RSS
How a move to South Africa turned an American teen’s Jewish life upside down
This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.
(JTA) — The table is set. The candles are lit. The round challah is sliced and my family and I dip our apples in honey, exclaiming “Shanah Tovah.”
From the outside it may look like any other Rosh Hashanah but it definitely feels different to me.
The apples aren’t fresh from the orchard like they have been for the past 15 years. In fact it isn’t apple season at all. It’s early spring here in South Africa. The bare trees echo a sense of emptiness in me as I think back to the plentiful Rosh Hashanah suppers I always associated with the harvest season until I moved to the southern hemisphere in 2022.
I was born in Manhattan and raised by South African parents in Stamford, Connecticut until age 15, when we moved to Cape Town, South Africa. That was two Julys ago, right after I completed my first year of high school in Norwalk, Connecticut. Basically my whole world turned upside down, including my experience of being Jewish.
In my multi-faith family (Christian dad, Jewish mom), our traditions and celebrations define my Jewishness. Observing the major Jewish holidays has always brought my family together, even through the toughest of times. However, holding on to the way we did them before is near impossible since our move, mainly because of the change in seasons between hemispheres.
I never realized how much of an impact the four seasons had on the other areas of life, especially the holidays. It completely threw our usual traditions off balance, making my Jewishness difficult to navigate.
The author and her dad on vacation in Hermanus, South Africa shortly after her family moved to the country from Connecticut. (Nicola Nieburg)
Growing up in Connecticut, it just made sense having wintry, candlelit Hanukkahs. In Cape Town, why sit around candles when you could be at the beach? Getting used to the flipped seasons felt so unnatural to my family and me and was probably one of the most unexpected differences we encountered (think Chrismukkah in July).
Many people don’t think about the fact that the Torah seems to have been written from a Northern Hemisphere — never mind Middle Eastern — perspective. For example, the Jews fled from Pharaoh in the spring and many Passover traditions are centered around rebirth and springtime, with symbols like parsley and eggs. In South Africa, we do our seder in the fall. It just feels weird.
Fall is the season of harvest and rejuvenation, which seems to fit with the ideals of Rosh Hashanah better than Passover, the celebration of freedom and new life. In the U.S., my family would pick apples every Jewish New Year. Over here, forget apples — the summer fruits are starting to ripen and I feel like a fish trying to ride a bicycle! It’s hard to celebrate when my heart pangs for what’s familiar. As long as I can remember, our own unique Jewish customs have been embedded into my life and now, suddenly without them, I find myself questioning what exactly we are celebrating. The holidays don’t seem as significant because they just don’t resonate as much with me anymore.
My family has also struggled to find the same sense of Jewish community we felt in the U.S. Cape Town’s Jewish community is tiny compared to the one in Stamford, and the vast majority of Capetownians aren’t familiar with Judaism as I’ve experienced it. According to the Institute for Jewish Policy Research, the Jewish community accounts for a mere 0.12% of the South African population.
I also sense less pluralism when it comes to one’s expression of Judaism than what I was accustomed to living in the liberal Northeast. Most people are either reform or “orthodox.” (There is no Conservative here. Orthodox runs the gamut from Conservative to frum.)
Our family has always kind of done our own thing since my dad is Christian but we still love celebrating our roots. And while we felt embraced and accepted marching to the beat of our own Jewish drum in America, I feel a little more unusual and isolated in how we do things here. It is not because Cape Town isn’t accepting of interfaith families, it’s just that it took us years to build up our “chosen people” in Connecticut, and we just haven’t got to that point here yet.
When we lived in the U.S. we had no family near us so we celebrated all the Jewish traditions with a colorful collection of friends who also didn’t have local family. Over here we have loads of Jewish family members, but apart from my maternal grandmother, many of them don’t even celebrate and the other half is not Jewish. So when we want to mark a holiday or a tradition, the onus falls on us to make it happen. So far we’ve hosted a Rosh Hashanah barbeque, a Rosh Hashanah potjie (traditional South African stew cooked over an open fire), a Yom Kippur potluck, Hanukkah/Christmas pool party and a seder. It’s also been hard to meet and make other Jewish friends here because there are sadly barely any Jewish families at secular schools, which has been my main way of meeting people.
Additionally, South Africa’s Jewish population is shrinking. Most Jews are focused on emigrating. According to a 2019 report done by the IJPR, 41% of Jewish adults over the age of 18 have plans to move abroad. We totally went against the grain by moving here.
