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Home or Synagogue?

A 1539 representation of Rabbi Shlomo Yitzchaki, known as Rashi. Photo: Wikimedia Commons

JNS.orgHow ironic that some of our most famous synagogue prayers should have come from the mouth of one of our mortal enemies. In Balak, this week’s parsha, the heathen prophet Balaam attempts to put a lethal curse on the Israelites, only to be frustrated by God. Every time he tried to curse us out of his vile mouth came the most beautiful blessings and praises of Israel. Perhaps none are more famous than “Ma tovu ohalecha Yaakov mishkenotecha Yisrael“—“How good are your tents, O Jacob; your dwellings, O Israel.”

In his commentary, Rashi shares two interpretations of this verse. In the first, he says that Balaam was referring to the Jewish homes and the modesty the people demonstrated in their town planning. The doorways were designed so they did not face each other and thus protected the privacy and modesty of family life. In his second interpretation, Rashi explains that tents and dwellings also refer to our Sanctuaries and Temples of old—namely Shilo and Jerusalem.

In the Torah, a sequence is important and instructive. That Rashi first mentions the Jewish home and only afterward the Temple tells us something: First comes the Jewish home, and then the synagogue.

What are our priorities? What is primary and what is secondary?

Far be it from me to diminish the importance of my own profession as a congregational rabbi in a synagogue, but the truth must be told and I’ve said this in my own shul many times over the years:

We cannot depend on the synagogue for Jewish continuity. Neither can we rely on our Jewish day schools, for that matter.

Too many parents today have abdicated their role as educators to the school and the shul.

Our teachers’ biggest complaint is that parents do not support their educational endeavors. All too often there is a dichotomy, even a conflict, between the home and the school. Parents and teachers are frequently at loggerheads and our children are getting mixed messages. When the teacher encourages a student to engage in a Jewish practice, he may hear his parents telling him to ignore it because they are not comfortable with that practice.

Some parents have gone to shocking and disgraceful lengths, even criticizing and condemning the teacher to their children. I once heard of a boy who told his teacher point blank, “My father said you are a total jerk!” Actually, it was much worse, but I can’t repeat it here!

Kids may well forget what their teacher or rabbi said, but it is far more likely for them to remember what their mother and father taught them.

“In our house, we don’t do that.” “In our family, we do it this way.” Parental messages leave far more lasting impressions on children. A child’s own house and his own family traditions tend to count for much more than a school or synagogue routine.

The rabbi or teacher may teach or preach about Shabbat or Kashrut, but if parents tell their children that it isn’t that important, it is unlikely the child will buck family tradition.

Of course, parents should never be dismissive of what teachers tell their children at school or what the rabbi tells them in shul. But the reality is that the home and family value system will be far more important in raising the next generation than the shul or school.

Just consider how much of Jewish life is observed at home and how much is practiced in shul.

In shul we pray with a minyan, perhaps we attend a shiur or adult education. We may be called upon to assist with communal welfare or volunteer to visit the sick, etc.

But at home, we keep Shabbat weekly and the Yom Tov festivals throughout the year. We keep kosher, put up mezuzahs, practice hospitality by inviting guests, work at our shalom bayit to keep the peace in the home and much more.

Not only does charity start at home, but Judaism starts at home too!

I was at a rabbinic conference some years ago when one of the rabbis asked the eminent guest speaker, Rabbi Shmuel Kamenetsky, about the solution to the contemporary problem of “kids at risk”—children of religious parents who go off the path and leave their religious lifestyle. Rav Kamenetsky gave a two-word answer that sent a shudder through the audience: “Shalom bayit!”

The sad reality is that when parents are not ad idem between themselves, it rubs off on the children and they look elsewhere for role models.

I don’t know who coined the phrase, but it is entirely accurate to say, “The home is the factory of the Jewish nation!”

Once upon a time, the Jewish home was the envy of the non-Jewish world. I remember back in the 1970s and 1980s, several young women who were winners of Miss South Africa beauty pageants converted to Judaism. Interestingly, when interviewed by the press and asked why, they each gave the same answer: They shared their experiences with their Jewish friends and particularly the Friday night dinners and quality family time spent around the Shabbat table as something they truly appreciated and wished for themselves.

Let us restore the Jewish home to its primacy and we will safeguard Jewish continuity.

The post Home or Synagogue? first appeared on Algemeiner.com.

