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Here’s how Jewish life changed (for now) after Oct. 7
(JTA) — “Everything changed after Oct. 7.” It’s an axiom being heard around Shabbat tables, in rabbis’ sermons and in countless opinion pieces after the Hamas massacre in southern Israel plunged the country into war. At an emotional level, it refers to the despair and shock felt among people in mourning – for the 1,200 victims of the initial attack, for the soldiers lost in battle and perhaps for a vision of Israel as a country that could at least “manage” its conflict with the Palestinians and continue to flourish.
But for many observers, it refers to a series of ruptures in Jewish life whose effects are only just beginning to be felt. They include seismic shifts in their relationship to Israel, how they form political alliances and their way of being Jewish in a world that feels scarier, lonelier and, in some surprising ways, more Jewish than ever.
Below are some of the major themes of change, culled from the writings of analysts, activists, rabbis and pundits. Because it has only been two months since the war began, some of their insights and predictions are provisional and perhaps premature. Some contradict each other. But together they capture a moment when old assumptions appeared to have died in the kibbutzim, villages and fields of the “Gaza envelope,” and new ones are taking their place.
“We are alone”
In the days immediately after the Hamas attacks, President Joe Biden pledged America’s support for Israel and its right to defend itself and root out Hamas. That promise has mostly held, even as the deaths of as many as 15,000 Palestinians has caused growing unease among some in his administration, and within factions of the Democratic Party.
Yet the backing of superpower didn’t alleviate a sense of betrayal for many Israelis and their supporters in the west.
“In my conversations with college students, rabbis, business leaders, Jewish professionals, and others, the sentence that everyone seems to circle around, spoken or unspoken, is ‘We are alone,’” wrote Bret Stephens, the conservative New York Times columnist, in an Oct. 10 column for Sapir, the Jewish thought journal he edits. “That’s despite clarion statements of solidarity from President Biden, Republican leaders in Congress, prominent TV anchors, and millions of ordinary Americans. Because beneath that, we sense that something is badly amiss,” including inadequate statements from university leaders and the support for Hamas among college students and the left.
The historian Sara Yael Hirschhorn also predicted that by the time the war ends, “Israel will have lost the war for world opinion. What happens on college campuses, media desks, or street protests won’t stay there — it has already eroded support for Israel within the Democratic Party, the US State Department is in revolt, the military brass are frightened of a regional war, while the chattering class [is] demanding absolute condemnation of Israel. Most Western governments are watching restive populations marching through their streets (occasionally stopping to smash glass and beat Jews on the street in a 21st century Kristallnacht) while its legislators choose their jobs over moral clarity and their representatives can’t even pass UN resolutions that use the words ‘Hamas,’ ‘Israel’ or ‘hostages.’”
Betrayal by the left
Numerous liberal Jewish activists have written about being “abandoned” by social justice allies who embraced the Hamas narrative or saw Israel as solely responsible for the attacks and criminally culpable for its response. As Gal Beckerman wrote in The Atlantic, “many of those on the left who I thought shared these values with me could see what had happened only through established categories of colonized and colonizer, evil Israeli and righteous Palestinian — templates made of concrete.”
Haviva Ner-David, an Israeli-American peace living in northern Israel, wrote in a JTA essay that “the hailing of that massacre by much of the world, including the progressive (even Jewish) left … triggered a deep fear for our survival as Jews.” Watching pro-Palestinian protests by progressives, she saw “activists crossing a line from struggling for peace and Palestinian rights into promoting a hateful, terrifying, dangerous anti-Jewish agenda.”
Orthodox Jewish feminist Daphne Lazar Price wrote in JTA that she was shocked by putative feminist allies who refused to show outrage over Hamas’ sexual crimes against Israeli women on Oct. 7.
“I can’t continue to work with those who don’t see me in the same light, as someone deserving of love and respect, no matter how they feel about my Judaism or Israel,” she writes. “My attempts to engage former colleagues have been hurtful and fruitless because of their unwillingness derived from ideological differences or a defensiveness of long-held views. Those groups’ attempted mind games to decide who is worthy of care and who is entitled to protections need to end — or they will become irrelevant.”
