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For this Jewish surf camp in Virginia, the beach is their sanctuary

VIRGINIA BEACH, Va. (JTA) — On a recent morning at Sandbridge Beach, just a short drive down the coast from the city of Virginia Beach, an unexpected fog disrupted beachgoers’ otherwise picturesque summer setting.

The fog was so thick that even the water became invisible, and everyone was forced out of the water. Most swimmers and surfers retreated to their towels for a break.

But one group returned to their tent and, after a quick snack and a new layer of sunscreen, formed a circle. They began by singing the Jewish prayer “Mah Tovu”, mashed up with the hymn “Sanctuary.” Then after a brief introduction from camp director Danny Mishkin, who explained the concept of “B’tselem Elohim,” the idea that people are created in God’s image, campers took turns sharing what gifts they bring to their community.

Such is the dual mission of Sababa Beachaway, a Jewish overnight camp in Virginia Beach that specializes in ocean education and exploration through a Jewish lens. The camp offers four focus areas — surfing, sailing, scuba diving and an education track called “ocean discovery” — on top of typical camp activities and Jewish programming and prayer.

“We teach a more spiritual style of Jewish learning and Jewish engagement,” Mishkin told the Jewish Telegraphic Agency. Mishkin explained that the camp’s approach to spirituality enhances campers’ connection to both their Judaism and to the ocean.

“It really does flow back and forth,” he went on. “It’s not like, ‘Oh, here’s the Jewish time.’ We’ll actually get to the beach, do a prayer about making the beach a sanctuary. So that they’re aware to nature, they’re aware to being fully present. It enhances their specialty, but also the specialties are very in-the-moment specialties and have a little bit of adrenaline rush to them. And that enhances our Jewish programming. They’re a little more open to a more spiritual life when you take them to the beach, which is a very innately spiritual place.”

Sababa director Danny Mishkin, standing in center, begins the morning by leading a moment of meditation. (Jacob Gurvis)

Maya Cohen, 16, said being at Sababa has helped her connect spiritually, which wasn’t as easy for her before camp. “I like the community. It feels like a second home to me,” she said.

Sababa just wrapped up its fifth summer, which consisted of three two-week sessions for campers ranging from 9 to 17 years old. Though the camp has experienced considerable growth — from 80 sessions sold its first summer to 230 this year — it’s been anything but smooth sailing.

Mishkin and his co-founder and co-director Lynn Lancaster created a day camp in New York in 2015, with help from a Jewish grant for out-of-the-box summer programs for teens. Both directors are synagogue veterans with a background in Jewish education and youth engagement.

Lancaster, a longtime sailor herself, said she and Mishkin chose to create a surfing program because it provided an opportunity that was not readily available to children in New York.

She also referenced “Race to Nowhere,” the 2010 documentary about the increasing burnout and depression children can experience in the face of mounting pressure to succeed at a young age. In other words, what better way to escape the pressures of school and college applications than to spend a summer at the beach?

Mishkin, who added that he sees Sababa as the place for “over-programmed kids,” has been surfing for around 20 years, since he took two lessons during his honeymoon in Hawaii and “became obsessed with it.”

After a few summers running the day camp, which started with only nine campers, Mishkin and Lancaster took the next step and launched an overnight camp in Virginia, with support from the Foundation for Jewish Camp’s incubator program. While some Jewish camps in California allow campers to specialize in surfing, Sababa may be the only Jewish camp primarily focused on the sport.

For the first two summers in 2018 and 2019, Sababa was based out of Old Dominion University in Norfolk. Then COVID hit. There was no camp in 2020, and in 2021, Sababa ran a scaled-back program in New York, where both directors live during the year.

Sababa then returned to Virginia last summer, moving to Virginia Wesleyan University, which Lancaster said has been the perfect spot. The campus features a swimming pool, climbing wall and sports fields. And the school accommodates Sababa’s need for a kosher kitchen, too.

“It’s been a nice, smooth five years. It was really easy-going,” Mishkin joked.

“What camp wouldn’t want to take a year off after two years of running? It was fabulous,” Lancaster added with a smile.

Starting last summer, Sababa became part of Commonpoint Queens, a social services organization in New York that runs local community programming and operates seven camps. A partner of New York’s UJA-Federation, Commonpoint’s camps are all Jewish and kosher or kosher-style, according to the group’s vice president of operations, Craig Lastres.

