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Facing Congress, Harvard, MIT, Penn presidents defend efforts to fight antisemitism on their campuses

(JTA) – In a high-profile congressional hearing, the presidents of three of the nation’s top universities acknowledged that Jewish and Israeli students have felt unsafe on campus since Oct. 7 and said their schools were taking action to fight antisemitism.
But at times the three leaders — from Harvard University, the Massachusetts Institute of Technology and the University of Pennsylvania — did not define what kinds of antisemitic and anti-Israel speech could be formally disciplined on campus.
When New York Republican Rep. Elise Stefanik asked directly if “calling for the genocide of Jews” is against the universities’ respective codes of conduct, all three presidents said the answer depended on the context.
“It is a context-dependent decision,” Penn President Liz Magill responded, leading Stefanik to reply, “Calling for the genocide of Jews is dependent on the context? That is not bullying or harassment? This is the easiest question to answer ‘yes,’ Ms. Magill.”
Responding to the same question, Harvard President Claudine Gay said, “When speech crosses into conduct, we take action.” MIT President Sally Kornbluth said that such language would only be “investigated as harassment if pervasive and severe.”
Yet the presidents roundly agreed that antisemitism was a serious problem on their campuses and had grown more severe since Hamas’ Oct. 7 attack on Israel and the start of Israel’s war against the terror group in the Gaza Strip.
“I know some Israeli and Jewish students feel unsafe on campus,” Kornbluth said. “As they bear the horror of the Hamas attacks and the history of antisemitism, these students have been pained by chants in recent demonstrations.”
The presidents’ testimony came amid increased tensions on college campuses nationwide since Pro-Palestinian students or faculty — including at the three universities represented at the hearing — have made headlines for speech and actions on campus that a range of critics have called antisemitic or inappropriate.
Tuesday’s hearing — which lasted more than five hours and was called by the House education and workforce committee — was at least the fourth the Republican-led House has held on the subject of campus antisemitism since Oct. 7. But it was the first to summon university presidents to testify.
It came on the same day that the House endorsed a resolution initiated by the two Republicans in Congress that equates antisemitism and anti-Zionism.
Some Republicans sought to paint campus antisemitism as a product of universities embracing “the race-based ideology of the radical left,” as North Carolina Rep. Virginia Foxx, chair of the committee, said in her introductory remarks. Foxx said the presidents were there “to answer to and atone for the many specific instances of vitriolic, hate-filled antisemitism on your respective campuses,” and charged, “You have faculty and students that hate Jews, hate Israel.”
The university leaders all personally criticized anti-Israel activism. Magill condemned a recent pro-Palestinian-led attack on a Jewish-owned restaurant in Philadelphia that had begun with protests bordering her campus. “These protesters directly targeted a center city business that is Jewish- and Israeli-owned, a troubling and shameful act of antisemitism,” she said in her opening remarks.
But Magill would not say whether chants the protesters repeated — including one she referenced calling for “intifada” — rose to the level of incitement to violence that is punishable by the university’s code of conduct. During the Second Intifada two decades ago, Palestinian terror attacks killed an estimated 1,000 Israelis.
“The chanting, I think, calling for intifada, global revolution, [is] very disturbing,” Magill said during questioning. “I believe at minimum that is hateful speech that has been and should be condemned. Whether it rises to the level of incitement to violence under the policies that Penn and the city of Philadelphia follow, which are guided by the United States Constitution, I think is a much more difficult question. Incitement to violence is a very narrow category.”
A statue of a young Benjamin Franklin at the University of Pennsylvania. (Wikimedia)
She also demurred on how much advance action her administration was able to take against a controversial Palestinian literature festival held on campus earlier this fall, before Oct. 7, which has led the university to change its policies on guest speakers. Critics complained that speakers at the event, including former Pink Floyd member Roger Waters, had used language endorsing Israel’s destruction.
“I think canceling that conference would have been very inconsistent with academic freedom and free expression, despite the fact that the views of some of the people who came to that conference I find very, very objectionable because of their antisemitism,” she said.
Gay also did not say directly whether students chanting “intifada” on Harvard’s campus violated the university’s code of conduct.
