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Hezbollah Launched 25 Attacks From Near UNIFIL Posts Over Past Month
UN peacekeepers (UNIFIL) vehicles drive in Marjayoun, near the border with Israel, amid ongoing hostilities between Hezbollah and Israeli forces, southern Lebanon, Oct. 11, 2024. Photo: REUTERS/Karamallah Daher
JNS.org — Over the past month, the Lebanese terror group Hezbollah has fired 25 rockets and missiles at Israeli communities and forces from terrorist compounds embedded near United Nations Interim Force in Lebanon (UNIFIL) posts in southern Lebanon, the IDF said on Sunday night.
One of the attacks killed two Israeli soldiers.
The IDF accused the Iranian-backed terror army of “exploiting their proximity to UN forces.”
During a targeted ground raid in southern Lebanon, troops from the 146th Division located hundreds of weapons, including firearms, grenades and rocket launchers aimed at Israeli territory. These weapons were stored in compounds located from a few dozen meters up to a few hundred meters from UNIFIL posts situated near the Blue Line border.
“UNIFIL in southern Lebanon was deployed to implement UN Security Council Resolution 1701 and prevent the presence of armed Hezbollah operatives south of the Litani River. However, both the State of Lebanon and the international community have failed to implement Resolution 1701, despite repeated requests to do so,” the IDF said.
“For years, Hezbollah has embedded itself in southern Lebanon in grave violation of UN Security Council resolutions. The organization has stockpiled large quantities of weapons aimed at Israeli civilians over the years and has deliberately built up its attack infrastructure near UNIFIL posts,” the military continued.
The IDF emphasized that its raids target only Hezbollah and not UNIFIL posts, forces or infrastructure, noting that on Sept. 30, before the start of ground operations in Lebanon, IDF representatives requested that UNIFIL move its personnel away from posts located within five kilometers of the Blue Line because this area would become an active combat zone.
However, the United Nations has refused to move its forces to safer areas, despite a plea from Israeli Prime Minister Benjamin Netanyahu on Sunday.
“I want to directly address the UN secretary-general from here: It is time for you to remove UNIFIL from Hezbollah’s strongholds and from the combat areas,” the premier said in a statement.
“The IDF has repeatedly requested this, only to be met with refusal, a refusal aimed solely at providing Hezbollah terrorists with a human shield. Your refusal to evacuate UNIFIL soldiers turns them into hostages of Hezbollah. This endangers both them and the lives of our soldiers,” he continued.
“We regret the harm caused to UNIFIL soldiers, and we are doing everything we can to prevent it. But the simplest and most obvious way to ensure their safety is to simply remove them from the danger zone. Mr. Secretary-General, get the UNIFIL forces out of harm’s way. It should be done right now, immediately,” Netanyahu said.
“Unfortunately, some European leaders are applying pressure in the wrong place. Instead of criticizing Israel, they should direct their criticism at Hezbollah, which uses UNIFIL as a human shield, just as Hamas in Gaza uses UNRWA as a human shield. Unfortunately, in Gaza, UNRWA even collaborates with Hamas,” he added.
United Nations Secretary-General António Guterres was defiant on Sunday, saying that any attacks on peacekeepers “may constitute a war crime.”
“UNIFIL peacekeepers remain in all positions and the UN flag continues to fly,” UN spokesperson Stephane Dujarric said in a statement.
For its part, the Israeli army said that “the IDF maintains continuous communication with UNIFIL to avoid, as much as possible, any harm to UNIFIL personnel in the area and will continue to do so, despite the complexities of the UNIFIL’s presence inside the combat zone.”
Gallant: Hezbollah will not be allowed to return to border
Israeli Defense Minister Yoav Gallant said on Sunday that Hezbollah will not be allowed to return to the Lebanese border area.
