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Here’s how Jewish life changed (for now) after Oct. 7
(JTA) — “Everything changed after Oct. 7.” It’s an axiom being heard around Shabbat tables, in rabbis’ sermons and in countless opinion pieces after the Hamas massacre in southern Israel plunged the country into war. At an emotional level, it refers to the despair and shock felt among people in mourning – for the 1,200 victims of the initial attack, for the soldiers lost in battle and perhaps for a vision of Israel as a country that could at least “manage” its conflict with the Palestinians and continue to flourish.
But for many observers, it refers to a series of ruptures in Jewish life whose effects are only just beginning to be felt. They include seismic shifts in their relationship to Israel, how they form political alliances and their way of being Jewish in a world that feels scarier, lonelier and, in some surprising ways, more Jewish than ever.
Below are some of the major themes of change, culled from the writings of analysts, activists, rabbis and pundits. Because it has only been two months since the war began, some of their insights and predictions are provisional and perhaps premature. Some contradict each other. But together they capture a moment when old assumptions appeared to have died in the kibbutzim, villages and fields of the “Gaza envelope,” and new ones are taking their place.
“We are alone”
In the days immediately after the Hamas attacks, President Joe Biden pledged America’s support for Israel and its right to defend itself and root out Hamas. That promise has mostly held, even as the deaths of as many as 15,000 Palestinians has caused growing unease among some in his administration, and within factions of the Democratic Party.
Yet the backing of superpower didn’t alleviate a sense of betrayal for many Israelis and their supporters in the west.
“In my conversations with college students, rabbis, business leaders, Jewish professionals, and others, the sentence that everyone seems to circle around, spoken or unspoken, is ‘We are alone,’” wrote Bret Stephens, the conservative New York Times columnist, in an Oct. 10 column for Sapir, the Jewish thought journal he edits. “That’s despite clarion statements of solidarity from President Biden, Republican leaders in Congress, prominent TV anchors, and millions of ordinary Americans. Because beneath that, we sense that something is badly amiss,” including inadequate statements from university leaders and the support for Hamas among college students and the left.
The historian Sara Yael Hirschhorn also predicted that by the time the war ends, “Israel will have lost the war for world opinion. What happens on college campuses, media desks, or street protests won’t stay there — it has already eroded support for Israel within the Democratic Party, the US State Department is in revolt, the military brass are frightened of a regional war, while the chattering class [is] demanding absolute condemnation of Israel. Most Western governments are watching restive populations marching through their streets (occasionally stopping to smash glass and beat Jews on the street in a 21st century Kristallnacht) while its legislators choose their jobs over moral clarity and their representatives can’t even pass UN resolutions that use the words ‘Hamas,’ ‘Israel’ or ‘hostages.’”
Betrayal by the left
Numerous liberal Jewish activists have written about being “abandoned” by social justice allies who embraced the Hamas narrative or saw Israel as solely responsible for the attacks and criminally culpable for its response. As Gal Beckerman wrote in The Atlantic, “many of those on the left who I thought shared these values with me could see what had happened only through established categories of colonized and colonizer, evil Israeli and righteous Palestinian — templates made of concrete.”
Haviva Ner-David, an Israeli-American peace living in northern Israel, wrote in a JTA essay that “the hailing of that massacre by much of the world, including the progressive (even Jewish) left … triggered a deep fear for our survival as Jews.” Watching pro-Palestinian protests by progressives, she saw “activists crossing a line from struggling for peace and Palestinian rights into promoting a hateful, terrifying, dangerous anti-Jewish agenda.”
Orthodox Jewish feminist Daphne Lazar Price wrote in JTA that she was shocked by putative feminist allies who refused to show outrage over Hamas’ sexual crimes against Israeli women on Oct. 7.
“I can’t continue to work with those who don’t see me in the same light, as someone deserving of love and respect, no matter how they feel about my Judaism or Israel,” she writes. “My attempts to engage former colleagues have been hurtful and fruitless because of their unwillingness derived from ideological differences or a defensiveness of long-held views. Those groups’ attempted mind games to decide who is worthy of care and who is entitled to protections need to end — or they will become irrelevant.”
A realignment among liberals
This fracture in the left has also led to predictions that the liberal American Jewish majority will modify its embrace of aspects of the social justice agenda it has traditionally supported.
Yehuda Kurtzer, president of the Shalom Hartman Institute, writes that for some liberal Jews, a re-engagement with their Jewish selves “may reflect a real existential transformation away from those exact liberal values and commitments they held dear for a long time. It is something of a replay of the prior generation’s anti-Communist turn in the 1960s and 1970s, a journey inward from the universal to the particular.”