A realignment among liberals
This fracture in the left has also led to predictions that the liberal American Jewish majority will modify its embrace of aspects of the social justice agenda it has traditionally supported.
Yehuda Kurtzer, president of the Shalom Hartman Institute, writes that for some liberal Jews, a re-engagement with their Jewish selves “may reflect a real existential transformation away from those exact liberal values and commitments they held dear for a long time. It is something of a replay of the prior generation’s anti-Communist turn in the 1960s and 1970s, a journey inward from the universal to the particular.”
Stephens had his doubts: “My guess is that a few will make a clean break, like the brave ex-Communists of ‘The God That Failed,’ who made public their disillusionment with the Soviet Union in the famous 1949 book of that name,” he writes in the same Sapir essay. “Most others will use the pretext of Israel’s retaliation to return to their delusional sleep. People who adopt the politics of the extreme tend to double down: Rationalizations and moral equivalences come easy, and notoriety is easier than contrition.”
An embrace of the right
While some Jewish liberals complained of abandonment, others worried about Jews and Israelis embracing a hawkish, militaristic response to the Hamas attacks that makes no room for disagreement, dissent or eventual compromise. “This is leaving those of us who are committed to shared spaces, shared resistance, and a shared future grounded in equality very much alone,” writes Haggai Matar, in the leftist Israeli magazine +972. “It is, in many ways, a condensed microcosm of the rifts that have emerged within the left globally over the past month as well.”
In an essay for The Cut, a left-leaning American Orthodox Jew identified as “R.B.” writes that in their community, “Everyone is a haunted mess, and jingoism appears to be the defense mechanism of choice.”
“It is painful to watch people around me whom I have known for their inquiring minds and strong sense of morality become uncritical flag-wavers, watch them dismiss massacres as disinformation, watch them advocate more and more violence. They treat cease-fire as a dirty word,” writes R.B.
In Jewish Currents, the left-wing journal, Raz Segal criticized fellow Holocaust and genocide scholars in Israel, North America and beyond for signing a statement condemning Hamas terror and denouncing the rise of global antisemitism that he said “completely dehumanized Palestinians and made no mention whatsoever of any form of Israeli mass violence.”
The (further) poisoning of the discourse
Social media has become a toxic battleground in the war of ideas — “Antisemitic and Islamophobic hate speech has surged across the internet since the conflict between Israel and Hamas broke out,” the New York Times reported on Nov. 15. Rarely a safe space for enlightened discourse, the vitriol on X and Instagram since Oct. 7 has forced many longtime users to weigh the necessity of engaging on social media against their mental wellbeing.
Lior Zaltzman, the deputy managing editor of Kveller, has worked in Jewish social media since 2014, and writes that “I’ve also never seen it this awful, this polarizing, this … honestly, unhinged.”
She adds: “People are so stuck in their ‘side’ and binary that they’re willing to share anything — without fact-checking, without making sure they’re not getting in bed with people whose worldview is dangerous, without asking themselves for a small second, wait, is this Islamophobic? Antisemitic? Completely detached from reality? Wondering if they sound like a conspiracy theorist, or if they’re just being cruel for cruelty’s sake?”
Reengaging as Jews
Kurtzer and others also see Jews reclaiming a sense of Jewish belonging — or having that sense of belonging forced upon them. Prior to Oct. 7, the perennial concern among the Jewish mainstream was that the politically and religiously liberal majority of American Jews “was at risk of exiting from the Jewish community,” he writes. “Now I see signs of reengagement, reflected in higher turnout at synagogue, Hillel and Chabad events, and expressed on social media as a response to a sense of alienation from a gentile world that does not take Jewish pain and trauma seriously. This is happening at all ages.”
Boutique store owner Susan Korn and jewelry designer Stephanie Gottlieb both told the New York Times that sales of Star of David necklaces spiked after Oct. 7. In November, a Chabad poll found that the vast majority of of its U.S. emissaries were reporting increased attendance at their events.
Steven Windmueller, who researches Jewish communal trends, sees signs of both retreat and engagement. “[W]e wonder about our status, even our safety,” he wrote in the Jewish Exponent. “Some of us are withdrawing from public Jewish places, uncomfortable being in those spaces where Jews gather. Others are removing the physical symbols of Jewishness, both personal and communal.
