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For Orthodox Israeli teens, battling climate change can be a lonely fight
This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.
(JTA) — Abigail Lerer, a Modern Orthodox vegan teen from Ra’anana, Israel, is working on changing throwaway culture in her family. ‘’It makes me feel frustrated, there is just no need,’’ Lerer says about using single-use dishes at meals. To win over reluctant family members who worried about the inconvenience, she took on responsibility for washing the dishes and taking out the recycling.
Eventually, after years of slideshows and lectures, Lerer’s family came to understand her point of view. They don’t have single-use utensils in their home anymore and her mother even brings reusable containers to stores when she buys nuts and grains.
Now, Lerer just wants the rest of the county to catch up. There are few environmentalists in the haredi or “ultra-Orthodox” community, where religious leaders do not put a high priority on protecting the environment and where large families often rely on single-use plastic cutlery for the sake of convenience.
A study by Kantar Ministry of Environmental Protection found that 73% of the general population use single-use plastic regularly compared to 96% of the haredi population who do so. This year, Israel’s new finance minister rolled back high taxes on disposables after haredi Orthodox leaders complained that they unfairly targeted their lifestyle. Community activists argued that they compensate for the big environmental impact of single-use plastic by flying and driving far less than the general population.
Even among Modern or Religious Zionist Orthodox communities, who tend to be less insular and have fewer children than the haredim, environmental action still lags.
Lerer, who subscribes to a vegan, minimal-waste lifestyle, says the solution lies in leadership. If religious figures endorsed eco-conscious living as a Jewish obligation, then this would galvanize the necessary action, she said.
“You need to make it halachic and then people will care,” she says, meaning legal according to religious law. But, she is skeptical that this will occur due to the highly complex nature of the Jewish legal system.
Rabbi Dr. Natan Slifkin, who founded the Biblical Museum of Natural History in Israel, explores how traditional Judaism relates to science. He said the haredi Orthodox community doesn’t have the same level of concern for environmentalism because of insularity. ‘’They lack thinking about any issues that extend beyond their community,” he said. Because they are poorer than many other sectors of the population, economic considerations always come first, Slifkin said.
Bar Kaima was founded in early 2020 and aims to connect young Israelis to environmental causes. (Courtesy of Esther Hamou)
Nevertheless, environmental groups in religious circles do exist. Esther Hamou, 18, who dresses exclusively in second-hand clothes, volunteers in a religious environmental organization, Bar Kayma. The group uses arguments in the Torah such as tikkun olam — fixing the world — and baal tashchit — the prohibition against wanton destruction — to combat skeptics and to persuade religious Jews to be more sustainable.
This past January, Hamou organized an environmentally themed event for Tu Bishvat, the Jewish new year for trees. As part of her anti-plastic activism, Hamou requested that all attendees bring their own cup for refreshments. Despite her efforts in linking eco-friendly living to Judaism, Hamou finds that ‘’people just don’t want to hear it.’’
Penina Schorr is attempting to change this. The 14-year-old lives in a Modern Orthodox community in Jerusalem and tries to encourage her peers to avoid using throwaway plastic. They ‘’sometimes’’ listen. Schorr has been raised in a plastic-conscious home; they only use throwaway plastic in exceptional circumstances such as the day before Pesach, when strict rules require only kosher-for-Passover utensils for the holiday. However, her family’s attitude is not widespread, and most people in her community are far less vigilant.
She said that in Orthodox religious schools like hers there is a sense of ambivalence towards environmental issues. Her geography teacher, she said, justifies inaction, claiming that God would never destroy the world and that the claims of climate activists and scientists can’t be legitimate.
Practicality is also an obstacle. According to Ariel Shay, a volunteer at Plastic Free Israel, one of the main reasons Israelis with large families use single-use plastic is a fast cleanup after a meal.
