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How a Hebrew Letter Can Teach Us the Lasting Power of Humility
Albert Einstein during a lecture in Vienna in 1921. Photo: public domain.
The great Hasidic master, Rav Nachman of Breslov, famously said, “If you believe you can break something, believe you can fix it.” A Hasidic wag later added, “But whatever you do, don’t believe you’re the one who invented the glue.”
There’s something deliciously Jewish about that second line. Yes, you matter and can improve things once you’ve messed up. But no, you didn’t invent the universe — or even the duct tape that holds it together. And in a world full of self-made people loudly proclaiming how fantastic they are, that kind of perspective is rare and precious.
Which brings me to Bern, Switzerland, in the year 1905 — and a young patent clerk who published four scientific papers that would change the world. One of them introduced what he called “the special theory of relativity.” Another explained the photoelectric effect, a physics phenomenon that would eventually win him the Nobel Prize.
Remarkably, the author of these revolutionary ideas was not a prestigious university professor or a celebrated scientific superstar. He was, quite literally, a nobody.
Albert Einstein was painfully aware of his limitations. Famously, he struggled with higher mathematics and had to engage a brilliant mathematician, Marcel Grossmann, to help him navigate the complex geometry needed for his theory of general relativity.
He was also completely uninterested in showmanship. He is purported to have once remarked, “I have no special talents. I am only passionately curious.”
That line wasn’t false modesty. It reflected something real: Einstein’s capacity to listen to criticism, to seek help from others, to keep asking questions others thought were too naïve or too basic, and to admit when he was wrong — all of which allowed him to see what others missed.
Einstein wasn’t trying to be the smartest guy in the room. He was simply trying his hardest to understand how the universe worked. And as it turned out, it was that humility — genuine, grounded humility — that was the key to him unlocking the scientific secrets of the universe.
History is full of leaders and thinkers who were intellectually brilliant and enormously talented, but who sabotaged themselves through arrogance. Napoleon — an extraordinarily gifted human being — thought he was invincible. It didn’t end well.
More recently, genius tech entrepreneurs like Elizabeth Holmes believed they could outsmart investors, regulators, and even the laws of science — and they watched their empires crumble.
The thing is, humility doesn’t mean thinking less of yourself. It means thinking of yourself less. Which will mean you can grow, change, and learn — because you’re not busy defending or projecting your ego.
The greatest people aren’t necessarily flashy. But in the long run, they’re the ones who build greatness that lasts.
Tucked away in the opening verse of Vayikra is a minor detail offering a massive lesson in humility. Vayikra begins with the pasuk: וַיִּקְרָא אֶל־מֹשֶׁה וַיְדַבֵּר ה׳ אֵלָיו מֵאֹהֶל מוֹעֵד לֵאמֹר – “He called to Moshe, and God spoke to him from the Tent of Meeting, saying…”
Curiously, in the very first word — Vayikra — there’s a little anomaly. The final letter, the aleph, is written in miniature. Scribes are trained to make it noticeably tiny, almost like it’s embarrassed to be there — too shy to show its face.
The sages of the Talmud explain that this shrunken letter was Moshe’s doing. The word Vayikra denotes affection — it shows that God was calling Moshe with love in a way that indicated He was closer to Moshe than to anyone else.
But Moshe didn’t feel comfortable with that level of attention, even if it came from Heaven itself. So he shrunk the aleph, as if to say, “Yes, I was called — but I’m not interested in the spotlight.”
Here’s where it gets fascinating. The late Rosh Yeshiva of Ponevezh, Rav Elazar Menachem Man Shach, raised a powerful question. The Gemara in Menachot (29b) tells us that Rabbi Akiva could derive “mounds upon mounds of laws” from the tagin — the tiny decorative crowns that sit atop certain letters in the Torah.
And if Rabbi Akiva could expound deep halachic insights from something as small as a crown, then surely he could also extract meaning from the letters themselves — from their shape, their appearance, their subtle peculiarities. So how could Moshe shrink the aleph? Wouldn’t that deprive Rabbi Akiva — and, by extension, all of us — of the laws one can learn from a full-sized aleph?
Rav Shach’s answer is simply breathtaking. Sometimes, teaching a human attribute is more important than teaching a law. Sometimes, the example a leader sets through character leaves a deeper and more enduring imprint than any legal lesson.
The lesson of the small aleph isn’t encoded in halacha — it’s etched into the soul. Moshe Rabbeinu was the greatest prophet who ever lived. But he’s remembered not just for what he did, but for who he was, as the Torah tells us: “And the man Moshe was exceedingly humble, more so than any man on the face of the earth” (Num. 12:3).
And if that message had to come at the “cost” of a few halachic insights, so be it. Because a Torah without humility might be intellectually dazzling — but it wouldn’t be divine.
