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How a Letter From Jewish Clergy Undermines Israel and Harms Jews

Hamas leader and Oct. 7 pogrom mastermind Yahya Sinwar addressing a rally in Gaza. Photo: Reuters/braheem Abu Mustafa

This week, a group of American rabbis, cantors, and student clergy, under the banner of an organization called T’ruah, wrote a letter to President Joe Biden expressing their distress over the ongoing conflict enveloping Israelis and Palestinians alike.

Citing the verse from scripture, “God is close to the brokenhearted; those crushed in spirit, God delivers” (Psalms 34:19), the group called for an immediate ceasefire and urged the American administration to leverage its global leadership to halt the hostilities.

According to them, “A ceasefire is the only reliable, proven means for securing the release of the remaining hostages and ensuring the provision of desperately needed humanitarian relief to Gaza. Lives hang in the balance.”

At face value, T’ruah’s appeal seems to indicate a deep yearning for peace and the alleviation of suffering. But on closer scrutiny, the letter reveals a profound disconnect from the complex realities on the ground and the intricacies of truly achieving lasting peace and security for everyone involved.

The letter from T’ruah fails to acknowledge the necessity of confronting aggression with strength — so that there can be a peaceful future for Israel and the Palestinians. War, with all its ugliness and tragedy, was never Israel’s desire, nor is it welcomed by Israel’s supporters across the globe. But the premature cessation of hostilities, particularly if it is driven by external pressures that are devoid of any kind of nuanced understanding of the security dynamics, just risks emboldening Hamas and sowing the seeds of future turmoil, in which death and destruction will inevitably exceed the current horror.

Truthfully, I wish that was it. I wish this was just a letter written by bunch of naïve peace-seekers trying to shift the needle against Israel’s military campaign in Gaza. Wouldn’t it be great if the letter was merely a misguided but heartfelt attempt by T’ruah to be true to their humanitarian ideals? The problem is that it isn’t.

Instead, the authors reveal that their stance — despite it being couched in religious language and the platitudes of religious piety — is nothing less than an attack on Israel, on its people, and on its right to defend itself against an existential threat.

How can they claim that their “hearts are broken by the deaths of over 30,000 Palestinians in Gaza — the majority of whom are women and children who bear no responsibility for Hamas’s crimes”? Really? As they well know, the Gaza casualty numbers are provided by the Hamas-run “health ministry” — which, to be clear, is not a reliable source by any stretch of the imagination. And by simply trotting out the mindless mantra that “the majority” of those who have died in Gaza are women and children, T’ruah has demonstrated that it has become nothing more than a propaganda tool for Hamas.

In any event, even if all this were true (and there is strong reason to believe it is not), how many of the “30,000” dead are Hamas combatants — including, tragically, women and young teenagers bearing arms for this evil terrorist outfit? And how many women and children have died because Hamas has cynically used them as human shields? Of course, T’ruah makes no mention of this.

And how is it that T’ruah has not called for President Biden’s administration to use “the full force of America’s leverage and global leadership” to get Hamas to lay down its arms, so that the people of Gaza can begin charting a path towards normalcy and rebuilding? The cause of Gaza’s devastation is not Israel — it is Hamas, which has cynically engineered this crisis so that international sympathy is focused on Gaza, which has been shattered and destroyed as a direct consequence of the October 7th Hamas massacre in Israel.

But it gets even worse. The concluding segment of T’ruah’s letter targets the actions and policies of the Israeli government, and criticizes settlers in the West Bank, accusing them of deliberately escalating violence and of attempting to ethnically cleanse Palestinians. Inexplicably, the letter goes on to call for actions against Israel’s government, and against organizations and individuals that T’ruah accuses of promoting violence.

These calls are ludicrous and one-sided, and they stand out in a letter in which is there no call for the true sources of the conflict, namely Hamas, Iran, and Qatar, to be sanctioned — or even called out — for their endless bloodlust. With this omission, T’ruah has revealed its hand; the signatories to the letter, notwithstanding their attempt to occupy the high moral ground, are no more than political and ideological allies of diehard antisemites and those who wish to see Israel perish.

In stark contrast to the positions outlined in T’ruah’s letter stands the wisdom of the Shem Mishmuel, who offers a timeless perspective on the essence of a genuine rhetorical contribution. In the Shem Mishmuel’s commentary to Parshat Vayikra, he delves into the spiritual significance of contributions to the Mishkan, and Moses’ unique role in this process.

