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Fashioning feminism: A photography exhibit explores the meaning of Ruth Bader Ginsburg’s collars

(New York Jewish Week) – The first Jewish woman ever appointed to the Supreme Court, the late Justice Ruth Bader Ginsburg was known for her trailblazing advocacy of gender equality, her impassioned dissenting opinions and for being a liberal icon.
But the Brooklyn native, who served on the court for 27 years until her death at age 87, was also known for her fashion — particularly, the collars she wore on top of her black robes. Many of her collars were trimmed with lace, others intricately woven with beads and jewels; some were fashioned out of neckties and seashells, while others were crochet. Each helped Ginsburg embrace a subtle, feminine statement about causes she cared about.
Now, three years after Ginsburg’s death on Erev Rosh Hashanah in 2020, photographs of 24 of the collars Ginsburg wore throughout her career are on display in a new exhibit, “RBG Collars: Photographs by Elinor Carucci,” that opened Friday at the Jewish Museum on the Upper East Side. The collars, photographed by Elinor Carucci, an Israeli photographer who has been living and working in New York since 1995, are a way of celebrating the trailblazing life and career of the Jewish justice, Carucci told the New York Jewish Week.
“I’ve never done something like this,“ said Carucci, who typically photographs people — and not objects — for publications like The New Yorker, the New York Times and New York Magazine. “The whole thing was intense, but really wonderful. It was such an honor, especially for someone that I admire so greatly. It feels like I got to document a little prism into her life.”
Ginsburg’s history with the decorative collars dates to 1993, when she was first appointed to the Supreme Court by President Bill Clinton. Alongside her colleague, Justice Sandra Day O’Connor, they began wearing a version of a jabot — a lace ruffle fastened around the neck — showcasing subtle femininity to set themselves apart. Judge’s robes, after all, were designed for men, and allowed for a shirt collar and tie to peek through at the neck. As the story goes, the collars also kept them from looking washed out by their robes.
Over the years, however, Ginsburg explored options beyond the lace ruffle, and she utilized the subtlety of her collars to make statements about causes and people she cared about. One collar is made out of Hawaiian shells, gifted to Ginsburg by a third-year law student at the University of Hawai’i when Ginsburg was a justice-in-residence in 2017. Another is made out of four layers of jacquard fabric — one for each member of Ginsburg’s family, which included her late husband, Martin Ginsburg, who died in 2010, and their children Jane and James — with the words “It’s not sacrifice, it’s family,” stitched into the neckline. The phrase was one Marty Ginsburg told the New York Times when asked why he gave up his law career to move to Washington to support his wife.
A collar made out of shells and another made out of jacquard. The first was gifted to Ginsburg by a law student at the University of Hawai’i in 2017 and the second by her clerks in 2018. (Elinor Carucci)
Ginsburg often wore a black and gold jeweled collar, shining and armorlike, when she announced dissenting opinions. Similarly, she wore a yellow beaded and rose scalloped collar when she announced majority opinions.
As New York Times’ chief fashion critic Vanessa Friedman wrote in 2020 upon Ginsburg’s death, her collars “served as both semiology and semaphore: They signaled her positions before she even opened her mouth, and they represented her unique role as the second woman on the country’s highest court.”
“The idea was to claim what was a traditionally male uniform and unapologetically feminize it,” Friedman wrote. “That may seem innocuous, but it was in fact radical.”
Photographs of two of Ruth Bader Ginsburg’s most iconic collars, “Majority” and “Dissent,” which she wore when announcing each respective opinion. (Elinor Carucci)
The idea to photograph the collars began as an assignment for Time Magazine, Carucci said.
In 2020, just one month after Ginsburg died, Carucci was sent to the Supreme Court, where the collars were being rolled out of Ginsburg’s chambers — which, as it happens, were no longer empty, as it was also Justice Amy Coney Barrett’s first day on the job. Today, some of the collars and other RGB memorabilia belong to a permanent exhibition in the Smithsonian’s National Museum of American History.
Carrucci said she only had only six minutes to photograph each collar. “When I saw them, I started crying,” she told the New York Jewish Week. “I was already so emotional about her passing and what it meant. My husband was like, ‘Stop crying, we only have three minutes left.’”
