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Here’s a Partial List of Assaults on American Jews in June
Anti-Israel demonstrators outside the Adas Torah synagogue in the heavily-Jewish Pico-Robertson area of Los Angeles, June 23, 2024. Photo: Screenshot
Street protests targeting Jews and Jewish institutions, and institutions deemed supportive of Israel, escalated in June and were characterized by threats of violence and antisemitic rhetoric. Among the most notable incidents was a Los Angeles march by keffiyeh clad and masked protestors organized by the Palestinian Youth Movement and Code Pink, where Jews were physically assaulted outside of a synagogue.
The confrontations spilled over into the surrounding Jewish neighborhood, where a number of Jews were beaten and sprayed with mace. Reports indicate Los Angeles police, who had been warned about the event, were initially instructed to stand down and then protected protestors and prohibited Jews from entering the synagogue. Several injuries and one arrest were reported.
President Biden condemned the Los Angeles attack without naming the perpetrators as did Los Angeles mayor Karen Bass and other local politicians including Governor Gavin Newsom, all within a 30-minute period. The protests were defended by anti-Israel activists and the ACLU (for the non-violent part) on the grounds that the real estate fair was “political activity.”
In another egregious example, protestors from Within Our Lifetime (WOL) in New York City besieged an exhibition about the Nova music festival massacre of October 7. Police rushed the waiting viewers into the exhibition space while protestors lit flares and shouted “long live intifada” and “Israel go to hell.”
In another pro-Hamas and pro-Hezbollah protest, a two-mile long group organized by the People’s Forum, Palestinian Youth Movement, and the ANSWER Coalition encircled the White House. Protestors shouted “We don’t want no two states, we’re taking back 48” and “kill another Zionist now” while vandalizing local monuments with slogans including “Death to Amerikkka,” “Death to Israel,” “Death to Zionists,” and “Al-Qasam make us proud. Kill another soldier now.”
No arrests were made, and mainstream media reported only slogans such as “free Palestine.”
Other public events have been co-opted by anti-Israel protests, notably gay pride parades. In Philadelphia the pride parade was blocked by anti-Israel protestors who shouted “Now, Now, Now, Now, Burn Israel to the ground.” The Washington D.C., and Denver pride parades were similarly disrupted.
In one June incident, the homes of Brooklyn Museum trustees were vandalized by WOL activists with red paint, red triangles symbolizing Hamas targets, and the words “blood is on your hands.” The home of the head of the board, Anne Pasternak, was painted with the words “White Supremacist Zionist.”
The museum has been targeted repeatedly by pro-Hamas protestors, who have now attacked the institution for permitting arrests of protestors who took over part of the building.
Among the official responses to escalating pro-Hamas violence have been calls to reinstate mask bans which had been aimed at the Ku Klux Klan. New York Governor Kathy Hochul, New York City mayor Eric Adams, and Los Angeles mayor Karen Bass — all Democrats — spoke in favor, while the ACLU and “civil liberties”advocates expressed opposition.
A group took credit for three firebombings on the University of California at Berkeley campus in “in retaliation for UCPD’s violent assaults on vulnerable student demonstrators and to punish the university of kkkalifornia system for supporting the genocidal Zionist-Israel entity.” The Columbia University Jewish Voice for Peace chapter expressed support for the perpetrator.
Efforts were made to disrupt remaining campus activities. At Columbia University, an encampment was set up to harass attendees at alumni weekend. Building takeovers also occurred at Cal State Los Angeles and Oregon State University. At Cal State, the takeover trapped a number of staff members inside the building, including the president, and vandalism was widespread. No arrests have been made.
University and local authorities continue to take little or no action against protestors. Notably, Manhattan District Attorney Alvin Bragg dropped most charges against students and others arrested for taking over a building at Columbia University.
