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How a religious revival fed the demise of the Midtown kosher deli
(New York Jewish Week) — It happened toward the end of the last theater season, and it didn’t occasion much comment in the media. But the merging of Ben’s Kosher Delicatessen on West 38th Street with the glatt kosher Mr. Broadway around the corner marked the end of an era.
Ben’s, the last kosher deli in the Theater District that was open on Shabbat, made it possible for generations of Jewish New Yorkers — and a good many Jewish tourists as well — to enjoy a bowl of matzah ball soup and a kosher pastrami or corned beef sandwich before heading to a Saturday matinee.
In recent years, as the Orthodox world has become increasingly stringent, fewer and fewer agencies have offered kosher supervision to an eatery that remains open on the Jewish Sabbath. But all sorts of Jews eat in kosher restaurants for all kinds of reasons: nostalgia, a continuing attachment to Jewish culture, a sense of fealty to the Jewish people, a desire to be among other Jews, or even simply force of habit.
The merger of Ben’s and Mr. Broadway may represent a triumph of religiosity, but it also marks the demise of a Midtown kosher culture that was more flexible and more inclusive of the diverse ways people experience their Jewishness.
Kosher delis were, for decades, fixtures of the Garment Center and the Theater District — the twin neighborhoods, both heavily trafficked by Jews, that stand cheek by jowl in Midtown. Hirsch’s Kosher Deli on West 35th Street was immortalized in the early 1940s in a photo by Roman Vishniac of a group of clothing company executives in three-piece suits and fedoras reading Yiddish newspapers and chatting — a far cry from the photographer’s iconic shots from less than a decade earlier of impoverished Eastern European Jews, most of whom were fated to perish in the Holocaust.
In the 1960s, kosher delis in the area included the Melody on Seventh Avenue at 37th Street and Golding’s on Broadway and 48th Street (before it decamped to the Upper West Side, reopening at Broadway and 86th Street). In the 1970s, the Smokehouse on 47th Street between Fifth and Sixth Avenues featured smoked and spiced beef by Zion Kosher, the main rival in New York to Hebrew National.
Celebrated Theater District delis like Lindy’s and Reuben’s, and later The Stage and The Carnegie, weren’t kosher, and they sold the lion’s share of corned beef and pastrami sandwiches.
But there was no dearth of kosher food in the neighborhood. In addition to the kosher delis, there were popular upscale kosher eateries like Gluckstern’s — which claimed, in the late 1940s, to serve a staggering 15,000 customers a week — Poliacoff’s, Trotsky’s, the Paramount and Lou G. Siegel’s, which billed itself as “America’s Foremost Kosher Restaurant.” Lou G. Siegel’s occupied the same space that Ben’s took over and that Mr. Broadway is in now at 209 West 38th Street. (Mr. Broadway originated as a dairy restaurant in 1922; in 1985, it transitioned to a gourmet glatt kosher restaurant, and over time added sandwiches, sushi, Israeli food and the like.)
In addition to serving steaks and chops, these establishments sold large quantities of deli sandwiches. While these restaurants advertised themselves as “strictly kosher,” they were open on Shabbat, although notices in their menus, printed daily, beseeched patrons not to smoke on the premises on Friday nights and on Saturdays until sundown, since that, of course, would be a flagrant violation of Jewish law.
When a 2018 review in the New York Times referred to the 2nd Avenue Deli as kosher, even though it was open on Shabbat, it prompted a complaint from a reader named Fred Bernstein. Bernstein explained to restaurant critic Frank Bruni that “almost no observant Jew would consider it kosher” and cited two authorities on the subject: actor Sacha Baron Cohen and Leah Adler, Steven Spielberg’s mother and then owner of a kosher dairy restaurant in Los Angeles.
