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How a Kentucky lawmaker’s friendship with a Jewish woman helped inspire her viral speech decrying anti-trans legislation

(JTA) — Pamela Stevenson, a Democratic state representative in Kentucky, was chatting recently with her friend Zahava Kurland about one of Kurland’s duties at her Orthodox synagogue: preparing the dead for burial.

“She was trying to explain to me certain things that had to be done,” Stevenson, who is also a Black Baptist minister, told the Jewish Telegraphic Agency last week. The seemingly esoteric topic was one of many the two women have discussed over more than a decade of weekly Friday-morning conversations — which cover anything from politics and friendship to faith and being one’s true self. 

Stevenson said her conversations with Kurland have made her attuned to Jewish sensibilities. “She’s always listening for and giving me information” about Judaism and Jewish experiences, said Stevenson, who was first elected to the Kentucky legislature in 2020. 

So Kurland was not surprised when, in a viral speech on Wednesday decrying her fellow lawmakers for signing off on a law that bans gender-affirming care for trans youth, Stevenson also centered antisemitism.

“First, you hated Black people,” Stevenson said, addressing the Republican lawmakers who voted for the legislation. “Then, you hated Jews. Now, you’re hating everybody. So the question is, when the only people left are you, will you hate yourself?”

Kurland said her friend is a listener and naturally empathetic, so she would be sensitive to how hatreds intersect.

“She’s truly well balanced,” said Kurland. “She truly cares about people.”

Stevenson says she looks forward to her Friday morning talks with Kurland. She said the conversations have helped give her a more expansive perspective on life, which drives her to fight bigotry. 

“I really believe that I will never know as much as she knows,” Stevenson said. “But I can develop an appreciation for what it’s like and not use my view of the world as the only view of the world.”

What prompted Stevenson’s floor speech was the overwhelmingly Republican legislature’s override of Democratic Gov. Andy Beshear’s veto of a law that bans a range of medical treatments and practices for trans youth. It outlaws doctors from providing gender-affirming treatment to youth; requires them to cease care if it has already begun; bans conversations in schools about gender identity or sexual orientation; bans school districts from allowing transgender students to use the bathroom aligned with their gender identity; and allows teachers to refuse to use a child’s preferred pronouns.

The bill was introduced weeks after state Sen. Karen Berg’s trans son, Henry Berg-Brousseau, died by suicide. Berg, who is Jewish, said that referring to the anti-trans bill as a parents’ rights bill is an “absolutely despicable affront to me personally,” according to The Washington Post. Stevenson, who has appeared alongside Berg at rallies, called her “phenomenal” and said, “This is infinitely more personal for her.”

Stevenson said that she mentioned anti-Jewish hatred in her speech because she believes hatreds are mutually reinforcing, and she connects the anti-trans sentiment she sees with rising racism and antisemitism.

“If you have a model where you have to hate somebody to win, then you always have to have somebody to hate,” she said. “People say it was out of nowhere, but it’s really out of somewhere. We’ve gone through the cycles of the Native Americans, the Black folks have been hated for a long time, the disabled. Everybody is always on the bottom of that model. And in just recent years, it was the Muslims, then it was the immigrants, and then it was back around the Blacks again. And so because of this overflow of hate, there’s been an uptick in antisemitic actions.”

Stevenson said her mission is to make people cognizant of the roots of hatred. “People want to say that all the attacks against the Jewish temples and the Jewish people in recent times came out of nowhere,” she said, referring to reports of a spike in antisemitic attacks. “No, it did not. We just have chosen not to pay attention to what’s been said.”

Kurland, who is a member of Congregation Beth Jacob in Atlanta, and Stevenson, a retired Air Force Colonel and an attorney who is running to be Kentucky’s attorney general, met in 2006 when Stevenson was serving in the Air Force and Kurland was working as an accountant in Atlanta. They attended a three-day course with Landmark, the personal development program that presses participants to face uncomfortable truths about themselves.

“When we were closer-in logistically she came over very often for Shabbos meals,” Kurland said. “I often invite people for Shabbos meals and the holidays and I love explaining, you know, how Judaism gave more to the world than anything, anybody, any person. Torah, Judaism has given the world its whole structure for society.”

The Air Force started moving Stevenson around. “That’s when we started talking on the phone all the time, because we couldn’t get together,” Kurland said.

Stevenson is “a committed listener, someone who’s going to hear you and call you out on your stuff,” Kurland said. “It’s not a friendship where you massage each other’s egos. It’s a friendship where you hold each other to account for who you say you are.”

They each speak with outrage at the lawmakers who, they feel, would breach the relationship between a parent and a child.

“As a mother, how dare you interfere with one of the most intimate relationships?” Stevenson said two weeks ago during debate on the bill, addressing Rep. Jennifer Decker, a Republican who was its lead sponsor. “We have no right to interfere in the parental rights.”