The Midrash Tanhuma on Vayikra tells us that Moses never had the chance to donate anything material to the Mishkan, and that this upset him very much. The Midrash opens with a conversation between God and Moses, in which God tells Moses that because his spoken words are uncontaminated by material desires or concerns, they are considered the ultimate gift towards the Mishkan’s construction. Moses instructing the workers to build the Mishkan was the greatest contribution of all — greater than all the gold and silver, and all precious jewels donated by everyone else.

The Shem Mishmuel finds this idea that the purity of words used by a leader represents the pinnacle of leadership to be exceptionally significant. Moses was above material distractions, so he wasn’t required to contribute physical objects — his words were the purest gift he could give. But had Moses’ words contained even a smidgen of personal interest, they would have been totally devalued.

Which leads us to the question: where does the line between genuine advocacy for peace and the purity of intention stand in the context of T’ruah’s letter? Simply put: had T’ruah’s letter been entirely focused on humanitarian concerns for Israelis and Palestinians, one might have concluded that the signatories had nothing but the purest motives. But by engaging in political attacks and unfounded mudslinging, the letter betrays a nasty streak that disqualifies its authors from saying anything. Only a physical contribution can count. Unless they are in the field, fighting alongside the IDF, or volunteering their time and resources for the welfare of those in Israel they claim to represent, their words have no value whatsoever.

In applying the Shem Mishmuel’s insights to the present conflict, it becomes evident that any call for peace by those who wish to lead must be grounded in a realistic appraisal of the situation, and the avoidance of personal agenda-driven, mean-spirited attacks on ideological adversaries. As we navigate these turbulent and troubling times, the leadership style we need is that of Moses. We certainly don’t need the vacuous clichés and empty words of those who seek to make a name for themselves as contributors to the cause, but whose contribution is destructive and unhelpful.

Instead of betraying their faith and their people, I would urge the T’ruah activists to strive for a lasting resolution — grounded in a realistic set of proposals untarnished by political vendettas and virtue signaling, and that will ensure the well-being of all those who are suffering from the effects of the current war.

The author is a rabbi in Beverly Hills, California.

The post How a Letter From Jewish Clergy Undermines Israel and Harms Jews first appeared on Algemeiner.com.

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Really? Media Claim Sydney Mob’s Chants for Massacre of Jews Is ‘Celebrating Syrian Regime Change’

Women hold up flags during a a pro-Palestinian rally in Hyde Park, Sydney, Australia, Oct. 15, 2023. Photo: REUTERS/Lewis Jackson

The downfall of Syrian President Bashar al-Assad marks the end of a brutal, decades-long regime that devastated a country and unleashed one of the most harrowing civil wars in modern history. It’s undoubtedly a moment that many have long awaited.

Scenes of jubilation erupted in Syria and around the world, with refugees from the war-torn country celebrating in the streets, as news spread that Assad had fled following a lightning rebel advance.

But amid the joy, something darker reared its head: the antisemitism we’ve sadly come to expect in such moments.

In Australia, a large crowd of Syrians was filmed chanting: “Khaybar, Khaybar Ya Yahud, Jaish Mohammed Sauf Ya’ud” — a chilling reference to a 7th-century massacre of Jews by Mohammed’s army.

The slogan’s modern-day message is unmistakable: a call for violence against Jews.

Disturbing as this scene was — a mob in broad daylight in Sydney, brazenly inciting hatred and violence — what followed was arguably worse.

News.com.au, Australia’s most widely-read news outlet, described the incident as “Australians celebrating Syrian regime change” in a video posted on its website.

This gross misrepresentation of the event is shocking — not necessarily because of malice, but because of sheer journalistic negligence.

The journalist likely saw a video of dancing and what sounded like celebratory Arabic chanting and assumed it was innocent.

But ignorance cannot be a defense for journalists and editors.

It is quite literally a journalist’s job to dispel ignorance — not perpetuate it. Their role is to provide facts, context, and explanations, ensuring their audience understands the reality of what they’re seeing.

When confronted with footage of Syrians in Sydney chanting in Arabic, a journalist has a duty to find out what’s being said, especially when that chant carries such an unmistakable tone of hate.

What makes this worse is news.com.au’s response to criticism.

Instead of issuing a correction and apology after HonestReporting raised the alarm, the outlet quietly removed the footage from its website.

Does news.com.au not believe Australians deserve to know that people in their country are chanting violent threats against Jews on Sydney’s streets?

Do Jews in Sydney not have a right to know about these incidents for their own safety?