Lou G. Siegel’s billed itself as “America’s Foremost Kosher Restaurant,” while Gluckstern’s claimed, in the late 1940s, to serve a staggering 15,000 customers a week. (Courtesy Ted Merwin)
Bruni responded, quite reasonably, that he has “several friends who adapt and interpret kosher dietary rules in unusual and permissive ways.” He added: “For them ‘kosher’ — and they do use the word itself when explaining their menu choices — isn’t an exact and exacting prescription so much as it is an ideal toward which they take small steps.”
Indeed Ronnie Dragoon, who owns the restaurants in the Ben’s Kosher Deli chain — all of which are open on Shabbat — and is now a part-owner in Mr. Broadway, estimated that only about 20 percent of his clientele, across all his restaurants, keep the Jewish dietary laws.
Most of the kosher delis in New York were historically open on Shabbat, from the heyday of the kosher deli in the 1930s, when there were a staggering 1,550 such delis in the five boroughs, to today, when less than one percent of that number remains. Deli owners needed their establishments to be open on the weekends to make a profit — in Manhattan, they did the bulk of their business on Friday and Saturday nights, as opposed to kosher delis in the outer boroughs, which were typically busiest on Sunday nights for both eat-in and takeout.
Some kosher delis, especially in the outer boroughs, did close for the entirety of the Sabbath. As Alfred Kazin writes in his lyrical memoir, “A Walker in the City,” “At Saturday twilight, as soon as the delicatessen store reopened after the Sabbath rest, we raced into it panting for the hot dogs sizzling on the gas plate just inside the window. The look of that blackened empty gas plate had driven us wild all through the wearisome Sabbath day. And now, as the electric sign blazed up again, lighting up the words JEWISH NATIONAL DELICATESSEN, it was as if we had entered into our rightful heritage.”
In Manhattan, many owners of kosher delis got around the strict rules of kashrut by “selling” their restaurants to non-Jews, usually employees, before sundown on Friday and buying them back on Saturday night, so they technically didn’t own them and so weren’t doing business during the Sabbath. (This echoes the practice that many Jews engage in by selling forbidden food items to a non-Jew before Passover.) Many justified staying open on Shabbat because it enabled Jews to remain faithful to Jewish tradition in their food consumption, without regard to other ways in which they were transgressing Jewish law.
Kosher delis nowadays adopt different strategies to deal with this issue. Some, like the 2nd Avenue Deli, do still sell their businesses to a non-Jew. Yuval Dekel, the owner of Liebman’s, the last kosher deli in the Bronx (which is about to debut a second store in Westchester) told me that he just ensures that all his ingredients are kosher and leaves it at that.
Some kosher delis, especially outside the New York area, like Abe’s Kosher Deli in Scranton, Pennsylvania, are owned by non-Jews. While relatively unusual, there is nothing new about this: The Kosher Irishman, a deli in East Orange, New Jersey, was open for more than a half a century.
Staying open on Shabbat in the city, however one did it, could be a problem if a neighborhood became heavily populated by Hasidic Jews. My mother worked in the 1950s in her uncle’s kosher deli in Williamsburg, Brooklyn until the restaurant was forced to close because of opposition from the growing haredi population in the neighborhood, who insisted that keeping an otherwise kosher restaurant open on Shabbat was a chillul haShem (desecration of God’s name).
A view outside the 2nd Avenue Deli in New York in 1985. (Eugene Gordon/The New York Historical Society/Getty Images)
In today’s world, in which most Orthodox Jews will eat only in glatt kosher delis like Mr. Broadway, Jewish food doesn’t play the kind of unifying role it once did, according to Jeffrey Gurock, a professor at Yeshiva University and a historian of Modern Orthodoxy. In the past, Gurock has explained, seeing a neon Hebrew National sign in the window made even Modern Orthodox Jews comfortable eating in a deli, whether it was open on Shabbat or not.
Early one Wednesday afternoon in July, I stopped at Mr. Broadway for a bite. I had a ticket to “Funny Girl,” so I didn’t have too much time to eat. I sat and chatted with Dragoon while I chowed down on a brisket sandwich and a potato knish. Two kippah-wearing businessmen were sitting at a nearby table and we took bets on what they would order, since it was during the Nine Days before Tisha B’Av and observant Jews refrain from eating meat during that time of year.