“That type of hateful, reckless, offensive speech is personally abhorrent to me,” she said. But when asked whether Harvard would discipline it, she responded more generally, “When speech crosses into conduct that violates our policies, including policies against bullying, harassment or intimidation, we take action and we have robust disciplinary processes that allow us to hold individuals accountable.”
Schools have faced legal action and have lost out on donations from Jewish and pro-Israel advocates for their response to anti-Israel activism on campus, leading some to suspend pro-Palestinian student groups. None of the three universities represented on the panel have suspended such groups.
Jewish faculty at schools who have called for the deaths of Palestinians have also been disciplined, as have faculty members who celebrated Hamas’ attack.
Harvard in particular has come under scrutiny because Gay took days to issue a condemnation of Hamas after the Oct. 7 attacks, while a coalition of Harvard student groups immediately blamed Israel for them. She has since issued several condemnations, and said at the hearing that she would have responded sooner to the statement if she had realized it would be “wrongfully attributed to the university.”
Students walk by the Harvard Yard gate in Cambridge, Massachusetts, Sep. 16, 2021. (David L. Ryan/The Boston Globe via Getty Images)
Republican Rep. Julia Letlow, of Louisiana, pushed Gay to expel the students who had signed the letter, saying it helped encourage sexual violence toward women.
The school has since become a target of donor ire, with billionaire investor and Jewish Harvard alum Bill Ackman leading a charge to punish the university by withholding donations over its responses to the Israel crisis. (Through a spokesperson, Ackman has declined to comment to JTA about his strategy, but he has frequently gone after the school on X, formerly Twitter.)
Hundreds of Jewish Harvard alums are protesting the school by only giving $1, or by directing their giving to Harvard Hillel instead.
All three presidents have been in their current positions for less than two years. They all condemned the Hamas attacks, and all affirmed Israel’s right to exist; Magill and Gay, asked directly about the Boycott, Divestment, Sanctions movement targeting Israel, also said their schools are institutionally opposed to it.
Kornbluth, the only Jewish university president to testify, was also the only one to affirm during questioning that antisemitism training is a part of her university’s diversity, equity and inclusion office. Magill said that Penn was “in the midst” of including antisemitism training in all its anti-bigotry efforts. DEI departments have come under increased scrutiny from the right, who have increasingly claimed that they fuel campus antisemitism.
Later in the hearing, Kornbluth also advocated for increased Holocaust education as an antidote to antisemitism.
In addition to questioning from members of Congress, Penn is today under federal investigation from the U.S. Department of Education, partially connected to its holding of the Palestinian literature festival. Harvard is also facing an investigation, in its case related to an Israeli student who was reportedly attacked at a campus pro-Palestinian protest following Oct. 7.
The Rogers Building at the Massachusetts Institute of Technology in Cambridge, Mass., is shown on Aug. 12, 2017. (Beyond My Ken via Creative Commons)
At MIT, critics from both sides of the Israeli-Palestinian debate went after Kornbluth for partially suspending students who participated in a disruptive pro-Palestinian protest on campus. Supporters of the students alleged it was inappropriate for the school to take action against students for legally protected speech, while some conservative and pro-Israel groups said that Kornbluth hadn’t gone far enough.
Kornbluth’s disciplinary actions were not addressed at the hearing, though they were referenced at a Republican-led press conference held prior to the hearing. At that event, a handful of Jewish and Israeli students at MIT, Penn, Harvard and other campuses painted pictures of a university climate that was unable or unwilling to discipline antisemitism.
“The MIT administration, namely President Sally Kornbluth, has failed to address the crisis of rampant antisemitism on campus,” Jewish MIT graduate student Talia Khan, the daughter of a Jewish mother and Afghan Muslim father, said.
“What is the administration doing? We’ve brought them policy violations, proof that they happen, and the student handbook that were explicitly violated,” Jewish Harvard Law student Jonathan Frieden said. “When they respond, if at all, responses are empty and meaningless responses such as, ‘We are aware of the situation.’”
Republican House Speaker Mike Johnson quoted Israeli Prime Minister Benjamin Netanyahu at the press conference.
