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Flowers, candles and anger at LA street corner where a Jewish pro-Israel protester was killed
THOUSAND OAKS, California (JTA) — Elena Colomba was on her hands and knees, covered in chalk, drawing a large blue Star of David on the sidewalk on Tuesday — a tribute to Paul Kessler, the Jewish man and pro-Israel protester who died Monday after an altercation with a pro-Palestinian protester.
The middle of the star framed bloodstains from Kessler’s fall that were still visible.
“I am a Jew by choice, and I’m here to hold space for my brother from another mother,” Colomba, who completed her conversion to Judaism in June, told the Jewish Telegraphic Agency.
Colomba, who lives in nearby West Hills and is a member of Hamakom Synagogue, said she had come to the scene of the incident Monday night around 8:30 p.m. and stayed until 1 a.m. before returning later on Tuesday morning.
Her star was surrounded by Israeli and American flags, yahrzeit candles and printouts of news stories of Kessler’s death. There were also signs featuring Israeli hostages held by Hamas in Gaza.
And there were flowers. Bouquets and bouquets of blooms in all colors, part of a $400 haul purchased by a man named Marcus who said he felt compelled to do something, anything, in response to Kessler’s death.
Marcus, who declined to share his last name, places flowers that he bought at the site where Paul Kessler was killed during an altercation at a rally about Israel, Nov. 7, 2023. (Jacob Gurvis)
A Jewish father who declined to share his last name, Marcus said he had bought out a local grocery store’s flower supply with the ambition of covering the sidewalk at this intersection in Thousand Oaks, a suburb north of Los Angeles.
“When a man who’s in his 60s gets pounded in his face for standing up for Israel, every Jew needs to do something,” Marcus told JTA.
“I would rather put flowers on this corner, and put so many f—ing flowers, so there’s nowhere for these assholes to stand,” he said, referring to pro-Palestinian protesters. He said he planned to buy more and continue to line the sidewalks until each of the four corners of the large intersection where the rally had taken place were “covered with love.”
At the local Sprouts Farmers Market store where Marcus shopped, an employee confirmed to JTA that Marcus had purchased the store’s entire stock of flowers. The employee said he was unable to comment further due to his company’s policies, but said he was glad to help.
“If I didn’t do something, I felt like it was 1930 again,” Marcus said.
Colomba said people had walked by throughout the day cursing at her and yelling “Free Palestine.”
“And my response is, ‘I’m sending you love,’ because we need more love in this shattered world,” she said. Colomba said she also volunteers with her local chevra kadisha, a group that facilitates Jewish burial efforts.
Another local woman, who declined to share her name, told JTA she was Israeli and had family members who had been killed at the music festival where Hamas massacred 260 people on Oct. 7.
“The attacks are on our doorsteps,” she said after placing flowers on the sidewalk. “It’s coming to us on all fronts.”
The woman said she felt relatively safe there compared to in other neighborhoods, but on the whole her sense of security had been shattered.
“I want the person who was involved to be held accountable,” she added. “I want the world to know what happened here. I want people to wake up.”
Rabbi Moshe Bryski, the executive director of the Chabad of Agoura Hills, just a few miles down the road from the scene of the altercation, told JTA that his community was experiencing a mix of emotions, including “sadness, outrage, concern, but at the same time resolute and strong and united.”
Elan Carr, Donald Trump’s antisemitism envoy, and others speak at a press conference at the site of Paul Kessler’s death in Thousand Oaks, California, Nov. 7, 2023. (Jacob Gurvis)
Bryski, who had just spent a week in Israel, during which he met with the families of some of the hostages, said he did not know Kessler personally. He said a community vigil would be planned, in coordination with the family, which had been requesting privacy.
Speaking to JTA moments before the Ventura County Sheriff’s Office held a press conference on the matter, Byrski said the incident was “sure looking like a hate crime. If someone goes with an Israeli flag to an event and comes back dead, that sounds like hate to me.”
Sheriff James Fryhoff said investigators had not ruled out the possibility of a hate crime. A 50-year-old suspect has been identified but not arrested, and an investigation is ongoing, he said.
Later in the afternoon, the sidewalk, situated in front of a Shell gas station, was crowded with reporters and news cameras as a makeshift press conference was held, featuring remarks from Rabbi Mark Blazer, the president of the Jewish Life Foundation and rabbi at nearby Temple Beth Ami in Santa Clarita; Jonathan Oswaks, who had attended the rally with Kessler and witnessed the altercation; and Elan Carr, the CEO of the Israeli American Council and former antisemitism envoy under President Donald Trump.