However, on the upside, when you do find someone Jewish in Cape Town, chances are, because Jews are few and far between, your grandmothers were best friends or you’re actually related! In other words, you have an instant bond.
And while it’s been difficult rearranging my entire Jewish identity to a new climate, culture and different group of chosen people, the move has also allowed me to redefine my Jewish experience and create new, meaningful traditions. Now that I think about it, maybe I am looking forward to our next Hanukkah pool party. Because enjoying latkes from the comfort of a donut pool floatie takes the concept of celebrating with fried food to a whole new delicious level.
—
The post How a move to South Africa turned an American teen’s Jewish life upside down appeared first on Jewish Telegraphic Agency.
RSS
New Poll: Majority of NYC Voters ‘Less Likely’ to Support Mamdani Over His Refusal to Condemn ‘Globalize the Intifada’
Zohran Mamdani. Photo: Ron Adar / SOPA Images via Reuters Connect
In a warning sign for the campaign of Democratic nominee for mayor of New York Zohran Mamdani, a majority of city voters in a new poll say the candidate’s hardline anti-Israel stance makes them less likely to vote for him.
In the survey of likely city voters conducted by American Pulse, 52.5 percent said Mamdani’s refusal to condemn the slogan “globalize the intifada” coupled with his backing of the Boycott, Divestment, and Sanctions (BDS) movement made them less likely to vote for him in November. Just 31% of city voters polled were more likely to support him because of these positions.
At the same time, a significant share of young New York City voters support Mamdani’s anti-Israel positioning, a striking sign of shifting generational views on Israel and the Palestinian cause.
Nearly half of voters aged 18 to 44 (46 percent) said the State Assembly member’s backing for BDS and “refusal to condemn the phrase ‘globalize the intifada’” made them more likely to support him.
Mamdani, a democratic socialist from Queens, has been under fire for defending “globalize the intifada,” a slogan many Jewish groups associate with incitement to violence against Israel and Jews. While critics argue it glorifies terrorism, supporters claim it’s a call for international solidarity with oppressed peoples, especially Palestinians. Mamdani has also voiced support for BDS, a movement widely condemned by mainstream Jewish organizations as antisemitic for singling out Israel.
The generational divide exposed by the poll comes amid a broader political realignment. Younger progressives across the country are increasingly critical of Israeli policies, especially in the wake of the Gaza war, and more receptive to Palestinian activism. But to many Jewish leaders, Mamdani’s rising support is alarming.
Rabbi David Wolpe, visiting scholar at Harvard University, condemned the phrase with a sarcastic analogy.
“‘Globalize the intifada’ is just a political slogan,” he said. “Like ‘The cockroaches must be exterminated’ was just a housing authority slogan in Rwanda.”
Jewish organizations have reported a surge in antisemitic incidents in New York and across the U.S. since the outbreak of the Israel-Hamas war last fall. The blending of anti-Zionist slogans with calls for “intifada,” historically linked to violent uprisings, has deepened fears among Jewish communities that traditional red lines are being crossed.
Whether this emerging coalition reshapes New York politics remains to be seen. However, the poll indicates that among younger voters, views that were once considered fringe are quickly moving into the mainstream.
The post New Poll: Majority of NYC Voters ‘Less Likely’ to Support Mamdani Over His Refusal to Condemn ‘Globalize the Intifada’ first appeared on Algemeiner.com.
RSS
Report: Jews Targeted at June’s Pride Month Events
A Jewish gay pride flag. Photo: Twitter.
The research division of the Combat Antisemitism Movement (CAM) released a report on Wednesday detailing incidents of hate against Jews which took place last month during demonstrations in celebration of LGBTQ rights and identity.
Incidents reported by the group include:
- At a Pride march in Wales, the activists Cymru Queers for Palestine chose to block the path and show a sign that said “Profiting from genocide,” an attempt to link the event’s sponsors — such as Amazon — to the war in Gaza.
- A Dublin Pride march saw the participation of the Ireland-Palestine Solidarity Campaign, which labeled Israel a “genocidal entity.”
- In Toronto at a late June Pride march, demonstrators again attacked organizers with a sign declaring, “Pride partners with genocide.”
CAM also identified a recurring narrative deployed against Israel by some far-left activists: so-called “pinkwashing,” a term which the Boycott, Divest, Sanctions (BDS) movement calls “an Israeli government propaganda strategy that cynically exploits LGBTQIA+ rights to project a progressive image while concealing Israel’s occupation and apartheid policies oppressing Palestinians.”