“It’s very difficult to survive as a mom-and-pop if you’re not attached to anything,” Lastres told JTA. Lastres said he tries to visit Sababa a few times each summer.

After navigating two COVID summers as an independent camp, Lancaster said being part of Commonpoint has been “a wonderful, wonderful thing for us.”

Since Sababa is not affiliated with a major Jewish denomination — and therefore is not connected to the Ramah or Reform camping networks — as an independent camp it did not receive the resources and support that come with being part of a camping movement, like help with fundraising, marketing, camp accreditation and so on.

Sababa’s campers represent a wide range of Jewish affiliation, from those who wrap tefillin and observe the summer’s fast days to those for whom “this is their Jewish connection,” Lancaster said. (There are also a few non-Jewish campers, drawn by the prospect of daily surfing.)

“I think as a camp and as a community, we are doing incredibly important work, as these kids are getting to know each other, they’re learning from each other’s Judaism,” she added.

Campers surfing at Sababa Beachaway. (Courtesy of Sababa)

Campers also come from a variety of socioeconomic and national backgrounds, with kids coming “from Park Avenue to the park bench,” Lancaster said. And this summer, Sababa welcomed campers from as far away as Israel and Uruguay, as well as a staff member from Mexico City.

One camper, who has spent four summers at Sababa, said that he has attention-deficit/hyperactivity disorder and is on the autism spectrum. “What I love about this camp is they can accommodate for all that, and they support you,” he said.

With its campus next door to Norfolk, home to NATO and the world’s largest naval base, Sababa also tries to tap into the local military community by offering scholarships for military children through the Jewish Board of Chaplains.

Lancaster said she appreciates being able to offer such an opportunity, especially for a community that is not often prioritized in Jewish spaces.

“If there are [military] service people that want to have those Jewish values that they’re not getting, it’s an interesting market we’re trying to tap into,” Lastres added.

At its inception, Sababa only offered surfing, before expanding to add its three other specialty areas. The camp brings in local companies for the sport instruction, which both directors hailed as central to the program’s success.

“One of the things that’s also helpful when you’re dealing with nature as such a big part of your program is having locals help run it because they know —” Mishkin began to explain, before Lancaster jumped in, finishing her colleague’s thought: “they know the beach, they know the tides, they know weather. Danny and I can read that in New York with perfect ease, but this is their world,” she said.

While most of the instructors aren’t Jewish, Lancaster and Mishkin said they are fully bought-in to Sababa’s focus on spirituality.

“I think the ocean and the water, the wonder, transcends a particular denomination,” said Lancaster.

“When they see us do our morning ritual at the beach,” Mishkin added, “the head surf instructor said, ‘When I heard you say that, I knew I was part of something special. I just knew that this was a different type of program.’”

The campers spend Monday through Friday mornings at their specialties, which run for a week at a time and are split into groups based on skill level. In the afternoons, it’s back to campus for more traditional camp programming — activities like art, soccer, photography and drama. “It’s a lot like running two camps,” Lancaster said.

Evenings feature Jewish programming, hikes, bonfires and other nature-forward experiences. Then on Shabbat, the camp has egalitarian services on Friday night — a portion of the service has music, while the main ma’ariv section does not — plus four service options on Saturdays, ranging from traditional prayer to options centered around meditation, nature and drama.

Caleb Weiss, 14, said he comes to Sababa for his friends and to spend every day at the beach. “I think it connects what I love and my religion, which is really neat,” he said.

Jill Weinstein, a therapist from Atlanta who has worked at Sababa for three summers, said she has witnessed firsthand how the camp has enhanced kids’ emotional intelligence — especially in the context of water sports, where they have no choice but to get back up when a wave knocks them down.

“It teaches a lot of these kids resiliency and grit,” she said. “It’s pretty amazing to see where they start at the beginning of the week and where they end, and just the accomplishment and just the smile on their face when they accomplish something.”

The idea that campers will take home the lessons they learn at Sababa is a key component of the camp’s mission. Mishkin explained that they often do check-ins with campers where they share their “Sababa level,” a 1-10 scale of how present one feels in that moment. Mishkin said he has heard multiple stories from parents whose kids have used that same language at home and at school.

Eight years after starting the day camp in Queens, Lancaster said she “never had any idea this could become a full-time gig.”