“At the same time, for instance, at the grade-school level, we are seeing a transformational moment. Now we have reports of parents moving kids from public educational settings into Jewish parochial schools.”
Solidarity around an Israel at war
In the year leading up to the war, Israel was torn apart over the government’s plan to overhaul its judicial system and, its critics said, undermine its democracy. The weekly mass protests were taken up by Jews in New York and beyond. The era of street protests ended on Oct. 7. “The judicial reform and protests of the past year had led many Israelis to start asking whether the country even had a future,” David Hazony, the Israeli-American writer and editor wrote on Nov. 1. “In the last three weeks, however, Israelis have come together with a strength and focus far beyond what anyone thought possible. When a true crisis came, politics fell away and the nation united.” One of the groups organizing the North American protests, UnXeptable, changed its motto from “Saving Israeli Democracy” to “Saving Israel.”
That solidarity is also being seen in the Diaspora, perhaps most notably at a pro-Israel rally in Washington that drew an estimated 290,000 people. Federations are seeing a surge in donations, groups are planning solidarity trips to Israel both to volunteer where needed and to bear witness, and even the North American haredi Orthodox sector — many of whose leaders and followers keep an arm’s distance from the secular Jewish state as a matter of theology — are demonstrating what JTA called an “outpouring of support for Israel and its military at a level not seen in decades.”
Rabba Sarah Hurwitz, president of the feminist Orthodox yeshivah Maharat, says that kind of solidarity offers a glimmer of a brighter future.
“This is what we do. In times of tragedy, we rally,” she writes. We find ways to support one another with comfort, food and supplies. These acts of chesed, kindness, cannot undo the tragic loss of life. They cannot bring home the hundreds who are held hostage. They cannot heal the thousands of wounded. But digging into our humanity reminds us that there is light in darkness….
“Then, because we don’t have a choice, we will get back to the work of learning, teaching, and serving. It’s the Jewish way.”
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The post Here’s how Jewish life changed (for now) after Oct. 7 appeared first on Jewish Telegraphic Agency.
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Al Jazeera Hit With Defamation Lawsuit by Syrian Jewish Ex-Refugee
The Al Jazeera Media Network logo is seen on its headquarters building in Doha, Qatar, June 8, 2017. Photo: REUTERS/Naseem Zeitoon
A defamation lawsuit was filed against the Qatar-based Al Jazeera media network on Wednesday by Abraham Hamra, a Syrian pro-Israel advocate and lawyer.
According to the lawsuit, which was filed in the US District Court for the Eastern District of New York, Hamra “is a Jewish refugee from Syria, born in Damascus. He fled Syria with his parents and siblings in 1994 at the age of eight, following the partial lifting of restrictions on Jewish emigration by the Syrian regime under President Hafez al-Assad in 1992.”
The Algemeiner obtained a copy of the complaint, which explains that, on Aug. 25, Al Jazeera posted a video claiming that Hamra was paid by the Israeli government to visit an aid site of the Gaza Humanitarian Foundation (GHF), an Israel- and US-backed program that delivers aid directly to Palestinians, operating independently from UN-backed mechanisms.
“This accusation is false in its entirety. Plaintiff has never received any payment, compensation, or financial incentive from the Israeli government or any affiliated entity for visiting aid sites in Gaza,” the lawsuit claims.
“The visit by Plaintiff related to Israel and Gaza was undertaken independently, in his personal capacity, on his own dime, as an advocate for his community and to bear witness against misinformation,” the suit continues.
The UN and critics of Israel have expressed concerns that the GHF’s approach forces civilians to risk their safety by traveling long distances across active conflict zones to reach one of its four food distribution points, at times creating chaotic scenes where Israeli forces have used gunfire to control the crowd.
However, supporters of the GHF argue that it bypasses the Palestinian terrorist group Hamas, which often steals humanitarian supplies for its own purposes and sells the rest at inflated prices. The GHF has called on the UN to publicly condemn the killing of aid workers in Gaza and to collaborate in order to provide relief to the enclave’s population, accusing the UN of perpetuating a “vast disinformation campaign” aimed at tarnishing the foundation’s image.
