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Free Speech Is Being Threatened — and Jews Will Pay the Price
In my youth, I always regarded free, reasoned, civilized speech to be one of the most important and positive features of Western societies. My education at school, university, and beyond, was always predicated on the freedom of expression and listening to another point of view. These days, you can offend people or make them feel insecure simply by expressing a different opinion.
This is a world that I neither recognize, nor feel comfortable in. Ever since Spinoza and then Karl Marx attacked religious dogma, I sympathized with their critiques. But Marxism in particular, so innovative in its day, introduced just as much dogma and intolerance as religion ever did. The pious certitude of this dogma became just as much a threat to society as did any other form of totalitarianism. Karl Popper’s magnificent book, The Open Society and its Enemies, became one of my seminal texts at a time when we were recoiling from both fascism and Stalinism, then as now.
An earlier influential book was The Rise and Fall of the Roman Empire by Edward Gibbon, who showed how an advanced great society could rise and fall when it lost its moral compass. A period of phenomenal rise is often followed by a dramatic decline. It happened to Rome, it happened to Spain, and unless the current trends are reversed, it could happen to both Europe and the United States.
Indeed, one can see similar cycles in Jewish history. Periods of growth, expansion, and cultural and spiritual Jewish flourishing, were interspersed and often destroyed by corruption and ignoring criticism, rebuke, and blaming others instead of looking internally.
In Judaism’s case, catastrophic failure led in turn to a reappraisal of values and methods that encouraged Talmudic discussion and encouraged disagreement. It was said of the great disagreements between the schools of Hillel and Shammai that arguments never got personal, “That did not stop them from marrying each other “(Yevamot 14 a&b).
Listening to another point of view, respectfully, and allowing them to finish without interruption is lauded in the Mishna.
I recall a debate at YAKAR in London over 25 years ago, when civilized disagreement was sometimes possible. Two Israeli reservists, typically secular, who refused to serve in the West Bank, were putting their point of view in a forum for discussion. And I agreed with some of their points.
The opposing point of view was ably and forcefully put by a representative of the Israeli right wing. Occasionally he had to be brought to order for his excitability.
But his arguments were impressive, too. I found myself, as I often do, in the middle. As often happens, there was neither consensus nor agreement.
But we now inhabit a different world. One in which intellectually blinkered cliques call for the destruction of Jews, and no one bats an eyelid. We expect nothing from politicians — and Lord knows Israeli politics is no paragon of good practices — but almost everywhere, hatred of Israel as a political tool is now the norm.
Thanks to the technological progress we have, such as the Internet and social networks, we have more access to ideas than ever before, and yet there are more closed minds and less of an ability to hear, let alone consider, another point of view.
We are regressing towards chaos. Will the so-called civilized world now sink back to totalitarianism or barbarism? There is a real danger. I pray we see the signs and do something before it is too late.
The author is a writer and rabbi, currently based in New York.
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Iran Unveils ‘Gaza’ Drone With 1,000-km Range
The Aerospace Force of Iran’s Islamic Revolutionary Guards Corps (IRGC) on Sunday unveiled its new heavy-duty drone, named Gaza, during a “hybrid operation” on the sidelines of a massive military exercise in southern Iran, according to semi-official Iranian media.
With a range of 1,000 kilometers and a payload capacity of at least 500 kilograms, this unmanned aircraft can carry up to 13 missiles in a single flight.
The Gaza drone features a wingspan of 22 meters, a takeoff weight of 3,100 kilograms, and a flight endurance of 35 hours, enabling it to perform extended missions.
Watch the video of Iran’s largest drone, unveiled today!
Named the Gaza Drone, this advanced aircraft successfully destroyed 8 targets with precision during its first demonstration. It will also play a key role in monitoring the nation’s borders.#Iran #Gazadrone #Gaza pic.twitter.com/cmyMNRcOW1
— || Alexander (@Sarbazrehbar) January 27, 2025
It also achieves a cruising speed of 350 kilometers per hour and has an operational radius of approximately 4,000 kilometers.
According to a press release from the IRGC, an Iranian military force and internationally designated terrorist organization, the Gaza drone successfully destroyed eight targets for the first time on Sunday, launching missiles equipped with artificial intelligence capabilities during the Great Prophet Authority military exercise in the Persian Gulf.
The announcement came days after Israel and Hamas reached a ceasefire deal earlier this month to end the 15-month war in Gaza.
The initial six-week first phase of the ceasefire includes a partial and gradual withdrawal of Israeli forces from the Gaza Strip and the release of hostages taken by Hamas in exchange for Palestinian prisoners held by Israel.
Iran is the chief international sponsor of Hamas, providing the Palestinian terrorist group in Gaza with weapons, funding, and training.
As part of the first phase of the ceasefire, 26 additional hostages are expected to be released over the next month, along with hundreds more Palestinian prisoners who were largely detained by Israel for involvement in terrorist activities.
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Israel, NASA Reach Agreement to Send First Israeli Female Astronaut to Space
Israel has reached an agreement with the US National Aeronautics and Space Administration (NASA) to send the first Israeli woman astronaut to space, Israel’s Minister of Innovation, Science, and Technology Gila Gamliel announced on Monday at the Israel Space Agency’s 20th Ilan Ramon International Space Conference.
“We received approval from NASA to send the first Israeli female astronaut into space,” Gamliel said at the conference in Tel Aviv. “We in Israel have now begun the process of searching for our candidate among our brave women.”
Gamliel, who visited NASA’s Johnson Space Center in Houston in September, did not elaborate on when or in what capacity the Israeli female astronaut will join NASA as part of a mission into space.