The report notes that at a Washington DC Pride event in early June Medea Benjamin, cofounder of activist group Code Pink and a regular of anti-war protests, wore a pair of goofy, oversized sunglasses and a shirt in her signature pink with the phrase “you can’t pinkwash genocide.”
Other incidents CAM recorded showed the injection of anti-Israel sentiment into Pride events.
A musical group canceled a performance at an interfaith service in Brooklyn, claiming the hosting synagogue had a “public alignment with pro-Israel political positions.” In San Francisco before the yearly Trans March, a Palestine group said in its announcement of its participation, “Stop the war on Iran and the genocide of Palestine, stop the war on immigrants and attacks on trans people.”
CAM notes that this “queers for Palestine” sentiment is not new, pointing to a 2017 event wherein “organizers of the Chicago Dyke March infamously removed participants who were waving a Pride flag adorned with a Star of David on the grounds that the symbol ‘made people feel unsafe.’”
In February, the Israel Defense Forces shared with the New York Post documents it had recovered demonstrating that Hamas had tortured and executed members it suspected of homosexuality and other moral offenses in conflict with Islamist ideology.
Amit Benjamin, who is gay and a first sergeant major in the IDF, said during a visit to New York City for Pride month that “All the ‘queers for Gaza’ need to open their eyes. Hamas kills gays … kills lesbians … queers cannot exist in Gaza.”
The post Report: Jews Targeted at June’s Pride Month Events first appeared on Algemeiner.com.
RSS
IAEA pulls inspectors from Iran as standoff over access drags on
IAEA chief Rafael Grossi at the agency’s headquarters in Vienna, Austria, June 23, 2025. REUTERS/Elisabeth Mandl/File Photo
The UN nuclear watchdog said on Friday it had pulled its last remaining inspectors from Iran as a standoff over their return to the country’s nuclear facilities bombed by the United States and Israel deepens.
Israel launched its first military strikes on Iran’s nuclear sites in a 12-day war with the Islamic Republic three weeks ago. The International Atomic Energy Agency’s inspectors have not been able to inspect Iran’s facilities since then, even though IAEA chief Rafael Grossi has said that is his top priority.
Iran’s parliament has now passed a law to suspend cooperation with the IAEA until the safety of its nuclear facilities can be guaranteed. While the IAEA says Iran has not yet formally informed it of any suspension, it is unclear when the agency’s inspectors will be able to return to Iran.
“An IAEA team of inspectors today safely departed from Iran to return to the Agency headquarters in Vienna, after staying in Tehran throughout the recent military conflict,” the IAEA said on X.
Diplomats said the number of IAEA inspectors in Iran was reduced to a handful after the June 13 start of the war. Some have also expressed concern about the inspectors’ safety since the end of the conflict, given fierce criticism of the agency by Iranian officials and Iranian media.
Iran has accused the agency of effectively paving the way for the bombings by issuing a damning report on May 31 that led to a resolution by the IAEA’s 35-nation Board of Governors declaring Iran in breach of its non-proliferation obligations.
IAEA chief Rafael Grossi has said he stands by the report. He has denied it provided diplomatic cover for military action.
Foreign Minister Abbas Araqchi said on Thursday Iran remained committed to the nuclear Non-Proliferation Treaty (NPT).
“[Grossi] reiterated the crucial importance of the IAEA discussing with Iran modalities for resuming its indispensable monitoring and verification activities in Iran as soon as possible,” the IAEA said.
The US and Israeli military strikes either destroyed or badly damaged Iran’s three uranium enrichment sites. But it was less clear what has happened to much of Iran’s nine tonnes of enriched uranium, especially the more than 400 kg enriched to up to 60% purity, a short step from weapons grade.
That is enough, if enriched further, for nine nuclear weapons, according to an IAEA yardstick. Iran says its aims are entirely peaceful, but Western powers say there is no civil justification for enriching to such a high level, and the IAEA says no country has done so without developing the atom bomb.
As a party to the NPT, Iran must account for its enriched uranium, which normally is closely monitored by the IAEA, the body that enforces the NPT and verifies countries’ declarations. But the bombing of Iran’s facilities has now muddied the waters.
“We cannot afford that … the inspection regime is interrupted,” Grossi told a press conference in Vienna last week.
The post IAEA pulls inspectors from Iran as standoff over access drags on first appeared on Algemeiner.com.