Kurland agrees. “These are all decisions to be made between a child and his parents or her parents and their doctor,” she said. “It has no place for the government to have anything to do with anything.”

And both Kurland and Stevenson say religion is a key part of their identities.

“Judaism is the center part of my life,” said Kurland. “It’s what I am, it’s who I am, it’s what I’m about. And as a Jew, you cannot sit by and let another one of God’s human beings [be excluded]. I mean, when we honor other people, we are doing God’s work. We are honoring God. When we cut people out, then we’re not “

Stevenson likewise calls herself “a woman of faith.”

“I believe what is required, in almost every faith that I know of, is to love one another and take care of the people around us,” she said.


The post How a Kentucky lawmaker’s friendship with a Jewish woman helped inspire her viral speech decrying anti-trans legislation appeared first on Jewish Telegraphic Agency.

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Trump is still going after Palestinians in the U.S. Jews must keep protesting those antidemocratic efforts

Mohsen Mahdawi, a 35-year-old Palestinian, has been a permanent resident of the United States for the past 14 years. And as the U.S. government presses ahead with efforts to deport him over his pro-Palestinian advocacy at Columbia University, more than 1,000 Jews have come forward to defend him by signing an open letter I authored.

Why? At a time of particularly fractious division in the Jewish community over issues related to the Israeli-Palestinian conflict, how is it possible that so many Jews have come together in support of a Palestinian activist?

One key reason is that the government is seeking to infringe upon the rights of someone who neither engaged in acts of violence nor supported them. In July, the Second Circuit Court overruled a prior district court judge’s dismissal of the deportation case against Mahdawi, giving new energy to the government’s efforts.

Mahdawi has committed no crime; the government has not even bothered to accuse him of doing so. Instead, he simply gave voice to his belief in the necessity of freedom for his people.

Jews of all ideological stripes can and should agree that it is wrong to penalize someone for the expression of their political views. They don’t need to go far back in time to recall that such tactics have often been used against Jews themselves — in the Soviet Union to suppress refuseniks who sought to manifest their identity as Jews; in the U.S. during the McCarthy era; and, most ominously, during the dark age of Nazi totalitarianism.

In drafting an open letter defending Mahdawi, focused on the attack on his political rights, I hoped that a diverse range of Jews would be willing to acknowledge that whether they agree or disagree with Mahdawi, the government’s targeting of him represents a threat to all of us.

I know Mahdawi personally. We met at a peace-building retreat in the summer of 2024. He was an enormously compelling presence who drew people together through his preternatural calmness and clarity of purpose.

Since then, I have come to see him as a unifier, not a divider. He’s an advocate of peace, not war. And he has the potential to become a leader of enormous charisma and potential.

So why has the Trump administration devoted so much attention to persecuting a Palestinian student who has repeatedly called out antisemitism, including at a Palestinian solidarity rally at Columbia?

The sad reality is that Mahdawi, like his fellow Columbia student Mahmoud Khalil, is being persecuted for the crime of being Palestinian.

The U.S. State Department came up with the logic-defying claim, in March 2025, that Mahdawi’s activities at Columbia “would have a potentially serious adverse foreign policy consequences and would compromise a compelling U.S. foreign policy interest.” If this administration truly wishes to advance its foreign policy interests, then it should focus on reconstructing Gaza and building a framework for peace between Israelis and Palestinians, not targeting a devoted adept of non-violence like Mahdawi.

Many who signed the letter in support of Mahdawi joined in for the simple reason that they believe it is un-American to discriminate against people on the basis of their political views. Some who added their names  felt, as I did , that there was another compelling reason to sign on: that Mahdawi’s activism gives the lie to the prevalent myth that to be pro-Palestine is to be antisemitic. This proposition gets buried in the raging discourse around antisemitism and Israel today.

It is essential to recognize that support for the cause of Palestinian freedom and self-determination is not the political or moral equivalent of antisemitism. It is a precondition to a world in which Israeli Jews and Palestinians live peaceably together. And it is a cause that Jews, by virtue of their own historical experience of exile, should be eminently capable of both understanding and supporting.

Mohsen Mahdawi perfectly exemplifies the position. He is fierce in his advocacy for Palestinian rights. And he is fierce in his opposition to all forms of identity-based discrimination, including and especially, antisemitism. He deserves better from the U.S., and we Jews must vigorously oppose the profound miscarriage of justice being directed against him.

David N. Myers teaches Jewish history at UCLA.

The post Trump is still going after Palestinians in the U.S. Jews must keep protesting those antidemocratic efforts appeared first on The Forward.

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Lawmakers seek 100-foot buffer zone around houses of worship to protect prayer goers from protests

(JTA) — A bipartisan group of lawmakers introduced a federal legislation Thursday in the House and Senate aimed at protecting houses of worship from disruptive demonstrations, following a series of protests outside of synagogues this year.