Stephens had his doubts: “My guess is that a few will make a clean break, like the brave ex-Communists of ‘The God That Failed,’ who made public their disillusionment with the Soviet Union in the famous 1949 book of that name,” he writes in the same Sapir essay. “Most others will use the pretext of Israel’s retaliation to return to their delusional sleep. People who adopt the politics of the extreme tend to double down: Rationalizations and moral equivalences come easy, and notoriety is easier than contrition.”
An embrace of the right
While some Jewish liberals complained of abandonment, others worried about Jews and Israelis embracing a hawkish, militaristic response to the Hamas attacks that makes no room for disagreement, dissent or eventual compromise. “This is leaving those of us who are committed to shared spaces, shared resistance, and a shared future grounded in equality very much alone,” writes Haggai Matar, in the leftist Israeli magazine +972. “It is, in many ways, a condensed microcosm of the rifts that have emerged within the left globally over the past month as well.”
In an essay for The Cut, a left-leaning American Orthodox Jew identified as “R.B.” writes that in their community, “Everyone is a haunted mess, and jingoism appears to be the defense mechanism of choice.”
“It is painful to watch people around me whom I have known for their inquiring minds and strong sense of morality become uncritical flag-wavers, watch them dismiss massacres as disinformation, watch them advocate more and more violence. They treat cease-fire as a dirty word,” writes R.B.
In Jewish Currents, the left-wing journal, Raz Segal criticized fellow Holocaust and genocide scholars in Israel, North America and beyond for signing a statement condemning Hamas terror and denouncing the rise of global antisemitism that he said “completely dehumanized Palestinians and made no mention whatsoever of any form of Israeli mass violence.”
The (further) poisoning of the discourse
Social media has become a toxic battleground in the war of ideas — “Antisemitic and Islamophobic hate speech has surged across the internet since the conflict between Israel and Hamas broke out,” the New York Times reported on Nov. 15. Rarely a safe space for enlightened discourse, the vitriol on X and Instagram since Oct. 7 has forced many longtime users to weigh the necessity of engaging on social media against their mental wellbeing.
Lior Zaltzman, the deputy managing editor of Kveller, has worked in Jewish social media since 2014, and writes that “I’ve also never seen it this awful, this polarizing, this … honestly, unhinged.”
She adds: “People are so stuck in their ‘side’ and binary that they’re willing to share anything — without fact-checking, without making sure they’re not getting in bed with people whose worldview is dangerous, without asking themselves for a small second, wait, is this Islamophobic? Antisemitic? Completely detached from reality? Wondering if they sound like a conspiracy theorist, or if they’re just being cruel for cruelty’s sake?”
Reengaging as Jews
Kurtzer and others also see Jews reclaiming a sense of Jewish belonging — or having that sense of belonging forced upon them. Prior to Oct. 7, the perennial concern among the Jewish mainstream was that the politically and religiously liberal majority of American Jews “was at risk of exiting from the Jewish community,” he writes. “Now I see signs of reengagement, reflected in higher turnout at synagogue, Hillel and Chabad events, and expressed on social media as a response to a sense of alienation from a gentile world that does not take Jewish pain and trauma seriously. This is happening at all ages.”
Boutique store owner Susan Korn and jewelry designer Stephanie Gottlieb both told the New York Times that sales of Star of David necklaces spiked after Oct. 7. In November, a Chabad poll found that the vast majority of of its U.S. emissaries were reporting increased attendance at their events.
Steven Windmueller, who researches Jewish communal trends, sees signs of both retreat and engagement. “[W]e wonder about our status, even our safety,” he wrote in the Jewish Exponent. “Some of us are withdrawing from public Jewish places, uncomfortable being in those spaces where Jews gather. Others are removing the physical symbols of Jewishness, both personal and communal.
“At the same time, for instance, at the grade-school level, we are seeing a transformational moment. Now we have reports of parents moving kids from public educational settings into Jewish parochial schools.”
Solidarity around an Israel at war
In the year leading up to the war, Israel was torn apart over the government’s plan to overhaul its judicial system and, its critics said, undermine its democracy. The weekly mass protests were taken up by Jews in New York and beyond. The era of street protests ended on Oct. 7. “The judicial reform and protests of the past year had led many Israelis to start asking whether the country even had a future,” David Hazony, the Israeli-American writer and editor wrote on Nov. 1. “In the last three weeks, however, Israelis have come together with a strength and focus far beyond what anyone thought possible. When a true crisis came, politics fell away and the nation united.” One of the groups organizing the North American protests, UnXeptable, changed its motto from “Saving Israeli Democracy” to “Saving Israel.”