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Leftist Internet Personality Confronts Ritchie Torres Over Israel Support, Unleashes Lewd and Antisemitic Tirade

US Rep. Ritchie Torres (D-NY) speaks during the House Financial Services Committee hearing in Washington, DC, Sept. 30, 2021. Photo: Al Drago/Pool via REUTERS

In a viral video which circulated over the weekend, a leftist social media influencer followed US Rep. Ritchie Torres (D-NY) on the streets of New York City, hurling antisemitic, sexually explicit, and racially charged rhetoric at the lawmaker over his support for Israel. 

The influencer, who goes by “Crackhead Barney,” confronted and grilled Torres about his stance on the ongoing Israel-Hamas war. The provocateur, whose real name has not been revealed to the public, taunted Torres as a “coon” and asked the lawmaker why he supports a so-called “genocide” in Gaza. 

“Why are you sucking Zionist c—k?” Barney asked. 

“You’re a coon. Why do you suck Zionist c—k? Is it the money?” the influencer asked. “Show us the money, Ritchie. Show us the money.”

When asked by Torres if she supports the Palestinian terrorist group Hamas, the influencer responded “of course.” She then claimed that Israel “is the biggest terrorist organization.” The social media personality lambasted Torres as a “terrorist” and stated that he “sucks [Israeli Prime Minister Benjamin] Netanyahu’s c—k.”

The leftist firebrand accused Torres of accepting “genocidal money” and asked him if he was “going to kill more babies?” She also admitted to interrupting Torres’s event at Temple Emanu-El in Manhattan to protest the war in Gaza. 

The content creator attempted to coax Torres multiple times into saying “Free Palestine,” a phrase which many observers interpret as a call for the destruction of Israel. 

“Say ‘free Palestine’ and I will leave you alone,” Barney said. 

“There is no universe in which I will say that,” Torres responded. 

After finally relenting and allowing Torres to walk away, Barney shouted “free Palestine!” multiple times and said the lawmaker “supports the mass murder of babies.”

The internet personality has gained notoriety for ambushing celebrities and high-profile media figures in public, conducting impromptu interviews and engaging in provocative behavior. In the 16 months following the Hamas-led Oct. 7, 2023, slaughter of 1,200 people throughout southern Israel, Barney has started targeting and harassing public figures supportive of the Jewish state. In April 2024, she made headlines after she confronted actor Alec Baldwin and pressed him to say, “Free Palestine.” 

Torres, a self-described progressive, has established himself as a stalwart ally of the Jewish state. Torres has repeatedly defended Israel from unsubstantiated claims of committing “genocide” in Gaza. He has also consistently supported the continued shipment of American arms to help the Jewish state defend itself from Hamas terrorists. The lawmaker has directed sharp criticism toward university administrators for allowing Jewish students to be threatened on campus without consequence.

Warning: The video below contains lewd and explicit language.

The post Leftist Internet Personality Confronts Ritchie Torres Over Israel Support, Unleashes Lewd and Antisemitic Tirade first appeared on Algemeiner.com.

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Bowdoin College Rejects Divestment From Israel Days After Lifting Suspensions on Anti-Zionist Protesters

Illustrative: Pro-Hamas activists rally at an encampment for Gaza on April 25, 2025. Photo: Allison Bailey via Reuters Connect

Bowdoin College in Brunswick, Maine has rejected the boycott, divestment, and sanctions (BDS) movement against Israel, as its Board of Trustees voted to accept the counsel of a committee that recommended maintaining investment practices which safeguard the institution’s financial health and educational mission.

“The endowment exists solely to provide financial support of the college across generations,” said a report submitted to trustees in February and, according to The Bowdoin Orient, ratified by them last week. “It should not be used as a tool for the advocacy of public policy.”

The reported, authored by the college’s Ad Hoc Committee on Investments and Responsibility (ACIR), continued, “Interventions in the management of the endowment that are rooted in moral or political considerations should be exceedingly rare and restricted to those cases where there is near-universal consensus among Bowdoin’s community of stakeholders … if such actions are pursued, they should be taken only where the financial trade-offs are identifiable, measurable, and limited.”

Bowdoin’s review of its investment practices was prompted by a May 2024 “Solidarity Referendum” in which Bowdoin students called for the college to accuse Israel of “scholasticide” in an “institutional statement” and divest from companies supplying Israel with armaments and other services which contribute to its security. Having passed by what the Orient described in May 2024 as a “66 percent supermajority,” the referendum earned a response from Bowdoin president Safa Zaki. However, Zaki, citing an established practice of her administration, declined to issue any such statement and referred the other referendum items to the board of trustees.