But looking out at the water, where her campers were fully engaged in their surf lessons, with counselors standing by to help and offer words of encouragement, not to mention Mishkin waist deep in the ocean offering help to a struggling surfer, Lancaster echoed the sense of wonder the camp aims to imbue in its participants.

“How do you not recognize that you’re part of something bigger than yourself when you’re out here?” she asked, not expecting an answer. “And to do that in a Jewish context is very, very powerful.”

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Biden Ends Faltering Reelection Campaign, Backs Harris as Nominee

Former Vice President Joe Biden talks with Senator Kamala Harris after the conclusion of the 2020 Democratic US presidential debate in Houston, Texas, Sept. 12, 2019. Photo: Reuters / Mike Blake.

U.S. President Joe Biden dropped his faltering reelection bid on Sunday, amid intensifying opposition within his own Democratic Party, and endorsed Vice President Kamala Harris to replace him as the party’s candidate against Republican Donald Trump.

Biden, 81, in a post on X, said he will remain in his role as president and commander-in-chief until his term ends in January 2025 and will address the nation this week. He has not been seen in public since testing positive for COVID-19 last week and isolating at his home in Rehoboth Beach, Delaware.

“While it has been my intention to seek reelection, I believe it is in the best interest of my party and the country for me to stand down and to focus solely on fulfilling my duties as President for the remainder of my term,” Biden wrote.

Democratic National Committee Chair Jaime Harrison said the American people will hear from the party on next steps and the path forward for the nomination process soon. It was the first time in more than a half-century that an incumbent U.S. president gave up his party’s nomination.

Biden‘s campaign had been on the ropes since a halting June 27 debate against former President Trump, 78, in which the incumbent at times struggled to finish his thoughts.

Opposition from within his party gained steam over the past week with 36 congressional Democrats – more than one in eight – publicly calling on him to end his campaign.

Lawmakers said they feared he could cost them not only the White House but also the chance to control either chamber of Congress next year, which would leave Democrats with no meaningful grasp on power in Washington.

That stood in sharp contrast to what played out in the Republican Party last week, when members united around Trump and his running mate U.S. Senator J.D. Vance, 39.

Harris, 59, would become the first Black woman to run at the top of a major-party ticket in the country’s history.

Trump told CNN on Sunday that he believed Harris would be easier to defeat.

Biden had a last-minute change of heart, said a source familiar with the matter. The president told allies that as of Saturday night he planned to stay in the race before changing his mind on Sunday afternoon.

“Last night the message was proceed with everything, full speed ahead,” the source told Reuters, speaking on condition of anonymity. “At around 1:45 p.m. today: the president told his senior team that he had changed his mind.”

Biden announced his decision on social media within minutes.

It was unclear whether other senior Democrats would challenge Harris for the party’s nomination – she was widely seen as the pick for many party officials – or whether the party itself would choose to open the field for nominations.

Public opinion polling shows that Harris performs no worse than Biden against Trump.

In a hypothetical head-to-head matchup, Harris and Trump were tied with 44% support each in a July 15-16 Reuters/Ipsos poll conducted immediately after the July 13 assassination attempt on Trump. Trump led Biden 43% to 41% in that same poll, though the 2 percentage point difference was not meaningful considering the poll’s 3-point margin of error.


Congressional Republicans argued that Biden should resign the office immediately, which would turn the White House over to Harris and put House of Representatives Speaker Mike Johnson, a Republican, next in line in succession.

“If he’s incapable of running for president, how is he capable of governing right now? I mean, there is five months left in this administration. It’s a real concern, and it’s a danger to the country,” Johnson told CNN on Sunday before Biden‘s announcement.

Johnson in a separate interview on ABC signaled that Republicans would likely try to mount legal challenges to Democrats’ move to replace Biden on the ballot.

Biden‘s announcement follows a wave of public and private pressure from Democratic lawmakers and party officials to quit the race after his shockingly poor debate.

His troubles took the public spotlight away from Trump’s performance, in which he made a string of false statements, and trained it instead on questions surrounding Biden‘s fitness for another four-year term.

His gaffes at a NATO summit – invoking Russian President Vladimir Putin’s name when he meant Ukrainian President Volodymyr Zelensky and calling Harris “Vice President Trump” -further stoked anxieties.


Biden‘s historic move – the first sitting president to give up his party’s nomination for reelection since President Lyndon B. Johnson during the Vietnam War in March 1968 – leaves his replacement with less than four months to wage a campaign.