As the speakers each addressed the cameras, there were repeated pleas for law enforcement to act and for continued support of Israel and Jews in light of the continuing war in Gaza. The tone had turned noticeably more urgent and outraged.
“Stop killing us!” Blazer exclaimed at the end of his remarks. “Whether it’s in Israel or here in Southern California.” He said he was leaving for Israel this week and would bring Kessler’s story with him.
Oswaks, who was visibly shaken and angry, spoke for nearly 20 minutes, detailing his experience at Sunday’s rally and at a prior gathering two weeks ago. He said he attended both events with Kessler.
“None of you are safe!” Oswaks shouted into the cameras at one point during his remarks.
Oswaks said he had met Kessler two weeks ago on the NextDoor hyperlocal social networking app and didn’t know him well — adding that he didn’t even know Kessler’s last name when he attempted to visit him in the emergency room.
“He was a passionate Jew,” Oswaks said of Kessler, who he said had insisted on holding the Israeli flag they had brought that was later seen in photos of the altercation.
Kessler was also a dedicated author of letters to the editor to the Thousand Oaks Acorn, according to an editor there, who characterized him in a social media post as “an ardent Democrat” with a “sharp wit.”
The press conference concluded with the chanting of “El Maleh Rahamim,” the prayer traditionally recited at Jewish funerals, by Kenny Ellis, the cantor at Temple Etz Chaim in Thousand Oaks, where Kessler was a member along with his wife. Kessler’s funeral was also held on Tuesday.
Ellis told JTA that Kessler and his wife Cheryl had been more active in the synagogue when they were younger. While he said he does not know Kessler personally, Ellis said he had “only heard wonderful things about him,” adding that he was “kind and giving.”
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The post Flowers, candles and anger at LA street corner where a Jewish pro-Israel protester was killed appeared first on Jewish Telegraphic Agency.
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Down and Out in Paris and London
The Oxford Circus station in London’s Underground metro. Photo: Pixabay
JNS.org – In my previous column, I wrote about the rape of a 12-year-old Jewish girl in Paris at the hands of three boys just one year older than her, who showered her with antisemitic abuse as they carried out an act of violation reminiscent of the worst excesses of the Oct. 7 Hamas pogrom in southern Israel. This week, my peg is another act of violence—one less horrifying and less traumatic, but which similarly suggests that the writing may be on the wall for the Jews in much of Europe.
Last week, a group of young Jewish boys who attend London’s well-regarded Hasmonean School was assaulted by a gang of antisemitic thugs. The attack occurred at Belsize Park tube station on the London Underground, in a neighborhood with a similar demographic and sensibility to New York’s Upper West Side, insofar as it is home to a large, long-established Jewish population with shops, cafes and synagogues serving that community. According to the mother of one of the Jewish boys, an 11-year-old, the gang “ran ahead of my son and kicked one of his friends to the ground. They were trying to push another kid onto the tracks. They got him as far the yellow line.” When the woman’s son bravely tried to intervene to protect his friends, he was chased down and elbowed in the face, dislodging a tooth. “Get out of the city, Jew!” the gang told him.
Since the attack, her son has had trouble sleeping. “My son is very shaken. He couldn’t sleep last night. He said ‘It’s not fair. Why do they do this to us?’” she disclosed. “We love this country,” she added, “and we participate and we contribute, but now we’re being singled out in exactly the same way as Jews were singled out in 1936 in Berlin. And for the first time in my life. I am terrified of using the tube. What’s going on?”
The woman and her family may not be in London long enough to find out. According to The Jewish Chronicle, they are thinking of “fleeing” Britain—not a verb we’d hoped to encounter again in a Jewish context after the mass murder we experienced during the previous century. But here we are.
When I was a schoolboy in London, I had a history teacher who always told us that no two situations are exactly alike. “Comparisons are odious, boys,” he would repeatedly tell the class. That was an insight I took to heart, and I still believe it to be true. There are structural reasons that explain why the 2020s are different from the 1930s in significant ways. For one thing, European societies are more affluent and better equipped to deal with social conflicts and economic strife than they were a century ago. Laws, too, are more explicit in the protections they offer to minorities, and more punishing of hate crimes and hate speech. Perhaps most importantly, there is a Jewish state barely 80 years old which all Jews can make their home if they so desire.
