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How a religious revival fed the demise of the Midtown kosher deli
(New York Jewish Week) — It happened toward the end of the last theater season, and it didn’t occasion much comment in the media. But the merging of Ben’s Kosher Delicatessen on West 38th Street with the glatt kosher Mr. Broadway around the corner marked the end of an era.
Ben’s, the last kosher deli in the Theater District that was open on Shabbat, made it possible for generations of Jewish New Yorkers — and a good many Jewish tourists as well — to enjoy a bowl of matzah ball soup and a kosher pastrami or corned beef sandwich before heading to a Saturday matinee.
In recent years, as the Orthodox world has become increasingly stringent, fewer and fewer agencies have offered kosher supervision to an eatery that remains open on the Jewish Sabbath. But all sorts of Jews eat in kosher restaurants for all kinds of reasons: nostalgia, a continuing attachment to Jewish culture, a sense of fealty to the Jewish people, a desire to be among other Jews, or even simply force of habit.
The merger of Ben’s and Mr. Broadway may represent a triumph of religiosity, but it also marks the demise of a Midtown kosher culture that was more flexible and more inclusive of the diverse ways people experience their Jewishness.
Kosher delis were, for decades, fixtures of the Garment Center and the Theater District — the twin neighborhoods, both heavily trafficked by Jews, that stand cheek by jowl in Midtown. Hirsch’s Kosher Deli on West 35th Street was immortalized in the early 1940s in a photo by Roman Vishniac of a group of clothing company executives in three-piece suits and fedoras reading Yiddish newspapers and chatting — a far cry from the photographer’s iconic shots from less than a decade earlier of impoverished Eastern European Jews, most of whom were fated to perish in the Holocaust.
In the 1960s, kosher delis in the area included the Melody on Seventh Avenue at 37th Street and Golding’s on Broadway and 48th Street (before it decamped to the Upper West Side, reopening at Broadway and 86th Street). In the 1970s, the Smokehouse on 47th Street between Fifth and Sixth Avenues featured smoked and spiced beef by Zion Kosher, the main rival in New York to Hebrew National.
Celebrated Theater District delis like Lindy’s and Reuben’s, and later The Stage and The Carnegie, weren’t kosher, and they sold the lion’s share of corned beef and pastrami sandwiches.
But there was no dearth of kosher food in the neighborhood. In addition to the kosher delis, there were popular upscale kosher eateries like Gluckstern’s — which claimed, in the late 1940s, to serve a staggering 15,000 customers a week — Poliacoff’s, Trotsky’s, the Paramount and Lou G. Siegel’s, which billed itself as “America’s Foremost Kosher Restaurant.” Lou G. Siegel’s occupied the same space that Ben’s took over and that Mr. Broadway is in now at 209 West 38th Street. (Mr. Broadway originated as a dairy restaurant in 1922; in 1985, it transitioned to a gourmet glatt kosher restaurant, and over time added sandwiches, sushi, Israeli food and the like.)
In addition to serving steaks and chops, these establishments sold large quantities of deli sandwiches. While these restaurants advertised themselves as “strictly kosher,” they were open on Shabbat, although notices in their menus, printed daily, beseeched patrons not to smoke on the premises on Friday nights and on Saturdays until sundown, since that, of course, would be a flagrant violation of Jewish law.
When a 2018 review in the New York Times referred to the 2nd Avenue Deli as kosher, even though it was open on Shabbat, it prompted a complaint from a reader named Fred Bernstein. Bernstein explained to restaurant critic Frank Bruni that “almost no observant Jew would consider it kosher” and cited two authorities on the subject: actor Sacha Baron Cohen and Leah Adler, Steven Spielberg’s mother and then owner of a kosher dairy restaurant in Los Angeles.
Lou G. Siegel’s billed itself as “America’s Foremost Kosher Restaurant,” while Gluckstern’s claimed, in the late 1940s, to serve a staggering 15,000 customers a week. (Courtesy Ted Merwin)
Bruni responded, quite reasonably, that he has “several friends who adapt and interpret kosher dietary rules in unusual and permissive ways.” He added: “For them ‘kosher’ — and they do use the word itself when explaining their menu choices — isn’t an exact and exacting prescription so much as it is an ideal toward which they take small steps.”
