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For Orthodox Israeli teens, battling climate change can be a lonely fight

This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.

(JTA) — Abigail Lerer, a Modern Orthodox vegan teen from Ra’anana, Israel, is working on changing throwaway culture in her family. ‘’It makes me feel frustrated, there is just no need,’’ Lerer says about using single-use dishes at meals. To win over reluctant family members who worried about the inconvenience, she took on responsibility for washing the dishes and taking out the recycling. 

Eventually, after years of slideshows and lectures, Lerer’s family came to understand her point of view. They don’t have single-use utensils in their home anymore and her mother even brings reusable containers to stores when she buys nuts and grains. 

Now, Lerer just wants the rest of the county to catch up. There are few environmentalists in the haredi or “ultra-Orthodox” community, where religious leaders do not put a high priority on protecting the environment and where large families often rely on single-use plastic cutlery for the sake of convenience. 

A study by Kantar Ministry of Environmental Protection found that 73% of the general population use single-use plastic regularly compared to 96% of the haredi population who do so. This year, Israel’s new finance minister rolled back high taxes on disposables after haredi Orthodox leaders complained that they unfairly targeted their lifestyle. Community activists argued that they compensate for the big environmental impact of single-use plastic by flying and driving far less than the general population.  

Even among Modern or Religious Zionist Orthodox communities, who tend to be less insular and have fewer children than the haredim, environmental action still lags. 

Lerer, who subscribes to a vegan, minimal-waste lifestyle, says the solution lies in leadership. If religious figures endorsed eco-conscious living as a Jewish obligation, then this would galvanize the necessary action, she said. 

“You need to make it halachic and then people will care,” she says, meaning legal according to religious law. But, she is skeptical that this will occur due to the highly complex nature of the Jewish legal system. 

Rabbi Dr. Natan Slifkin, who founded the Biblical Museum of Natural History in Israel, explores how traditional Judaism relates to science. He said the haredi Orthodox community doesn’t have the same level of concern for environmentalism because of insularity. ‘’They lack thinking about any issues that extend beyond their community,” he said. Because they are poorer than many other sectors of the population, economic considerations always come first, Slifkin said.

Bar Kaima was founded in early 2020 and aims to connect young Israelis to environmental causes. (Courtesy of Esther Hamou)

Nevertheless, environmental groups in religious circles do exist. Esther Hamou, 18, who dresses exclusively in second-hand clothes, volunteers in a religious environmental organization, Bar Kayma. The group uses arguments in the Torah such as tikkun olam — fixing the world — and baal tashchit — the prohibition against wanton destruction — to combat skeptics and to persuade religious Jews to be more sustainable. 

This past January, Hamou organized an environmentally themed event for Tu Bishvat, the Jewish new year for trees. As part of her anti-plastic activism, Hamou requested that all attendees bring their own cup for refreshments. Despite her efforts in linking eco-friendly living to Judaism, Hamou finds that ‘’people just don’t want to hear it.’’  

Penina Schorr is attempting to change this. The 14-year-old lives in a Modern Orthodox community in Jerusalem and tries to encourage her peers to avoid using throwaway plastic. They ‘’sometimes’’ listen. Schorr has been raised in a plastic-conscious home; they only use throwaway plastic in exceptional circumstances such as the day before Pesach, when strict rules require only kosher-for-Passover utensils for the holiday. However, her family’s attitude is not widespread, and most people in her community are far less vigilant.  

She said that in Orthodox religious schools like hers there is a sense of ambivalence towards environmental issues. Her geography teacher, she said, justifies inaction, claiming that God would never destroy the world and that the claims of climate activists and scientists can’t be legitimate. 

Practicality is also an obstacle. According to Ariel Shay, a volunteer at Plastic Free Israel, one of the main reasons Israelis with large families use single-use plastic is a fast cleanup after a meal. 

Hadas Shlomi, 17, an activist from the north of Israel, feels alienated in her secular school because of her commitment to the environment: Peers mocked and teachers misunderstood her climate anxiety. Her parents are not on her wavelength either. She attributes the indifference of the older generation to the fact that they won’t be alive when the climate crisis peaks. 