Therein lies the rub, however. Since 1948, Israel has allowed Jews inside and outside the Jewish state to hold their heads high and to feel as though they are a partner in the system of international relations, rather than a vulnerable, subjugated group at the mercy of the states where we lived as an often hated minority. Israel’s existence is the jewel in the crown of Jewish emancipation, sealing what we believed to be our new status, in which we are treated as equals, and where the antisemitism that plagued our grandparents and great-grandparents has become taboo.
If Israel represents the greatest achievement of the Jewish people in at least 100 years, small wonder that it has become the main target of today’s reconstituted antisemites. And if one thing has been clear since the atrocities by Hamas on Oct. 7, it’s that Israel’s existence is not something that Jews—with the exception of that small minority of anti-Zionists who do the bidding of the antisemites and who echo their ignorance and bigotry—are willing to compromise on. What’s changed is that it is increasingly difficult for Jews to remain in the countries where they live and express their Zionist sympathies at the same time. We are being attacked because of these sympathies on social media, at demonstrations and increasingly in the streets by people with no moral compass, who regard our children as legitimate targets. Hence, it’s hard to avoid the conclusion that while the 2020s may not be the 1930s, they certainly feel like the 1930s.
And so the age-old question returns: Should Jews, especially those in Europe, where they confront the pincer movement of burgeoning Muslim populations and a resurgent far-left in thrall to the Palestinian cause, stay where they are, or should they up sticks and move to Israel? Should we be thinking, given the surge in antisemitism of the past few months, of giving up on America as well? I used to have a clear view of all this. Aliyah is the noblest of Zionist goals and should be encouraged, but I always resisted the notion that every Jew should live in Israel—firstly, because a strong Israel needs vocal, confident Diaspora communities that can advocate for it in the corridors of power; and secondly, because moving to Israel should ideally be a positive act motivated by love, not a negative act propelled by fear.
My view these days isn’t as clear as it was. I still believe that a strong Israel needs a strong Diaspora, and I think it’s far too early to give up on the United States—a country where Jews have flourished as they never did elsewhere in the Diaspora. Yet the situation in Europe increasingly reminds me of the observation of the Russian Zionist Leo Pinsker in “Autoemancipation,” a doom-laden essay he wrote in 1882, during another dark period of Jewish history: “We should not persuade ourselves that humanity and enlightenment will ever be radical remedies for the malady of our people.” The antisemitism we are dealing with now presents itself as “enlightened,” based on boundless sympathy for an Arab nation allegedly dispossessed by Jewish colonists. When our children are victimized by it, this antisemitism ceases to be a merely intellectual challenge, and becomes a matter of life and death. As Jews and as human beings, we are obliged to choose life—which, in the final analysis, when nuance disappears and terror stalks us, means Israel.
The post Down and Out in Paris and London first appeared on Algemeiner.com.
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Hamas Says No Major Changes to Ceasefire Proposal After ‘Vague Wording’ Amendments by US
FILE PHOTO: U.S. President Joe Biden speaks during a campaign rally in Raleigh, North Carolina, U.S., June 28, 2024. Photo: REUTERS/Elizabeth Frantz/File Photo
i24 News – A senior official from the terrorist organization Hamas called the changes made by the US to the ceasefire proposal “vague” on Saturday night, speaking to the Arab World Press.
The official said that the US promises to end the war are without a clear Israeli commitment to withdraw from the Gaza Strip and agree to a permanent ceasefire.
US President Joe Biden made “vague wording” changes to the proposal on the table, although it amounted to an insufficient change in stance, he said.
“The slight amendments revolve around the very nature of the Israeli constellation, and offer nothing new to bridge the chasm between what is proposed and what is acceptable to us,” he said.
“We will not deviate from our three national conditions, the most important of which is the end of the war and the complete withdrawal from the Gaza Strip,” he added.
Another Hamas official said that the amendments were minor and applied to only two clauses.
US President Joe Biden made the amendments to bridge gaps amid an impasse between Israel and Hamas over a hostage deal mediated by Qatar and Egypt.
Hamas’s demands for a permanent ceasefire have been met with Israeli leaders vowing that the war would not end until the 120 hostages still held in Gaza are released and the replacement of Hamas in control of the Palestinian enclave.
The post Hamas Says No Major Changes to Ceasefire Proposal After ‘Vague Wording’ Amendments by US first appeared on Algemeiner.com.
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Sacred Spies?
A Torah scroll. Photo: Wikimedia Commons.