I glanced at a huge, framed oil painting that was sitting on the floor, leaning up against one of the walls that, when it was still Ben’s, was decorated with the famous deli joke about an immigrant Chinese waiter who speaks Yiddish (and thinks he’s speaking English). In its place, the oil painting showed a tall Orthodox rabbi standing on a plush red carpet before the ark in a synagogue; he was clad in sumptuous blue and white robes and sported a long, flowing white beard. The painting seemed like the perfect symbol of what had happened to the deli as it had acquired a depth of religiosity that neither Lou G. Siegel’s nor Ben’s had ever aspired to.
Ronnie saw me looking at it. “Do you want it?” he asked.
“No,” I said. “No, I really don’t.”
—
The post How a religious revival fed the demise of the Midtown kosher deli appeared first on Jewish Telegraphic Agency.
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Documents Reveal Hamas Uses Gaza Hospitals for Military Purposes, International NGOs Complicit in Operations
Israeli soldiers inspect the Al Shifa hospital complex, amid their ground operation against Palestinian terrorist group Hamas, in Gaza City, Nov. 15, 2023 in this handout image. Photo: Israel Defense Forces/Handout via REUTERS
Internal documents from Hamas’s Ministry of Interior and National Security dating back to 2020 reveal the Palestinian terrorist group has long used Gaza’s medical facilities for military purposes, according to a new report.
On Wednesday, NGO Monitor — an independent, Jerusalem-based research institute that tracks anti-Israel bias among nongovernmental organizations — released two documents declassified by the Israel Defense Forces (IDF), revealing how Hamas has weaponized Gaza’s hospitals for years to shelter its operatives and leaders.
Translated from Arabic, the documents also reveal that international organizations — including the Red Cross and Doctors Without Borders — are aware of Hamas’s presence in Gaza’s medical facilities, even as they publicly deny or downplay it.
“While repeatedly echoing Hamas allegations and condemning Israel’s operations to end the exploitation of hospitals for terror, these groups clearly knew that Hamas exploited these facilities and chose to remain silent,” Gerald Steinberg, president of NGO Monitor, said in a statement.
BREAKING: Leaked docs show Hamas admits to using Gaza hospitals as terror infrastructure, in files authored by its Interior Security Mechanism and obtained by NGO Monitor. Hospitals served as command hubs while NGOs went along under Hamas rules.
Here’s what they reveal
pic.twitter.com/HXI6hULYTG
— NGO Monitor (@NGOmonitor) September 10, 2025
Since the start of the war in Gaza, Hamas’s exploitation of hospitals has drawn heightened attention, with Israel facing international criticism for its operations near medical facilities as it seeks to crack down on the terrorist group.
According to NGO Monitor, the internal Hamas documents show a deliberate strategy of “embedding its military infrastructure, fighters, and leadership within hospitals and medical facilities in Gaza … thereby violating international law and endangering civilian lives.”
The documents also show that foreign NGOs have not only been aware of Hamas’s presence in Gaza’s medical facilities but also have sometimes worked alongside them.
For example, one internal memo notes that the Red Cross occupied a wing in the Al-Shifa medical complex directly adjacent to offices used by Hamas.
Despite international claims to the contrary, the documents show that the Palestinian terrorist group views medical facilities not as neutral spaces but as integral parts of its infrastructure.
“These facilities are considered to be of interest to hostile security parties and an important source for intelligence gathering, especially in times of war, since these health facilities are a place of gathering for the wounded during times of escalation, and these wounded cases hold sensitive positions in the resistance,” one of the internal memos reads.
“Furthermore, these health facilities are a place of gathering for numerous leaders of the movement and the government during times of escalation,” it continues.
The documents also reveal how Hamas closely monitors and controls foreign NGOs working in hospitals due to fears that they might serve as channels for Israeli intelligence.