Hadas Shlomi, 17, an activist from the north of Israel, feels alienated in her secular school because of her commitment to the environment: Peers mocked and teachers misunderstood her climate anxiety. Her parents are not on her wavelength either. She attributes the indifference of the older generation to the fact that they won’t be alive when the climate crisis peaks.
Shlomi appreciates the dedication of teens who are trying to convince their Orthodox friends and families to use fewer single-use plastics. As a leader of Strike for Future Israel, she knows the teens’ hearts are in the right place but sees the focus on individual actions as ineffective. Instead Shlomi lobbies the government to ban oil and gas drilling and pass a bill that sets a target of reducing emissions by 50% by 2030.
While these endeavors have not been successful yet, compounded by the transition to a new, more right-wing government in 2022 that is even more accommodating to haredi voters, Shlomi has the attention of some elected officials. In January 2022, the government required 30 hours of climate change education to the school year.
The changes apply to Israel’s secular and Religious Zionist school tracks. The government has sway in far fewer haredi Orthodox schools.
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The post For Orthodox Israeli teens, battling climate change can be a lonely fight appeared first on Jewish Telegraphic Agency.
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Sister of pro-Israel stalwart Lindsey Graham secures GOP Senate nomination
(JTA) — South Carolina Sen. Darline Graham defeated U.S. House Rep. Ralph Norman in a special primary runoff on Tuesday, putting her in a dominant position to win the Senate seat left vacant with the death in July of her older brother, the pro-Israel stalwart Lindsey Graham.
The Associated Press called the race two hours after polls closed at 9:01pm. By the time 99% of votes were tallied, Darline Graham had secured 52.3% of the votes to Norman’s 47.7%.
“Tonight is a great victory, but it’s not the finish line,” Graham told her supporters on Tuesday night. “In fact, it is the starting line for an even bigger fight, which lies ahead.”
If Darline Graham goes on to win November’s general election against Democrat Annie Andrews, she will have big shoes to fill. Her brother served 23 years in the Senate and eight in the U.S. House. He traveled to Israel about a dozen times between Hamas’s Oct. 7, 2023 attack on the Jewish state and his death at age 71.
Heading into the primaries, analysts expressed no doubt that Darline Graham would be pro-Israel. But matching Lindsey Graham’s level of foreign policy activity, they warned, would be a formidable task. Meanwhile, her campaign to date has largely avoided discussion of international affairs. Instead, she has focused on domestic concerns like reducing spending, securing borders and promoting Trump-backed policies.
During a debate aired on C-SPAN last week, Graham struggled to respond to a foreign policy question about Taiwan and the South China Sea, ultimately admitting that she’s “not that informed on national security.”
“I’m not a polished politician up here,” she said. “National security is not my thing, not my area of expertise.”
Later addressing issues of affordability, Graham linked the domestic economic situation to the war in Iran and said she trusts President Donald Trump “to get the Strait of Hormuz open.” She also voiced her preference for financial sanctions over putting troops on the ground.
Asked about the country’s relationship with Israel, Graham described the Jewish state as “one of our strongest allies.” Recognizing her brother’s close relationship with Prime Minister Benjamin Netanyahu, she added that during a recent meeting with the Israeli premier, she vowed to “continue supporting Israel in any way” she can.
“We have to stand with Israel,” Graham said.
At their previous face-off, Graham had secured 33% of the vote, while Norman came in second place, at 25%, against eight fellow Republicans. But South Carolina requires primary winners to earn a majority of votes in order to avoid a two-candidate runoff. In the November general election, Graham will contend with Democrat Annie Andrews, a pediatrician who is unlikely to prevail in the solidly Republican state.
Tuesday’s runoff marked the third time in two months that South Carolina Republicans came to the polls to select a Senate candidate. Lindsey Graham, won the first primary in June but died suddenly the next month from an aortic dissection.