The original article was so well received, it inspired to Carucci to put together a book of her photographs, alongside a brief history or anecdote of each collar. She enlisted writer and researcher Sara Bader (no relation) to work with her; the 222-page book, “The Collars of RBG: A Portrait of Justice” was released last month.
Carucci said one of the most surprising aspects of the project was how relatable and universal the collars are, despite belonging to one of the most recognizable women in the country. “Firstly, I appreciate that it’s not about the body,” she said. “Many times, as women, we feel that we can send messages by how we present ourselves. A lot of the time, it’s related to our bodies and our body types and it gets complicated. With these, they’re not related to the body.”
“Also, what I like is that almost every woman could wear these,” she added. “They are very ‘of the people.’ They’re accessible. The lace looks like something my grandma used to wear. They are the collection of a woman — something we could all have.”
At the Jewish Museum, the photographs of the collars are displayed alongside Judaica, amulets, necklaces and pendants in the museum’s collection. Although the collars themselves aren’t particularly Jewish, by interspersing the photographs with jewelry over the centuries, curator Shira Backer aims to showcase how Ginsburg’s accessories are part of a long tradition of Jewish tradition and adornment.
Ginsburg, according to a press release about the exhibit, “understood how adornment — particularly jewelry, given its close association with the body and its ability to express individuality in settings where possibilities for self-expression are limited — can communicate beauty and power, joy and defiance, optimism and resolve.”
“RBG Collars: Photographs by Elinor Carucci” will be on view at the Jewish Museum through May 2024. The photographs are also on display at the Edwynn Houk Gallery, which has represented Carucci’s work for the last two decades, through Feb. 10.
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German Intelligence Labels BDS ‘Hostile to Constitution’ Amid Alarming Rise in Antisemitism in Berlin

Anti-Israel demonstration supporting the BDS movement, Paris France, June 8, 2024. Photo: Claire Serie / Hans Lucas via Reuters Connect
A German intelligence service has condemned the boycott, divestment, and sanctions (BDS) movement against Israel as “hostile to the constitution” as a newly released report highlighted a sharp rise in antisemitic incidents across the capital city of Berlin.
On Tuesday, the Berlin Office for the Protection of the Constitution — the agency responsible for monitoring extremist groups and reporting to the German Interior Ministry — released its annual report on threats to Germany’s democratic system and national security.
For the first time, Berlin’s BDS chapter was designated a “proven extremist endeavor hostile to the constitution.” According to the report, the campaign’s “anti-constitutional ideology, which denies Israel’s right to exist,” plays a central role within the city’s anti-Israel movement.
Der Berliner #Verfassungsschutzbericht (VS-Bericht) 2024 zeigt einen Anstieg extremistischer Bedrohungen – von islamistischen Gruppen über rechtsextreme Jugendkulturen bis hin zur israelfeindlichen Boycottbewegung #BDSBerlin, die erstmals als verfassungsfeindliche Bestrebung… pic.twitter.com/6PknYKrBcr
— Senatsverwaltung für Inneres und Sport (@Innensenatorin) May 20, 2025
The study said that BDS supporters in Berlin glorified the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023, in which approximately 1,200 people were murdered and 251 taken hostages, portraying it as a “liberation struggle against settler colonialism” or an escape from the “open-air prison” of Gaza.
The report also found that multiple BDS protests across the city featured signs with stereotypical antisemitic imagery, fueling anti-Jewish hatred and even calling for the destruction of the Jewish state.
In 2019, Germany became the first European country to officially declare the BDS movement as antisemitic.
Last year, Germany’s federal domestic intelligence agency, classified BDS as a “suspected extremist case.” German Interior Minister Nancy Faeser issued a report by the Office for the Protection of the Constitution (BfV), which found that the movement has links to “secular Palestinian extremism.” The intelligence agency also said there were “sufficiently strong factual indications” that BDS “violates the idea of international understanding” by challenging Israel’s right to exist.
BDS seeks to isolate Israel from the international community as a step toward its eventual elimination. Leaders of the movement have repeatedly stated their goal is to destroy the world’s only Jewish state.
This week, the country’s Federal Association of Departments for Research and Information on Antisemitism (RIAS) released its annual report documenting antisemitic incidents in Berlin 2024, revealing an alarming increase in anti-Jewish hatred.