Harassment of Jewish students and campus organizations remained steady in June. The University of Southern California Chabad house and the University of Minnesota Hillel building were vandalized. Student for Justice in Palestine (SJP) remains at the forefront of targeting Jews on campus. At the University of Pittsburgh, the SJP chapter demanded , among other things, that the Hillel chapter be banned from campus for its support of Zionism.
Direct SJP protests were also held at the Baruch College Hillel, which included banners stating “Hillel stands with genocide,” “It is right to rebel, Hillel go to hell,” and “Synagogue of Satan.” The masked protestors also wore Hamas and Popular Front for the Liberation of Palestine (PFLP) headbands.
Faculty support for anti-Israel students was highlighted by the events surrounding publication of a tendentious and absurd paper by the Columbia Law Review that alleged “nakba” should be a new category in international law. After secretly soliciting and then circumventing the normal review process the paper was accepted. The board of directors then asked the student editors to delay posting the piece online leading to accusations of censorship.
The student editors then published the piece and leaked the story to the media while the directors shut down the website. The piece was later published with a board disclaimer regarding the irregular process. The incident illustrated how student activists have helped subvert international law by controlling law reviews and surrounding discourse.
In the K-12 sphere, walkouts occurred across the country, and support of anti-Israel activities at the New York City Department of Education was also shown by the fact that it had hired prominent BDS activist Debbie Almontaser to conduct “workshops” on the Gaza war for teachers. Jewish teachers complained that the materials presented were deeply anti-Israel.
The predictable targeting of Jews by teachers and parents reached its peak in June at a fifth grade commencement ceremony in Brooklyn when a Jewish family was physically attacked by an Arabic-speaking family shouting “Free Palestine!” “Gaza is Ours!” and “Death to Israel.”
A presentation made by teachers to high school students in the Fort Lee, New Jersey, Public School District — which described Hamas as “armed resistance,” the “Nakba” as “the ethnic cleansing of Palestine and near destruction of Palestinian society,” and the Gaza war as “genocide” — is another event criticized after the fact. The tendentiousness of the presentation was explicitly recognized by the teachers who confiscated students’ cellphones and warned in advance that it was “biased.”
Most egregiously, efforts are being made by schools to institutionalize anti-Israel bias and Palestinian narratives in the guise of outlawing “anti-Palestinian racism.” At the Toronto District School Board, proposals were adopted in June to outlaw this supposed hatred. While the Toronto proposal was vague, other cases indicate that objecting to the Palestinian narrative of the nakba, Palestinian descriptions of Zionist as racism, and demands for Israel to be erased, are examples of “anti-Palestinian racism.”
The June political primaries showed the pivotal place of Israel and antisemitism at all levels of American politics. In the most closely observed race, Westchester County Executive George Latimer defeated Squad member Rep. Jamaal Bowman by a large margin in a New York Democratic primary. Bowman blamed the loss on Israel supporters, Jews, and AIPAC.
Another key test will come in August when Rep. Cori Bush faces a Democratic primary challenge in Missouri, and Rep. Debbie Wasserstein-Schultz (D-FL) is facing a challenge from a Jewish anti-Zionist.
In the international sphere, the Maldives announced that it was banning Israelis from entering. After an outcry and calls for a boycott of the country by the Jewish community, the Maldive government announced it was reconsidering. One consideration was apparently the fact that the edict as written banned Arab citizens of Israel in addition to Jews.
Anti-Israel bias continues to dominate and divide the various communities in the arts, with attacks from Palestinian supporters leading to sudden revocation of corporate support for festivals and other events. In Britain, Barclays has dropped support for music festivals after protests from artists regarding the firm’s alleged business relationship with Israel. Several festivals boycotted Barclays, which has been long targeted by the anti-Israel movement including recently vandalizing of branches around Britain.
Similarly, the investment firm Baillie Gifford ended its support for all book festivals in Britain after being attacked for its minor business links with Israel and alleged relationship with fossil fuel. Critics note that continued attacks on corporate sponsors will undermine arts funding in Britain and jeopardize the existence of book festivals. A similar process is emerging in the US where the South by Southwest festival announced it would no longer accept support from the US Army or weapons companies after boycott threats from various bands.