A few days later, South Carolina Gov. Henry McMaster, a Republican, appointed Darline Graham to finish her brother’s term. Though she only had minimal policy experience, including a leadership role at the South Carolina Commission for the Blind, she earned President Donald Trump’s endorsement and declared her candidacy in the full race.
Trump celebrated Graham’s nomination in a Tuesday night Truth Social post, writing that “Darline Graham rides Trump endorsement to win GOP nomination for brother’s South Carolina seat.”
Graham thanked Trump profusely during her Tuesday night acceptance speech, recognizing the president as one of her brother’s “closest friends” and crediting him for helping her secure a victory.
Norman, meanwhile, thanked his supporters on Tuesday night for their “prayer crusade of a campaign,” stressing that he “did not prepare a concession speech.” He accused “outside PACs” of spending $8 million opposing him and blamed the Democrats for this situation, adding that “they got what they wanted.”
He recognized Trump’s role in the race as a supporter of Graham, noting that he “never understood why he got involved” but that it is the president’s prerogative to do so. Nonetheless, Norman pledged that there “won’t be any tears” and that he planned to back Graham.
“I’m not supporting a Democrat, so I will support her, Darline, as best I can,” he added. “We’ll live to fight another day.”
This article originally appeared on JTA.org.
The post Sister of pro-Israel stalwart Lindsey Graham secures GOP Senate nomination appeared first on The Forward.
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Progressive politics notches another deep-red win in Oklahoma race, bolstered by anti-AIPAC messaging
(JTA) — Oklahoma nurse and activist N’kiyla Jasmine Thomas, who ran a campaign with anti-AIPAC messaging, defeated centrist Jim Priest in a Democratic Senate primary runoff on Tuesday that marked the latest victory for a progressive politician in a solidly conservative state.
The Associated Press called Tuesday’s race, a sequel to the state’s June primary, less than an hour after polls closed. By the time 80% of votes were tallied, Thomas had accrued 59.9% of the votes to Priest’s 40.1%.
Like many progressives in the current election cycle, she repeatedly vowed during her campaign to reject funds from the American Israel Public Affairs Committee, the influential pro-Israel lobby.
Although AIPAC has not participated in this race, Thomas posted a social media reel in November that showed her pulling a giant red trash bin, labeled “AIPAC Funds” and “Corporate PAC Funds.” Adjacent to the reel is a caption that reads, “Just taking out the trash.”
“I am a sole grassroots candidate,” she said in the reel. “And we are not accepting AIPAC or corporate PAC funds. It’s garbage.”
Asked about her rhetoric on AIPAC, Thomas told the Jewish Telegraphic Agency in a written statement that her “concerns [with AIPAC] have NEVER been about Jewish people, Judaism, or Israel’s existence,” adding that she instead prioritizes human rights, civilian lives and the accountability of all governments.
“When I discuss political influence or organizations, my focus is on the broader role of money, lobbying, and special interests in our political system, not on any one religion or community,” she added.
In their previous matchup, a five-candidate race, neither candidate had earned the majority required to secure a win. Thomas earned 45% of votes in June, while Priest, a lawyer and ordained minister, accrued 24%.
Heading into Tuesday’s runoff, it was already clear that both Thomas and Priest would be longshots this November in a state that hasn’t sent a Democrat to the Senate in more than three decades. The Republican opponent, Rep. Kevin Hern, swept his primary and has the endorsement of President Donald Trump.
But Thomas’s win served as yet another litmus test on the potency of progressivism in a deep-red state, just a week after democratic socialist Angie Nixon knocked trounced a moderate candidate in Florida’s Democratic Senate primary.
Thomas, unlike Nixon, is not a member of Democratic Socialists of America, but she has openly identified with socialist policies. The 31-year-old is a citizen of the Chickasaw Nation who says she represents “the next generation of leaders.” Among her priorities are women’s health and safety, civil rights and LGBTQIA+ protections.
During a debate this past Saturday, both Thomas and Priest described a “genocide” in Gaza. Priest linked the word to Israel, while Thomas connected it to the actions of Prime Minister Benjamin Netanyahu.