“I think Prime Minister Netanyahu probably said it the best: This truly is a battle between good versus evil, light versus darkness, civilization versus barbarism, and the idea that this is happening on college campuses, university campuses, across this land is unconscionable to us,” he said. “This antisemitism has become all too common. It’s turning to violence in some of these places. And the idea that university administrators would not speak out, would not take care of this problem, is just beyond comprehension.”
Some Democrats on the committee also criticized the presidents for what they said was an unacceptable approach to Israel-related issues on campus. Rep. Kathy Manning, a North Carolina Democrat and former chair of the Jewish Federations of North America, grilled Gay on Harvard’s Middle East Studies courses, which she claimed included “false accusations that Israel is a racist, settler colonialist, apartheid state.”
Manning pushed Gay to say she is “absolutely committed” to ensuring that Harvard’s Middle East Studies department features a variety of perspectives on Israel.
Also testifying was Pamela Nadell, a professor of American Jewish history at American University and the Democrats’ chosen witness for the hearing.
“It is fashionable among too many members of your campus communities to hate Jews,” Foxx said to the administrators in her closing remarks. “We’ll now be watching, and I genuinely hope, for the sake of our nation, you will rise to meet the challenge.”
Ron Kampeas contributed to this report.
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The post Facing Congress, Harvard, MIT, Penn presidents defend efforts to fight antisemitism on their campuses appeared first on Jewish Telegraphic Agency.
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Lebanon Claims It Is Replacing Hezbollah in the South

Lebanese Prime Minister-designate Nawaf Salam speaks at the presidential palace on the day he meets with Lebanese President Joseph Aoun, in Baabda, Lebanon, Jan. 14, 2025. Photo: REUTERS/Mohamed Azakir
JNS.org – Lebanon’s leadership declared in recent days that the Lebanese Army has begun replacing Hezbollah forces in the country’s southern region.
In an April 15 interview with The New Arab, Lebanese President Joseph Aoun announced that 2025 would be the year of the Lebanese state’s monopoly on arms.
Aoun pledged that only the state would have weapons, referring to the Lebanese Armed Forces (LAF), and stressed this goal would be achieved through direct dialogue with Hezbollah, while explicitly ruling out steps that could ignite conflict with Hezbollah.
“I told the Americans that we want to remove Hezbollah’s weapons, but we will not ignite a civil war in Lebanon,” Aoun said, referencing a meeting with US Deputy Envoy Morgan Ortagus.
Aoun added that Hezbollah members could potentially integrate individually into the LAF but rejected replicating the Iraqi model where Shi’ite, Iranian-backed paramilitary groups formed independent units within the military. He asserted the LAF was conducting missions throughout the country “without any obstruction from Hezbollah.”
Hezbollah member Mahmoud Qamat, however, responded by stating, “No one in the world will succeed in laying a hand on this weapon,” according to Lebanese media.
Hezbollah Member of Parliament Ali Fayyad stated the group was open to internal dialogue but warned against pressure on the LAF to disarm Hezbollah.
Col. (res.) Dr. Hanan Shai, a research associate at the Misgav Institute for National Security and Zionist Strategy and a former investigator for the IDF’s commission on the 2006 Second Lebanon War, told JNS on Wednesday that statements by Lebanese officials and the activities of the Lebanese army are “unequivocally an achievement for Israel.”
But Shai warned that due “the weakness of the Lebanese army, the IDF cannot rely on it and must back it up with its own parallel defense—mainly through detailed intelligence monitoring and targeted thwarting of any violation not only in Southern Lebanon but also [deep] within it, including at sea and air ports.”
The fragility of the situation was highlighted when a LAF soldier was killed, and three others were wounded while attempting to neutralize suspected Hezbollah ordnance in the Tyre district of Southern Lebanon on April 14.
Hezbollah’s real intentions were also apparent when its supporters reportedly burned billboards celebrating Lebanon’s “new era.”
Most tellingly, the Israel Defense Forces is continuing to detect intelligence of illegal Hezbollah activity in Southern Lebanon, and acting on that intelligence. Overnight between April 15 and 16, the IDF conducted strikes against Hezbollah infrastructure in Southern Lebanon.
