Connect with us

RSS

Good or Bad, Now or Later?

A man praying, wearing tefillin. Photo: wiki commons.

JNS.org – As a rule, when people choose to embrace their heritage and begin practicing their faith seriously, rabbis suggest a step-by-step approach. In our Jewish journeys, “instant Jews” and overnight sensations don’t usually last in the long run. But there are certainly times when a leap of faith may be in place and even recommended.

This week, we conclude the book of Genesis with the story of the end of Jacob’s life. Before Jacob dies, Joseph brings his two sons—Ephraim and Menashe—to be blessed by his father.

While bestowing his blessings on his grandsons, Jacob acts strangely. He puts his right hand over his left to bless the younger son, Ephraim, with his right hand and the older son, Menashe, with his left. Joseph tries to correct his father, but Jacob takes no notice and tells Joseph he knows exactly what he is doing. It wasn’t because his eyesight was failing, Jacob’s action was quite deliberate. Jacob manipulated his hands cleverly, saying that Ephraim’s descendants would rise higher than Menashe’s children.

I am grateful to Rabbi Yanki Tauber for bringing to my attention a teaching of one of my saintly ancestors, Rabbi Yitzchak Meir of Gur, also known by his work as the Chidushei HaRim.

There are two paths in the service of God, two ways in which to live our lives. Psalm 34 in Tehillim says, “Turn away from evil, and do good.” We mustn’t allow our evil inclinations to get the better of us. We must constantly work on improving our conduct and our character. We must fight the darkness. This is represented by Menashe. Joseph named him Menashe indicating that “God has made me forget all my toil and all of my father’s house.” The difficulties of the past have been dealt with and put aside.

Ephraim, however, means that “God has made me fruitful in the land of my affliction.” Ephraim speaks of positivity and being fruitful, doing good and adding light.

Although the verse in Psalms first says, “Turn away from evil” and then says “and do good,” there is considerable disagreement about whether the sequence is arbitrary or mandatory.

Joseph argued that we must first rid ourselves of our negative conduct and character traits, and then we can focus on acquiring positive merits and doing good. Whereas Jacob believed that we should begin to do good immediately, even if we are not yet refined, and the good deeds themselves will help us improve and we will naturally come to refine our character traits.

Rabbi Yitzchak Meir explains that this is why Joseph, who believed that the correct sequence in life should be to turn away from the bad and then do good, preferred Menashe to be blessed with Jacob’s right hand. Jacob, however, believed that one could very well begin by doing good, and thereafter turn away from evil, as represented by Ephraim, the younger son.

It’s a fascinating question that still rages among different Jewish schools of thought. Some argue strongly that it is wrong, and even ridiculous, for Jews who have not yet become observant suddenly to begin studying Jewish philosophy. You must first start with the “bread and butter” of Judaism before you get to the “meat and potatoes.” Others disagree and will gladly teach Jewish philosophy to even the most uninitiated.

Chabad is clearly in the latter camp. The traditional sequence is not a must. On the contrary, a little light dispels a great deal of darkness. One mitzvah, one good deed and one page of Torah can ignite a fire in the soul of any Jew. If we wait until people “clean up their act,” so to speak, we may wait a long time. One positive step, even if it doesn’t seem a logical first step, may inspire a dramatic spiritual makeover.

Should someone who is not yet fully observant begin to wear a kippah? Is it wrong? Is he giving a false impression of himself to the public?

Many might call it absurd. But others might encourage it, as it may be one more step in the right direction and keep the person motivated to continue his upward momentum, even if he is not yet formally “ready” for it. In the journey of the soul, we need not wait until we overcome all of our negative inclinations before we embark on doing good.

So, the Chabadniks will stand on the street encouraging Jewish men to put on tefillin. Do they know where the guy they are talking to just came from or where he is going? No, but they will still happily help him perform a mitzvah. Even if it remains a “one-off,” the mitzvah itself is real and valid. As is the Jew. We may never know what kind of positive effect the act of putting on tefillin may have on him in the future.

I always say that when they ask, “Excuse me, are you Jewish?” it makes people think. Even if people say “No,” or “I’m busy,” or “Not today,” it’s pretty much guaranteed that as they walk away with that thought on their minds. Even if they did not put on the tefillin, the question itself disrupts their status quo. It makes them think. “Am I Jewish?” “What have I done lately to make me Jewish?” Who knows what effect just the question may have on the individual passerby?