Indeed Ronnie Dragoon, who owns the restaurants in the Ben’s Kosher Deli chain — all of which are open on Shabbat — and is now a part-owner in Mr. Broadway, estimated that only about 20 percent of his clientele, across all his restaurants, keep the Jewish dietary laws.
Most of the kosher delis in New York were historically open on Shabbat, from the heyday of the kosher deli in the 1930s, when there were a staggering 1,550 such delis in the five boroughs, to today, when less than one percent of that number remains. Deli owners needed their establishments to be open on the weekends to make a profit — in Manhattan, they did the bulk of their business on Friday and Saturday nights, as opposed to kosher delis in the outer boroughs, which were typically busiest on Sunday nights for both eat-in and takeout.
Some kosher delis, especially in the outer boroughs, did close for the entirety of the Sabbath. As Alfred Kazin writes in his lyrical memoir, “A Walker in the City,” “At Saturday twilight, as soon as the delicatessen store reopened after the Sabbath rest, we raced into it panting for the hot dogs sizzling on the gas plate just inside the window. The look of that blackened empty gas plate had driven us wild all through the wearisome Sabbath day. And now, as the electric sign blazed up again, lighting up the words JEWISH NATIONAL DELICATESSEN, it was as if we had entered into our rightful heritage.”
In Manhattan, many owners of kosher delis got around the strict rules of kashrut by “selling” their restaurants to non-Jews, usually employees, before sundown on Friday and buying them back on Saturday night, so they technically didn’t own them and so weren’t doing business during the Sabbath. (This echoes the practice that many Jews engage in by selling forbidden food items to a non-Jew before Passover.) Many justified staying open on Shabbat because it enabled Jews to remain faithful to Jewish tradition in their food consumption, without regard to other ways in which they were transgressing Jewish law.
Kosher delis nowadays adopt different strategies to deal with this issue. Some, like the 2nd Avenue Deli, do still sell their businesses to a non-Jew. Yuval Dekel, the owner of Liebman’s, the last kosher deli in the Bronx (which is about to debut a second store in Westchester) told me that he just ensures that all his ingredients are kosher and leaves it at that.
Some kosher delis, especially outside the New York area, like Abe’s Kosher Deli in Scranton, Pennsylvania, are owned by non-Jews. While relatively unusual, there is nothing new about this: The Kosher Irishman, a deli in East Orange, New Jersey, was open for more than a half a century.
Staying open on Shabbat in the city, however one did it, could be a problem if a neighborhood became heavily populated by Hasidic Jews. My mother worked in the 1950s in her uncle’s kosher deli in Williamsburg, Brooklyn until the restaurant was forced to close because of opposition from the growing haredi population in the neighborhood, who insisted that keeping an otherwise kosher restaurant open on Shabbat was a chillul haShem (desecration of God’s name).
A view outside the 2nd Avenue Deli in New York in 1985. (Eugene Gordon/The New York Historical Society/Getty Images)
In today’s world, in which most Orthodox Jews will eat only in glatt kosher delis like Mr. Broadway, Jewish food doesn’t play the kind of unifying role it once did, according to Jeffrey Gurock, a professor at Yeshiva University and a historian of Modern Orthodoxy. In the past, Gurock has explained, seeing a neon Hebrew National sign in the window made even Modern Orthodox Jews comfortable eating in a deli, whether it was open on Shabbat or not.
Early one Wednesday afternoon in July, I stopped at Mr. Broadway for a bite. I had a ticket to “Funny Girl,” so I didn’t have too much time to eat. I sat and chatted with Dragoon while I chowed down on a brisket sandwich and a potato knish. Two kippah-wearing businessmen were sitting at a nearby table and we took bets on what they would order, since it was during the Nine Days before Tisha B’Av and observant Jews refrain from eating meat during that time of year.
I glanced at a huge, framed oil painting that was sitting on the floor, leaning up against one of the walls that, when it was still Ben’s, was decorated with the famous deli joke about an immigrant Chinese waiter who speaks Yiddish (and thinks he’s speaking English). In its place, the oil painting showed a tall Orthodox rabbi standing on a plush red carpet before the ark in a synagogue; he was clad in sumptuous blue and white robes and sported a long, flowing white beard. The painting seemed like the perfect symbol of what had happened to the deli as it had acquired a depth of religiosity that neither Lou G. Siegel’s nor Ben’s had ever aspired to.
Ronnie saw me looking at it. “Do you want it?” he asked.
“No,” I said. “No, I really don’t.”