In one strike near Aitaroun in Southern Lebanon, an IDF aircraft killed Ali Najib Bazzi, identified by the IDF as a squad commander in Hezbollah’s Special Operations unit. Other recent IDF actions included strikes and artillery fire targeting a Hezbollah engineering vehicle near Ayta ash-Shab in Southern Lebanon.
Meanwhile, reports emerged suggesting Hezbollah was actively adapting its methods for acquiring weapons. Reports indicated a shift towards sea-based smuggling routes utilizing Beirut Port.
The Saudi Al-Hadath news site reported on April 8 that Iran’s Quds Force created an arms smuggling sea route that bypasses Syria.
Amidst these reports, Aoun visited Beirut Port on April 11, calling for strict government cargo monitoring.
Karmon expresses skepticism
Senior research scholar Ely Karmon of the International Institute for Counter-Terrorism at Reichman University in Herzliya stated, “There’s no doubt there’s a change in Lebanon, first of all on the political level— the fact that President Joseph Aoun was elected—supported by the West, the United States, Saudi Arabia.”
In addition, he said, “Hezbollah’s political weight in parliament and in Lebanon in general has dropped significantly after the blow they received from the IDF.”
On the other hand, Karmon expressed deep skepticism about Aoun’s stated path to disarming Hezbollah. Aoun’s statement that he “isn’t interested in coming to military confrontation with Hezbollah,” and that it needs to be a “slow process,” as well as his call for Hezbollah to enter Lebanese army units, should not be taken at face value, according to Karmon.
“I don’t really believe it. First of all, because traditionally, in the Lebanese Army, most of the soldiers were Shi’ites, for a simple demographic reason. And therefore, the integration of thousands of Hezbollah fighters or personnel into the army—certainly at this stage in my opinion—it’s a danger that they’ll take control of the army from within, after they’ve already for years cooperated with the army.”
He added, “We know, for example, that they received weapons from the Lebanese Army—tanks and APCs—when they operated in Syria in 2013, 2010, and they even presented them publicly in Qusayr [in Syria]. On the other hand, we also heard one article from a Hezbollah representative who’s on their political committee, stating, ‘Absolutely not, we will not give up the weapons!’ It is clear there’ll be opposition.”
Karmon said he was skeptical about Lebanese government claims about taking over around 95 out of some 250 Hezbollah positions in Southern Lebanon. Karmon assessed that Hezbollah and its Iranian sponsors would be cautious but that they would continue to try “as usual, to act and to bring in weapons, to prepare some infrastructure in case, for example, there is a crisis in the negotiations on the Iranian nuclear issue.”
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‘Tradition, Tradition!’

An image from “Family at the Seder,” from the 1935 Haggadah by artist Arthur Szyk (b. 1894, Lodz, Poland—d. 1951, New Canaan, CT). Photo: Courtesy of Irvin Ungar
JNS.org – How important is tradition in Judaism? Obviously, the answer is that it is very important. I mean, they even dedicated a major song by that title in “Fiddler on the Roof!”
How strong is the need for tradition in the spiritual consciousness of Jews today? Despite the effects of secularism, I’d venture to suggest that there is still a need inside us to feel connected to our roots, our heritage and our sense of belonging to the Jewish people. Perhaps more than any time of the year, Passover is the season when millions of Jews embrace their traditions with love, warmth and lots of nostalgia.
But for vast numbers of our people, tradition alone has not been enough. And that applies not only to the rebellious among us who may have cast aside their traditions with impunity, but also to many ordinary, thinking people who decided that to do something just because “that’s the way it has always been done” was simply not good enough.
So what if my grandfather did it? My grandfather rode around in a horse and buggy! Must I give up my car for a horse just because my Zaidy rode a horse? And if my Bubbie never got a university degree, why shouldn’t I? Just because my grandparents practiced certain Jewish traditions, why must I? Perhaps those traditions are as obsolete as the horse and buggy?
There are masses of Jews who think this way and who will not be convinced to behave Jewishly just because their grandparents did.
We need to tell them why their grandparents did it. They need to understand that their grandparents’ traditions were not done just for tradition’s sake, but there was a very good reason why their forbears practiced those traditions. And those very same reasons and rationales still hold good today. There is, in fact, no such thing as “empty ritual” in Judaism. Everything has a reason, and a good one, too.