RIAS recorded 2,521 antisemitic incidents in Berlin last year, marking a staggering 98.5 percent increase over 2023 in the aftermath of Hamas’s Oct. 7 onslaught.
According to the study, anti-Jewish hate crimes averaged 210 per month in 2024 — around seven per day — with nearly 44 percent directly linked to the Oct. 7 attacks and the ensuing Israel-Hamas war.
There has also been a sharp rise in attacks against individuals, reaching the highest levels since RIAS began documenting such incidents — often triggered by visible Jewish symbols or the use of Hebrew in public spaces.
In Berlin, public demonstrations have become one of the most visible manifestations of antisemitism. The study argues that these protests go beyond political expression, serving instead as platforms for antisemitic rhetoric, the glorification of terrorism, and acts of violence.
RIAS has documented a significant rise in open calls for violence, Holocaust trivialization, and the justification of Hamas terror attacks permeating mainstream discourse and public spaces, both online and offline.
According to the report, anti-Israel activism was the leading identifiable background for antisemitic incidents for the second consecutive year, with classic antisemitic stereotypes being redirected toward Israel and the term “Zionist” used as a coded way to reintroduce long-standing antisemitic tropes under the guise of legitimate political criticism.
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Antisemitism in K-12 Private Schools a Major Challenge Across the US, New ADL Report Finds

Pro-Hamas activists calling themselves the United Front for Liberation lead march through Valley Plaza Mall. The ‘Ceasefire’ rally began at Wilson Park in Bakersfield, California, on Dec. 16, 2023. Photo: Jacob Lee Green via REUTERS CONNECT
The Anti-Defamation League (ADL) has launched a new initiative to reduce antisemitism in K-12 schools, a growing problem that has, since the Hamas-led Oct. 7, 2023, massacre across southern Israel, prompted a slew of lawsuits and federal civil rights complaints.
Announced on Wednesday, the effort has its roots in new ADL research — produced by its Ratings & Assessment Institute and the Center to Combat Antisemitism in Education — showing a surge of antisemitic incidents on K-12 campuses in recent years. As mentioned in the organization’s annual Audit of Antisemitic Incidents, 1,162 such incidents occurred in 2023 and 860 occurred in 2024. Since 2020, antisemitic outrages at K-12 schools have increased by 434 percent.
As parts of its research, the ADL conducted surveys and focus groups to get a better sense of the problem in K-12 private/independent schools, which are the main focus of the civil rights group’s new initiative because they “operate outside of the direct oversight of public education systems, meaning they typically have greater autonomy in shaping their curricula, policies, and disciplinary procedures, which can lead to inconsistent responses to antisemitism.”
Among surveyed school parents, 25.2 percent said their children had experienced or witnessed antisemitic symbols in school since Oct. 7, 2023, according to the ADL’s newly unveiled findings. Perhaps more striking, 45.3 percent of surveyed parents reported that their children had experienced or witnessed some form of antisemitism since the Hamas atrocities of Oct. 7, and 31.7 percent said their children had “experienced or witnessed problematic school curricula or classroom content related to Jews or Israel.”
Parents are displeased with schools’ handling of the issue, the ADL said. Focus groups told its experts that schools decline to denounce antisemitism or resort to denying altogether that it is fostering a negative learning environment which causes student discomfort and precipitous declines in academic performance. In a poll, over a third of parents have said their local school’s response “was either somewhat or very inadequate.”
Moreover, diversity, equity, and inclusion programs, which were purportedly meant to improve race relations, abstain from recognizing antisemitism as a form of hatred meriting a focused response from administrators. The Algemeiner has previously reported that many of those programs also ignore antisemitism because they actively contribute to spreading it. Due to this, schools lack authority figures who understand antisemitism, its subtle and overt variations, leaving Jewish students with no recourse when they become victims of hate.
The ADL said on Wednesday that it will address K-12 antisemitism by expanding its offering of “parent advocacy resources,” which include forging networks of advocacy the ADL calls Jewish Leaders in Schools (JLS), counseling parents on methods for combating antisemitism in their home districts, and even providing them free legal counsel through the K-12 Antisemitism Legal Line.