The following semester, Zaki created ACIR, appointing it to study the issue and recommend policies for any “future specific requests regarding the endowment.”

The committee’s mission was always “broader” than addressing divestment from Israel, as it was being asked to rule on matters which involve binding agreements with “generations of alumni, family, and friends who created endowed funds for Bowdoin College underpinned by a contractual guarantee that their gifts would be managed and invested prudently to further the educational mission,” ACIR said in last month’s report.

“Among the hundreds of signed endowment terms in the college’s files, there are no explicit donor instructions that the gift be invested using practices that would advance a position on social or political questions,” the committee explained. “Each of these transactions involved entrusting the college to manage the money in a way that maximizes the benefit for both current and future students. Another important aspect of the educational mission of the college is to create and maintain an environment in which all topics can be discussed openly and respectfully, where ideas can be challenged and analyzed, and where differing viewpoints can coexist and be understood and appreciated … using the endowment as an advocacy tool for a specific political position may run counter to maintaining this atmosphere.”

Zaki endorsed ACIR’s report on Friday, saying that “using our endowment to make political statements on world affairs introduces the risk of losing access to the best investment managers.” Meanwhile, the campus group Students for Justice in Palestine told the Orient that “it’s really impossible to argue that this committee structure was anywhere near as effective as the referendum was in engaging the community and gathering perspectives.”

Bowdoin College is not the first higher education institution to cite its fiduciary obligations as cause for eschewing divestment from Israel.

Boston University did so last month, with its president, Melissa Gilliam saying, “the endowment is no longer the vehicle for political debate; nevertheless, I will continue to seek ways that members of our community can engage with each other on political issues of our day including the conflict in the Middle East.”

Trinity College turned away BDS advocates in November, citing its “fiduciary responsibilities” and “primary objective of maintaining the endowment’s intergeneration equity.” It also noted that acceding to demands for divestment for the sake of “utilizing the endowment to exert political influence” would injure the college financially, stressing that doing so would “compromise our access to fund managers, in turn undermining the board’s ability to perform its fiduciary obligation.”

The University of Minnesota in August pointed to the same reason for spurning divestment while stressing the extent to which the Israeli-Palestinian conflict polarizes its campus community. It coupled its pronouncement with a new investment policy, a so-called “position of neutrality” which, it says, will be a guardrail protecting university business from the caprices of political opinion.

Colleges and universities will lose tens of billions of dollars collectively from their endowments if they capitulate to demands to divest from Israel, according to a report published in September by JLens, a Jewish investor network that is part of the Anti-Defamation League (ADL). Titled “The Impact of Israel Divestment on Equity Portfolios: Forecasting BDS’s Financial Toll on University Endowments,” the report presented the potential financial impact of universities adopting the BDS movement, which is widely condemned for being antisemitic.

The losses JLens forecasted are catastrophic. Adopting BDS, it said, would incinerate $33.21 billion of future returns for the 100 largest university endowments over the next 10 years, with Harvard University losing $2.5 billion and the University of Texas losing $2.2 billion. Other schools would forfeit over $1 billion, including the University of Pennsylvania, Stanford University, and Princeton University. For others, such as the University of Michigan and Dartmouth College, the damages would total in the hundreds of millions.

“This groundbreaking report approached the morally problematic BDS movement from an entirely new direction — its negative impact on portfolio returns,” New York University adjunct professor Michael Lustig said in a statement extolling the report. “JLens has done a great job in quantifying the financial effects of implementing the suggestions of this pernicious movement, and importantly, they ‘show their work’ by providing full transparency into their methodology and properly caveat the points where assumptions must necessarily be made. This report will prove to be an important tool in helping to fight noxious BDS advocacy.”

As for Bowdoin, college officials there recently withstood an attempt to secure compliance with BDS by force.

Lasst month, members of SJP stormed Smith Union and installed an encampment there in response to US President Donald Trump’s proposing that the US “take over” the Gaza Strip and transform it into a hub for tourism and economic dynamism. The roughly 50 students residing inside the building had vowed not to leave until Bowdoin agreed to boycott Israel and accede to other demands.

Ultimately, the college imposed light disciplinary sanctions on eight students — who were later given the sobriquet “Bowdoin Eight” by their collaborators — it identified as ringleaders of the unauthorized demonstration, sentencing them to probation.

Follow Dion J. Pierre @DionJPierre.