Too many young people were put off by tradition because some cheder or Talmud Torah teacher didn’t take their questions seriously. They were silenced with a wave of the hand, a pinch of the ear, the classic “when you get older, you’ll understand,” or the infamously classic, “just do as you’re told.”
There are answers. There have always been answers. We may not have logical explanations for tsunamis and other tzuris, but all our traditions are founded on substance and have intelligible, credible underpinnings. If we seek answers, we will find them in abundance, including layers and layers of meaning, from the simple to the symbolic to the philosophical and even mystical.
The seventh day of Passover recalls the “Song of the Sea” sung by Moses and the Jewish people following the splitting of the sea and their miraculous deliverance from the Egyptian armies. Early on, we find the verse, “This is my God and I will glorify Him, the God of my fathers, and I will exalt Him.”
The sequence is significant. First comes “my God,” and only thereafter “the God of my fathers.” In the Amidah prayer, the silent devotion, which is the apex of our daily prayers, we begin addressing the “Almighty, as our God and the God of our fathers … Abraham, Isaac and Jacob.” Again, “our God” comes first. So while the God of our fathers, i.e., tradition, most definitely plays a very important role in Judaism, an indispensable prerequisite is that we must make God ours, personally. Every Jew must develop a personal relationship with God. We need to understand the reasons and the significance of our traditions lest they be mistaken for empty ritual to be discarded by the next generation.
Authentic Judaism has never shied away from questions. Questions have always been encouraged and formed a part of our academic heritage. Every page of the Talmud is filled with questions and answers. You don’t have to wait for the Passover seder to ask a question.
When we think, ask and find answers to our faith, the traditions of our grandparents become alive, and we understand fully why we should make them ours. Once a tradition has become ours and we realize that this very same practice has been observed uninterruptedly by our ancestors throughout the generations, then tradition becomes a powerful force that can inspire us forever.
The seders we celebrated at the beginning of Passover are among the most powerful in our faith. They go back to our ancestors in Egypt, where the very first seder was observed. How truly awesome is it that we are still practicing these same traditions more than 3,300 years later!
Our traditions are not empty. They are rich and meaningful and will, please God, be held on to preciously for generations to come.
With acknowledgments to Chabad.org.
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Thousands of Protesters Rally Against Trump Across US

“Protect Migrants, Protect the Planet” rally in New York City, U.S., April 19, 2025. Photo: REUTERS/Caitlin Ochs
Thousands of protesters rallied in Washington and other cities across the US on Saturday to voice their opposition to President Donald Trump’s policies on deportations, government firings, and the wars in Gaza and Ukraine.
Outside the White House, protesters carried banners that read “Workers should have the power,” “No kingship,” “Stop arming Israel” and “Due process,” media footage showed.
Some demonstrators chanted in support of migrants whom the Trump administration has deported or has been attempting to deport while expressing solidarity with people fired by the federal government and with universities whose funding is threatened by Trump.
“As Trump and his administration mobilize the use of the US deportation machine, we are going to organize networks and systems of resistance to defend our neighbors,” a protester said in a rally at Lafayette Square near the White House.
Other protesters waved Palestinian flags while wearing keffiyeh scarves, chanting “free Palestine” and expressing solidarity with Palestinians killed in Israel’s war in Gaza.
Some demonstrators carried symbols expressing support for Ukraine and urging Washington to be more decisive in opposing Russian President Vladimir Putin’s war in Ukraine.
Since his January inauguration, Trump and his billionaire ally, Elon Musk, have gutted the federal government, firing over 200,000 workers and attempting to dismantle various agencies.
The administration has also detained scores of foreign students and threatened to stop federal funding to universities over diversity, equity and inclusion programs, climate initiatives and pro-Palestinian protests. Rights groups have condemned the policies.
Near the Washington Monument, banners from protesters read: “hate never made any nation great” and “equal rights for all does not mean less rights for you.”
Demonstrations were also held in New York City and Chicago, among dozens of other locations. It marked the second day of nationwide demonstrations since Trump took office.
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