Yet, this episode isn’t just about one video — it’s part of a broader pattern of declining journalistic standards. Increasingly, reporters fail to identify language, symbols, and imagery tied to terror groups, or worse, avoid addressing such hatred when they recognize it at all.

We’ve seen this pattern repeated during the wave of anti-Israel hate rallies in major cities worldwide following the Hamas terror attacks on Israel on October 7 last year.

Protesters held signs glorifying Hamas, waved the flags of proscribed terror organizations, called for a violent intifada, and brandished placards promoting conspiracy theories, such as “Zionists” controlling the media.

Yet, the media largely refused to identify and call out the antisemitism on show at these rallies.

By sanitizing or mischaracterizing such demonstrations, outlets aren’t just failing their readers — they’re complicit in promoting this hatred. The media have no defense. Their silence or misrepresentation isn’t neutrality; it’s enabling.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

The post Really? Media Claim Sydney Mob’s Chants for Massacre of Jews Is ‘Celebrating Syrian Regime Change’ first appeared on Algemeiner.com.

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‘Arrow of Bashan’: Israel Destroys Most of Syria’s Strategic Weapons

Israeli soldiers operate in a location given as southern Syria, in this screengrab from a video obtained by Reuters on Dec. 9, 2024. Photo: Israel Defense Forces/Handout via REUTERS

JNS.org — Israel struck most of Syria’s strategic weapons arsenal since the ouster of President Bashar Assad, the IDF announced on Tuesday night, preventing them from falling into the hands of Islamic terrorists.

The military confirmed earlier reports that the Israeli Air Force conducted more than 350 aerial strikes, with hundreds of hours of flight time logged over Syrian airspace. The targets included anti-aircraft batteries, Syrian Air Force airfields, and dozens of weapons production sites in Damascus, Homs, Tartus, Latakia, and Palmyra.

Strategic weapons were neutralized, including Scud tactical ballistic missiles, cruise missiles, surface-to-sea, surface-to-air and surface-to-surface missiles, drones, fighter jets, attack helicopters, radar systems, tanks, and hangars.

The IDF has named the large-scale operation “Arrow of Bashan.”

On Monday night, Israeli Navy missile ships attacked two Syrian Navy facilities simultaneously: Al-Bayda Port and Latakia Port, where 15 Syrian naval vessels were docked.

During the maritime operation, dozens of sea-to-sea missiles with ranges of 80 to 190 kilometers (50 to 120 miles) and carrying heavy explosive payloads were destroyed.

In addition, the IDF Northern Command’s Fire Control Center conducted airstrikes against 130 enemy assets in Syria, including weapons depots, military structures, launchers, and firing positions.

The hundreds of strikes marked the heaviest air campaign against Syria since the 1973 Yom Kippur War.

It is believed that the Syrian Air Force could be destroyed in its entirety “within a few days,” Ynet noted, which would substantially reduce the threat posed to the Jewish state by the incoming Syrian government.

The last time Israel destroyed an entire air force was in 1967, when the Egyptian Air Force was wiped out in the first hours of the Six-Day War.

Assad fled Damascus on Sunday as a coalition of rebel groups stormed the capital, ending his family’s five-decade rule.

“The tyrant Bashar Assad has been overthrown,” a rebel spokesperson declared in a statement carried on state television on Sunday morning.

Defense Minister Israel Katz warned on Tuesday that any entity threatening Israel’s security would face dire consequences.

Speaking at a naval base in Haifa, Katz revealed that Israeli forces had destroyed Syria’s navy.

“The IDF has acted in recent days to attack and destroy strategic capabilities that threaten the State of Israel,” Katz said, cautioning rebels that “whoever follows in Assad’s footsteps will end up like Assad did.” He emphasized Israel’s resolve to prevent any “extremist Islamic terror entity” from operating against it.

Katz also announced the establishment of a temporary demilitarized zone beyond the buffer zone Israel has taken over in the border area. This “sterile defensive zone” in southern Syria aims to prevent terrorist threats.

Prime Minister Benjamin Netanyahu warned during a meeting at the headquarters of the Israel Defense Forces in Tel Aviv on Tuesday that if the new Syrian jihadist regime befriends Iran, Israel will take decisive action against it.

“If this regime allows Iran to regain its foothold in Syria, or allows the transfer of Iranian weapons or any other weapons to Hezbollah, or attacks us, we will respond forcefully and we will exact a heavy price from it,” Netanyahu said. “What happened to the previous regime will happen to this regime as well.”

Israel has no intention of interfering in Syria’s internal affairs, the prime minister said, but would take action it deemed necessary for its security.

