accurately reported that:
The new document, which Hamas says does not replace the charter, accepts the establishment of a Palestinian state within territories occupied by Israel in 1967 as a stage towards the “liberation” of all of historic Palestine west of the River Jordan.
This is an apparent shift in Hamas’s stated position, which previously rejected any territorial compromise.
The document says this does not, however, mean Hamas recognises Israel’s right to exist in any part of the land or that it no longer advocates violence against Israel. [emphasis added]
However, as CAMERA UK documented at the time, additional BBC reporting — including from the BBC Jerusalem bureau’s Yolande Knell — promoted a false portrayal of the document as a “new charter,” and the inaccurate claim that “it really drops its long-standing call for an outright destruction of Israel.”
Months later, the BBC’s Lyse Doucet, was still promoting the inaccurate claim that Hamas had “made some changes” to its charter.
Notably, the BBC refused to correct that misinformation.
In January 2018, a Hamas leader clarified directly to the BBC that “we are not going to denounce a square meter of our land which is Palestine,” and in 2020, another Hamas leader told a different media outlet that “Palestine must stretch from the Jordan River to the Mediterranean Sea.”
Nevertheless, viewers watching BBC News channel coverage of the fifth phase of the release of Israeli hostages on the morning of February 8 heard the following from contributor Oliver McTernan of the British charity ‘Forward Thinking’. [emphasis in italics in the original, emphasis in bold added]
BBC anchor: “You talk about Hamas’ political will for a solution but they do still have in their charter — don’t they — the destruction of the State of Israel. They did launch those attacks, murdering 1,200 people on October 7th.”
McTernan: “Well I think there are two things there. On the one hand, the 2017 document was to replace the charter and as I say, that was the acceptance of a two-state solution on ’67 borders. But the horror of what happened on October 7th – and, let’s face it, it was reprehensible – the level of violence, the nature of the violence, the taking of innocent families and so forth into Gaza, that, I think, it…you cannot justify it on any level whatsoever. But you have to try and understand it – that you get an inevitable explosion of violence if there is no political track which people can follow and horizon where they can see some sort of future.”
The BBC should have been able to anticipate that disinformation concerning the 2017 document and Hamas’ purported “acceptance of a two-state solution” — as well as “conflict resolution expert”’ McTernan’s “contextualisation”of the massacre perpetrated by Hamas and others on October 7, 2023. On the morning of that very day,
McTernan was in a BBC studio describing the then ongoing invasion of Israel and slaughter of civilians as an “expression of frustration” and telling audiences about his then recent trip to South Africa, where he met with Palestinian representatives.
In July 2024, the BBC television and radio program Hardtalk interviewed McTernan:
Sarah Montague speaks to former Catholic priest Oliver McTernan who has spent more than two decades working in conflict resolution in the Middle East. He is the director of the organisation Forward Thinking and was involved in negotiations that led to the release of the Israeli soldier Gilad Shalit in 2011. While he has no formal role in the current talks over the war in Gaza, he regularly speaks to senior figures in both Hamas and the Israeli government. Given the history of this protracted conflict, does he hold any hope that it will ever be resolved?
In addition to repeatedly promoting the false Hamas narrative of a siege on the Gaza Strip and providing a decidedly bizarre explanation for the kidnapping of Gilad Shalit in 2006, McTernan responded to Sarah Montague’s observation that one of the terrorists released in exchange for Shalit was Yahya Sinwar who “masterminded October 7” with the claim that “if there had been the lifting of the siege of Gaza, circumstances would have changed and you would not have got, I think, the level of violence that we witnessed on October 7. […] It was the lack of political progress that actually empowered the militant side of Hamas.”
Towards the end of that interview, throughout which he tried to promote the redundant notion of separate ‘wings’ to Hamas, McTernan made the following statement: “We forget that in 2017 Hamas issued a political statement […] where they recognised a two-state solution on ’67 borders.”
In other words — despite the existence of BBC procedures concerning risk assessment, including of “factual errors”, in live content — when the BBC News channel invited McTernan to participate in its coverage of the release of three Israeli hostages on February 8, 2025, it already knew that he is a promoter of the false notion of “’67 borders”; that he spreads disinformation concerning non-existent Hamas acceptance of a two-state solution; that he wrongly claims that the 2017 document “replaced” the Hamas charter; that he advances the redundant claim of separate “wings” to that terrorist organization; and that he makes excuses for the worst massacre in Israel’s history.
Where is the outrage?
Hadar Sela is the co-editor of CAMERA UK — an affiliate of the Committee for Accuracy in Middle East Reporting and Analysis (CAMERA), where a version of this article first appeared.
The post The BBC Spreads Hamas Propaganda, Despite Telling the Truth in 2017 first appeared on Algemeiner.com.