Humility isn’t merely a footnote in the story of greatness. It is the story. A few years ago, at a private event for young tech innovators, the keynote speaker was Tim Cook, Apple’s quiet and reserved CEO.
During the Q&A after his talk, someone asked him how he managed to step into Steve Jobs’ shoes without trying to be Steve Jobs. Cook smiled and said, “I learned early on that if you try to emulate someone else’s greatness, you’ll miss your own.” Brilliant.
Then he shared how he asked Apple’s top team to be brutally honest with him when he first took over. “Tell me what you think I’m doing wrong,” he said. “I can’t learn if I’m only hearing what I want to hear.”
That attitude of humility and openness didn’t just preserve Apple’s legacy. It strengthened it. Because Tim Cook wasn’t trying to impress anyone. He was trying to do the job as best he could, which meant being honest about what he didn’t know.
This is precisely what Rabbi Jonathan Sacks meant when he wrote: “Those who have humility are open to things greater than themselves while those who lack it are not. That is why those who lack it make you feel small, while those who have it make you feel enlarged. Their humility inspires greatness in others.”
Moshe’s small aleph may have taken away a few halachot — but it gave us something even greater: a model of leadership that doesn’t shrink others in order to feel tall. A model of behavior that lifts people up precisely because it doesn’t need the spotlight.
And in a world obsessed with being constantly seen and heard, that might just be the most powerful kind of greatness there is.
The author is a rabbi in Beverly Hills, California.
The post How a Hebrew Letter Can Teach Us the Lasting Power of Humility first appeared on Algemeiner.com.
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Antisemitism at European Universities Has Created ‘Climate of Fear,’ New Report Finds
Krakow, Poland, October 5: Pro-Palestinian activists in front of the Institute of Sociology at Jagiellonian University in Kraków. Photo: Artur Widak via Reuters Connect
Antisemitism on European university campuses rivals what has ensued in the US since the Hamas-led Oct. 7, 2023, massacre across southern Israel, fostering a “climate of fear” for Jewish students, according to a new report by two Jewish groups and a German watchdog.
B’nai B’rith International, the European Union of Jewish Students, and democ, a Berlin-based organization of academics and media professionals, on Tuesday published a comprehensive report titled “A Climate of Fear and Exclusion: Antisemitism at European Universities.”
“When Jewish students fear being violently harassed on campus, when in the most prestigious universities Jewish students might find swastikas or death threats on their personal property, when they are not allowed access to spaces and events due to their presumed Zionism — the free speech argument is a canard,” B’nai B’rith director of European Union affairs Alina Bricman said in a statement. “The lack of action on the part of academic institutions is shameful.”
The document recounts a slew of incidents that took place at the most prestigious higher education institutions across the continent, including Cambridge University, the University of Amsterdam, and Delft University of Technology. Some were perpetrated by extreme anti-Zionist groups tied to terrorist organizations while others struck as random acts of hatred, terrorizing in themselves for intimidating Jewish members of the campus community.
At the University of Strasbourg, someone assaulted a group of Jewish students while shouting “Zionist fascists”; the University of Vienna hosted an “Intifada Camp,” a pro-Hamas encampment; at the Free University of Brussels campus in Solbosch, a pro-Hamas group illegally occupied an administrative building and renamed it after a terrorist. Throughout Europe, anti-Zionists damaged property to the tune of hundreds of thousands of Euros, desecrated Jewish religious symbols, graffitied Jewish students’ dormitories with swastikas, and carried out gang assaults on Jewish student leaders.
In many cases, university leaders acceded to the demands of these pro-Hamas activists and terminated partnerships with Israeli institutions, as happened in Belgium.
“By renouncing limited partnerships with Israel, the authorities not only gave in to political pressure but also endangered freedom of expression and the diversity of ideas on their campuses,” the report’s authors wrote. “This attitude, far from protecting academic values, allowed ideologies to take precedence over fundamental principles of research and academic freedom.”
It continued, “These events are not isolated acts. They reflect a climate of siege-like hostility towards Israel that now permeates Belgium, from the media to universities, from the north to the south, from the right to the left. The Palestinian cause has gradually become the core of a genuine ‘civil religion’ or ‘secular religion.’”
The situation calls for a prompt defense of the university’s values, as well as the universal principles Europe claims to hold.
“The documentation gathered in this report makes it clear that we are dealing with highly coordinated, transnational networks that operate as part of a global movement,” said Grischa Stanjek, co-executive director of democ. “They strategically disguise an antisemitic agenda in the language of human rights to gain legitimacy. University leaders are making a grave mistake if they treat these events as local flare-ups instead of what they are: calculated manifestations of a global, anti-democratic campaign.”