The lawsuit notes that the social media post from Al Jazeera, which included the image of Hamra, “cites no sources for the ‘reportedly paid’ claim, and publicly available information about Plaintiff, including his professional bio, social media posts, and known activities, demonstrates he is an independent US attorney with no financial ties to foreign governments.”
Al Jazeera also “failed to conduct even basic fact-checking, such as contacting Plaintiff for comment or verifying the allegation, despite their status as a major media network with resources to do so,” according to the lawsuit.
Al Jazeera did not respond to a request for comment from The Algemeiner.
The lawsuit argues why the allegedly false claim rises to the level of libel, saying it “constitutes libel per se under New York law because it accuses Plaintiff of committing a serious crime, namely, violating FARA [the Foreign Agents Registration Act] by acting as an unregistered foreign agent for Israel, and tends to injure him in his profession as a lawyer.”
“FARA requires individuals acting as agents of foreign principals to register with the US Department of Justice, and failure to do so is a federal offense punishable by fines and imprisonment,” the suit says. “By falsely alleging Plaintiff was paid by a foreign government to promote its interests, the statement implies criminal conduct and undermines his professional integrity.”
Consequently, Hamra is seeking payment for damages of at least $1,00,000 and requesting a trial by jury.
Read the lawsuit here: Hamra v Al Jazeera ECF No. 1 Complaint
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US Lawmakers Launch Investigation Into Wikipedia Over Claims of Systemic Anti-Israel Bias
US Rep. Nancy Mace (R-SC). Photo: Reuters
The US House Committee on Oversight and Government Reform has opened an investigation into the nonprofit that operates the Wikipedia website, demanding answers over concerns that hostile foreign actors are exploiting the popular online encyclopedia to spread anti-Israel propaganda and antisemitic narratives.
Republican Reps James Comer (KY), who chairs the committee, and Nancy Mace (SC), who chairs the panel’s subcommittee on cybersecurity, information technology, and government innovation, on Wednesday sent a letter to Maryana Iskander, chief executive of the Wikimedia Foundation, asking the nonprofit to turn over records showing how the platform polices disinformation campaigns that target articles related to Israel and the Middle East.
The lawmakers cited studies showing that pro-Russia networks and other state-backed operations have sought to manipulate Wikipedia entries on conflicts involving Israel, often by inserting anti-Israel or antisemitic framing designed to sway Western audiences. The Anti-Defamation League (ADL), for example, published a report earlier this year arguing that “malicious” Wikipedia editors have inserted anti-Israel bias onto the site, oftentimes violating the organization’s neutrality policies in the process.
Meanwhile, a report from the Atlantic Council’s Digital Forensic Research Lab found evidence of Russian-linked attempts to shape narratives used to train AI chatbots by twisting information about Israel.
“The Committee on Oversight and Government Reform is investigating the efforts of foreign operations and individuals at academic institutions subsidized by US taxpayer dollars to influence US public opinion,” Comer and Mace wrote. They emphasized the importance of stopping organized attempts to “inject bias into important and sensitive topics.”
Specifically, the committee is demanding records on possible coordination by nation-states or academic institutions to influence Wikipedia pages, internal arbitration files documenting how the site has handled editor misconduct, identifying data for accounts flagged for suspicious activity, and any analysis showing patterns of manipulation tied to antisemitism or the Israeli-Palestinian conflict. The letter also requests details of Wikipedia’s editorial policies to ensure neutrality and prevent the spread of bias.
Although the committee acknowledged that most online platforms face disinformation threats, the letter stressed that Wikipedia’s outsized influence as one of the most visited websites in the world and a key training source for artificial intelligence systems makes it especially important to prevent anti-Israel narratives from taking root unchecked.
The Wikimedia Foundation has previously stated that it takes action against volunteer editors who violate neutrality rules, but lawmakers say further transparency is needed to guarantee accountability.
However, a detailed investigation by Pirate Wires in October 2024 revealed that a powerful group of roughly 40 Wikipedia editors coordinated to “delegitimize Israel, present radical Islamist groups in a favorable light, and reshape the narrative around Israel with alarming influence,” particularly after the Hamas-led Oct. 7, 2023, massacre across southern Israel. Notably, one editor removed mention of Hamas’s 1988 charter, which calls for the killing of Jews and the destruction of Israel, from the Hamas article just six weeks after the attack. The group also reportedly sought to suppress documented human-rights abuses by Iran, and a related effort by a Discord-based collective known as “Tech For Palestine” coordinated mass editing of articles related to the Israeli-Palestinian conflict.