The politicization of Wikipedia, where a handful of anti-Israel editors have now elected to ban the ADL as a source, parallels that of the media, albeit behind the fig leaves of anonymity and decentralization. The use of Wikipedia as a source for generative artificial intelligence training promises to expand and cement anti-Israel bias and antisemitism.
The author is a contributor to SPME, where a significantly different version of this article was first published.
The post Here’s a Partial List of Assaults on American Jews in June first appeared on Algemeiner.com.
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Mother of Rescued Israeli Hostage Noa Argamani Passes Away After Battling Brain Cancer
Noa and Liora Argamani before Hamas’ Oct. 7 attacks on Israel. Photo: Screenshot
Liora Argamani, 61, mother of rescued Israeli hostage Noa Argamani, passed away on Tuesday in Tel Aviv’s Ichilov Hospital after fighting stage 4 brain cancer.
Noa, an only child, was rescued from Hamas captivity in Gaza in a daring operation from Hamas captivity on June 8. Her mother passed away less than a month later.
The kidnapping of Argamani and her partner Avinatan Or — who still remains in Hamas captivity — at the Nova Music Festival in southern Israel on Oct. 7 was captured in a heartbreaking video, sparking international outcry. Argamani was held hostage by Hamas for eight months before Israeli forces rescued her along with three other hostages: Almog Meir Jan, Andrey Kozlov, and Shlomi Ziv. The commander of Israel’s elite Yamam division who led the mission, Arnon Zamora, was mortally wounded in the operation.
In a video released on Saturday night, before her mother passed away, Argamani recounted how she longed to see her parents while she was kidnapped. “My biggest worry in captivity was for my parents,” she said.
Argamani eulogized her mother at her funeral held on Tuesday. “My mother, the best friend I ever had, the strongest person I have known in my life,” she said. “Thank you for the 26 years I had the privilege of being by your side.”
The official X/Twitter account for the State of Israel also mourned the elder Argamani’s passing, writing, “We are devastated to share that Liora Argamani, mother of rescued hostage Noa Argamani, has passed away following an intensive battle with cancer. Our hearts are with Noa and Yaakov Argamani. May Liora’s memory be a blessing.”
Although Noa Argamani reunited with her mother before her passing, rescued hostage Almog Meir Jan’s father passed away from a heart attack only hours before he was rescued. According to a relative in an interview with Israeli broadcaster Kan, Meir “died of grief” and “a broken heart” over his son’s captivity.
On Oct. 7, thousands of Hamas-led Palestinian terrorists invaded southern Israel from neighboring Gaza, killing 1,200 people and kidnapping 250 others as hostages.
Several hostages were released as part of a temporary truce in November, and others have been rescued, both dead and alive, by Israeli soldiers conducting rescue operations. About 120 hostages remain in Gaza; it is unclear how many are still alive.
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Israel Fights Wars Knowing It Values Life, While Enemies Seek ‘Power Over Death’
Flames seen at the side of a road, amid ongoing cross-border hostilities between Hezbollah and Israeli forces, close to the Israel border with Lebanon, in northern Israel, June 4, 2024. Photo: REUTERS/Ayal Margolin
Though the most evident source of human governance is power, true power can never stem from war-making stratagems or capacities. In principle, at least, consummate power on planet earth is immortality, but such power is intangible and must be based on faith rather than science. All things considered, the promise of “power over death” holds primary importance in world politics. This is especially the case in the jihadist Middle East.
There are relevant particulars. The consequences of this sort of thinking represent a lethal triumph of anti-Reason over Reason. Such triumph, in turn, expresses the continuing supremacy of primal human satisfactions in war, terrorism and genocide. On this matter of world-historical urgency, scholars and policy-makers should consider the probing observation of Eugene Ionesco in his Journal (1966). Opting to describe killing in general as affirmation of an individual’s “power over death,” the Romanian playwright explains:
I must kill my visible enemy, the one who is determined to take my life, to prevent him from killing me. Killing gives me a feeling of relief, because I am dimly aware that in killing him, I have killed death … Killing is a way of relieving one’s feelings, of warding off one’s own death.