If Harris emerges as the nominee, the move would represent an unprecedented gamble by the Democratic Party: its first Black and Asian American woman to run for the White House in a country that has elected one Black president and never a woman president in more than two centuries.

Biden was the oldest U.S. president ever elected when he beat Trump in 2020. During that campaign, Biden described himself as a bridge to the next generation of Democratic leaders. Some interpreted that to mean he would serve one term, a transitional figure who beat Trump and brought his party back to power.

But he set his sights on a second term in the belief that he was the only Democrat who could beat Trump again amid questions about Harris’s experience and popularity. In recent times, though, his advanced age began to show through more. His gait became stilted and his childhood stutter occasionally returned.

His team had hoped a strong performance at the June 27 debate would ease concerns over his age. It did the opposite: a Reuters/Ipsos poll after the debate showed that about 40% of Democrats thought he should quit the race.

Donors began to revolt and supporters of Harris began to coalesce around her. Top Democrats, including former House of Representatives Speaker Nancy Pelosi, a longtime ally, told Biden he cannot win the election.

Biden‘s departure sets up a stark new contrast, between the Democrats’ presumptive new nominee, Harris, a former prosecutor, and Trump who is two decades her senior and faces two outstanding criminal prosecutions related to his attempts to overturn the 2020 election result. He is due to be sentenced in New York in September on a conviction for trying to cover up a hush-money payment to a porn star.


Earlier this year, facing little opposition, Biden easily won the Democratic primary race to pick its presidential candidate, despite voter concerns about his age and health.

His staunch support for Israel’s military campaign in Gaza eroded support among some in his own party, particularly young, progressive Democrats and voters of color, who make up an essential part of the Democratic base.

Many Black voters say Biden has not done enough for them, and enthusiasm among Democrats overall for a second Biden term had been low. Even before the debate with Trump, Biden was trailing the Republican in some national polls and in the battleground states he would have needed to win to prevail on Nov. 5.

Harris was tasked with reaching out to those voters in recent months.

During the primary race, Biden accumulated more than 3,600 delegates to the Democratic National Convention to be held in Chicago in August. That was almost double the 1,976 needed to win the party’s nomination.

Unless the Democratic Party changes the rules, delegates pledged to Biden would enter the convention “uncommitted,” leaving them to vote on his successor.

Democrats also have a system of “superdelegates,” unpledged senior party officials and elected leaders whose support is limited on the first ballot but who could play a decisive role in subsequent rounds.

Biden beat Trump in 2020 by winning in the key battleground states, including tight races in Pennsylvania and Georgia. At a national level, he bested Trump by more than 7 million votes, capturing 51.3% of the popular vote to Trump’s 46.8%.

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An ‘Abject, Squalid, Shameless’ Debate at the Oxford Union

Oxford University students in formal academic dress, c. 2006. Photo: Flickr/James

JNS.orgIn an era dominated by social media and defined by short attention spans, it’s striking that longer, more involved debates hosted by elite institutions still matter.

The Oxford Union—a debating society created at Oxford University in the 1820s, immodestly billing itself as “the most prestigious debating society in the world”—is one of those institutions. During its forthcoming Michaelmas term, which covers the winter months, the Union is planning a debate on the motion: “This house recognizes that Israel is an apartheid state responsible for genocide.”

One of the proposed speakers at the debate is my good friend Prof. Gerald Steinberg, who teaches in the politics department at Bar-Ilan University in Israel. In 2002, Steinberg founded the Israeli watchdog NGO Monitor, which has since played an invaluable role in analyzing and exposing the role of non-governmental organizations in the war against Israel on the propaganda and legal fronts. The Oxford Union rightly assessed that Steinberg would be an ideal speaker to defend Israel’s reputation and duly sent him an invite.

An invitation to speak at the Oxford Union is commonly regarded in academic and media circles as a great honor and an affirmation of one’s expertise in a particular subject area.

Indeed, the invitation to Steinberg was dripping with the kind of self-importance that makes Oxford and Cambridge Universities the continual butt of dismissive jokes among the acerbically humorous, class-obsessed British. It ran through a list of speakers to have graced its hall over the past two centuries, including three U.S. presidents, the late Queen Elizabeth II, the Dalai Lama and the radical African-American advocate Malcolm X.