“The first line of villages contains Hezbollah military targets, where thousands of weapons and missiles are stored, and where there are hundreds of tunnels. These [military targets] will be destroyed, and even once IDF troops withdraw, we will not allow Hezbollah terrorists to return to these areas,” Gallant said during a visit to an observation post overlooking southern Lebanon.
Israeli soldiers entered southern Lebanon at the end of September, weeks after the Security Cabinet added the safe return of tens of thousands of internally displaced residents to their homes in the north to Israel’s official war goals.
Gallant conducted a tour and operational briefing with the commander of the IDF’s 91st Division and received an overview of the division’s activities, “with an emphasis on the progress made in ground operations aimed at locating and eliminating Hezbollah’s attack infrastructure in southern Lebanon,” according to his office.
“At this observation post we can see the entire first line of villages with Hezbollah infrastructure. These are military targets containing underground tunnels and weapon storages — our troops found hundreds of RPGs, munition and anti-tank missiles here. The IDF is currently destroying these means above and under the ground,” Gallant said.
“I have instructed the IDF at all levels to ensure the destruction of [attack infrastructure] and to ensure that terrorists may not return to these places. This is essential in order to ensure the safety of Israel’s northern communities.”
“The IDF’s actions are powerful and effective — we are operating in the entire area. We have destroyed [attack] infrastructure in Beirut, in the Bekaa [Valley] and across Lebanon, and now we are operating along the border. We will continue until operational requirements are achieved.”
Over 100 terrorists killed
The IDF said on Sunday night forces from its 146th Division have killed over 100 terrorists to date in targeted raids and ground operations in southern Lebanon.
Additionally, the division’s forces have located and destroyed dozens of tunnel shafts, terrorist infrastructure and over 50 rocket launchers and over 60 Hezbollah command posts.
Also, forces from the 205th Brigade uncovered terror infrastructure located in a tunnel around half a kilometer from the Israeli border. The tunnel contained equipment used by terrorists for prolonged stays, including electrical infrastructure, ventilation ducts and two rooms used for storing weapons and ammunition.
The tunnel itself was discovered several months ago and has now been destroyed.
Reports Beirut attacks halted ‘entirely false’
An Israeli official on Sunday night denied Hebrew media reports that Israel’’ political echelon had directed the IDF to pause airstrikes against Hezbollah targets in Beirut in the past three days.
The reports are “entirely false,” the source told the Times of Israel, adding that “Israel maintains freedom of action all across Lebanon, depending on the location of the targets.”
Ynet had reported that US President Joe Biden asked Netanyahu to curb strikes in the Lebanese capital when the two spoke last week.
Hezbollah airs audio recording of Nasrallah
Hezbollah on Sunday aired an audio recording of Hassan Nasrallah, just over two weeks after an Israeli strike killed the leader of the terror group in the Dahiyah district south of Beirut.
“We count on you … to defend your people, your families, your nation, your values and your dignity, and to defend this holy and blessed land and this honorable people,” Nasrallah is heard saying in the recording.
Hezbollah said that the recording was made as he addressed the Iran-backed terror group’s fighters during a military maneuver.
Israeli strike kills Radwan missile unit commander
The IDF announced on Monday afternoon that the commander of Hezbollah’s Radwan Force’’ anti-tank missile unit was killed in an airstrike in the area of Nabatieh in southern Lebanon.
According to the Israeli military, Muhammad Kamel Naeem was responsible for planning and carrying out many terrorist attacks, including anti-tank missile attacks against Israeli civilians.
The post Hezbollah Launched 25 Attacks From Near UNIFIL Posts Over Past Month first appeared on Algemeiner.com.
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A History of Hanukkah and Jewish Survival
A Hanukkah menorah. Photo: Pixabay
We like to think that Hanukkah was the great victory of Judah, the son of Mattiyahu the Priest (who initiated the resistance) against the mighty Syrian or Seleucid Greeks over 2,000 years ago. The Seleucid campaign against Judea began when Antiochus the 4th invaded in 167 BCE). He believed his culture was far superior to that of the Jews. Jewish merchants were beginning to rival the Greeks in the Eastern Mediterranean, so commercial rivalry was a factor too.