The post Bowdoin College Rejects Divestment From Israel Days After Lifting Suspensions on Anti-Zionist Protesters first appeared on Algemeiner.com.

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Canadian Receives 5 Years in Prison for Online Antisemitism, 3D Printing Guns

3D-printed gun parts seized in an investigation into Pascal Tribout, 38. Photo: Royal Canadian Mounted Police

A man who pleaded guilty in December to manufacturing 3D-printed firearms and to posting antisemitic comments on the internet will spend years incarcerated for his crimes.

On Wednesday, at a courthouse just north of Montreal in St-Jérôme, Quebec, Judge Sylvain Lepine sentenced Pascal Tribout, 38, to four years for the gun charge and one year for the hate speech, each to be served consecutively. He is the first person in Canada convicted under a December 2023 law criminalizing the creation of 3D-printed guns.

Canada’s Security Intelligence Service had identified Tribout as a participant in a “GDL Chat 2.0” Telegram channel associated with the Goyim Defense League, a neo-Nazi group known for its antisemitic flier distributions and public provocations. The Anti-Defamation League says the organization wants “to expel Jews from America. To that end, their propaganda casts aspersions on Jews and spreads antisemitic myths and conspiracy theories in hopes of turning Americans against Jewish people.”

According to documents submitted to the court, “between March 14, 2024, and April 2, 2024, 66 messages of an antisemitic, racist, anti-government, and alarmist nature were attributed to the accused.” In his online postings, Tribout claimed that Jews created the COVID-19 virus in order to use the vaccine — which he called a “Jew Jab” — to target the broader population.

Following a visit to Tribout’s condo in February 2024 for a tripped burglar alarm, police found blocked windows, multiple 3D printers, and a home “strewn with debris and tools.” Tribout called himself an entrepreneur, telling the officers he modified paintball guns and participated in military-style simulations.

Tribout later spoke with an undercover officer, sharing conspiracy theories and his anti-vaccine views before transferring computer files to create the FGC-9 firearm with a 3D printer. (FGC-9 stands for “F—k gun control” and the 9 refers to a 9-millimeter barrel.) He reportedly told the officer that Jews needed “to be crushed all around the world” and turned into “ashes.” Tribout also said that 3D guns enabled the “perfect crime” because “you can melt the gun and there will be no evidence.”

In a search of Tribout’s home, investigators found more than two dozen gun frames for use in pistols and semi-automatic rifles with a prohibited magazine and Nazi propaganda. They found a document stating, “Every Single Aspect of the COVID Agenda is Jewish.” Tribout also created 3D-printed bladed weapons. Arrested in June, the St-Joseph-du-Lac resident has remained in detention since then with a judge denying him bail.

“This verdict is a welcome sign for all Canadians,” Henry Topas, who attended the sentencing and serves as B’nai Brith Canada’s regional director for Quebec and Atlantic Canada, said in a statement. “This case shows that antisemitism is not only a threat to Jews but also can be a matter of national security.”

Topas said that he chose to appear at the sentencing “because I believed that it was important that all people present in the courtroom, from the prosecutor to the representatives of the RCMP, to the judge, defense attorney, to the convicted felon and his family, that there was a visibly Jewish person in courtroom.” He explained that “this is not the nonsense going on in the streets every night. It’s a very different kettle of fish.”

B’nai Brith said in a community impact statement in December that “for the Jewish community of Montreal, which after the Holocaust in Europe became a haven for survivors to rebuild their lives, this dual threat of hatred and the potential for violent action raises horrific fears. Montreal is still home to some elderly survivors and their descendants who bear the scars of their parents and grandparents.”

The group said that “these scars, combined with the violence we now see on our streets and campuses, make it all the more necessary for the justice system, the last bastion of hope for the community, to stand up and act in the face of these threats.”

Prosecutor Gabriel Lapierre said, “We are very satisfied with the sentence,” and noted that the weapons “were not functional.”

Canada’s Center for Israel and Jewish Affairs stated that “as we said last year, this case reminds us that antisemitism can take many forms, including among neo-Nazi and anti-vaccine conspiracies. We welcome this sentence. From arrest to conviction, authorities acted decisively against Tribout and the threat he posed to society. We need the same level of commitment to fighting all cases of antisemitism.”

Pascal Tribout. Photo: LinkedIn via Montreal Gazette

The post Canadian Receives 5 Years in Prison for Online Antisemitism, 3D Printing Guns first appeared on Algemeiner.com.

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