Follow Dion J. Pierre @DionJPierre.
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Synagogue in Chile Vandalized With Antisemitic Graffiti, Prompting Outrage, Investigation
The gate of Santiago’s Bikur Cholim Synagogue defaced with red paint and antisemitic graffiti, including a poster targeting Israeli Prime Minister Benjamin Netanyahu. Photo: Screenshot
Chile’s authorities launched an investigation after a synagogue in Santiago was defaced with antisemitic graffiti and slogans, an act that has sparked outrage in the local Jewish community.
On Friday night, the gate of Santiago’s Bikur Cholim Synagogue was vandalized with red paint and a poster depicting Israeli Prime Minister Benjamin Netanyahu with a bullet hole in his forehead.
An unknown individual spray-painted antisemitic slogans, including “If you keep silent, you’re part of genocide,” an apparent reference to the Israel-Hamas war in Gaza.
Israeli Ambassador to Chile Peleg Lewi condemned the outrage, noting that antisemitic incidents are rare in the country.
Vandalizacion y ataques a Sinagogas anoche en Santiago !
Estoy seguro que @GobiernodeChile luchará contra el antisemistismo en Chile! pic.twitter.com/feWR09cny1— פלג לוי – Peleg Lewi (@peleg_lewi) August 23, 2025
Since the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023, Lewi explained, Chile has seen only a few minor antisemitic incidents — a stark contrast to other countries around the world, which have experienced a surge in anti-Jewish hate crimes.
He also stressed the importance of maintaining calm and warned against bringing the Middle East conflict into Chile.
Local authorities have launched an investigation into the vandalism, but no arrests have been made so far.
The Jewish Community of Chile denounced the incident, stressing that such antisemitic acts cannot be accepted or tolerated.
“Acts of hatred cannot be downplayed, normalized, or justified by political or ideological slogans; they must be forcefully and universally condemned,” the group said in a post on X.
“Chile is a country that values freedom of worship, and that means we must respect, care for, and protect one another, regardless of our beliefs,” the statement read. “Vandalism of a holy site is not just an attack on a community but on the coexistence and peace of the entire country.”
Condenamos rotundamente el ataque a una sinagoga de Santiago. Lamentablemente no es la primera vez que ocurre.
Los actos de odio no pueden ser relativizados, normalizados o justificados bajo consignas políticas o ideológicas: deben ser condenados con fuerza y de manera… pic.twitter.com/CTAHqDs6yh
— Comunidad Judía de Chile (@comjudiachile) August 24, 2025
Alberto van Klaveren, Chile’s Foreign Minister, also condemned the vandalism of the Bikur Cholim Synagogue.
“No expression of hatred or violence can be normalized; there is no argument that justifies intimidation or discrimination,” Klaveren said in a post on X. “The only way to express dissent in a democracy is through open and respectful dialogue.”
On Sunday, the Anti-Defamation League (ADL) warned that the incident in Chile was the latest reminder that antisemitism remains a global threat.
“No synagogue should ever be vandalized,” the statement read.
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Trump Admin Reviewing Visas of ‘Terrorist Sympathizers’ Set to Appear at Palestinian Conference in Detroit
Marco Rubio speaks after he is sworn in as Secretary of State by US Vice President JD Vance at the Eisenhower Executive Office Building in Washington, DC, Jan. 21, 2025. Photo: REUTERS/Kevin Lamarque
The Trump administration is reviewing and may block the visa applications of speakers scheduled to appear at the People’s Conference for Palestine in Detroit, Michigan later this week over links to terrorism, The Algemeiner has learned.
A spokesperson for the US State Department told The Algemeiner that officials have “noted” the gathering, set to take place from Aug. 29-31, and will closely monitor visa applications for invited international speakers, citing a preponderance of “terrorist sympathizers” on the program’s lineup.
“Given the public invite lists seems to include a number of terrorist sympathizers, we are going through and ensuring all international speakers slated to attend the conference are being placed on a ‘look out’ status for visa applications, so we are alerted if a request is submitted and can ensure they are appropriately processed,” the spokesperson said.
“In every case, we will take the time necessary to ensure an applicant does not pose a risk to the safety and security of the United States and that he or she has credibly established his or her eligibility for the visa sought, including that the applicant intends to engage in activities consistent with the terms of admission,” the spokesperson added.
The conference will feature dozens of radical anti-Zionist activists, academics, artists, and political organizers, including US Rep. Rashida Tlaib (D-MI).
Tlaib’s appearance at last year’s iteration of the People’s Conference for Palestine sparked intense backlash, with critics pointing out the event’s connections to Wisam Rafeedie and Salah Salah, members of the Popular Front for the Liberation of Palestine (PFLP), an internationally designated terrorist organization.