Shlomi appreciates the dedication of teens who are trying to convince their Orthodox friends and families to use fewer single-use plastics. As a leader of  Strike for Future Israel, she knows the teens’ hearts are in the right place but sees the focus on individual actions as ineffective. Instead Shlomi lobbies the government to ban oil and gas drilling and pass a bill that sets a target of reducing emissions by 50% by 2030.  

While these endeavors have not been successful yet, compounded by the transition to a new, more right-wing government in 2022 that is even more accommodating to haredi voters, Shlomi has the attention of some elected officials. In January 2022, the government required 30 hours of climate change education to the school year.

The changes apply to Israel’s secular and Religious Zionist school tracks. The government has sway in far fewer haredi Orthodox schools.


The post For Orthodox Israeli teens, battling climate change can be a lonely fight appeared first on Jewish Telegraphic Agency.

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Israel Says It Kills Senior Hamas Commander Raed Saed in Gaza

Palestinians inspect the site of an Israeli strike on a car in Gaza City, December 13, 2025.REUTERS/Dawoud Abu Alkas

The Israeli military said it killed senior Hamas commander Raed Saed, one of the architects of the October 7, 2023 attacks on Israel, in a strike on a car in Gaza City on Saturday.

It was the highest-profile assassination of a senior Hamas figure since a Gaza ceasefire deal came into effect in October.

In a joint statement, Israeli Prime Minister Benjamin Netanyahu and Defense Minister Israel Katz said Saed was targeted in response to an attack by Hamas in which an explosive device injured two soldiers earlier on Saturday.

The attack on the car in Gaza City killed five people and wounded at least 25 others, according to Gaza health authorities. There was no immediate confirmation from Hamas or medics that Saed was among the dead.

HAMAS SAYS ATTACK VIOLATES CEASEFIRE AGREEMENT

An Israeli military official described Saed as a high-ranked Hamas member who helped establish and advance the group’s weapons production network.

“In recent months, he operated to reestablish Hamas’ capabilities and weapons manufacturing, a blatant violation of the ceasefire,” the official said.

Hamas sources have also described him as the second-in-command of the group’s armed wing, after Izz eldeen Al-Hadad.

Saed used to head Hamas’ Gaza City battalion, one of the group’s largest and best-equipped, those sources said.

Hamas, in a statement, condemned the attack as a violation of the ceasefire agreement but did not say whether Saed was hurt and stopped short of threatening retaliation.

The October 10 ceasefire has enabled hundreds of thousands of Palestinians to return to Gaza City’s ruins. Israel has pulled troops back from city positions, and aid flows have increased.

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Hezbollah Chief: Disarmament Would Be ‘Death Sentence’ for Lebanon

Lebanon’s Hezbollah Chief Naim Qassem gives a televised speech from an unknown location, July 30, 2025, in this screen grab from video. Photo: Al Manar TV/REUTERS TV/via REUTERS

i24 NewsHezbollah leader Naim Qassem said on Saturday that it was not the responsibility of the Shiite terror group “to prevent aggression,” but rather the Lebanese state’s, and it is the responsibility of Hezbollah to engage “when the state and army fail to do so.”

In a recorded televised statement, Qassem sarcastically posed the question whether it was not Hezbollah that should be demanding the Lebanese Army’s disarmament if the latter fails to stop “Israel’s ongoing aggression.”

On the issue of disarming Hezbollah, Qassem said that disarming it in the manner currently proposed is a death sentence for Lebanon.

“Even if the sky falls, we will not be disarmed, not even if the entire world unites against Lebanon. We will not allow this and it will not happen,” Qassem said.

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High schoolers’ ‘human swastika’ on football field shakes San Jose Jewish community

(JTA) — The photo spread swiftly after a student posted it on social media: Eight California high schoolers were lying on their school’s football field, their bodies arrayed in the shape of a swastika.

Alongside the picture was a quote from Adolf Hitler, threatening the “annihilation of the Jewish race.”

The incident at Branham High School in San Jose began on Dec. 3 and has roiled the local Jewish community in the days since, as the wrenching saga has ignited suspensions, recriminations and alarm from around the world.

