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For Orthodox Israeli teens, battling climate change can be a lonely fight
This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.
(JTA) — Abigail Lerer, a Modern Orthodox vegan teen from Ra’anana, Israel, is working on changing throwaway culture in her family. ‘’It makes me feel frustrated, there is just no need,’’ Lerer says about using single-use dishes at meals. To win over reluctant family members who worried about the inconvenience, she took on responsibility for washing the dishes and taking out the recycling.
Eventually, after years of slideshows and lectures, Lerer’s family came to understand her point of view. They don’t have single-use utensils in their home anymore and her mother even brings reusable containers to stores when she buys nuts and grains.
Now, Lerer just wants the rest of the county to catch up. There are few environmentalists in the haredi or “ultra-Orthodox” community, where religious leaders do not put a high priority on protecting the environment and where large families often rely on single-use plastic cutlery for the sake of convenience.
A study by Kantar Ministry of Environmental Protection found that 73% of the general population use single-use plastic regularly compared to 96% of the haredi population who do so. This year, Israel’s new finance minister rolled back high taxes on disposables after haredi Orthodox leaders complained that they unfairly targeted their lifestyle. Community activists argued that they compensate for the big environmental impact of single-use plastic by flying and driving far less than the general population.
Even among Modern or Religious Zionist Orthodox communities, who tend to be less insular and have fewer children than the haredim, environmental action still lags.
Lerer, who subscribes to a vegan, minimal-waste lifestyle, says the solution lies in leadership. If religious figures endorsed eco-conscious living as a Jewish obligation, then this would galvanize the necessary action, she said.
“You need to make it halachic and then people will care,” she says, meaning legal according to religious law. But, she is skeptical that this will occur due to the highly complex nature of the Jewish legal system.
Rabbi Dr. Natan Slifkin, who founded the Biblical Museum of Natural History in Israel, explores how traditional Judaism relates to science. He said the haredi Orthodox community doesn’t have the same level of concern for environmentalism because of insularity. ‘’They lack thinking about any issues that extend beyond their community,” he said. Because they are poorer than many other sectors of the population, economic considerations always come first, Slifkin said.
Bar Kaima was founded in early 2020 and aims to connect young Israelis to environmental causes. (Courtesy of Esther Hamou)
Nevertheless, environmental groups in religious circles do exist. Esther Hamou, 18, who dresses exclusively in second-hand clothes, volunteers in a religious environmental organization, Bar Kayma. The group uses arguments in the Torah such as tikkun olam — fixing the world — and baal tashchit — the prohibition against wanton destruction — to combat skeptics and to persuade religious Jews to be more sustainable.
This past January, Hamou organized an environmentally themed event for Tu Bishvat, the Jewish new year for trees. As part of her anti-plastic activism, Hamou requested that all attendees bring their own cup for refreshments. Despite her efforts in linking eco-friendly living to Judaism, Hamou finds that ‘’people just don’t want to hear it.’’
Penina Schorr is attempting to change this. The 14-year-old lives in a Modern Orthodox community in Jerusalem and tries to encourage her peers to avoid using throwaway plastic. They ‘’sometimes’’ listen. Schorr has been raised in a plastic-conscious home; they only use throwaway plastic in exceptional circumstances such as the day before Pesach, when strict rules require only kosher-for-Passover utensils for the holiday. However, her family’s attitude is not widespread, and most people in her community are far less vigilant.
She said that in Orthodox religious schools like hers there is a sense of ambivalence towards environmental issues. Her geography teacher, she said, justifies inaction, claiming that God would never destroy the world and that the claims of climate activists and scientists can’t be legitimate.
Practicality is also an obstacle. According to Ariel Shay, a volunteer at Plastic Free Israel, one of the main reasons Israelis with large families use single-use plastic is a fast cleanup after a meal.
Hadas Shlomi, 17, an activist from the north of Israel, feels alienated in her secular school because of her commitment to the environment: Peers mocked and teachers misunderstood her climate anxiety. Her parents are not on her wavelength either. She attributes the indifference of the older generation to the fact that they won’t be alive when the climate crisis peaks.
Shlomi appreciates the dedication of teens who are trying to convince their Orthodox friends and families to use fewer single-use plastics. As a leader of Strike for Future Israel, she knows the teens’ hearts are in the right place but sees the focus on individual actions as ineffective. Instead Shlomi lobbies the government to ban oil and gas drilling and pass a bill that sets a target of reducing emissions by 50% by 2030.