“These independent schools are failing to support Jewish families. By tolerating — or in some cases, propagating — antisemitism in their classrooms, too many independent schools in cities across the country are sending a message that Jewish students are not welcome. It’s wrong. It’s hateful. And it must stop,” ADL chief executive officer Jonathan Greenblatt said in a statement. “ADL is partnering with parents to demand change.”
ADL vice president of advocacy, Shira Goodman, added: “School administrators and faculty have a duty to ensure safe, inclusive environments for all. ADL will fully invest in bolstering the families who are demanding that their schools meet this obligation.”
Antisemitism in K-12 schools is receiving increased attention, notably in California, after years of falling under the radar.
In April, a civil rights complaint filed by StandWithUs and the Bay Area Jewish Coalition alleged that the Santa Clara Unified School District (SCUSD) in California allows Jewish students to be subjected to unconscionable levels of antisemitic bullying in and outside of the classroom.
The 27-page complaint, filed with the US Department of Education’s Office for Civil Rights (OCR), describes a slew of incidents that allegedly fostered a hostile environment for Jewish students after Hamas’s Oct. 7, 2023, massacre across southern Israel set off a wave of anti-Jewish hatred across the US. SCUSD students, it says, graffitied antisemitic hate speech in the bathrooms, vandalized Jewish-themed posters displayed in schools, and distributed stickers which said, “F—k Zionism.” All the while, district officials enabled the behavior by refusing to investigate it and blaming victims who came forward to report their experiences, according to the complaint.
“SCUSD has allowed an egregiously hostile environment to fester for its Jewish and Israeli students in violation of its federal obligations and ethnical responsibility to create a safe educational space for all students,” Jenna Statfeld Harris, senior counsel and K-12 specialist at StandWithUs Saidoff Legal, said in a statement at the time. “SCUSD leadership repeatedly disregards the rights of their Jewish and Israeli students. We implore the Office for Civil Rights to step in and uphold the right of these students to an inclusive education free from hostility toward their protected identity.”
In March, the Louis D. Brandeis Center for Human Rights Under Law filed a civil rights complaint which recounted the experience of a 12-year-old Jewish girl who was allegedly assaulted on grounds of the Etiwanda School District in San Bernardino California — being beaten with a stick — told to “shut your Jewish ass up,” and teased with jokes about Hitler. According to the court filings, one student admitted that the behavior was motivated by the victim’s being Jewish. Despite receiving several complaints about the treatment, a substantial amount of which occurred in the classroom, school officials allegedly declined to punish her tormentors.
“While an increasing number of schools recognize that their Jewish students are being targeted both for their religious beliefs and due to their ancestral connection to Israel, and are taking necessary steps to address both classic and contemporary forms of antisemitism, some shamefully continue to turn a blind eye,” Brandeis Center founder and chairman Kenneth Marcus said in a statement at the time of the filing.
Follow Dion J. Pierre @DionJPierre.
The post Antisemitism in K-12 Private Schools a Major Challenge Across the US, New ADL Report Finds first appeared on Algemeiner.com.
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Jordanian School Textbooks Still Promote Antisemitism Even as State Maintains Peace With Israel, Study Finds

King Abdullah II of Jordan attends an official welcoming ceremony at the Monument to the Unknown Soldier in Sofia, Bulgaria, on April 3, 2025. Photo: STR/NurPhoto via Reuters Connect
Jordan’s textbooks in schools continue to promote antisemitic ideas and justify violence against Israel, including the Hamas-led Oct. 7, 2023, massacre, according to a new report.
The Institute for Monitoring Peace and Cultural Tolerance in School Education (IMPACT-se), an international research group which analyzes schoolbooks and curricula around the world, released a new study this week revealing the extent to which hateful beliefs against Jews and other groups have penetrated the Jordanian educational system.
Applying the analytic standards of the United Nations Educational, Scientific, and Cultural Organization (UNESCO), IMPACT-se reviewed 294 textbooks used in Jordan during the 2023-2025 school years spanning such subjects as Islamic education, Arabic, social studies, civics, history, and geography.