For good measure, the invitation highlighted two debates from the past century to entice Steinberg. One was from 1933, the year Hitler came to power and the Union shamefully voted in favor of the motion: “This House will in no circumstances fight for its King and Country.” The other was from 1962—five years before Israel unified Jerusalem and conquered Judea, Samaria, the Gaza Strip and the Golan Heights during the Six-Day War—when the Union debated the contention that the “creation of the State of Israel is one of the mistakes of the century.”

Despite his impressive credentials, Steinberg is a modest man who can be relied upon to do the right thing. He sent the Union a response that ripped the premises of their proposed debate to shreds. Addressing the reference in the invitation letter to the infamous 1933 debate as an example of the Union’s “tradition of confronting the boldest questions of our time,” he observed: “That tradition is also described as exploiting the Oxford Union as a platform for crude political propaganda. The histories of this event highlight the fact that the debate took place shortly after Hitler became the German leader and the Nazis launched the actions and laws targeting the Jewish population. Winston Churchill described the Union’s behavior in 1933 as an ‘abject, squalid, shameless avowal. … It is a very disquieting and disgusting symptom.’”

Churchill’s condemnation applies no less to the topic on which Steinberg was invited to debate.

“The gratuitous labels of ‘apartheid’ and ‘genocide’ add to this edifice, and some might conclude that the leaders and members of the Oxford Union seek to repeat and reinforce the travesties of 1933 and 1962,” he wrote.

Steinberg then dealt with the frankly libelous claims of “apartheid” and “genocide” against Israel, highlighting the historical context and moral significance of both these terms.

Regarding “apartheid,” Steinberg correctly reminded the debate organizers that this term originally appeared in relation to Israel as a result of intensive Soviet propaganda efforts during the 1960s, 1970s and 1980s to strip the Jewish state of its legitimacy, with Moscow lobbing words like “Nazi” and “racist” into the brew as well.

On the invocation of genocide, Steinberg noted that this term—applicable to the Turkish slaughter of the Armenians during World War I, the Holocaust of six million Jews during World War II and more recent events of mass killing and systemic abuse in Cambodia, Rwanda and Myanmar/Burma—was now being distorted to “delegitimize responses to military aggression, asymmetric warfare and atrocities directed at civilian populations, such as committed by Hamas and its allies.”

Part of the problem here is that while the team at the Oxford Union is gushingly proud of the debate topics covered during that institution’s long existence, they appear to be less familiar with the underlying substance.

Had they examined the examples of genocide cited above, they might have noticed a common pattern: In every case, regimes targeted minorities simply based on their identity. In Pol Pot’s Cambodia, even wearing glasses marked one out as a candidate for death, because a pair of specs was seen as evidence of a bourgeois education. These regimes then used killing methods like mass executions and concentration camps to eliminate those they targeted.

Both before and during the killings, the victim groups were dehumanized in regime propaganda. The Nazis depicted Jews as “rats” and the Hutu killing mobs in Rwanda referred to Tutsis as “cockroaches.” Victim groups were at best poorly armed, at worst utterly defenseless, in the face of their killers.

Similarly, those who invoke the word “apartheid” in the context of Israel have little idea of what that system involved or the discredited racist ideology it was based upon. For most of the 20th century in South Africa, the Black population that comprises 90% of the country was subjected to humiliating restrictions in every aspect of their lives, along with the denial of suffrage.

While South African apartheid was unique, there are some ironic parallels visible in the Middle East—but not in Israel. In Syria and Bahrain, to take just two examples, unelected, heavily armed minorities engage in brutal rule over the majorities, as was the case in South Africa. In Qatar, less than 10% of the population are full citizens. Everyone else, including the vast reservoir of migrant labor toiling in conditions of slavery, is seen as a lesser being, deemed unfit to even enter the gleaming shopping malls and hotels built with their own sweat. In Iran, women and religious minorities suffer from discrimination rooted in the Islamic Republic’s interpretation of the Quran and other religious texts.

All of this is ignored because it contradicts the dogma that Israel lies at the root of all the conflicts in the Middle East and, in increasing numbers of fevered minds, the world. The Oxford Union is no less guilty of sacralizing this dogma than is some idiot on Instagram posting an Israeli flag juxtaposed with a Nazi swastika.

As Steinberg suggested at the end of his reply, if the Oxford Union is really serious about upholding its tradition of bold debates that pull no punches, it should consider the motion: “This house recognizes that its own history of Jew-hatred in different forms is fundamentally immoral and offers its apologies.”