While these endeavors have not been successful yet, compounded by the transition to a new, more right-wing government in 2022 that is even more accommodating to haredi voters, Shlomi has the attention of some elected officials. In January 2022, the government required 30 hours of climate change education to the school year.
The changes apply to Israel’s secular and Religious Zionist school tracks. The government has sway in far fewer haredi Orthodox schools.
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The post For Orthodox Israeli teens, battling climate change can be a lonely fight appeared first on Jewish Telegraphic Agency.
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As Conservative rabbis, we’re rethinking our communities’ policies toward interfaith families
(JTA) — As Conservative/Masorti rabbis, we see firsthand the joy of couples building a life together in the Jewish community, and the pain of those who feel shut out because one of them is not Jewish.
We think of the community member, though not Jewish, who developed a profound love for davening (prayer) and Torah study, and has supported his children’s and grandchildren’s Jewish education and observance of mitzvot. We think of another community member who faithfully drove her four children to Hebrew school for years and, after her youngest child’s bat mitzvah, chose to convert to Judaism herself.
It is time for our halacha, or Jewish law, to address issues facing intermarried couples and families robustly.
The two of us had the honor of joining colleagues in co-authoring a teshuvah — a rabbinic response to questions of Jewish law — that does just that. The Rabbinical Assembly’s Committee on Jewish Law and Standards has approved a teshuvah that seeks to honor these couples and families and their commitment to Jewish life in our congregations and communities.
Since we are part of a movement that balances a commitment to halacha with the realities of modern life, our work is grounded in traditional Jewish texts, laws and principles while also reflecting the core belief that welcoming others and extending hospitality are essential Jewish values.
Based on halacha and Jewish tradition, the teshuvah affirms the longstanding standard of Conservative/Masorti rabbis that clergy may officiate only at weddings where both partners are Jewish. It emphasizes that while a wedding is a significant moment that often singularly drives these conversations, there are many other important life-cycle moments that rabbis can offer as occasions for Jewish celebration and reaffirmations of commitment to mitzvot.
Through this teshuvah, we formalize a public mishebeirakh (blessing) before or after the wedding day for a couple committed to building an exclusively Jewish home, as well as a hanukkat habayit ceremony to dedicate their home.
We welcome non-Jewish parents on the bimah during their children’s b’nei mitzvah and offer “mazal tov” and other basic gestures of inclusion to intermarried couples, both of which were once considered unacceptable. Our goal in doing so is to inspire the couple and family to grow in Jewish living.
We affirm that synagogues may not hire intermarried individuals as clergy but may hire intermarried individuals for other roles, and that rabbis may officiate at funerals for non-Jewish family members and support a Jewish mourning process when a non-Jewish loved one dies.
It’s been about 40 years since the Committee on Jewish Law and Standards, which sets halachic policy for our movement internationally, broadly addressed questions around intermarried couples and families. We have learned over time that those intermarried couples who choose to embrace Jewish life are integral to the fabric of Conservative/Masorti communities.
We invite these couples to engage meaningfully in Jewish practice at home and in community, and, if they are having children, to raise them as Jews. Sometimes they may even choose to convert to Judaism at some point.
We do so because, as rabbis, we enjoy the privilege of being invited into people’s lives, and our role is both pastoral and educational. As people figure out their own identities and relationships, our role is to help them integrate Jewish tradition. As couples turn toward each other and seek to integrate Judaism into their lives, we are here to help them chart a course and to bring Torah into the conversation and observance of mitzvot into their lives.
We aim to inspire the couple to grow in Jewish living, observing mitzvot, studying Torah and searching for God in daily life. To do so, we must create gateways so everyone can find a place to learn and find joy and inspiration in our traditions, within the boundaries of halachic standards and principles.
Many of the practices in the teshuvah are already in place in some communities. Some offer solutions that speak most directly to realities in North America, and we call on local rabbis to interpret them in light of the circumstances in their local communities.
In the days of the Mishnah and the Talmud, when faced with new and challenging circumstances, our rabbis found creative and often beautiful solutions to embody the Torah as they understood it. As we follow in their footsteps, we use the wisdom we have inherited to both uphold and transform those values and honor the halachic principles that are central to our rabbinates and communities.
The views and opinions expressed in this article are those of the author and do not necessarily reflect the views of JTA or its parent company, 70 Faces Media.
The post As Conservative rabbis, we’re rethinking our communities’ policies toward interfaith families appeared first on The Forward.
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I was a reluctant Yiddishist. Here’s what converted me.
I couldn’t understand my peers’ embrace of Yiddish culture. Now I’m fascinated –– by the world evoked in Yiddish music and literature, and the leaders of its revival. My conversion began at Yidstock: a Festival of new Yiddish Music.