Judah (the name Maccabee is not mentioned in Talmudic sources) did indeed defeat some Seleucid armies and retook the Temple and purified it in 164 BCE. But in fact, the fighting went on for some five years.
Although in between, the Temple did indeed function the way it did before Antiochus, nevertheless it was not a clear-cut victory. The in-fighting in the court of the Syrian Greeks, the assassination of kings and rival generals, all contributed to stalemate with Syrians still holding on to their fortress in Jerusalem.
Judah was killed in the battle of Elasa in 160 BCE. Judah’s brother Jonathan was killed in 143 BCE. Only with the last brother Simon, who was recognized officially as Judea’s high priest and the head of the Judean state in 142 CE, did Judea become independent, for a while.
Judah did not establish the annual eight-day festival we have today. He did replicate the Eight Days of King Solomon’s original dedication of the first Temple when he re-took it. The late Talmudic rabbis established the ongoing eight days to commemorate the miracle of the oil not mentioned earlier. And their failure to mention Judah indicates their disapproval of the Hasmonean dynasty in general as it played out.
Was Hanukkah just a matter of military conquest — or just cultural disagreement with the Greeks? There were no Palestinians to be seen. In competing for markets, Greeks killed Jews and Jews killed Greeks back. John Hyrcanus, Simon’s successor ,was particularly effective at retaliating against those who attacked Jews even beyond his territory.
Within the Jewish community of Judea, there were huge divisions, which reflected the precise divisions that exist today within the Jewish communities in Israel and the Diaspora.
Succeeding generations could not even agree what the significance of Hanukkah was. For those who fought, it was a military victory that ultimately led to the establishment of regaining and re-opening the Temple and an autonomous state.
For the rabbis of the Talmudic era, who were scarred by the Roman conquests, it was a celebration of the spiritual flame kept burning by the few against the many. Judah the fighter was not mentioned. Some saw it as a response to the Diaspora festival of Purim, others as the interaction between the Diaspora and Israel, with both suffering from different pressures and antagonisms. What we now call antisemitism.
A lot has changed over the last 2,000 years — and a lot has not.
Empires have come and gone, rulers have risen and died, and Jews remain a people as Bilaam says (Numbers 23:9) “A nation that dwells alone and is not regarded (or valued) by the other peoples.” We have always been loners. Does this really matter? For some it does and that explains why so many Jews have always abandoned the confines of Jewish life to try to thrive in the non-Jewish world. It also explains why others have fought for their beliefs and freedom — and why some have become zealots.
We should not be surprised today to discover how many Jews are antagonistic to the Jewish people, and certainly not about how the non-Jewish world continues to be extremely ambivalent towards us. Both in the Middle East and in the West, communities are now no longer as monochromatic or as unified as they once were. Mass migrations have changed the complexity of many societies and divided them against themselves.
This is why the Hanukkah story is so important. It’s the only festival we have that records the military triumph of Israel against its opponents, and the survival of our tradition despite the continuous, repeated attempts to snuff us out.
We have thrived despite it all. In our prayers every single day of the year, we think of Jerusalem and returning to it in our minds if not in our bodies. This is something that the world just does not get — because they are not concerned with history or facts. This is our story, whichever the way the wind blows, and they will not snuff our lights out.
The author is a writer and rabbi, currently based in New York.
The post A History of Hanukkah and Jewish Survival first appeared on Algemeiner.com.
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Deriving Harmony: A ‘Mathematical’ Reading of Parshat Vayigash and the Story of Yosef
Reading from a Torah scroll in accordance with Sephardi tradition. Photo: Sagie Maoz via Wikimedia Commons.
Parshat Vayigash brings us to one of the most emotionally charged moments in the Torah.