Whatever the standards of assessment, all individuals and all states coexist in an “asymmetrical” world. Certain state leaderships accept zero-sum linkages between killing and survival (both individual and collective), but others do not. Although this divergence might suggest that some states stand on a higher moral plane than others, it may also place the virtuous state at a grave security disadvantage. As a timely example, this disadvantage describes the growing survival dilemma of Israel, a still-virtuous state that must unceasingly bear the assaults of utterly murderous adversaries.
What should Israel do when it finds itself confronted with faith-driven enemies who abhor Reason and seek personal immortality via “martyrdom?” As an antecedent question, what sort of “faith” can encourage (and cherish) the rape, torture and murder of innocents? Must the virtuous state accept barbarism as its sine qua non to “stay alive”?
There are science-based answers. What is required of still-virtuous states such as Israel is not a replication of enemy crimes, but decent and pragmatic policies that recognize death-avoidance as that enemy’s overriding goal. For Israel, this advice points toward jihadist enemies. Of special concern is a soon-to-be-nuclear capable Iran and Iranian terror-group surrogates (e.g., Hamas, Islamic Jihad, and Hezbollah), notably anxious to acquire “power over death.”
Israel’s most immediate concern will be the expanding war with Hezbollah in Lebanon, a conflict in which the terrorist patron state (Iran) could display greater commitments to Reason than its associated fighting proxies. Nonetheless, even this relative reasonableness would devolve into brutish expressions of anti-Reason. What else ought Jerusalem to expect from adversaries who take palpable delight in the killing of “others?”
For Israel, there will be moral, legal and tactical imperatives. Though Reason will never govern the world, civilized states ought not plan to join the barbarians. In the best of all possible worlds, national and terror-group leaders could rid themselves of the notion that killing variously designated foes would confer immunity from mortality, but this is not yet the best of all possible worlds.
For the foreseeable future, the defiling dynamics of anti-Reason will continue to hold sway in Islamist politics. In Will Therapy and Truth and Reality (1936), psychologist Otto Rank explains these determinative dynamics at a clarifying conceptual level: “The death fear of the ego is lessened by the killing, the Sacrifice, of the Other. Through the death of the Other, one buys oneself free from the penalty of being killed.”
Israeli analysts will recognize here the elements of jihadist terror, of martyrdom-directed criminality that closely resembles traditional notions of religious sacrifice. In authoritative world law, moreover, jihadist perpetrators are always differentiable from counter-terrorist adversaries by their witting embrace of mens rea or “criminal intent.
Though Israel regards the harms it that unfortunately comes to noncombatant Palestinian Arab populations as the unavoidable costs of counter-terrorism, Iran, Hamas and Hezbollah intentionally target Israeli civilians. Under international law, both customary and codified, the responsibility for Israel-inflicted harms lies with the jihadists because of their documented resort to “human shields. In law, such resort is unambiguously criminal. The pertinent crime is known formally as “perfidy.”
At a minimum, every virtuous state’s law-based national security policies should build upon intellectual and scientific forms of understanding. Ipso facto, a virtuous state’s “just wars,” counter-terrorism conflicts and anti-genocide programs should be conducted as contests of mind over mind. These contests should never be regarded as narrowly tactical struggles of mind over matter.
Israel together with all other states coexist in an international state of nature, a perpetually unstable condition that 17th century English philosopher Thomas Hobbes correctly called a “state of war.” Despite being patently unreasonable, barbarous states and their fighting proxies subscribe to the proposition that “sacrificing” specifically reviled “others” (Jews) offers powerful “medicine” against their own deaths. Among other things, this proposition reflects a grimly ominous “triumph” of anti-Reason over Reason.