“The Jordanian curriculum continues to fall short of UNESCO-derived standards of peace and tolerance in education,” the report states. “While some content promotes general concepts of tolerance and moderation often citing the Amman Message (a statement calling for tolerance and unity in the Muslim world) and highlighting Christian-Muslim harmony — the curriculum continues to proliferate anti-Jewish narratives and justify violence against Israel.”
The report’s findings are “disappointing” given Jordan’s role as a Western ally that has maintained a peace treaty with Israel since 1994, according to IMPACT-se CEO Marcus Sheff.
“It is therefore particularly disappointing and concerning that Jordan’s curriculum includes some of the oldest antisemitic tropes, glorifies martyrdom, and portrays Israel with such hostility,” Sheff said in a statement to multiple news outlets. “Oct. 7 was the most brutal attack against Jews since the Holocaust, yet it is described in textbooks as legitimate resistance.”
The report describes one textbook for students as downplaying the Oct. 7 onslaught, in which Hamas-led Palestinian terrorists killed 1,200 people and kidnapped 251 hostages during their invasion of southern Israel, and labeling those taken captive as “settlers” living in “Israeli colonies which surround the Gaza Strip,” thus offering justification for their captivity, torture, and murders.
While the Jordanian curriculum emphasizes religious moderation, tolerance and peacemaking, “these values are generally not applied to Jews or Israel, either historically or in the present day,” according to Impact-se. Instead, the textbooks generally cast Jews in a negative light, “particularly in the context of early Islamic history, using antisemitic messages that depict lying, treachery, deceitfulness, and hostility as ‘natural qualities’ and inherent ‘traits of the Jews.’”
Antisemitic ideas about Jewish involvement in the economy also predominate. The report notes that textbooks accuse Jews of “exploitation” and usury, and the religious curriculum accuses Jews of acting on behalf of Satan and fomenting conflicts between Muslims. The books also deny Jewish connections to Israel and dispute the facts underlying Jewish religious beliefs.
The textbooks embrace silence when it comes to the Holocaust. A lesson on World War II reportedly “ignores the Holocaust and other Nazi atrocities, and excuses actions of Nazi Germany.”
This animosity toward Jews juxtaposes with more positive depictions of Christians who are characterized as “an integral part of the Jordanian social fabric” while “other religious groups are rarely represented.”
Israel’s history comes in for demonization and distortion in Jordanian schools. The texts analyzed characterize the Jewish state as illegitimate, racist, colonialist, and expansionist while Arab peace deals with Israel are cast as begrudging concessions rather than genuine bridgebuilding. Poetry taught in the classroom celebrates violence and expelling Israelis. Interpretations of the Islamic doctrine of Jihad emphasize violent interpretations and martyrdom.
The curriculum also casts LGBTQ individuals as threats, according to Impact-se’s report. One book describes homosexuality and “homosexual propaganda” as a threat to humanity while another condemns those who “imitate” the other gender. Women generally receive respectful portrayals, though some religious textbooks contain stereotypes of wives submitting to their husbands and deferring to their decisions.
“The Jordanian curriculum persistently falls short of UNESCO-derived standards of peace and tolerance in education. While certain content promotes broad principles of tolerance and moderation, it continues to reinforce anti-Jewish narratives and legitimize violence against Israel,” the report states in its main findings. “Recent textbook revisions have not only failed to rectify these issues but, in some cases, have exacerbated them by incorporating even more extreme antisemitic tropes, homophobic rhetoric, and a heightened hostility toward the peace treaty with Israel.”
On April 23, Jordan banned the Islamist group the Muslim Brotherhood and confiscated its assets, a response to the arrest of 16 members after determining its involvement in a foiled terrorist plot linked to Iran. The banning makes it a criminal offense to promote the Brotherhood’s Islamist imperialist ideology or to publish its books. Political analyst Mohammed Khair Rawashdeh described the move as “a final divorce between the state and the Brotherhood after decades of fluctuating between co-opting them and merely tolerating their presence.”
In August 2024, a “high-ranking” Jordanian source told Israel’s Channel 12 that the Hashemite Kingdom had agreed to allow the Jewish state the use of its airspace to repel attacks from the Islamic regime in Iran.
The post Jordanian School Textbooks Still Promote Antisemitism Even as State Maintains Peace With Israel, Study Finds first appeared on Algemeiner.com.
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