The photograph and the response to it were first reported by J. Jewish News of Northern California.

“We don’t want to see hatred,” Cormac Nolan, a Jewish Branham senior, told the local Jewish newspaper. “We don’t want to see the idolization of one of the most evil men to ever walk the face of the Earth. We don’t want someone who spews out hatred like this on our campus.”

The school’s student newspaper reported that the students involved had been suspended, and that dozens of other students walked out to protest the incident.

The San Jose Police Department told J. that it is investigating the incident, and the school’s principal, Beth Silbergeld, who is Jewish, said the school was working with the Anti-Defamation League and the Bay Area Jewish Coalition, a local antisemitism advocacy group, “to ensure that we receive appropriate support and guidance as we work to repair the harm that’s been done to our community.”

Silbergeld told J. that she felt pressure to learn from the incident.

“I’ve been in education for a long time and have seen, sadly, lots of incidences of oppression and hate toward many groups,” she said. “I think that we always have a responsibility as schools to do what’s right and to take action and learn from the experiences of other other schools and other incidents as a way to hopefully eliminate actions like what we’ve experienced.”

The incident is not the first time Branham High School has faced controversy over antisemitism on its campus. In April, the California Department of Education ruled that the school had discriminated against its Jewish students by presenting “biased” content about the Israeli-Palestinian conflict in a 12th-grade ethnic literature curriculum.

It is also not the first instance of a “human swastika” roiling a school community. In 2019, nine middle schoolers in Ojai, California, also arranged themselves in a “human swastika” and faced disciplinary measures from the school.

Exactly what possessed the Branham students to do what they did is not clear. But psychologists told the J. that the teen years are a peak moment for transgressive behaviors that may or may not reflect deep-seated biases.

“It’s a developmental time where you’re doing new things, you’re trying new things, you’re making mistakes, you’re trying to fit in, you’re trying to get laughs and likes,” Ellie Pelc, director of clinical services at the Bay Area’s Jewish Family and Children’s Services, told the newspaper. “And you often do so in some hurtful or harmful ways that you don’t always have the capacity to think through in advance.”

The photo was met by condemnation by California State Sens. Scott Wiener, who wrote that antisemitism was “pervasive & growing” in a post on Facebook, and Dave Cortese, who said he was “deeply disturbed” by the incident in a statement.

“What happened at Branham High School was not a joke, not a prank, and not self-expression — it was an act of hatred,” wrote San Jose Mayor Matt Mahan in a post on X. “The fact that this was planned and posted publicly makes it even more disturbing.”

By Tuesday, the uproar had sparked a response from district leaders. In a post on Facebook, Robert Bravo, the superintendent for the Campbell Union High School District, wrote that the district “will respond firmly, thoughtfully, and within the full scope allowed by Board Policy and California law.” (Displaying a Nazi swastika on the property of a school is illegal in California.)

He added that the school district considered the incident an instance of “hate violence” based on California state education code, which allows for suspension or expulsion in such cases.

“Our response cannot be limited to discipline alone,” continued Bravo. “We are committed to using this incident as an opportunity to deepen education around antisemitism, hate symbols and the historical atrocities associated with them.”

The antisemitic post comes two months after California Gov. Gavin Newsom signed a bill creating a statewide office assigned to combatting antisemitism in California public schools. The office, which is the first of its kind in the country, was met with praise from local Jewish advocacy groups while some critics warned it could chill academic freedoms.

Marc Levine, the regional director of the Anti-Defamation League in the Central Pacific region, called the incident “repulsive and unacceptable” in a statement on X. The incident was also condemned by the Jewish Community Relations Council of the Bay Area, which wrote in a statement that it had been working with the school about “how to ensure an effective response.”

The Bay Area Jewish Coalition also issued a statement on Tuesday, writing that the antisemitic act had “shaken Jewish families across Northern California and beyond.”

“We hope that what happened at Branham serves as a wake-up call for California and for the rest of the country to take the antisemitism crisis seriously and reverse the trend through real, meaningful action and long-term change,” the statement continued.

The post High schoolers’ ‘human swastika’ on football field shakes San Jose Jewish community appeared first on The Forward.

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