That solidarity is also being seen in the Diaspora, perhaps most notably at a pro-Israel rally in Washington that drew an estimated 290,000 people. Federations are seeing a surge in donations, groups are planning solidarity trips to Israel both to volunteer where needed and to bear witness, and even the North American haredi Orthodox sector — many of whose leaders and followers keep an arm’s distance from the secular Jewish state as a matter of theology — are demonstrating what JTA called an “outpouring of support for Israel and its military at a level not seen in decades.”
Rabba Sarah Hurwitz, president of the feminist Orthodox yeshivah Maharat, says that kind of solidarity offers a glimmer of a brighter future.
“This is what we do. In times of tragedy, we rally,” she writes. We find ways to support one another with comfort, food and supplies. These acts of chesed, kindness, cannot undo the tragic loss of life. They cannot bring home the hundreds who are held hostage. They cannot heal the thousands of wounded. But digging into our humanity reminds us that there is light in darkness….
“Then, because we don’t have a choice, we will get back to the work of learning, teaching, and serving. It’s the Jewish way.”
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Rubio Condemns Mass Killings of Alawites in Syria, Says US Stands With Country’s Minority Communities
Marco Rubio speaks after he is sworn in as Secretary of State by US Vice President JD Vance at the Eisenhower Executive Office Building in Washington, DC, Jan. 21, 2025. Photo: REUTERS/Kevin Lamarque
US Secretary of State Marco Rubio on Sunday denounced the mass killing of more than 1,000 people, mostly civilians from the Alawite minority group, in Syria, calling on the newly installed Syrian government to hold the perpetrators “accountable” for the massacres.
“The United States condemns the radical Islamist terrorists, including foreign jihadis, that murdered people in western Syria in recent days,” Rubio said in a statement. “The United States stands with Syria’s religious and ethnic minorities, including its Christian, Druze, Alawite, and Kurdish communities, and offers its condolences to the victims and their families. Syria’s interim authorities must hold the perpetrators of these massacres against Syria’s minority communities accountable.”
In a series of clashes beginning on Thursday, fighters allied with the new Syrian government carried out mass executions of Alawite Muslim civilians in the coastal towns of Latakia and Tartus. According to Syria’s interior ministry, the pro-government fighters conducted “sweeping operations” in the towns to dismantle the remaining “remnants” of the regime of former President Bashaar al-Assad, targeting primarily adult men.
According to Syrian officials, the fighting started when a group of Alawite fighters loyal to Assad killed their forces in a premeditated attack.
The ensuing mass killing of Alawites, who comprise roughly 10 percent of the Syrian population, highlights growing concerns over the safety of minority groups in the country.
Syria’s interim President Ahmed Sharaa decried the massacres, claiming they undermined his efforts to unite the country and vowing to seek retribution for the violence.
“Syria is a state of law. The law will take its course on all,” Sharaa told Reuters. “We fought to defend the oppressed, and we won’t accept that any blood be shed unjustly, or goes without punishment or accountability, even among those closest to us.”
In late January, Sharaa became Syria’s transitional president after leading a rebel campaign that ousted Assad, whose decades-long Iran-backed rule had strained ties with the Arab world during the nearly 14-year Syrian war.
The collapse of Assad’s regime was the result of an offensive spearheaded by Sharaa’s Sunni Islamist Hayat Tahrir al-Sham (HTS) group, a former al-Qaeda affiliate.
Israeli Defense Minister Israel Katz denounced the Syrian president as a “terrorist” who “switched his robe for a suit and presented a moderate face.”
“Now he’s taken off the mask and exposed his true face: A jihadist terrorist of the al-Qaeda school who is committing horrifying acts against a civilian population,” Katz said in a statement. “Israel will defend itself against any threat from Syria.”
Following Assad’s fall in December, Israel moved troops into a buffer zone along the Syrian border to secure a military position to prevent terrorists from launching attacks against the Jewish state. The previously demilitarized zone in the Golan Heights was established under the 1974 Disengagement of Forces Agreement between Damascus and Jerusalem that ended the Yom Kippur War. However, Israel considered the agreement void after the collapse of Assad’s regime.
Syria’s new government has called for Israel to withdraw its forces.
Alawite leaders in Syria have also issued a statement to Israel, calling on the Jewish state to deploy forces in the country to protect its minority civilians.
“Following the fall of Assad’s regime, and after the massacres that took place in Alawite areas against our people, we call on the Israeli government to provide protection, assistance, and support,” the leaders wrote, according to i24 News.
The leaders lamented that “the world is silent about the massacres happening in Syria” and that if the Jewish state offered help, the Alawite Muslims “will be your most loyal and good friends.”
