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How a Close Reading of the Torah Helps Us Understand Human Nature
Reading from a Torah scroll in accordance with Sephardi tradition. Photo: Sagie Maoz via Wikimedia Commons.
Narratives are subjective. We say things that often don’t tell the whole story, and even disguise our true intentions. Sometimes, the discrepancy is intentional. Sometimes it is accidental.
There are two examples this week of such cases in our Torah reading.
The narrative of the Torah can be understood on different levels. On the surface, it is just telling a story like any other. Except that this a very special one, overlaid with ethical “dos” and “don’ts.” It is replete with important insights into human nature.
After Sarah dies, Abraham goes looking for a burial site. In Hittite and other Middle East Bronze age cultures, the bodies of poor people who died were buried, burnt, or left for vultures to strip them and would just decompose. The wealthy or royals would be buried in caves, catacombs, or magnificent pyramids and monuments.
Abraham wants to buy a cave to bury Sarah. He approaches the local Hittite council and asks them if he can get a burial plot. The Hittites respond by describing Abraham as prince, meaning he has the status to acquire a burial cave. Abraham expresses his gratitude and then asks them to entreat Efron to sell his cave. Efron seems eager to sell, and declares that he will give the cave and the whole field with it to Abraham with pleasure, for free. Abraham replies that he insists on paying. Efron replies, “Please, sir, I give it to you, for free.” And again, Abraham expresses his gratitude and says he wants to pay.
But then Efron comes back and says there is no need to pay, after all. “What is a piece of land worth four hundred silver shekels between friends?” Why did Efron have to mention the exact price if he genuinely wanted to give it as present? The text says the Abraham listened to the words of Efron (he realized Efron did not mean it), and so he weighed out the full price at the highest rate of exchange.
Efron was not being honest when he said he would give it for free, otherwise he would not have mentioned the exact valuation of the property. Or perhaps he was playing the effusive social game and showing off. But Abraham understood from his words that money was precisely what he wanted.
The next episode is when Eliezer, Abraham’s estate manager, is sent to find a wife for Yitzhak. Abraham tells him specifically to go back to his homeland and birthplace to look for a wife, but he says nothing about going back to the family. And when Eliezer reached the well and asked God’s help in finding a wife, he said nothing about her having to come from Abraham’s family either. Only after he met Rebecca did he ask what family she was from.
Later, as they are negotiating the match with Betuel and Lavan, Eliezer says to her family, “My master made me swear that I should not take a wife from the local tribes amongst whom I live but to go back to my father’s house and to my family to take a wife for my son.” Did Eliezer accurately report what Abraham had said, or was he adding his own words?
Perhaps this illustrates how significant the art of choosing words carefully is. We often have to read between the lines, and listen to the words carefully to understand what is actually being said.
The Torah provides guidance. It is not just a book of laws and customs, but also one that helps us understand human nature better.
These episodes are examples of the delights of a close reading of the Biblical text. It is much more complex than at first sight. There are so many nuances and details that are often overlooked, which make it so worthwhile and such a delight.
The author is a writer and rabbi, currently based in New York.
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Israel to Issue 54,000 Call-Up Notices to Ultra-Orthodox Students
Haredi Jewish men look at the scene of an explosion at a bus stop in Jerusalem, Israel, on Nov. 23, 2022. Photo: Reuters/Ammar Awad
Israel’s military said it would issue 54,000 call-up notices to ultra-Orthodox Jewish seminary students following a Supreme Court ruling mandating their conscription and amid growing pressure from reservists stretched by extended deployments.
The Supreme Court ruling last year overturned a decades-old exemption for ultra-Orthodox students, a policy established when the community comprised a far smaller segment of the population than the 13 percent it represents today.
Military service is compulsory for most Israeli Jews from the age of 18, lasting 24-32 months, with additional reserve duty in subsequent years. Members of Israel’s 21 percent Arab population are mostly exempt, though some do serve.
A statement by the military spokesperson confirmed the orders on Sunday just as local media reported legislative efforts by two ultra-Orthodox parties in Prime Minister Benjamin Netanyahu’s coalition to craft a compromise.
The exemption issue has grown more contentious as Israel’s armed forces in recent years have faced strains from simultaneous engagements with Hamas in Gaza, Hezbollah in Lebanon, Houthis in Yemen, and Iran.
Ultra-Orthodox leaders in Netanyahu’s brittle coalition have voiced concerns that integrating seminary students into military units alongside secular Israelis, including women, could jeopardize their religious identity.
The military statement promised to ensure conditions that respect the ultra-Orthodox way of life and to develop additional programs to support their integration into the military. It said the notices would go out this month.