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The post How a religious revival fed the demise of the Midtown kosher deli appeared first on Jewish Telegraphic Agency.
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Anti-Zionists Are Excluding LGBTQ+ Jews From Pride Spaces, New Report Says
Jews of Pride members are seen marching in the Pride parade 2025, part of LGBTQ+ community’s Midsumma Festival. Photo: Alexander Bogatyrev / SOPA Images via Reuters Connect.
Anti-Israel activists in the LGBTQ+ community are subjecting Zionist Jews to extreme levels of discrimination, including expulsions from major progressive groups and even physical assault, according to a new report by the nonprofit A Wider Bridge.
The release of the report — titled “Unsafe Spaces: Addressing Antisemitism Against LGBTQ+ Jews and Ensuring Pride Safety” — comes as LGBTQ community members across the Western world observe Pride Month, a period of festivities which celebrate the expansion of social and legal rights that have allowed gays to live more freely and authentically than ever in human history. For pro-Israel Jews, however, Pride Month 2025 is a challenging moment, as anti-Zionism has creeped into and crowded out many queer spaces which once welcomed them with open arms.
From online forums to the streets, the maltreatment and “erasure” of Jewish queer identity is severe, the report explains. Eighty-two percent of LGBTQ Jews have reported being expelled from social media channels or harassed on them, A Wider Bridge noted.
Earlier this year, NYC Dyke March, a public demonstration held by members of the lesbian community in New York City, banned self-proclaimed “Zionists” from its annual event, citing a desire to stand against the so-called “genocide” occurring in Gaza. Last year, the NYC Dyke March came under scrutiny after organizers settled on “genocide” as the theme of its 2024 event. In a statement, decrying “ethnic cleansing, violence, and dehumanization,” the organization compared the ongoing war in Gaza, to mass killings occurring in Ethiopia, Myanmar, and Sudan.
Also in 2024, the Dyke March Committee formally barred “Zionists” from participating in the Pride March, and during the event Jews were attacked and heckled after being seen wearing the Star of David on their clothing. That same year, an LGBTQ-friendly bar in the Brooklyn borough of New York City refused to hold a screening party for the Eurovision talent competition due to the participation of an Israeli contestant.
Forced, mass exiles are taking place in response to this new reality, the report added. Forty-three percent of queer Jews say they are leaving online forums; 40 percent abstain from participating in LGBTQ social events; and 30 percent said their decision was driven by precipitous deterioration of the manner in which they are treated. The only conclusion to draw, the report said, is that the Pride movement is “no longer universally safe or inclusive.”
“What we have found since Oct. 7 and what the report points to is that the explosion of antisemitism that the whole Jewish community has experienced has in some ways grown even more exponentially in the LGBTQ community,” Rabbi Denise Eger, interim executive director of A Wider Bridge and former president of the Central Conference of American Rabbis, told The Algemeiner during an interview on Friday. “What we’re seeing around now as Pride marches and organizations put on their celebration s is institutional discrimination and outright boycotts.”
Eger went on to note that antisemitism in LGBTQ communities is all the more distressing due to the outsized contributions, legal and political, which Jewish gays and lesbians have made towards fostering a society that is more inclusive of non-heteronormative identities and relationships.
“Look at who were the early leaders of the LGBTQ civil rights movement — Harvey Milk, one of the first openly gay elected officials in the US, was a Jewish man. Edith Windsor, who brought one of the first marriage equality cases that we won at the Supreme Court, and her attorney, Roberta Kaplan, who won it — these are LGBTQ heroes, not just LGBTQ ‘Jewish’ heroes and heroines,” Eger continued. “So, for LGBTQ Jews to be continually shut out of these spaces is paralyzing, shocking, and horrifying, and LGBTQ Jews are asking where is their home.”
She added, “These are difficult times, but together, the whole Jewish community, including the LGBTQ part of the Jewish community, can stand strong and be resilient in the face of all this, just as the Jewish people have done throughout our history. We have the tools within our tradition to keep us strong and to help us educate. And yes, I believe so much, as a rabbi, that we can and must help change the world for the better. That’s what we are called to do as the Jewish people.”
As previously reported by The Algemeiner, recorded incidents of antisemitism in the US continue to increase year over year, breaking all previous annual records.