The post Rubio Condemns Mass Killings of Alawites in Syria, Says US Stands With Country’s Minority Communities first appeared on Algemeiner.com.
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‘Inflection Point’: UCLA Announces Initiative to Combat Antisemitism
Anti-Israel protesters set up camp on the UCLA campus in Los Angeles, CA on April 25, 2024. Photo: Alberto Sibaja via Reuters Connect.
The University of California, Los Angeles (UCLA) announced on Monday an “Initiative to Combat Antisemitism,” a move that follows a series of incidents which have fueled allegations that the campus has become a hub of anti-Jewish discrimination.
“With honest reflection, it is clear that while we have made progress in addressing antisemitism, we have more to do in our shared goal of eradicating it in its entirety,” UCLA chancellor Julio Frenk said in a statement. “Through this initiative, UCLA will implement recommendations of the Task Force to Combat Antisemitism and Anti-Israeli Bias.”
He continued, “These recommendations include: enhancing relevant training and education, improving the complaint system, assuring enforcement of current and new laws and polices, and cooperating with stakeholders.”
“This is an opportunity for UCLA to rise to the challenge of being an exemplary university,” Frenk concluded.
The Initiative to Combat Antisemitism is the second stage of a process begun by UCLA when it created an antisemitism task force in February 2024. Commissioned to study the problem and issue recommendations, the task force last year issued a report which noted, among other things, that two-thirds of Jewish UCLA students believe that antisemitism on the campus “is a problem or a serious problem,” and a higher share of them, 70 percent, attributed the atmosphere of hatred to the university’s decision to allow a “Gaza encampment” protest during the final days of the 2023-2024 spring semester.
That decision proved fateful, as it prompted a lawsuit accusing UCLA of fostering a discriminatory learning environment. Filed by several students, the complaint argued that the encampment was a source of antisemitism from the moment pro-Hamas agitators installed it. Students there chanted “death to the Jews,” the complaint recounted, set up illegal checkpoints through which no one could pass unless they denounced Israel, and ordered campus security assigned there by the university to ensure that no Jews entered it.
Alleging that UCLA refused to clear the encampment despite knowing what was happening there, the complaint charged that administrators put on a “remarkable display of cowardice, appeasement, and illegality,” and in doing so, allowed a “Jewish Exclusion Zone” on its property, violating its own policies as well as “the basic guarantee of equal access to educational facilities that receive federal funding” and other equal protection laws.
In addition to students, university officials have also been targeted by pro-Hamas activists — as The Algemeiner has previously reported.
On Feb. 5 some 50 members of Students for Justice in Palestine (SJP) and the allied campus group Graduate Students for Justice in Palestine amassed on the property of Jay Sures — a Jewish member of the Board of Regents, the governing body for the University of California (UC) system — and threatened that he must “divest now or pay.” As part of the demonstration, the students imprinted their hands, which had been submerged in red paint to symbolize the spilling of blood, all over Sures’ garage door and cordoned the area with caution tape.
The behavior crossed the line, Frenk said in an email sent to the entire student body, and he suspended both groups while commissioning the school’s Office of Student Conduct to complete a thorough investigation into the incident. Defying the disciplinary measures, an estimated 150 people — including members of Faculty for Justice in Palestine (FJP), among other anti-Israel groups — the next day marched through the campus demanding that SJP’s punishment be repealed while arguing it is they and not Sures who are victims of racism.
“If you look at who actually experienced violence, it’s overwhelming our own students, and that was the fault of our university administration” Michael Chwe, a professor of political science and member of FJP, was quoted by The Daily Bruin as saying. “For them to be claiming that our students are violent is completely backward.”
That same month, a Jewish faculty group at the university issued an open letter calling attention to a slew of indignities to which they have been subjected in recent months. The missive enumerated a litany of falsehoods spread about Jews by a task force created to study anti-Arab bigotry on the campus — including that Jewish faculty have conspired to undermine academic freedom with “coordinated repression,” promoted the interests of conservative groups, and harmed minority students by opposing “racial justice.”
The group added that discrimination at the David Geffen School of Medicine (DGSOM) has wreaked demonstrable harm on Jewish students and faculty. Student clubs, it said, are denied recognition for arbitrary reasons; Jewish faculty whose ethnic backgrounds were previously unknown are purged from the payrolls upon being identified as Jews; and anyone who refuses to participate in anti-Zionist events is “intimidated” and pressured.
In Monday’s announcement, Frenk called for reforming UCLA’s culture to ensure that all are accepted, regardless of race, ethnicity, and creed.