The conference is convened by a coalition that includes the Palestinian Youth Movement, Al-Awda: The Palestine Right to Return Coalition, and the US Campaign for Palestinian Rights, among others. Several of these groups have maintained ties with PFLP, openly supported boycott efforts against Israel, and called for an arms embargo in the wake of Israel’s military campaign against Hamas. The programming highlights sessions on “Documenting Genocide” and “Breaking the Siege,” rhetoric that critics argue mischaracterizes Israel’s actions as it seeks to defend itself against terrorist attacks following Hamas’s Oct. 7, 2023, invasion of and massacre across southern Israel.
The Detroit gathering is expected to attract thousands of attendees, with dozens of speakers and activists scheduled to participate. Among the roster are well-known anti-Israel figures such as Linda Sarsour, Miko Peled, and Chris Smalls. Sarsour has erroneously compared Zionism to “white supremacy in America” and accused Israel of perpetuating “Jewish supremacy.”
Arabs comprise about 21 percent of Israel’s population and include full rights of citizenship, including the ability to serve in parliament and on the Supreme Court as well as the ability to protest openly against the government.
The planned presence of several foreign terror sympathizers has sparked outrage among observers.
Abed Abubaker, a self-described “reporter” from Gaza, is expected to make a physical appearance at the Detroit conference. Abubaker has repeatedly praised the Hamas terrorist group as “resistance fighters” on social media and won a “journalist of the year” award from Iran’s state-controlled media outlet PressTV. In a January 2025 post, he showered praise on long-time Hamas leader and Oct. 7 mastermind Yahya Sinwar, saying that the terrorist’s “love of resistance and land is seen very clearly.” In a March 2025 post, Abubaker posted that international supporters of the Palestinian cause should “attack your governments.” He also defended Hamas’s murdering of dissidents, saying that the victims were “collaborating” with Israel.
Some of the speakers have been convicted and imprisoned in Israel for terrorist activity.
Omar Assaf, a former member of the Democratic Front for the Liberation of Palestine (DFLP), and Lama Ghosheh, a Palestinian journalist from East Jerusalem, are scheduled to speak at the conference. Assaf spent eight years in jail for his role in the DFLP, which was previously a US-designated terrorist group, and Ghosheh received a three-year sentence from an Israeli court in 2023 for inciting violence and praising terrorism in the West Bank and Gaza.
Mosab Abu Toha, a Gaza-born writer, is also set to appear at the conference. Abu Toha’s social media posts reveal he has denigrated the Israeli hostages held in Gaza, denied the murder of the Bibas children, and spread fake news and antisemitic remarks. In other posts, he referred to Israeli soldiers as “killers” and criticized international media for “humaniz[ing]” them.
Perhaps most striking, Hussam Shaheen was slated to speak at the conference. He spent 27 years in prison for attempted murder and conspiracy to commit murder but was released earlier this year as part of a temporary Israel-Hamas ceasefire that saw Palestinian prisoners released in exchange for Israeli hostages. However, Shaheen’s name no longer appears on the list of speakers on the conference’s website.
US-based speakers also have extremist associations. Hatem Bazian, for example, co-founded Students for Justice in Palestine, a group that has become notorious for intimidating Jews on university campuses, as well as American Muslims for Palestine (AMP), a nonprofit he now chairs which has sponsored a series of anti-Israel protests following Hamas’s Oct. 7 terrorist attacks. Bazian works as a senior lecturer at the University of California, Berkeley. On Tuesday, The Algemeiner reported on recent comments by Bazian in which he accused Jews of exploiting antisemitism to make money and claimed that Israel wants to conquer most of the Middle East, including Mecca and Medina, the holiest sites in Islam.
The event will also host Mahmoud Khalil, one of the leaders of the anti-Israel encampment movement at Columbia University. Khalil rose to national prominence after US Immigration and Customs Enforcement (ICE) detained him in March for what the Department of Homeland Security alleged to be leading “activities aligned to Hamas, a designated terrorist organization.” Khalil, who became a permanent US resident last year, was released from detention in June when a federal judge ordered his release. The activist also drew scrutiny last month after he refused to condemn Hamas’s Oct. 7 atrocities during a CNN interview.
Since returning to the White House earlier this year, the Trump administration has launched an overhaul of the US visa system, part of what officials describe as an effort to root out individuals sympathetic to terrorism or those espousing antisemitic views. The sweeping measures include expanded social media vetting for new applicants, continuous monitoring of the 55 million current visa holders, and the revocation of thousands of student visas.
Panels at this week’s conference in Detroit will touch on subjects such as US military aid, legal accountability, and grassroots organizing, all presented through an anti-Israel lens, according to the event website.