In 2024, as reported by the Anti-Defamation League’s (ADL) annual audit, there were 9,354 antisemitic incidents — an average of 25.6 a day — across the US, creating an atmosphere of hate not experienced in the nearly thirty years since the ADL began tracking such data in 1979. Incidents of harassment, vandalism, and assault all increased by double digits, and for the first time ever a majority of outrages — 58 percent — were related to the existence of Israel as the world’s only Jewish state.
The Algemeiner parsed the ADL’s data, finding dramatic rises in incidents on college campuses, which saw the largest growth in 2024. The 1,694 incidents tallied by the ADL amounted to an 84 percent increase over the previous year. Additionally, antisemites were emboldened to commit more offenses in public in 2024 than they did in 2023, perpetrating 19 percent more attacks on Jewish people, pro-Israel demonstrators, and businesses perceived as being Jewish-owned or affiliated with Jews.
“Hatred toward Israel was a driving force behind antisemitism across the US, with more than half of all antisemitic incidents referencing Israel or Zionism,” said Oren Segal, ADL senior vice president for counter-extremism and intelligence. “These incidents, along with all those documented in the audit, serve as a clear reminder that silence is not an option. Good people must stand up, push back, and confront antisemitism wherever it appears. And that starts with understanding what fuels it and learning to recognize it in all its forms.”
Follow Dion J. Pierre @DionJPierre.
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Two UK Men Convicted, Jailed Following November Antisemitic Harassment
Illustrative: A pro-Hamas march in London, United Kingdom, Feb. 17, 2024. Photo: Chrissa Giannakoudi via Reuters Connect
A court in the United Kingdom on Thursday sentenced Hussein Altamimi, 22, and Ali Alanzi, 30, to prison sentences of eight months and seven months respectively, for charges stemming from an incident at London’s Western Marble Arch Synagogue in November 2024, according to British media.
The two men received convictions for yelling at four Jewish worshipers such phrases as “Jews aren’t welcome here,” “you don’t belong here,” and “f—king Jew.” They also repeatedly screamed “free Palestine.”
The incident grew violent when Altamimi hit one victim’s arm to try and prevent her from filming the abuse. Alanzi also hurled liquid from an alcoholic drink toward one person. When police arrived to arrest the pair, he assaulted one of the officers.
The court convicted both men of four counts of religiously aggravated public order offenses and religiously aggravated assault. Alanzi also received a conviction for attacking the officer and will endure an additional 12 weeks’ incarceration due to a previous suspended sentence.
On Friday, the Campaign Against Antisemitism (CAA) described its reaction to the hate crime prosecutions on X in one word: “Vindicated.”
Altamimi also faced additional charges and guilty verdicts related to a July 2023 incident which included racial abuse and striking a police officer.
“The CPS is working closely with the police to tackle hate crime, making sure that perpetrators who target victims because of their religion, race, sexuality, gender identity, or disability are brought to justice,” Crown Prosecution Service (CPS) lawyer Anna Hindmarsh said following the trial. “We know that hate crimes have a significant impact on victims and the wider community, and we will continue to support victims and witnesses who come forward to report any examples of hate crime they have experienced.”
The convictions against Altamimi and Alanzi are part of a historic surge in antisemitic acts in the United Kingdom.
The UK experienced its second-worst year for antisemitism in 2024, despite recording an 18 percent drop in antisemitic incidents from the previous year’s all-time high, according to a report released in February.
The Community Security Trust (CST), a nonprofit charity that advises Britain’s Jewish community on security matters, released data showing it recorded 3,528 antisemitic incidents for 2024, a drop of 18 percent from the 4,296 in 2023. These numbers compare to 1,662 antisemitic incidents in 2022, 2,261 in 2021, and 1,684 in 2020.
In the 12 months following Hamas’s Oct. 7, 2023, invasion of and massacre across southern Israel, CST counted 5,583 antisemitic incidents in the UK, an increase from 204 percent from the same period the previous year.
Many of the incidents involved violence targeting the Jewish community.
Last month, On May 26, a group of six or seven men attacked three Jewish boys at the Hampstead Underground Station in North London, requiring hospitalization for one. CAA said that “this report is yet another stark reminder of the growing threat facing Jewish communities, including children.”
Another antisemitic assault occurred in Manchester in February, when an unidentified individual hit a Jewish man with what was believed to be a bottle, shattering the victim’s glasses.