We live in a world with darkness and redoubled darkness. While there are many signs of light to come, at the moment, the darkness is thick. To me, one visible demonstration of the power of light over darkness is on college campuses worldwide. Since the terrorist attacks in Israel on Oct. 7, 2023, there have been violent, venomous marches and protests for the Palestinians, Hamas and terrorism. Yet Jewish students regularly stand up for themselves with honor, identity and pride, putting their arms together, standing shoulder to shoulder and singing “Am Yisrael Chai,” “Shema Yisrael” or “Oseh Shalom.”

I have a video of my son, Rabbi Nissen Goldman of Chabad on Campus, standing against a violent mob at the noxious University of Cape Town. His students wear their tallit and tefillin proudly. They are fighting hate with love, war with peace, and destruction with determination. We hope and pray that their light will dispel such darkness. Should they wait until they convince their antagonists of the justice of our cause? It may be a long wait.

So, it would seem that if you are ever inspired to do a mitzvah or study Jewish philosophy, don’t tell yourself you’re not ready or worthy of it. Every good deed is a ray of light that can illuminate the world. I am certain that the psalmist would be happy even if you first “did good” and then “turned away from evil.”

The post Good or Bad, Now or Later? first appeared on Algemeiner.com.

Post Views: 51
Related Topics:
Continue Reading

RSS

Condemnation from Ottawa led an Islamic group’s conference to be cancelled

A conference supporting a return to “caliphate” rule in the Middle East was cancelled within hours of a scorching condemnation from federal public safety ministers.

The statement was posted Jan. 13 by Rachel Bendayan, the Montreal MP recently named to the associate minister role in the public safety ministry. It was attributed to her and David McGuinty, the public safety minister. The message called the planned Jan. 18 event “deeply concerning.”

Islamist group Hizb ut Tahrir has been banned in the U.K. and Germany, and a previous attempt to host the conference in the Toronto area in January 2024 was cancelled after the U.K. declared the group a terrorist entity, according to reports from the Associated Press.

“Hizb ut-Tahrir has a documented history of glorifying violence and promoting antisemitism and extremist ideology,” read the statement from Bendayan and McGuinty, naming the group’s “celebration of attacks on innocent civilians, including Oct. 7, and its support for banned terrorist groups such as Hamas and Hezbollah” and condemning its activities and the conference taking place, calling on organizers to cancel.

“We have been assured that law enforcement agencies, including the RCMP, are monitoring the event closely and that all appropriate Canadian laws, including those pertaining to hate speech, will be enforced. Further, we can confirm that our security and intelligence agencies are currently assessing Hizb ut Tahrir for listing as a terrorist entity under Canadian law,” read the public safety ministers’ joint statement.

“Our government is resolute in its efforts to fight antisemitism and extremism in all its forms. We will continue to work with law enforcement and community partners to ensure the safety and security of all Canadians.”

The Hizb ut Tahrir Canada group had previously issued a rare media statement defending its legitimate political goals and insisting the event was peaceful. However, the cancellation notice, posted “with regret” Jan. 14, said the decision to cancel “was necessitated by circumstances that were beyond our reasonable control.”

Iddo Moed, Israel’s Ambassador to Canada, confirmed in an interview with The CJN Jan. 14 that his office raised concerns about the group, and warned of a need to “keep vigilant” to act against what he called “hateful” and “dangerous” messages spreading in Canada.

“Whatever events are happening, when we think that they are dangerous, they’re inciteful, they are about to spread more hate and intimidation, of course we raise a flag, and we use our channels of communication with the highest levels in the provincial or federal level, to address and to reach out to the leaders and to draw to the attention that this is taking place. We also provide information. It’s extremely important.”

Moed confirmed to The CJN that this was the case with the Hizb ut Tahrir conference.

“We have to respect the fact that others have different opinions. So there is a very thin line that we are actually around. We are around that all the time, that is, between what is acceptable and not acceptable in society, and actually we have to be very vigilant these days, and we have to be very well aware of where we stand and what do we stand for, and what we will not tolerate.”

Moed echoed calls from groups like the Centre for Israel and Jewish Affairs (CIJA), whose petition to McGuinty to list the group as a terror entity has received 13,000 signatures online.

“Yes, I think that Canada should designate this organization as a terrorist entity under the criminal law, as it has done with Samidoun and many others,” Moed told The CJN. “It is called for other countries. I’ve done that. So this is also a call for Canada to do [the] same, absolutely.”

Moed said federal authorities were “very well aware of” the group, though he says more needs to be done “to prevent such people even to come in and to spread [these kinds] of hateful messages.”