“Do not let these associations have their own locations to work inside health facilities. When a location is allocated for these associations, it shall be outside the main building of the clinic or hospital, and far away from movement locations, and following security authorization,” one of the internal memos reads.
“Medical members from the Gaza Strip must join incoming delegations, whether the delegations work in hospitals or their own locations,” it adds.
Under this structured oversight, NGO Monitor explains that foreign organizations had to operate according to Hamas’s rules, “making them complicit in a system” that exploits medical centers for terrorist purposes.
“The internal Hamas documents reviewed in this report expose a systematic Hamas strategy to militarize Gaza’s health-care system, using hospitals and medical facilities as extensions of its military and security apparatus,” NGO Monitor says.
“This arrangement is fundamentally inconsistent with the principle of medical neutrality in Gaza, transforming humanitarian spaces into dual-use facilities that serve both medical and military purposes,” it continues.
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Mamdani Maintains Comfortable Lead in New York City Mayoral Race, Despite Jewish Opposition
Candidate Zohran Mamdani speaks during a Democratic New York City mayoral primary debate, June 4, 2025, in New York, US. Photo: Yuki Iwamura/Pool via REUTERS
Zohran Mamdani maintains a substantial lead in New York City’s mayoral contest, according to a Quinnipiac University poll released on Tuesday, as discontent with City Hall continues to rattle the electorate.
The survey of likely voters found Mamdani, a democratic socialist from Queens, taking 45 percent in a four-way matchup, well ahead of former New York Gov. Andrew Cuomo at 23 percent, Republican activist Curtis Sliwa at 15 percent, and embattled incumbent Eric Adams at just 12 percent.
If Adams were to exit the race, Mamdani’s margin would narrow, with 46 percent support compared to Cuomo’s 30 percent. Sliwa would hold 17 percent of the electorate.
The poll underscores Adams’s strong standing among certain demographics, particularly Jewish voters, who make up a crucial bloc in several boroughs. Among Jewish voters, Adams receives 42 percent support, while Mamdani and Cuomo are tied at 21 percent each. Moreover, 75 percent of Jewish voters view Mamdani unfavorably, according to the poll, highlighting a key vulnerability for the progressive candidate.
The results came days after another poll showed similar results.
Mamdani holds a commanding 22-point advantage over his chief rival in the mayoral race, Cuomo, 46 percent to 24 percent, according to the poll by the New York Times and Siena College. Sliwa polled at 15 percent, and incumbent Adams polled at 9 percent among likely New York City voters.
Perhaps most striking, the survey found that Mamdani would still beat Cuomo in November’s election, 48 percent to 44 percent, if the other candidates dropped out and it was a one-on-one matchup.
Adams and Cuomo are both running as independents.
A little-known politician before this year’s Democratic primary campaign, Mamdani is an outspoken supporter of the boycott, divestment, and sanctions (BDS) movement, which seeks to isolate Israel from the international community as a step toward its eventual elimination.
Mamdani has also repeatedly refused to recognize Israel’s right to exist as a Jewish state, falsely suggesting the country does not offer “equal rights” for all its citizens, and promised to arrest Israeli Prime Minister Benjamin Netanyahu if he visits New York.
Mamdani also initially defended the phrase “globalize the intifada”— which references previous periods of sustained Palestinian terrorism against Jews and Israels and has been widely interpreted as a call to expand political violence — by invoking the Warsaw Ghetto Uprising during World War II. However, Mamdani has since backpedaled on his support for the phrase, saying that he would discourage his supporters from using the slogan.
Mamdani’s overall strength appears to rest not only on name recognition among progressives but also on enthusiasm. Approximately 91 percent of his supporters say they’re enthusiastic about their choice, far outpacing backers of other candidates, the Quinnipiac data found. Cuomo, despite his experience and political legacy, is hurt by a 56 percent unfavorable rating.
Voters rank crime — 30 percent — and affordable housing — 21 percent — as the most pressing concerns, with inflation a distant third.