Yosef, now a powerful ruler in Egypt, reveals his identity to his brothers, setting the stage for reconciliation after years of separation, pain, and misunderstanding. The parsha highlights themes of forgiveness, unity, and divine providence, as fractured relationships are mended and a family realigns with its shared destiny.
From a mathematical perspective, the resolution in Parshat Vayigash can be seen as a system of linear equations. Just as a system requires each equation to be satisfied simultaneously at a single solution point, the family’s conflicting perspectives and needs converge into a unified outcome. This metaphor provides a structured lens through which to understand the intricate interplay of values, responsibilities, and emotions in this story.
The Mathematical Framework: Systems of Linear Equations
A system of linear equations consists of two or more equations that must be satisfied simultaneously. For example:
Here, x and y represent variables, while the coefficients
This concept mirrors the narrative arc of Parshat Vayigash. Yosef’s perspective, shaped by his journey and Divine purpose, represents one equation, while Yehdah’s plea, grounded in responsibility and repentance, represents another. Both have their own unique parameters, yet the Torah demands that their paths intersect to achieve harmony.
Yosef’s Equation
Yosef’s trajectory is shaped by years of hardship and Divine intervention. Sold into slavery by his brothers, he rises to become the viceroy of Egypt, using his position to save countless lives during a devastating famine. His equation includes parameters such as forgiveness, hidden identity, and the fulfillment of his prophetic dreams. Yosef operates with a long view of history, understanding that his suffering was part of a Divine plan to ensure the survival of his family.
In mathematical terms, Yosef’s line reflects a higher-level perspective. His decisions are calculated, testing his brothers to see if they have truly changed. He places Benjamin in a position of vulnerability, forcing his brothers to confront their past actions and demonstrate growth.
Yehudah’s Equation
Yehudah’s line, meanwhile, is rooted in loyalty, repentance, and self-sacrifice. Once a key player in the sale of Yosef, Yehudah now steps forward as the family’s moral leader. His heartfelt plea to protect Benjamin, even offering himself as a slave in his brother’s place, demonstrates a profound transformation. Yehudah’s parameters include responsibility for his actions, a commitment to his father Yakov, and a willingness to endure personal suffering for the sake of his family’s unity.
Yehudah’s line represents a grounded, immediate perspective. He is not thinking about grand plans or Divine foresight; he is focused on the here and now, ensuring Benjamin’s safety and preserving his father’s fragile spirit.
Solving the System
The brilliance of Parshat Vayigash lies in how these two “lines” converge. Yosef and Yehudah begin from vastly different places: Yosef with his concealed identity and tests, and Yehudah with his guilt and earnestness. Through their charged interaction, each adjusts their position, mirroring the process of manipulating equations to find a solution.
Yosef’s eventual revelation — “I am Yosef” — is the moment when the system resolves. At this point, all conditions are satisfied: Yosef’s need to confirm his brothers’ repentance, Yehudah’s commitment to his family’s well-being, and the overarching Divine plan to reunite Yakov’s children.
The solution to the system is a point of harmony where all variables align. The family’s unity is restored, not by erasing their differences, but by finding a resolution that respects and incorporates each perspective.
Lessons from the Formula
The system of linear equations in Parshat Vayigash teaches us profound lessons about reconciliation and harmony. Just as mathematical systems require each equation to maintain its integrity while finding common ground, human relationships thrive when differing perspectives are acknowledged and balanced. The Torah shows us that unity is not about uniformity; it’s about creating a space where all voices can contribute to a shared solution.
The process of solving such a system highlights the importance of adjustments and dialogue. Yosef and Yehudah’s interactions involve testing, negotiation, and moments of vulnerability. The result is a meaningful reconciliation that strengthens their family’s bond.