CIJA said in a statement from Michelle Stock, Ontario vice-president in response to the announcement that the conference was cancelled, that “our community and allies have made our voices heard—and we’ve made an impact.

“This is important progress in keeping Canadians safe. We are relieved that this conference isn’t happening, but we also know that the fight against extremism cannot stop. We will continue to urge the Government of Canada to ban Hizb ut-Tahrir as an illegal terrorist organization, as is the case in the UK and Germany.”

Friends of Simon Wiesenthal Center (FSWC) and B’nai Brith Canada, along with CIJA, had pushed for federal authorities to add the group to the list of recognized terror entities under the Criminal Code, for antisemitic, extremist, “anti-Western ideology,” and glorification of terrorism.

FSWC called the cancellation “an important victory in the fight against extremism and hate in Canada,” shutting down the “controversial conference planned by an Islamist group notorious for antisemitic, extremist rhetoric.”

But the president and CEO of FSWC, wrote in a statement that “it’s not enough.”

“The Canadian government must take the necessary measures to list this organization as a terror group under Canadian law, ensuring that it will never again have the opportunity to propagate its vile, extremist ideology in our country,” wrote Michael Levitt.

“Hizb ut Tahrir Canada, the Canadian branch of Hizb ut-Tahrir—an organization that advocates for the re-establishment of an Islamic caliphate governed by Sharia law… is banned in the UK, Germany and several other countries.”

The conference location was reported by some news outlets as being in Hamilton, Ont., having being moved from Mississauga, Ont., just west of Toronto.

Mississauga Mayor Carolyn Parrish had posted online Jan. 5, calling Hizb ut Tahrir a “very extreme group,” later saying Mississauga residents were glad it wouldn’t be held there anymore after the reports it might be moved to Hamilton.

The conference website had previously said it was to take place in Mississauga, and would include lunch and childcare on Jan. 18. The notice was changed and the location was not provided to registrants. Eventbrite, an online ticketing platform, had dropped the event from its website.

Hamilton Mayor Andrea Horwath said the city would “unequivocally refuse access to any group that engages in or promotes hatred or any form of divisive behaviour.”

In an interview with The CJN on Jan. 13, before the cancellation announcement, Howard Fremeth, CIJA’s vice-president of communications, said that the event was concerning whether it was to take place in Mississauga, Hamilton, or elsewhere in Ontario or Canada.

“This week it might be Mississauga or Hamilton, but in two weeks it might be in Edmonton or it might be in Halifax or it might be in my hometown of Ottawa. I think that means that we as a Jewish community, first off, we need to rally together nationally behind this, and we also have to work with our friends and allies across Canada.”

Muslim community members publicly denounced the conference including a statement from the Global Imams Council (GIC), whose Western headquarters are in Toronto. The group called the conference a “blatant attempt to spread extremism under the guise of free speech” in a letter to McGuinty urging federal intervention and to prevent the event from taking place.

“Allowing such an event to proceed in Canada risks undermining years of effort by Muslims who seek to build bridges of mutual respect and understanding,” read the statement issued on Jan. 10.

“Hizb ut-Tahrir is known globally for its radical ideology, rejection of democratic principles, and open advocacy for a global Islamist caliphate, a stance that directly contradicts Canadian values of democracy, peace, and coexistence.

“This event, if allowed to proceed, poses a significant threat to social cohesion. The very notion of a conference promoting the establishment of a caliphate within Canada is deeply alarming and offensive, not only to the broader Canadian public but also to the overwhelming majority of Muslims in the country who uphold democratic values and actively contribute to Canada’s multicultural society.”

The letter warned that Hizb ut-Tahrir’s stated agenda and “extremist rhetoric” divide and “isolate Muslims from the rest of society. Muslim youth have proven to be particularly vulnerable to their ideology and tactics. It is for these reasons that over 17 countries, including Germany, Indonesia, Bangladesh, Turkey, and the United Kingdom, have taken decisive legal action against the group.

“Allowing such an event to proceed in Canada risks undermining years of effort by Muslims who seek to build bridges of mutual respect and understanding,” the GIC letter read. It also requested a federal review leading to a possible formal ban of the organization in Canada.

“As an organization with a well-documented history of spreading divisive and extremist rhetoric, Hizb ut-Tahrir has been banned in over 17 countries worldwide. Its ideology not only threatens national unity but also isolates Muslim communities and endangers vulnerable youth,” read the letter from GIC to McGuinty.