The Right to Worship Act was introduced by Sens. Ted Cruz, a Texas Republican, and Elissa Slotkin, a Michigan Democrat, alongside Reps. Brad Knott, a North Carolina Republican, and Tom Suozzi, a New York Democrat. It would establish a 100-foot “buffer zone” around houses of worship during religious services — mirroring similar legislation recently enacted in New York.

“The First Amendment guarantees every American the right to freely exercise their faith, and Congress has a duty to ensure that guarantee is met,” Cruz said in a statement Thursday.

The legislation would also establish civil penalties for offenders and provide pathways for individuals, including state attorneys, to seek court orders and damages in federal court. While the legislation would target protesters who knowingly disrupt scheduled religious services, houses of worship would not be required to make their schedules public.

The bill’s sponsors say the measure is aimed at conduct rather than the content of protesters’ speech.

“No one should have to push through a hostile crowd or shout over a bullhorn in an attempt to pray,” said Jonathan Greenblatt, the CEO and national director of the Anti-Defamation League, which helped lawmakers draft the legislation.

It’s the latest attempt at passing federal legislation aimed at insulating houses of worship from protest, following Suozzi’s “SACRED Act” legislation, a similar bill he introduced in April but which has not progressed in the House.

Those efforts have now been joined by Slotkin, who is Jewish, and Cruz, who has often taken aim at antisemitism within the Republican coalition over the past year.

“Exercising your right to worship should not require you to exhibit particular courage as you enter your synagogue, church, mosque, temple, mandir, or gurdwara,” Suozzi said in a statement.

The New York City Council passed a local buffer zone bill in March following a series of pro-Palestinian protests outside of synagogues that hosted Israeli real estate expos. While Jewish groups and leaders heavily advocated for the measure, it also faced opposition from civil rights leaders who said it would have a chilling effect on First Amendment protections.

This article originally appeared on JTA.org.

The post Lawmakers seek 100-foot buffer zone around houses of worship to protect prayer goers from protests appeared first on The Forward.

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Over 95% of Canadian Jewish university students report exposure to antisemitism

(JTA) — Nearly all Jewish students surveyed on Canadian university campuses said they have experienced or witnessed antisemitism, according to a new government-commissioned report.

The survey from the Department of Canadian Heritage found that 95.7% of Jewish students said they were exposed to antisemitism, with 70% saying their university did not take antisemitism seriously and 22% reporting physical violence against Jews.

“Antisemitism on Canadian campuses is neither isolated nor episodic,” said Jack Jedwab, the report’s main author, at a press conference in Ottawa on Wednesday. “It can reasonably be described as systemic.”

The surveyed students anonymously detailed rhetoric, discriminatory treatment, vandalism, intimidation and physical attacks from their classmates as well as professors and administrators. Some 45% said they experienced Holocaust denial or distortion often or sometimes, and 65% said they encountered it “at least rarely.”

One respondent said they had witnessed a friend who wears a kippah being chased out of a school building by a group of students who shouted, “There is a Jew … let’s get him.”

Another student described a professor writing that “we need to kill all Zionists, that she had worked with them and saw how evil they were.” Students also said they were pressured by peers and professors to give their opinions on Israel because they were openly Jewish.

Some 36% of respondents complained about course content or classroom discussions that “they experienced as antisemitic or biased,” while 34% said “a professor introduced Jews, Judaism, Israel, or Zionism when unrelated to the course subject.”

The survey, out Wednesday as part of a report titled Campus Antisemitism and Student Experiences, included about 900 Jewish students from schools across Canada. It was originally conducted for the government’s special envoy on antisemitism, a role that Prime Minister Mark Carney’s administration dissolved alongside an Islamophobia envoy earlier this year.

Carney replaced those offices with a new Ministerial Advisory Council on Rights, Equality, and Inclusion, which he announced in June after saying that the country was “failing Jewish Canadians.” The new council was introduced as a push to unify the government’s approach toward combating systemic prejudice, but some Jewish groups decried the elimination of distinct envoys.

Pressure has mounted on Carney’s administration to stem the tide of antisemitic attacks in Canada since 2023, including gunfire at Jewish schools and synagogues and attacks on Jewish businesses and community centers.

On the same day the report was released, an Oklahoma-based organization called Jewish Tulsa made news for urging President Donald Trump’s administration to offer refugee status to Jewish Canadians.

“With the urgency around the challenges and the inaction we see in Canada, an asylum pathway makes sense,” Joe Roberts, who leads the conservative think tank, told The Canadian Press. He said that his family moved from Ontario to Tulsa after witnessing antisemitic graffiti in his neighborhood.

Martha Piper, former president of the University of British Columbia, said the campus antisemitism report revealed “a shocking presence of campus antisemitism throughout this country along with a troubling institutional failure to respond.”

“The results suggest a university culture that is not welcoming to Jewish students and systemically tries to exclude and vilify them,” said Piper.

This article originally appeared on JTA.org.

The post Over 95% of Canadian Jewish university students report exposure to antisemitism appeared first on The Forward.

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