In this context, he said he had authorized the Israeli Air Force to bomb “strategic military capabilities left by the Syrian army so that they would not fall into the hands of the jihadists.”

The post ‘Arrow of Bashan’: Israel Destroys Most of Syria’s Strategic Weapons first appeared on Algemeiner.com.

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House of Commons tables report on antisemitism with recommendations for Canadian universities

The House of Commons has tabled a comprehensive report addressing antisemitism on Canadian university campuses, presenting 19 recommendations for federal, provincial, and institutional action.

Issued on Dec. 10, the report emphasizes the enforcement of campus codes of conduct, the prevention of hate speech, and the provision of antisemitism education through organizations that recognize the International Holocaust Remembrance Alliance (IHRA) definition of antisemitism.

It also calls for universities to unequivocally denounce antisemitism, uphold academic freedom, and oppose anti-Israel movements such as Boycott, Divestment, and Sanctions (BDS).

Additional measures include the creation of a national anti-hate fund, enhanced police training on hate crimes, and funding for Holocaust education that incorporates modern-day antisemitism.

Federal recommendations propose establishing a national review committee to assess the impact of campus antisemitism, creating specialized prosecution roles for hate crimes, and ensuring that Equity, Diversity, and Inclusion (EDI) frameworks include Jewish identity. The report also suggests banning symbols of terrorist organizations, standardizing definitions for hate crimes, and ensuring that Zionists have fair access to public spaces.

Montreal MP Anthony Housefather, who initiated the Justice Committee hearings earlier this year and serves as the special advisor to the prime minister and cabinet on Canada’s Jewish community, expressed hope that the unanimous report will inform both federal and provincial governments on ways to address rising antisemitism in Canada.

Housefather and Deborah Lyons, the special envoy on Holocaust remembrance and combating antisemitism, spent the summer consulting with university administrators and Jewish campus organizations to develop recommendations aimed at enhancing the safety of Jewish students.

Housefather told The Canadian Jewish News that, while challenges persist, there has been progress: “While there have been a lot of problems we’ve had on campuses, we have not had encampments [this past semester],” he said, adding that “the codes of conduct have been enforced better at most universities.”

Pro-Palestinian groups established encampments at many Canadian universities last spring and summer, and in some cases were removed only after court injunctions or by police.

Canadian universities, such as Concordia and McGill, saw intensifying animosity by anti-Israel groups throughout the last year, with demonstrators carrying out violence, verbal threats, and property destruction at both Montreal campuses.

Schools such as the University of Calgary saw anti-Israel protesters trapping Jewish students in a lecture hall in November during a talk with former Israeli spokesperson Eylon Levy.

Abuse of podium infractions have occurred at schools such as York University and University of Toronto, where teachers have called Zionism a form of social violence and have expressed anti-Israel views to students.

Lyons expressed the critical need for action in the House of Commons report. “When our Jewish citizens are targeted, it threatens the democratic ideals of equality and justice for all Canadians,” she said. “We pride ourselves on being a diverse and inclusive multicultural society. In this moment, we are being put to the test. It is not an overreach to say that our shared humanity is at stake.”

In the report’s introduction, Nati Pressman, founder of Canadian Union of Jewish Students, is also quoted. “Across the country, Jewish students who used to wear Jewish symbols, like the Magen David, now hide them as they walk past protests, including my friends who used to wear kippot, who now instead wear baseball caps going to class. This is not because we are any less proud to be Jewish, but because our universities have allowed an environment where being openly Jewish could be a threat to our safety,” she said.

The dissenting report from Conservative members of the Standing Committee on Justice and Human Rights emphasizes a “disturbing and unprecedented rise in antisemitism and hate crimes” under Prime Minister Justin Trudeau’s government. It highlights a 165 percent increase in hate crimes since Trudeau took office, with 5,791 antisemitic incidents recorded in 2023 alone, following the Oct. 7, 2023, terror attacks in Israel.

The report stresses that “Jewish Canadians have the right to live in safety and without fear,” and calls for a unified response to combat violence, discrimination, and hatred.

While supporting most of the recommendations in the main report, the Conservative MPs argue that the Liberal government’s current approach to addressing antisemitism “is not working.”

They offer additional recommendations to strengthen Canada’s efforts, citing witness testimony and firsthand experience. “To protect our communities and uphold the values of equality and respect, it is imperative that we take decisive action against groups and ideologies that promote violence, hatred, and division,” says the dissenting report.

The post House of Commons tables report on antisemitism with recommendations for Canadian universities appeared first on The Canadian Jewish News.

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