In a media statement released Jan. 6, Hizb ut Tahrir Canada wrote that it “categorically rejects the use of violence,” and said “the accusations linking the party to terrorism, extremism and violent activities are fabrications aimed at tarnishing its reputation and distracting from its call to establish Islam as a comprehensive system of governance and mercy for humanity.”

The group called itself “an ideological and political party that works exclusively through intellectual and political struggle” and said its “sole objective is the resumption of the Islamic way of life through the re-establishment of the Khilafah (Caliphate) in the Muslim world on the method of the Prophethood, as obligated by the Quran and Sunnah.”

The statement said “baseless allegations” against the group were “part of a wider effort to distort” Hizb ut Tahrir’s image and “suppress its legitimate political call.”

With files from Ellin Bessner.

The post Condemnation from Ottawa led an Islamic group’s conference to be cancelled appeared first on The Canadian Jewish News.

Post Views: 8
Continue Reading

RSS

Nearly Half of World’s Adults Hold Antisemitic Views, ADL Survey Finds

A pro-Hamas march in London, United Kingdom, Feb. 17, 2024. Photo: Chrissa Giannakoudi via Reuters Connect

Nearly half of the world’s adults hold antisemitic beliefs, according to a new “Global 100 Index” survey conducted by the Anti-Defamation League (ADL).

Some 58,000 people from over 100 countries participated in the survey, the ADL said, and their responses underscored the extent to which antisemitic conspiracies and tropes are enjoying a revival in the digital age, having received new means of exportation across the world.

A striking 46 percent of the world’s adult population — an estimated 2.2 billion people — harbor “deeply entrenched antisemitic attitudes,” the survey found, the highest level on record since the ADL began tracking such trends globally.

Meanwhile, 56 percent of respondents reported to believe that “Jews loyalty is only to Israel,” and 46 percent said “Jews have too much control over global affairs.” Young adults are by far more likely than their older peers to have formed negative perceptions of Jews, believing, for example, that they “have a lot of irritating faults” and “don’t care what happens to anyone” who isn’t Jewish, the ADL results showed.

“Antisemitism is nothing short of a global emergency, especially in a post-Oct. 7 world. We are seeing these trends play out from the Middle East to Asia, from Europe to North and South America,” ADL chief executive officer Jonathan Greenblatt said in a statement regarding the survey’s findings. “Negative attitudes towards Jews are an important pillar that ADL uses to asses overall levels of antisemitism within a country, and our findings are deeply alarming. It’s clear that we need new government interventions, more education, additional safeguards on social media, and new security protocols to prevent antisemitic hate crimes. This fight requires. a whole-of-society-approach including government, civil society, and individuals and now is the time to act.”

An Algemeiner review of the study shows that antisemitic attitudes are heavily concentrated in the Middle East and North Africa (MENA), where inhabitants are more likely to support boycotting Israel to the point that even diplomatic relations are nonexistent. For example, 97 percent of respondents in Gaza and the West Bank subscribe to antisemitic tropes. More broadly, 76 percent of MENA respondents accept as true 11 antisemitic stereotypes and tropes presented by the survey questionnaire, compared to 51 percent of Asian respondents and 49 percent of Eastern Europeans. The Americas, Western Europe, and Oceania measured considerably lower in this regard, but still averaged approximately one in five adults who believe in antisemitic stereotypes.

Other statistics reveal the poor state of Holocaust education, as a striking 20 percent of respondents worldwide said they have not heard of the Nazi genocide perpetrated against European Jewry during Word War II. Less than half (48 percent) recognize the Holocaust’s “historical accuracy.” Among young adults ages 18-34, that figure falls to 39 percent.

In addition to Holocaust skepticism, some 40 percent of adults under 35 blame Jews for starting “most of the world’s wars,” while only 29 percent of adults over 50 share that belief.

“Antisemitic tropes and beliefs are becoming alarmingly normalized across societies worldwide. This dangerous trend is not just a threat to Jewish communities — it’s a warning to us all. Even in countries with the lowest levels of antisemitic attitudes globally, we’ve sen many antisemitic incidents perpetrated by an emboldened, small vocal, and violent minority. This is a wake-up call for collective action, and we are committed to continuing our work with out partners around the world and mitigate this deeply ingrained antisemitism,” said Marina Rosenberg, ADL senior vice president for international affairs.

Follow Dion J. Pierre @DionJPierre.

The post Nearly Half of World’s Adults Hold Antisemitic Views, ADL Survey Finds first appeared on Algemeiner.com.