“UCLA is at an inflection point,” he said. “Building on past efforts and lessons, we must now push ourselves to extinguish antisemitism, completely and definitively. The principles on which UCLA was founded — and which we continue to advance — point us toward a clear course of action: We must persevere in our fight to end hate, however it manifests itself.”
Follow Dion J. Pierre @DionJPierre.
The post ‘Inflection Point’: UCLA Announces Initiative to Combat Antisemitism first appeared on Algemeiner.com.
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Connecticut Men Charged With Hate Crime for Vandalizing Menorah
Illustrative: A menorah knocked to the ground by an antisemitic vandal who attacked a Jewish educational center in eastern Moscow. Photo: SHAMIR.
Police in Guilford, Connecticut have arrested and charged Steven Prinz Jr., 25, and Troy Prinz, 22, for allegedly vandalizing a menorah set up for public display.
The menorah’s owner reported the damage to law enforcement on Jan. 13 and provided surveillance video of the Jan. 5 crime. The suspects hid their faces, one with a gas mask and the other with fabric, and knocked over the menorah before stomping it on the ground, breaking multiple parts. Before discovering the footage, the owner had originally reported that wind had knocked down the menorah.
The two brothers, who were arrested on Wednesday, face charges of second-degree intimidation based on bigotry or bias, second-degree conspiracy to commit intimidation based on bigotry or bias, first-degree criminal mischief, and first-degree conspiracy to commit criminal mischief. Police released both men after they posted $25,000 court-set bonds.
The Guilford Police Department’s Lt. Martina Jakober said in a statement that the investigation “involved significant cooperation between the police and members of our community in order to locate and preserve the essential evidence needed to properly identify these suspects.”
Jakober added that “the men and women of the Guilford Police Department wish to extend our deepest appreciation to all who live and work in the community” and that “our collective efforts, as the police and the community, ultimately resulted in their identification and arrest.”
Rabbi Yossi Yaffe, director for Chabad-Lubavitch of the Shoreline which had set up the menorah, released a statement following the arrests.
“This aberration does not represent the Guilford community. For 25 years, Chabad of the Shoreline’s menorah has illuminated Guilford without incident,” Yaffe stated. “Throughout the years, many residents from different faith communities and from across the political spectrum have expressed their appreciation and pride in having a menorah on the Guilford town green. With G-d’s help, we will continue to share the menorah’s light for many years to come!”
Yaffe announced that the hate crime targeting the menorah had inspired the community to increase its efforts to promote the holiday, with plans to increase displays and distribution of menorahs next Hanukkah.
Jakober said that the police department intends “to reflect on this incident and continuously work to figure out an ever-strengthening partnership with the community.” She added that “together, we can be sure that acts of hate or bias have no place in Guilford.”
Last week, the legal system made further efforts to counter alleged hate crimes in New York and Florida.
In Manhattan on Thursday, prosecutors said that Utah man Luis Ramirez, 23, allegedly proclaimed himself “Hitler reincarnated,” threatened to kill “as many Jews as I killed in [World War II],” and targeted New York City’s Central Synagogue. The judge denied bail for Ramirez and required him to undergo a psychological evaluation.
Prosecutors said that Ramirez had shown signs of paranoia and delusion which included calling himself by the names of “biblical characters.” Court documents stated that Ramirez had been diagnosed as “schizophrenic, suffering from hallucinations, delusions, and not being connected to reality.” A military officer cadet training school had reportedly discharged Ramirez for psychological reasons. Photos from Ramirez’s court appearance show him grinning.
Ramirez faces as much as 15 years’ imprisonment for a terrorism charge. “He is now charged with significant terrorism and hate crime charges and was remanded into custody,” Manhattan District Attorney Alvin Bragg said. “Any form of antisemitism is despicable, and I want Manhattan’s Jewish community to know we are remaining extremely vigilant.”
The judge scheduled Ramirez’s next court appearance for March 20.
Meanwhile, in Florida on Wednesday, the Boynton Beach Police Department arrested Adam Elshazly, charging him with allegedly targeting his former employer with violent and antisemitic threats via texts on July 2, 2024. The messages included antisemitic images and threats of violent sexual abuse against the victim’s wife and daughter. The victim told police that he had hired Elshazly 10 years ago for a job and fired him three days later for poor performance, not to hear from him again until receiving the text messages.
Police charged Elshazly with a count of intimidation with prejudice while committing an offense and released him the next day following the posting of a $30,000 bond. A judge scheduled his arraignment for Thursday.
The post Connecticut Men Charged With Hate Crime for Vandalizing Menorah first appeared on Algemeiner.com.
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