According to a report by the Jewish Journal, Wikipedia’s arbitration committee (ArbCom) permanently banned two editors outright for engaging in off-platform coordination tied to the “Tech for Palestine” Discord campaign, citing violations of policies. Additionally, the committee imposed indefinite topic bans on eight editors in the Israeli-Palestinian area for disruptive behavior such as non-neutral editing, personal insults, and misrepresentation of sources. In December 2024, ArbCom permanently banned two anti-Israel editors and placed restrictions on three others for violation of site policies in the Israeli-Palestinian topic area.
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Tunisian Brothers to Face Trial for Cutting Down Olive Tree Honoring Murdered Jew Ilan Halimi in France
A crowd gathers at the Jardin Ilan Halimi in Paris on Feb. 14, 2021, to commemorate the 15th anniversary of Halimi’s kidnapping and murder. Photo: Reuters/Xose Bouzas/Hans Lucas
Two Tunisian twin brothers have been arrested in France after allegedly cutting down an olive tree that had been planted to honor Ilan Halimi, a young French Jewish man tortured to death nearly a decade ago.
According to the Bobigny prosecutor’s office, two 19-year-old undocumented men with prior convictions for theft and violence were arrested for vandalizing Halimi’s memorial in the northern Paris suburb of Épinay-sur-Seine.
Both brothers appeared in criminal court on Wednesday and were remanded in custody pending their trial, scheduled for Oct. 22.
They will face trial on charges of “aggravated destruction of property” and “desecration of a monument dedicated to the memory of the dead on the basis of race, ethnicity, nationality, or religion,” offenses that, according to prosecutors, carry a sentence of up to two years in prison.
Both suspects were taken into custody around noon on Monday while returning to the crime scene, French media reported.
Investigators tracked them down after discovering two slices of watermelon left by the perpetrators at the base of the olive tree, which contained their DNA.
Halimi was abducted, held captive, and tortured in January 2006 by a gang of about 20 people in a low-income housing estate in the Paris suburb of Bagneux.
Three weeks later, Halimi was found in Essonne, south of Paris, naked, gagged, and handcuffed, with clear signs of torture and burns. The 23-year-old died on the way to the hospital.
In 2011, an olive tree was planted in Halimi’s memory. Earlier this month, the memorial was found felled — probably with a chainsaw — in the northern Paris suburb of Epinay-sur-Seine.
Halimi’s memory has faced attacks before, with two other trees planted in his honor vandalized in 2019 in Essonne, where he was found dying near a railway track.
Hervé Chevreau, the mayor of Épinay, announced that a new memorial tree will be planted in the second half of September.
After the attack, French President Emmanuel Macron condemned the incident, vowing that the perpetrators would be brought to justice.
“Felling the tree in honor of Ilan Halimi is a second attempt on his life,” the French leader said in a post on X.
Halimi’s sister, Anne-Laure Abitbol, also condemned the incident, warning that public denunciations are no longer enough and calling for concrete action.
“In France, we are no longer safe, neither alive nor dead,” Abitbol told RTL in an interview.
“I feel less safe in France,” she said. “By recognizing a Palestinian state, Macron is encouraging antisemitism and failing to take action against antisemitic attacks in the country.”
Last month, Macron announced that France will recognize a Palestinian state at the United Nations General Assembly in September as part of its “commitment to a just and lasting peace in the Middle East.”
Israeli officials have criticized the move, which was followed by several other Western countries, calling it a “reward for terrorism.”
France’s Jewish community has faced a troubling surge in antisemitic incidents and anti-Israel sentiment since the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023.
Jewish leaders have consistently called on authorities to take swift action against the rising wave of targeted attacks and anti-Jewish hate crimes they continue to face.
According to the French Interior Ministry, 646 antisemitic incidents were recorded from January to June this year — a drop from the previous year’s first-half record high but a 112.5 percent increase compared with the same period in 2023, when 304 incidents were reported.