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Home or Synagogue?

A 1539 representation of Rabbi Shlomo Yitzchaki, known as Rashi. Photo: Wikimedia Commons

JNS.orgHow ironic that some of our most famous synagogue prayers should have come from the mouth of one of our mortal enemies. In Balak, this week’s parsha, the heathen prophet Balaam attempts to put a lethal curse on the Israelites, only to be frustrated by God. Every time he tried to curse us out of his vile mouth came the most beautiful blessings and praises of Israel. Perhaps none are more famous than “Ma tovu ohalecha Yaakov mishkenotecha Yisrael“—“How good are your tents, O Jacob; your dwellings, O Israel.”

In his commentary, Rashi shares two interpretations of this verse. In the first, he says that Balaam was referring to the Jewish homes and the modesty the people demonstrated in their town planning. The doorways were designed so they did not face each other and thus protected the privacy and modesty of family life. In his second interpretation, Rashi explains that tents and dwellings also refer to our Sanctuaries and Temples of old—namely Shilo and Jerusalem.

In the Torah, a sequence is important and instructive. That Rashi first mentions the Jewish home and only afterward the Temple tells us something: First comes the Jewish home, and then the synagogue.

What are our priorities? What is primary and what is secondary?

Far be it from me to diminish the importance of my own profession as a congregational rabbi in a synagogue, but the truth must be told and I’ve said this in my own shul many times over the years:

We cannot depend on the synagogue for Jewish continuity. Neither can we rely on our Jewish day schools, for that matter.

Too many parents today have abdicated their role as educators to the school and the shul.

Our teachers’ biggest complaint is that parents do not support their educational endeavors. All too often there is a dichotomy, even a conflict, between the home and the school. Parents and teachers are frequently at loggerheads and our children are getting mixed messages. When the teacher encourages a student to engage in a Jewish practice, he may hear his parents telling him to ignore it because they are not comfortable with that practice.

Some parents have gone to shocking and disgraceful lengths, even criticizing and condemning the teacher to their children. I once heard of a boy who told his teacher point blank, “My father said you are a total jerk!” Actually, it was much worse, but I can’t repeat it here!

Kids may well forget what their teacher or rabbi said, but it is far more likely for them to remember what their mother and father taught them.

“In our house, we don’t do that.” “In our family, we do it this way.” Parental messages leave far more lasting impressions on children. A child’s own house and his own family traditions tend to count for much more than a school or synagogue routine.

The rabbi or teacher may teach or preach about Shabbat or Kashrut, but if parents tell their children that it isn’t that important, it is unlikely the child will buck family tradition.

Of course, parents should never be dismissive of what teachers tell their children at school or what the rabbi tells them in shul. But the reality is that the home and family value system will be far more important in raising the next generation than the shul or school.

Just consider how much of Jewish life is observed at home and how much is practiced in shul.

In shul we pray with a minyan, perhaps we attend a shiur or adult education. We may be called upon to assist with communal welfare or volunteer to visit the sick, etc.

But at home, we keep Shabbat weekly and the Yom Tov festivals throughout the year. We keep kosher, put up mezuzahs, practice hospitality by inviting guests, work at our shalom bayit to keep the peace in the home and much more.

Not only does charity start at home, but Judaism starts at home too!

I was at a rabbinic conference some years ago when one of the rabbis asked the eminent guest speaker, Rabbi Shmuel Kamenetsky, about the solution to the contemporary problem of “kids at risk”—children of religious parents who go off the path and leave their religious lifestyle. Rav Kamenetsky gave a two-word answer that sent a shudder through the audience: “Shalom bayit!”

The sad reality is that when parents are not ad idem between themselves, it rubs off on the children and they look elsewhere for role models.

I don’t know who coined the phrase, but it is entirely accurate to say, “The home is the factory of the Jewish nation!”

Once upon a time, the Jewish home was the envy of the non-Jewish world. I remember back in the 1970s and 1980s, several young women who were winners of Miss South Africa beauty pageants converted to Judaism. Interestingly, when interviewed by the press and asked why, they each gave the same answer: They shared their experiences with their Jewish friends and particularly the Friday night dinners and quality family time spent around the Shabbat table as something they truly appreciated and wished for themselves.

Let us restore the Jewish home to its primacy and we will safeguard Jewish continuity.

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