Moreover, Mamdani’s adversarial and combative rhetoric aimed at President Donald Trump seems to help him in the race.
“The name not on the ballot but seen having influence on this race is President Trump. And likely voters in New York City make it clear they want the next occupant of Gracie Mansion to stand up to Trump when it comes to issues inside New York City,” said Quinnipiac University Poll Assistant Director Mary Snow.
The findings paint a picture of a fractured electorate, with Mamdani consolidating left-leaning voters while Adams maintains strongholds among more moderate constituencies, including Jewish neighborhoods, and Cuomo tries to galvanize support among voters as various scandals loom over his campaign. Sliwa remains in the mid-teens but could play spoiler if the race tightens.
Mamdani has also sought to distance himself from some of the most radical policies he previously advocated for, such as defunding the police. Mamdani’s attempt to strike a more moderate tone seems to be paying dividends thus far. Rep. Pat Ryan (D-NY), a Democrat from a swing district, endorsed Mamdani on Wednesday.
“@ZohranKMamdani fights for the PEOPLE. Andrew Cuomo is a selfish POS who only fights for himself and other corrupt elites. I know whose side I’m on. I’m with the people. I’m with Zohran,” Ryan posted on social media.
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‘Pro-Hamas Terror Ties’: US Sen. Tom Cotton Warns of CAIR’s Push Into Philadelphia Schools
CAIR officials give press conference on the Israel-Hamas war. Photo: Kyle Mazza / SOPA Images/Sipa USA via Reuters Connect
US Sen. Tom Cotton (R-AR) has warned in a letter to the Department of Education that the Council on American-Islamic Relations (CAIR), a nonprofit advocacy group long accused of having ties to terrorist organizations including Hamas, is seeking to infiltrate the city of Philadelphia’s public education system.
The letter was dated Tuesday, about two weeks after the Philadelphia chapter of CAIR announced that it was partnering with local schools.
“CAIR-Philadelphia is partnering with schools this year to make sure every student feels seen, safe, and supported,” the group said in an Instagram post. “Invite the CAIR Philly staff for a training to educators and staff on cultural competency, anti-bullying, and inclusive practices.”
“The CAIR Philadelphia staff works not only with staff and administration, but also directly with students!” the post continued. “We can visit classrooms as guest facilitators to lead student-centered discussions.”
Given CAIR’s controversial history, the federal government should act to prevent such a program from becoming reality, according to Cotton.
“It is well documented that CAIR has deep ties to pro-Hamas terrorist organizations and publicly supports Hamas’s terrorist activities,” Cotton wrote in the letter to US Education Secretary Linda McMahon. “As I noted in a previous letter, the Department of Justice listed CAIR as a member of the Muslim Brotherhood’s Palestine Committee in the largest terrorism-financing case in US history. Further, CAIR-Philadelphia’s executive director, Ahmet Selim Tekelioglu, stated that Israeli ‘occupation’ was the reason for the Oct. 7, 2023, terrorist attack by Hamas in Israel.”
Cotton’s letter cited materials which CAIR distributes across the city and promotes in its programming — notably its “American Jews and Political Power” course — and other attempts to revise the history of Sharia law, which severely restricts the rights of women and is opposed to other core features of liberal societies.
One of CAIR’s most controversial documents demands that teachers omit key facts about the 9/11 terrorist attacks which, in addition to destroying the World Trade Centers and severely damaging the Pentagon, claimed the lives of nearly 3,000 Americans.
“Avoid using language that validates the claims of the 9/11 attackers by associating their acts of mass murder with Islam and Muslims,” CAIR insists in the material. “For example, avoid using inaccurate and inflammatory terms such as ‘Islamic terrorists,’ ‘jihadists,’ or ‘radical Islamic terrorists.’”
Additionally, since the Oct. 7 massacre across southern Israel, CAIR-Philadelphia has lobbied the state government to enact anti-Israel policies and accused Gov. Josh Shapiro of ignoring the plight of Palestinians.