JNS.org – How far away is theory from practice? “In theory,” a new system should work. But it doesn’t always, does it? How many job applicants ticked all the boxes “theoretically,” but when it came to the bottom line they didn’t get the job done?
And how many famous people were better theorists than practitioners?
The great Greek philosopher Aristotle taught not only philosophy but virtue and ethics. The story is told that he was once discovered in a rather compromised moral position by his students. When they asked him how he, the great Aristotle, could engage in such an immoral practice, he had a clever answer: “Now I am not Aristotle.”
A similar tale is told of one of the great philosophers of the 20th century, Bertrand Russell. He, too, expounded on ethics and morality. And like Aristotle, he was also discovered in a similarly morally embarrassing situation.
When challenged, his rather brilliant answer was: “So what if I teach ethics? People teach mathematics, and they’re not triangles!”
This idea is relevant to this week’s Torah portion, Shelach, which contains the famous story of Moses sending a dozen spies on a reconnaissance mission to the Land of Israel. The mission goes sour. It was meant to be an intelligence-gathering exercise to see the best way of conquering Canaan. But it resulted in 10 of the 12 spies returning with an utterly negative report of a land teeming with giants and frightening warriors who, they claimed, would eat us alive. “We cannot ascend,” was their hopeless conclusion.
The people wept and had second thoughts about the Promised Land, and God said, indeed, you will not enter the land. In fact, for every day of the spies’ disastrous journey, the Israelites would languish a year in the wilderness. Hence, the 40-year delay in entering Israel. The day of their weeping was Tisha B’Av, which became a day of “weeping for generations” when both our Holy Temples were destroyed on that same day and many other calamities befell our people throughout history.
And the question resounds: How was it possible that these spies, all righteous noblemen, handpicked personally by Moses for the job, should so lose the plot? How did they go so wrong, so off-course from the Divine vision?
Naturally, there are many commentaries with a variety of explanations. To me personally, the most satisfying one I’ve found comes from a more mystical source.
Rabbi Schneur Zalman of Liadi, in his work Likkutei Torah, explains it thus: The error of the spies was less blatant than it seems. Their rationale was, in fact, a “holy” one. They actually meant well. The Israelites had been beneficiaries of the mighty miracles of God during their sojourn in the wilderness thus far. God had been providing for them supernaturally with manna from heaven every day, water that flowed from the “Well of Miriam,” Clouds of Glory that smoothed the roads and even dry cleaned their clothes. In the wilderness, the people were enjoying a taste of heaven itself. All their material needs were taken care of miraculously. With no material distractions, they were able to live a life of spiritual bliss, of refined existence and could devote themselves fully to Torah, prayer and spiritual experiences.
But the spies knew that as soon as the Israelites entered the Promised Land, the manna would cease to fall and they would have to till the land, plow, plant, knead, bake and make a living by the sweat of their brow. No more bread from heaven, but bread from the earth. Furthermore, they would have to battle the Canaanite nations for the land. What chance would they then have to devote themselves to idyllic, spiritual pursuits?
So, the spies preferred to remain in the wilderness rather than enter the land. Why be compelled to resort to natural and material means of surviving and living a wholly physical way of life when they could enjoy spiritual ecstasy and paradise undisturbed? Why get involved in the “rat race”?
But, of course, as “holy” and spiritual as their motivation may have been, the spies were dead wrong.
The journey in the wilderness was meant to be but a stepping stone to the ultimate purpose of the Exodus from Egypt: entering the Promised Land and making it a Holy Land. God has plenty of angels in heaven who exist in a pure, spiritual state. The whole purpose of creation was to have mortal human beings, with all their faults and frailties, to make the physical world a more spiritual place. To bring heaven down to earth.
While their argument was rooted in piety, for the spies to opt out of the very purpose of creation was to miss the whole point. What are we here for? To sit in the lotus position and meditate, or to get out there and change the world? Yes, the spies were “holy,” but theirs was an escapist holiness.
The Torah is not only a book of wisdom; it is also a book of action. Torah means instruction. It teaches us how to live our lives, meaningfully and productively in the pursuit of God’s intended desire to make our world a better, more Godly place. This we do not only by study and prayer, the “theoretical” part of Torah but by acts of goodness and kindness, by mitzvot performed physically in the reality of the material world. Theory alone leaves us looking like Aristotle with his pants down.
Yes, it is a cliché but a well-worn truth: Torah is a “way of life.”
The post Sacred Spies? first appeared on Algemeiner.com.