Post Views: 14
Continue Reading

RSS

This convicted 1980 synagogue bomber is not currently teaching at Carleton University in Ottawa

A former part-time instructor at Carleton University, whose conviction in absentia for a 1980 Paris synagogue bombing has drawn widespread attention, is not teaching at the institution this semester according to a university spokesperson.

“Hassan Diab is a former part-time contract instructor who taught a course at the university last fall,” Steven Reid, the media relations officer at the school in Ottawa, wrote in a statement to The Canadian Jewish News. “He is not in the employment of Carleton.”

Reid did not disclose any further details, stating privacy considerations.

Diab’s employment at Carleton—last semester he headed a course called Social Justice in Action—sparked controversy both domestically and internationally. Convicted in absentia in 2023 by a French court for his alleged role in a bombing of the Rue Copernic synagogue in Paris, which killed four people and injured dozens, he has maintained his innocence throught—claiming he was in Lebanon at the time of the attack.

The Canadian government’s refusal to extradite Diab back to France remains a focal point of the ongoing legal and diplomatic discussions.

B’nai Brith Canada, which has been vocal about Diab’s employment, applauded Carleton for what it described as a “necessary step” in ending his role at the university, although there is no confirmation that Diab won’t return.

“Diab’s employment as a lecturer was a betrayal of the Canadian values of justice, safety, and accountability,” B’nai Brith stated on Jan. 10. “This decision is an important acknowledgment of the need to ensure our educational institutions prioritize the well-being and academic success of their students.”

B’nai Brith also reiterated its support for Diab’s extradition to France: “We remain steadfast in our mission to combat hate and antisemitism and ensure that justice is upheld.”

Speaking anonymously, one Jewish student at Carleton told The Canadian Jewish News there is speculation about whether the university’s decision was related to low enrolment numbers for Diab’s course, or broader pressure stemming from advocacy efforts.

“Many of us, like myself, are planning on taking a wait-and-see approach to see if he’s back in the hall,” the student said.

“I would like to know what happened,” he added, citing uncertainty as to whether Diab’s contract was terminated or never issued for the winter semester. I think a lot of other students would like to know as well.”

Iddo Moed, the Israeli ambassador to Canada, has also been lobbying for Carleton to take action.

“We came to the conclusion that a respectable academic institution that allows a terrorist to be a teacher and give a course on their premises is principally wrong that we have to make the public aware,” Moed said in an interview with The Canadian Jewish News.

Moed further elaborated on his personal connection to the case in a Nov. 13 opinion piece for the National Post. Aliza Shagrir, the mother of his colleague Hagai Shagrir—head of the Asia-Pacific Division of the Israeli Ministry of Foreign Affairs—was one of the victims of the 1980 Copernic synagogue bombing.

In his commentary, Moed wrote that Shagrir was “the mother of my friend and colleague, Hagai, a teenager at the time who survived only because he had returned early to his hotel room. To this day, Hagai remains traumatized and laments having gone through life without his mother.”

In November, nine public research universities in Israel—coordinated by the Association of University Heads of Israel—collectively urged Carleton to terminate Diab’s employment. The letter, obtained by The Canadian Jewish News, described the hiring “betrayal of academic values” and a failure to uphold justice.

“How can an institution dedicated to instilling moral principles in its students justify appointing someone convicted of such serious crimes to a teaching position?” the letter asked. “This hiring decision crosses a clear ethical line.”

The Canadian Jewish News reached out to Hassan Diab’s lawyer for comment on the situation but did not receive a response.

Moed has also been vocal about the broader implications of Diab’s case, particularly its impact on universities and Jewish communities.

“We see not only Hassan Diab, but we see other figures who have very clear anti-semitic agendas appearing in universities and speaking freely, as if what they are presenting is the reality, and it is entirely flawed and wrong,” he said.

“Presenting their reality, a distorted reality, as a fact, and starting the discussion from there is, of course, wrong. And so when we are talking to university leaders around the country, I’m speaking not just about the encampments and all this intimidating behaviour that has been experienced by Jewish students there.”

The Copernic Affair, a Canadaland podcast miniseries about the circumstances surrounding the case of Hassan Diab, is set for release on Jan. 22.

The post This convicted 1980 synagogue bomber is not currently teaching at Carleton University in Ottawa appeared first on The Canadian Jewish News.

Post Views: 16
Continue Reading

Copyright © 2017 - 2023 Jewish Post & News