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Influential Far-Right Minister Lashes out at Netanyahu Over Gaza War Policy
Israeli Finance Minister Bezalel Smotrich attends an inauguration event for Israel’s new light rail line for the Tel Aviv metropolitan area, in Petah Tikva, Israel, Aug. 17, 2023. Photo: REUTERS/Amir Cohen
Israel’s far-right Finance Minister Bezalel Smotrich sharply criticized on Sunday a cabinet decision to allow some aid into Gaza as a “grave mistake” that he said would benefit the terrorist group Hamas.
Smotrich also accused Prime Minister Benjamin Netanyahu of failing to ensure that Israel’s military is following government directives in prosecuting the war against Hamas in Gaza. He said he was considering his “next steps” but stopped short of explicitly threatening to quit the coalition.
Smotrich’s comments come a day before Netanyahu is due to hold talks in Washington with President Donald Trump on a US-backed proposal for a 60-day Gaza ceasefire.
“… the cabinet and the Prime Minister made a grave mistake yesterday in approving the entry of aid through a route that also benefits Hamas,” Smotrich said on X, arguing that the aid would ultimately reach the Islamist group and serve as “logistical support for the enemy during wartime”.
The Israeli government has not announced any changes to its aid policy in Gaza. Israeli media reported that the government had voted to allow additional aid to enter northern Gaza.
The prime minister’s office did not immediately respond to a Reuters request for comment. The military declined to comment.
Israel accuses Hamas of stealing aid for its own fighters or to sell to finance its operations, an accusation Hamas denies. Gaza is in the grip of a humanitarian catastrophe, with conditions threatening to push nearly a half a million people into famine within months, according to U.N. estimates.
Israel in May partially lifted a nearly three-month blockade on aid. Two Israeli officials said on June 27 the government had temporarily stopped aid from entering north Gaza.
PRESSURE
Public pressure in Israel is mounting on Netanyahu to secure a permanent ceasefire, a move opposed by some hardline members of his right-wing coalition. An Israeli team left for Qatar on Sunday for talks on a possible Gaza hostage and ceasefire deal.
Smotrich, who in January threatened to withdraw his Religious Zionism party from the government if Israel agreed to a complete end to the war before having achieved its objectives, did not mention the ceasefire in his criticism of Netanyahu.
The right-wing coalition holds a slim parliamentary majority, although some opposition lawmakers have offered to support the government from collapsing if a ceasefire is agreed.
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Australia Police Charge Man Over Alleged Arson on Melbourne Synagogue
Australia’s Prime Minister Anthony Albanese speaks to the media during a press conference with New Zealand’s Prime Minister Christopher Luxon at the Australian Parliament House in Canberra, Australia, Aug. 16, 2024. Photo: REUTERS/Tracey Nearmy
Australian police have charged a man in connection with an alleged arson attack on a Melbourne synagogue with worshippers in the building, the latest in a series of incidents targeting the nation’s Jewish community.
There were no injuries to the 20 people inside the East Melbourne Synagogue, who fled from the fire on Friday night. Firefighters extinguished the blaze in the capital of Victoria state.
Australia has experienced several antisemitic incidents since the start of the Israel-Gaza war in October 2023.
Counter-terrorism detectives late on Saturday arrested the 34-year-old resident of Sydney, capital of neighboring New South Wales, charging him with offenses including criminal damage by fire, police said.
“The man allegedly poured a flammable liquid on the front door of the building and set it on fire before fleeing the scene,” police said in a statement.
The suspect, whom the authorities declined to identify, was remanded in custody after his case was heard at Melbourne Magistrates Court on Sunday and no application was made for bail, the Australian Broadcasting Corp reported.
Authorities are investigating whether the synagogue fire was linked to a disturbance on Friday night at an Israeli restaurant in Melbourne, in which one person was arrested for hindering police.
The restaurant was extensively damaged, according to the Executive Council of Australian Jewry, an umbrella group for Australia’s Jews.
It said the fire at the synagogue, one of Melbourne’s oldest, was set as those inside sat down to Sabbath dinner.
Israeli President Isaac Herzog went on X to “condemn outright the vile arson attack targeting Jews in Melbourne’s historic and oldest synagogue on the Sabbath, and on an Israeli restaurant where people had come to enjoy a meal together”.
“This is not the first such attack in Australia in recent months. But it must be the last,” Herzog said.
Israeli Prime Minister Benjamin Netanyahu described the incidents as “severe hate crimes” that he viewed “with utmost gravity.” “The State of Israel will continue to stand alongside the Australian Jewish community,” Netanyahu said on X.
Australian Prime Minister Anthony Albanese late on Saturday described the alleged arson, which comes seven months after another synagogue in Melbourne was targeted by arsonists, as shocking and said those responsible should face the law’s full force.
“My Government will provide all necessary support toward this effort,” Albanese posted on X.
Homes, schools, synagogues and vehicles in Australia have been targeted by antisemitic vandalism and arson. The incidents included a fake plan by organized crime to attack a Sydney synagogue using a caravan of explosives in order to divert police resources, police said in March.
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