Conclusion
Parshat Vayigash offers a timeless blueprint for resolving conflicts and building unity. Through the lens of a system of linear equations, we see how Yosef and Yehudah’s distinct trajectories intersect to create a harmonious outcome. Each perspective brings its own parameters, yet the solution honors them all. This mathematical metaphor not only deepens our understanding of the parsha, but also inspires us to seek alignment in our own relationships, finding points of connection where harmony can flourish.
Rochie Gottheil is an analyst by day and creates high school and college math curricula in her spare time. She can be reached at Rochel.desk@gmail.com
The post Deriving Harmony: A ‘Mathematical’ Reading of Parshat Vayigash and the Story of Yosef first appeared on Algemeiner.com.
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How Hamas Lies About Israeli Hostages — With the BBC’s Help
The BBC logo is seen at the entrance at Broadcasting House, the BBC headquarters in central London. Photo by Vuk Valcic / SOPA Images/Sipa USA.
On Dec. 17, the BBC News website published a report by Yolande Knell and Rushdi Abualouf headlined “Gaza ceasefire talks in final stage, Palestinian negotiator tells BBC.” Readers of that report were told that:
Of 96 hostages still held in Gaza, 62 are assumed by Israel to still be alive.
As was the case in another BBC report published a week earlier, that portrayal fails to clarify that Hamas also holds two Israeli civilians who entered the Gaza Strip in 2014 and 2015, and the bodies of two soldiers who were killed in 2014.
Readers are also told that Israel’s concern for the security of its civilians is “problematic” and a nod to the “far right”:
According to his spokesman, [Israel’s minister of defence] Katz told members of the Israeli parliament’s foreign affairs committee on Monday: “We have not been this close to an agreement on the hostages since the previous deal,” referring to an exchange of hostages and Palestinian prisoners in Israel in November 2023.
He has since written on X: “My position on Gaza is clear. After we defeat Hamas’s military and governmental power in Gaza, Israel will have security control over Gaza with full freedom of action,” comparing this to the situation in the occupied West Bank.
“We will not allow any terrorist activity against Israeli communities and Israeli citizens from Gaza. We will not allow a return to the reality of before 7 October.”
Such comments are likely to be seen as problematic by negotiators trying to bridge gaps with Hamas. However, in Israel, they are seen as vital to guarantee the support of far-right Israeli cabinet ministers who have previously warned they would not agree to what they have described as a “reckless” deal in Gaza.
In a televised report about the talks which was aired on the BBC News channel on the same day, Rushdi Abualouf (located in Istanbul) told viewers that: [emphasis in italics in the original, emphasis in bold added]
“…also the first stage will allow the dead hostages — the civilian dead hostages — also will be released. So not only alive [sic] hostages but also the people who were killed in the airstrikes and they are civilians…”
With that highlighted statement Abualouf promoted and mainstreamed the long-standing Hamas propaganda whereby any deceased hostages were killed as a result of Israeli actions.
In August we saw that when such claims were shown to be false, the BBC failed to adequately inform its audiences when Hamas murdered six Israeli hostages, including American Hersh Goldberg-Polin.
Among the civilian hostages known to be deceased, are those who were murdered during the October 7 onslaught and their bodies then abducted and taken to the Gaza Strip. They include Idan Shtivi, Judith Weinstein Haggai, Gadi Haggai, Dror Or, Yair Yaakov, Manny Godard, Ilan Weiss, Eitan Levy, Ofra Keidar and two Thai nationals. Additional hostages were kidnapped alive and subsequently died or were murdered while in captivity.
Rushdi Abualouf not only promoted disinformation by claiming that the deceased civilian hostages were “killed in the airstrikes” — he deliberately misled BBC audiences by means of brazen promotion of the Hamas narrative, which is intended to erase its responsibility for the deaths of hostages and place the blame on Israel.
Hadar Sela is the co-editor of CAMERA UK — an affiliate of the Committee for Accuracy in Middle East Reporting and Analysis (CAMERA), where a version of this article first appeared.
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