She emphasized that “we can be for our Jewish brothers and sisters, and we can be against Netanyahu and what he is doing.”
“He is committing genocide. He is absolutely murdering children,” Thomas said at the debate. “We have to stop providing funding for these wars.”
In her statement to JTA, Thomas expressed her commitment to a two-state solution, adding that “both Israelis and Palestinians deserve the opportunity to live in peace, security and self-determination.”
This article originally appeared on JTA.org.
The post Progressive politics notches another deep-red win in Oklahoma race, bolstered by anti-AIPAC messaging appeared first on The Forward.
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Montreal passes Palestinian solidarity motion after removing text on cutting ties with Israel
(JTA) — Montreal has passed a motion of solidarity with Palestinians after stripping a clause that called for severing institutional and diplomatic ties with Israel.
Montreal’s city council late Monday adopted the measure, which also removed earlier references to Israeli “apartheid” and “genocide,” after a contentious debate about the role of local government in denouncing conflicts abroad. The amended motion passed with 54 councillors voting in favor and six against.
The motion was introduced by Projet Montréal, a progressive, environmentalist municipal party that forms the opposition in the city council. An original version demanded the city “immediately suspend its institutional ties with the current government of Israel, its institutions, and its municipalities.” Major Canadian Jewish organizations pushed to discard that clause.
Montreal Mayor Soraya Martinez Ferrada clashed with progressive councillors during Monday’s debate. She argued that it was not the role of a city government to make determinations about international crises, saying that “recognizing the limits of our institution is not turning a blind eye to Gaza.” Changes to the final motion from Martinez Ferrada’s administration focused on diversity and inclusion in Montreal.
According to the original proposal by Projet Montréal, Israeli government representatives would no longer have been invited to Montreal City Hall until Israel “returns to its internationally recognized borders, ceases its violations of the rights of the Palestinian people and ends its violations of international law.”
The initial motion also stipulated that Montreal “recognizes and denounces the apartheid regime imposed in Palestine and the genocide perpetrated there,” citing definitions of “apartheid” and “genocide” that international human rights groups and scholars have used to describe Israel. Another clause condemned rising antisemitism and said “the Jewish communities of Montreal and elsewhere, as well as people of Israeli origin, cannot be held responsible for the actions of the State of Israel.”
The measure’s dilution comes after national Jewish organizations raised strong opposition to the initial language. B’nai Brith Canada said in an open letter to the city council earlier this month that it would be “inappropriate and exacerbate tensions between communities” if Montreal weighed in on the Middle East.
“It is deceitful and inflammatory to conflate Israel with Apartheid South Africa, and Canada has rejected the view that Israel’s actions constitute apartheid,” the group said. “No court of competent jurisdiction has found that a genocide has occurred.” B’nai Brith also linked the proposed policy with antisemitism, saying it would “further normalize the targeting of our Jewish community.”
After Monday’s vote, B’nai Brith Canada celebrated the motion’s transformation.
“We are pleased that the city council did not adopt the deceitful and distorted language contained in the original motion,” Paola Samuel, the regional director for Quebec and Atlantic Canada, said in a statement.
Rabbi Yehoshua Ellis, a member of the clergy at the Montreal-area synagogue Shaar Hashomayim, told the Jewish Telegraphic Agency that the final motion resulted from Jews “mobilizing” in support of Israel.
Projet Montréal called the solidarity motion a “historic breakthrough,” but lamented the changes that “significantly weakened the scope of the original motion.”
“Palestine deserves the same solidarity as Montréal has expressed towards so many other peoples,” the party said in a social media statement. “Thousands of Montréalers have loved ones directly affected and we have the responsibility to stand by their side.”
This article originally appeared on JTA.org.
The post Montreal passes Palestinian solidarity motion after removing text on cutting ties with Israel appeared first on The Forward.