Our planet’s survival task is primarily an intellectual one, but unprecedented human courage will also be needed. For the required national leadership initiatives, Israel could have no good reason to expect the arrival of a Platonic philosopher-king among its retrograde enemies. For humane and Reason–based governance to develop, enlightened citizens of Islamic countries in the Middle East would first have to cast aside historically discredited ways of thinking about world politics and international law and do whatever possible to elevate empirical science and “mind” over blind faith and “mystery.”
Ironically, the legacy of Westphalia (the 1648 treaty creating modern international law) codifies Reason. We may discover murderous endorsements of anti-Reason in the writings of Hegel, Fichte, von Treitschke and various others, but there have also been voices of a very different sort. For the philosopher Friedrich Nietzsche, the state is “the coldest of all cold monsters.” It is, he remarks in Zarathustra, “for the superfluous that the state was invented.” In a similar vein, we may consider the corroborating view of Jose Ortega y’Gasset in the Revolt of the Masses. The 20th century Spanish philosopher identifies the state as “the greatest danger, always mustering its immense resources “to crush beneath it any creative minority which disturbs it….”
Amid all that would madden and torment, the modern state and its proxies often “live” at the apex of anti-Reason. Before this self-destroying existence can change, humankind would first have to accept (1) the Reason-backed “sentence” of universal mortality or (2) the continuing supremacy of anti-Reason. If the second assumption is chosen, it could only make sense in a world wherein traditionally compelling promises of immortality were successfully “de-linked” from “religious sacrifices” of war, terrorism and genocide.
As the first choice is inconceivable for a species that has never generally accepted personal mortality, the second choice offers Israel its only realistic decisional context. To be sure, national and global survival amid anti-Reason can hardly be reassuring, but, at least for now, it represents the world’s only plausible prospect. As for convincing aspiring Islamist perpetrators that inflictions of war, terrorism or genocide on “others” could never confer “power over death” – this task becomes the single most important obligation of all civilized states and peoples.
Because the necessary starting point for all calculations is a world of anti-Reason, Israel will need to understand that political concessions (e.g., territorial surrenders and a Palestinian state) could never satisfy their lascivious foes.
Embracing a world of anti-Reason, these enemies are shaped by what Nietzsche calls “a world of desires and passions.” For them, such a world gives a green-light to the sordid pleasures of criminal barbarism so prominently displayed on October 7, 2023.
In essence, Iran, as mentor to the barbarians, represents the juridical incarnation of anti-Reason. A state of Palestine would add to the Iran-backed forces of anti-Reason. Iran-Palestine would present Israel with a unique existential hazard. Potentially, this hazard would be irremediable.
What next? To deal with conspicuously primal foes, enemies that seek “power over death,” Israel’s only prudential and law-based strategy should emphasize calibrated military remedies. In carrying out its soon-to-be-expanded operations against Hezbollah, Jerusalem ought never to forget that (1) its core adversary is Iran, not an Iranian terror-group proxy; (2) keeping Iran non-nuclear is an immutable national obligation; and (3) a Palestinian state could never satisfy Jerusalem’s adversaries and would inevitably become a “force-multiplying” peril of unprecedented magnitude.
Louis René Beres is Emeritus Professor of Political Science and International Law at Purdue. He is the author of many books and articles dealing with nuclear strategy and nuclear war. A version of this article was originally published at JewishWebsight.
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Internal Boycott of Iranian Elections Shows a Regime That Doesn’t Serve Its People
Iran’s Supreme Leader Ayatollah Ali Khamenei speaks during a meeting with a group of students in Tehran, Iran, Nov. 2, 2022. Photo: Office of the Iranian Supreme Leader/WANA (West Asia News Agency)/Handout via REUTERS
In the Islamic Republic of Iran, a landscape once rich with cultural and political heritage now suffers under the yoke of an authoritarian regime that has hijacked the once-sacred act of voting.