The heavily Orthodox Jewish neighborhood of Stamford Hill in Hackney saw an antisemitic act last week when vandals targeted a Jewish-owned investment firm, smashing its windows and splashing red paint. The group Palestine Action claimed responsibility for the crime, as it had done previously for similar acts at the University of Cambridge’s endowment fund headquarters and the BBC’s New Broadcasting House.
“This should be treated as [an] antisemitic incident without any doubt. [The owners] are visibly Jewish people; the people who run the business and this business itself have nothing to do with Israel,” said Rabbi Herschel Gluck, president of Jewish security service Shomrim’s branch in Stamford Hill.
Days earlier, residents of Brighton in southeastern England discovered antisemitic vandalism at a memorial created to honor the victims of the Hamas-led Oct. 7 terror attacks.
“There have been over 40 attacks on the site including vandalism, theft, and graffiti. The abuse has been relentless,” Heidi Bachram, who volunteers to maintain the memorial, told The Jewish Chronicle at the time. “It’s shocking that grief for innocents is met with such violence. The hate won’t stop us, and every night, a different victim’s story will be told [at the memorial]. We will never let them be forgotten.”
In April, according to prosecutors, Abdullah Sabah Albadri, 33, attempted to climb a wall outside of the Israeli embassy in London while carrying a “martyrdom note.”
Prosecutor Kristel Pous said that Albadri told police that he wanted to “do something to send a message to the Israeli government to stop the war.”
The Israeli embassy stated in response to the foiled attack that “we thank the British security forces for their immediate response and ongoing efforts to secure the embassy.” It vowed that “the embassy of Israel will not be deterred by any terror threat and will continue to represent Israel with pride in the UK.”
The post Two UK Men Convicted, Jailed Following November Antisemitic Harassment first appeared on Algemeiner.com.
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Large Pro-Israel Event in Texas ‘Indefinitely Postponed’ Due to Threats of Terrorism
A protester holds a sign that reads, ”From the river to the sea Palestine will be free” during a pro-Palestinian emergency demonstration outside the Consulate General of Israel in Houston, Texas, on March 19, 2025. Photo: Reginald Mathalone via Reuters Connect
The 2025 Israel Summit in Dallas, Texas has been indefinitely postponed in response to what organizers described as intensifying threats of terrorism.
Prior to the cancellation, the event was expecting over 1,000 attendees. The Israel Summit had already undergone a last-minute venue change due to mounting safety concerns. The gathering, scheduled for June 9–11, was set to feature prominent voices from both the Jewish and Christian pro-Israel communities.
Former US Ambassador to Israel David Friedman, who had been scheduled to speak at the event, commented on the cancellation on social media: “This is what America looks like in 2025. A peaceful pro-Israel gathering with more than a thousand participants had to be scrapped because of threats from violent extremists.”
Ten days prior to this year’s event, local police and intelligence officials in Dallas alerted organizers that the gathering had been upgraded to a “high-threat event.”
According to Josiah Hilton, host of the Israel Guys show, which was scheduled to co-host the event with HaYovel, the organizers had to produce “a mandatory security plan with a substantial budget estimated in the hundreds of thousands of dollars.”
The organizers then moved the Israel Summit to a facility in an isolated area of Kenneth, Texas. However, the event was forced to cancel after the Palestinian Youth Movement Dallas and Jewish Voice for Peace, a pair of anti-Israel, pro-Hamas organizations, revealed its location to their followers.
“[T]he Genocide Summit had to change plans last minute in desperation due to them claiming to be ‘under attack.’ The reality is they understand DFW’s commitment to confronting the extremist ideology that is Zionism,” Palestinian Youth Movement Dallas wrote on Instagram.
However, the organizers stated that they are going to hold the pro-Israel event “in the near future,” and vowed to “come back bigger and stronger, with more people.”
Hilton said that the cancellation reflects “the growing normalization of antisemitic threats and anti-Israel extremists, which are fueling intimidation and silencing voices of support for Israel across the United States.”
The cancellation of the Israel Summit also reflects growing concern regarding potential violence against supporters of the Jewish state. Last month, two Israeli embassy staffers, Yaron Lipschinsky and Sarah Milgrim, were murdered while exiting an event hosted by the American Jewish Committee (AJC) at the Capital Jewish Museum in Washington, DC. Then this past Sunday, an assailant firebombed a pro-Israel rally in Boulder, Colorado, injuring 15 people and a dog.
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