The post I was a reluctant Yiddishist. Here’s what converted me. appeared first on The Forward.
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Mamdani confronts backlash over exclusion of Jewish lawyers from judicial panel
Since taking office in January, Mayor Zohran Mamdani has shrugged off criticism from Jewish organizations over his opposition to Israel and Zionism. But new allegations that his administration excluded Jewish lawyers from a key City Hall appointments committee appeared to strike a nerve — getting directly at how he is governing New York City.
“The suggestion that there would be any decision-making motivated by religion, it does bother me,” Mamdani told reporters on Wednesday. “This is a city that is beautiful because of the breadth of diversity of those who call it home, and that includes the Jewish community across the five boroughs.”
On Monday, a coalition of New York City’s Jewish bar associations circulated a letter accusing Mamdani of excluding Jews from his appointees to the city’s 18-member Advisory Committee on the Judiciary. New York City has the largest Jewish population in America, and Jews are heavily represented in the legal profession.
The critics suggested that the absence of Jewish attorneys on the judicial advisory committee follows a “troubling pattern” that has left many Jewish New Yorkers “feeling increasingly marginalized.” The letter also pointed out that the rejection of retired Appellate Division Justice John Leventhal during the vetting process was “disconcerting” given the lack of outreach to other Jewish lawyers.
Mamdani forcefully denied suggestions that religion played any role in assembling legal experts for the committee. “I did not ask for the religion of each of the person that was put forward,” he said on Wednesday.
🚨Mamdani, facing qs about the lack of Jewish members on his judicial advisory committee, says he has appointed and reappointed a dozen judges from diverse backgrounds, “including Jewish ones.”
Mamdani appointed three new judges in January. The rest, including the Jewish judges… https://t.co/1b30y1y0XL pic.twitter.com/R0UQSl3Hmv
— Jacob N. Kornbluh (@jacobkornbluh) July 29, 2026
Mamdani’s press secretary, Joe Calvello, said that Leventhal was rejected after the vetting team found that he served on the legal team of Ghislaine Maxwell, a socialite who was sentenced for helping late sex offender Jeffrey Epstein. Calvello also said that Mamdani “had the privilege of appointing a dozen qualified judges from a range of backgrounds, including Jewish judges.” In January, Mamdani appointed three new judges. Another nine, including those referenced as being Jewish, are sitting judges whose original appointments were made under previous administrations.
That explanation became the centerpiece of Mamdani’s defense Wednesday. “The thing that matters most to me is that in the judges that have been appointed and reappointed, that they do reflect that diversity of New York City, and that diversity includes Jewish New Yorkers,” he said.
Why this controversy is different for Mamdani
The exchange with two reporters at Wednesday’s press conference, who questioned him about the appearance of excluding Jewish lawyers, reflected a different political challenge than the one Mamdani has faced for much of his first six months in office.
Mamdani has clashed with Jewish organizations that have largely centered on foreign policy or how to define antisemitism related to anti-Zionist activity.
His Day One repeal of the International Holocaust Remembrance Alliance definition of antisemitism, labeling Israel’s war in Gaza a genocide, support of boycotts, production of a Nakba Day video commemorating the displacement of Palestinians during Israel’s founding in 1948, response to pro-Palestinian protesters outside synagogues hosting an Israel real estate sale, pledge to seek the arrest of Israeli Prime Minister Benjamin Netanyahu if he visited New York, and most recently his call for protests against Netanyahu’s expected visit to the United Nations alienated much of New York’s organized Jewish community. But they reinforced Mamdani’s standing with his progressive base and the pro-Palestinian movement that helped propel him into office.
The judicial committee controversy is different. It raises questions about Jewish representation within his own government and whether the country’s largest Jewish community is being included in an influential legal panel.
It also follows questions earlier this year about the administration’s outreach to the Jewish community. Mamdani’s Jewish American Heritage Month reception at Gracie Mansion in May drew few leaders from mainstream Jewish organizations, after many declined invitations amid ongoing tensions over the mayor’s handling of antisemitism and Israel. The guest list reflected stronger ties with progressive Jewish groups, anti-Zionist activists and Hasidic leaders.
Wednesday’s response showed that Mamdani sees this as a different kind of political challenge. Unlike criticism over Israel, accusations that Jews are being left out of his own administration strike at the inclusive image he has tried to build as mayor.
The post Mamdani confronts backlash over exclusion of Jewish lawyers from judicial panel appeared first on The Forward.