In a 2023 speech following Hamas’s Oct. 7 atrocities, CAIR’s national executive director, Nihad Awad, said he was “happy to see” Palestinians “breaking the siege and throwing down the shackles of their own land.”
According to the Anti-Defamation League (ADL), “some of CAIR’s current leadership had early connections with organizations that are or were affiliated with Hamas.” CAIR has disputed the accuracy of the ADL’s claim, despite government trial exhibits indicating its founders participated in meetings with Hamas supporters in Philadelphia. The organization has asserted that it “unequivocally condemn[s] all acts of terrorism, whether carried out by al-Qa’ida, the Real IRA, FARC, Hamas, ETA, or any other group designated by the US Department of State as a ‘Foreign Terrorist Organization.’”
“Such an organization should never have access to our nation’s children,” Cotton wrote in his letter, urging the Education Department to “ensure” that CAIR is not able to push its ideology on American schoolchildren.
“Sen. Cotton’s comments bring much needed scrutiny to the alarming trend of unchecked outside groups influencing public school curricula. CAIR, with their ties to Hamas, should have no involvement with the Philadelphia School District,” said Steve Rosenberg, Philadelphia Regional Director for the North American Values Institute (NAVI). “This raises serious concerns about balance, transparency, and educational integrity, not to mention basic decision making. Parents and taxpayers deserve assurance that their children aren’t being exposed to ideologically driven lessons — especially from groups with dangerous political affiliations.”
CAIR’s pushing into K-12 education comes at a time of rising antisemitism in public schools.
In August, for example, the Education Department promptly opened an investigation into allegations of antisemitism in Baltimore City Public Schools (BCPS) following the Anti-Defamation League’s (ADL) filing a complaint regarding the matter.
Jewish students allegedly experienced relentless bullying in BCPS, where students pantomimed Nazi salutes, treated campuses as a canvas for Nazi-inspired and antisemitic graffiti, and sent text messages threatening that the Palestinian terrorist group Hamas will be summoned to kill Jewish students the bullies do not like, the ADL complaint said, noting that teachers behaved even worse than students. At Bard High School, an English teacher allegedly performed the Nazi salute three times and later admitted to administrative officials that he did so intentionally to harm “the sole Jewish student” enrolled in his class. Following the incident, he suggested that the student unregister for his class because the Israeli-Palestinian conflict would be discussed in it.
“The allegations that Baltimore City Public Schools tolerate virulent Nazi-inspired antisemitic harassment of its Jewish students is at once appalling and infuriating. When a teacher allegedly directs a Nazi salute toward a Jewish student, or non-Jewish students harass their Jewish contemporaries by saying ‘all Jews should die,’ we are not simply talking about contemptible bullying; we are talking about a shocking abdication of educator responsibility that constitutes unlawful antisemitic harassment under Title VI,” Craig Trainor, acting assistant secretary for civil rights, said in a statement announcing the lawsuit.
Last month, The Algemeiner reported that the Santa Clara Unified School District (SCUSD) in California, which stands accused of refusing to address antisemitism, ruled that a teacher who allegedly showed her students antisemitic, discriminatory, and biased content violated policy when she screened an offensive video about the Holocaust in her classroom.
The move came without the prompting of the US Department of Education’s Office for Civil Rights, with which two Jewish civil rights groups, StandWithUs (SWU) and the Bay Area Jewish Coalition (BAJC), filed a complaint against the district in April.
Among other things, SWU and BAJC alleged that an SCUSD employee, Wilcox High School teacher Kauser Adenwala, screened a documentary produced in Turkey which compared the war in Gaza to the Holocaust. The graphic film at one point “displays a picture of a young Jewish child who was branded with a number by the Nazis during World War II and then suddenly shows an untraceable image of children with Arabic writing on their arms,” according to the complaint, which alleged the teacher’s conduct violated numerous district policies and potentially state law.
She remains employed by the district to this day.
Follow Dion J. Pierre @DionJPierre.