“This milestone will serve as an inspiration for future generations and emphasize the importance of gender equality in the fields of science, technology, engineering, and mathematics,” she added.
Israel’s President Isaac Herzog, who is in New York to speak at the United Nations as part of an event honoring the 80th anniversary of the liberation of the Auschwitz concentration camp, sent a pre-recorded message that was played at the Ramon Conference.
“We are living in an incredibly exciting times for space exploration,” Herzog said. “Humanity is discovering new ways to use space technologies not only to explore the stars, but to advance global health, stability, and prosperity on our own planet. Space exploration is the next frontier for humanity, and I am convinced that it will play an increasingly bigger role in science and that humanity will ultimately settle in space as well.”
“Israel, despite its small size, is a global trailblazer in the field of space,” he added. “Already now, we partner with the leading space programs in the world, including with some of our Abraham Accords partners. I am hopeful that we will see many exciting new collaborations ahead. This leadership at the forefront of new space is absolutely critical for Israel’s future security, prosperity, and scientific leadership in the world, and we must make it a top priority.”
The Ilan Ramon International Space Conference is named after the first Israeli astronaut, who was killed along with his six crewmates in February 2003 when NASA’s space shuttle Columbia broke apart as it returned to Earth’s atmosphere. Ramon was 48 years old.
“NASA and Israel have a long-standing relationship, and this is an exciting time in space for both of our nations,” said NASA Associate Administrator Jim Free in a recorded message shared at the conference on Monday. He noted Ramon’s legacy as the first Israeli astronaut and also mentioned Israeli citizen Eitan Stiva and his historic first private astronaut mission to the International Space Station. He additionally mentioned that NASA and Israel have extended their partnership regarding moon exploration.
The Israeli company Stream Red developed a radiation belt that was sent to the space station and on the Artemis 1 experimental mission, and has helped improve the understanding of radiation exposure on Earth. In 2022, Israel signed the Artemis Accords to show its commitment to scientific cooperation and space exploration.
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The Three-Finger Symbol: A Narrative of Death vs. A Narrative of Life
We all felt deeply moved watching Liri Albag, Naama Levy, Karina Ariev, and Daniela Gilboa return to Israel’s borders and into the embrace of their families, joining Romi Gonen, Emily Damari, and Doron Steinbrecher, who were released last week.
Despite Hamas’ attempts to stage their release as a propaganda spectacle — and the Palestinian celebrations about the release of heinous murderers from Israeli prisons — Emily Damari’s brave gestures remind us of the profound differences between the narratives embraced by each side.
In 2014, following the kidnapping and murder of Israeli soldiers Gil-Ad Michael Shaer, Eyal Yifrach, and Naftali Fraenkel, a new visual symbol emerged in the Palestinian street: three raised fingers.
This gesture, initially a reaction to the kidnapping, quickly evolved into a powerful propaganda emblem, gaining significant traction on social media. A Facebook page titled “3 شلاليط ثم اقتحامات ثم انتفاضة ثالثة” (“Three ‘Shalits,’ then an invasion, then a third Intifada”) framed the kidnapping as part of a broader historical narrative of resistance. Drawing parallels to the abduction of Gilad Shalit, the gesture aimed to amplify a sense of Palestinian “victory.”
However, like many narratives in the digital age, this one had a short lifespan. The Facebook page ceased activity after a few months, and the symbol faded from public discourse. The dynamic nature of social media reduced this emblem to a fleeting memory — momentary propaganda rooted in violence and death.
Reclaiming the Symbol: The Israeli Side
A decade later, the world has changed. During the events of October 7, 2023, and the “Iron Swords” war, Palestinian narratives resurfaced rapidly across social media. Yet, alongside them, a completely new narrative emerged from the Israeli side.
The abduction of Emily Damari, a young woman taken from her home in Kfar Aza by Hamas terrorists, became an extraordinary symbol. During her abduction, Emily suffered injuries to her hand, leading to the amputation of two of her fingers. Yet her resilience and courage never wavered. Upon her release, Emily prominently displayed her hand, missing two fingers, as a symbol of the indomitable Israeli spirit.
Her bravery was also evident in her request to the terrorists to release 65-year-old Keith Sigal before her — an extraordinary act of humanity in the face of captivity’s horrors.
A stark contrast emerges between the Palestinian use of three fingers and the Israeli use of the same symbol.
While the Palestinian gesture celebrated violent “victory” through kidnapping and murder, the Israeli narrative draws strength from the pursuit of life, survival, and hope. Emily Damari’s hand has become a gesture of life triumphing over death, courage overcoming violence, and hope transcending despair. In many ways, it embodies the entire story of Zionism.
This powerful gesture serves as a reminder of the fundamental difference between us and our enemies. We celebrate life and courage, while they revel in death and hatred. Even in these challenging days, we continue to choose hope and life. This choice is the source of our strength and our enduring resolve.
“There is hope for your future, declares the Lord, and your children will return to their own land” (Jeremiah 31:17).
Itamar Tzur is an Israeli scholar and Middle East expert who holds a Bachelor’s degree with honors in Jewish History and a Master’s degree with honors in Middle Eastern Studies. As a senior member of the “Forum Kedem for Middle Eastern Studies and Public Diplomacy”. Tzur leverages his academic expertise to enhance understanding of regional dynamics and historical contexts within the Middle East.
The post The Three-Finger Symbol: A Narrative of Death vs. A Narrative of Life first appeared on Algemeiner.com.
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