The disenfranchised Iranian populace finds itself ensnared in a system where elections serve as nothing more than a spectacle of faux democracy, orchestrated to sustain the illusion of legitimacy for a government that has systematically eroded civil liberties and human rights.
The recent boycotts of Iranian presidential elections is not merely a passive act of defiance, but a pronounced indictment of a regime that has failed its people spectacularly. This boycott transcends mere political disillusionment; it is a profound statement against the regime’s propaganda machine that paints participation as a civic duty, while in truth, it is a coerced endorsement of a predetermined outcome.
Within this context, the roles of presidential candidates become clear. Figures such as candidates Jalili and Pezeshkian, perceived by the public not as pioneers of change but as stalwarts of the status quo, are emblematic of a broader political malaise. They are seen not as legitimate contenders for leadership, but as cogs in a machine engineered by Supreme Leader Ayatollah Khamenei. His regime, epitomized by a relentless grip on power, manipulates every facet of governance — from the judiciary to the military — to ensure that no true opposition can emerge.
Khamenei himself stands as a paragon of dictatorial excess, embodying the antithesis of the democratic values he purports to uphold. His plans to establish a dynastic succession through his son, Mojtaba, reveal a blatant disregard for democratic processes and a preference for monarchical rule disguised as religious governance. This maneuver is not just a perpetuation of personal power; it is an affront to the collective will of the Iranian people, signaling that even the semblance of choice is a privilege granted by the ruling elite, not a fundamental right.
The boycott, therefore, is a critical expression of political maturity and historical consciousness by a society that, despite being shackled by fear and repression, recognizes the futility of participating in a predetermined play. Over the decades, Iranians have cultivated a sophisticated understanding of their political landscape, informed by repeated cycles of promised reforms followed by inevitable retrenchment. This has led to a collective awakening, where the electorate refuses to validate a corrupt system through participation in its rigged elections.
The implications of this silent boycott extend beyond the immediate context of electoral politics to touch upon the very legitimacy of the regime. The vilayat-e faqih system, which centralizes religious and political authority in the hands of the Supreme Leader, is fundamentally incompatible with the principles of democratic governance. It perpetuates a model of leadership that is inherently despotic, reminiscent of historical caliphates where rulers wielded absolute power, unaccountable to their subjects.
This model of governance has not only stifled political dissent but has also led to economic stagnation and social decay. Iran’s economy, heavily sanctioned by the international community and mismanaged by corrupt elites, teeters on the brink of collapse. The regime’s failure to effectively address these issues, combined with its oppressive tactics to suppress any form of dissent, has only deepened the resolve of the Iranian people to seek change.
The reformist factions within Iran, including groups like the Islamic Left and participants of the 1979 revolution, once heralded as agents of change, now find themselves in a precarious position. Their calls for reform, constrained within the parameters set by the regime, have failed to bring about any substantive change. Instead, they serve to perpetuate a facade of progress, even as the fundamental structure of the regime remains unchallenged.
As the regime continues to clamp down on dissent and tighten its authoritarian grip, the response from the populace has been one of increasing resistance. The silent boycott is an active strategy of non-compliance that challenges the regime’s authority and exposes its vulnerabilities. This growing undercurrent of civil resistance is a testament to the resilience of the Iranian people, who, despite enduring decades of repression, are increasingly determined to imagine and fight for a future that aligns with their aspirations for freedom and justice.
In conclusion, the silent boycott of elections in Iran represents more than a momentary expression of discontent. It is a profound challenge to a regime that relies on suppression and deception to maintain control. For the international community and observers of Iranian politics, this act of boycott is a crucial indicator of a shifting political consciousness among Iranians. As this political drama unfolds, it becomes increasingly clear that the path to genuine reform in Iran must be paved with the active participation of its citizens, demanding and implementing a system of governance that truly represents their will and respects their rights.
Erfan Fard is a counterterrorism analyst and Middle East Studies researcher based in Washington, DC. Twitter@EQFARD.
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