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How a small challah-baking business is building Jewish community in Astoria, Queens

(New York Jewish Week) — Cody Butler was 25 years old when he first tasted challah, the braided bread traditionally eaten by Jews on the Sabbath. As an Irish Catholic growing up in Astoria, Queens, he had had his fair share of bagels. But challah? Never.

Six years later, Butler is now an Orthodox Jew who bakes challah for himself and the Western Queens community under the name Bread of Idleness. Each week, he bakes between 10 and 15 loaves that he sells to Astorians who have pre-ordered a challah or two; on Thursday evenings, he sits on his stoop and personally hands off the lovingly packaged loaves. Many of his customers see Butler’s challah as a key ingredient in helping to build a Jewish community in the diverse neighborhood.

“It was a way for me to get into Shabbat,” Butler told the New York Jewish Week, explaining how he got his start as a challah baker. “The process of making challah extends Shabbat another day for me.”

But increased spirituality wasn’t his only motivator. “We don’t have good challah here in Astoria,” Butler said. “I wanted to have something special.”

Butler, 31, became a lover of challah — and Judaism —  following a long spiritual search. After attending Catholic school through high school, he enrolled in CUNY’s Hunter College where he initially majored in philosophy before switching to classical philology. Through his studies, he was introduced to the writings of Jewish thinkers like Maimonides, Martin Buber, Simone Weil and Emmanuel Levinas. He also read Torah with traditional commentary and discovered that he loved “the system of thought,” as he told the New York Jewish Week.

One night, while walking the streets of Astoria, in a state of despair over his growing feelings of alienation from Catholicism, he passed the open doors of a Conservative synagogue, the Astoria Center of Israel. He ventured in, and he was warmly greeted by Rabbi Jonathan Pearl, the congregation’s rabbi at the time. Pearl told Butler that Shabbat services were about to begin downstairs, followed by dinner, and he invited Butler to stay.

Butler said he loved the prayers and the music. As he sat there, “I felt my wounds beginning to knit themselves shut,” he said. At the dinner that followed, Butler had that first bite of challah and immediately liked it. “For me, at that point, all challah was good challah,” he said.

The following morning, Butler returned to the synagogue for the Saturday morning Shacharit service. He kept coming back, week after week and, said Butler, it “pretty rapidly became the centerpiece of my week.” He became a regular at Astoria Center of Israel.

As the pandemic took root in the spring of 2020, Butler continued to pray and to study, albeit alone at home. During the long months of social distancing, he explored Orthodox Judaism and discovered he was drawn to a commitment of a religiously observant Jewish life.

Like many stuck-at-home folks across the globe, Butler also decided to try his hand at baking — not sourdough bread, but challah. “My early attempts were disastrous,” Butler said. “The dough wouldn’t rise, or it rose so much the braiding disappeared, or the challah was pale or burnt,” he said. “But I worked through it one problem at a time.”

By trial and error, he found a recipe — a vegan one, at that — that worked, and he learned to braid challah by watching videos online.

Meanwhile, in August 2022, Rabbi Pearl left the Astoria Center of Israel to found a new pluralistic, unaffiliated Jewish community, Ashreynu, with his daughter, Ayelet Pearl, and Stephanie Luxenberg. “Ashreynu was created out of a desire to grow an energized, intra-connected Jewish community in Astoria,“ Luxenberg and Ayelet Pearl told Queens Scene in December 2022. “It came out of a longstanding goal of Rabbi Pearl, to create his own pluralistic, musical, Jewish community, and to offer a new model for how community can thrive, supporting clergy, creativity, and growth.”

For Butler, having Pearl as his spiritual leader was a huge draw for him to join the nascent community. Once Ashreynu began holding Shabbat services, Butler became a regular. “I attended their first service and every one since,” he said. He would bring his challahs to services and to the homes of people he met there.

“Cody started bringing challah to shul for kiddush, and everyone was excited,” Luxenberg told the New York Jewish Week. “He tried out different flavors. For Purim he did a sprinkle challah and the kids loved it. We didn’t know what to expect each week.”

At Luxenberg’s and Ayelet Pearl’s urging, Butler began selling his challah to community members. The enterprise, they said, would help “strengthen the feeling of the neighborhood.”

In April, Butler began baking and selling challah under the name Bread of Idleness. “It comes from the words of ‘Eshet Chayil,’ [Woman of Valor] the poem we read on Friday nights,” Butler said. “The idea is you get to be idle —  you pick up the homemade challah — because someone else is making it. But then, of course, textually it connects to sitting around the Shabbat table with family and friends.”

Butler isn’t afraid to experiment with his bread. In May, in honor of local Queens Jewish icons Paul Simon and Art Garfunkel, Butler made a “Scarborough Fair” challah, flavored with — you guessed it — parsley, sage, rosemary and thyme. And in June, to celebrate New York’s most iconic carbohydrate, the bagel, he made an everything bagel-flavored challah. (In addition to Trader Joe’s Everything But the Bagel seasoning, Butler incorporates barley malt syrup into the dough, which is “the secret essential ingredient for that bagel taste,” he said.)

Anastasia Nevin, a 38-year old dietician, yoga teacher and mother of two small children, is a regular customer. ”The challah gives us more connection to the Ashreynu community,” Nevin told the New York Jewish Week, adding that she often runs into people she knows at pickup. “There is something nice about eating something that is not store bought but made with love by someone you know.”

Butler sells the challah for $12 each, although members of Ashreynu get the preferential rate of $10. As a bonus, he also makes babka from the challah dough, in flavors ranging from chocolate hazelnut to peach and sweet cheese or savory babka stuffed with caramelized onions and sundried tomatoes.

His bread has a growing number of fans in Astoria. Butler said that, in recent weeks, his customers have extended beyond the Ashreynu community. “I get people who I hadn’t seen at any of the shuls in the area,” he said. “Yet they are getting challah which makes me so happy because I know that they are getting a little piece of Shabbat for themselves.”

Astoria is home to Ashreynu, Astoria Center of Israel and Congregation Sons of Israel, a small Modern Orthodox congregation.

And yet, “Astoria feels a little bit like a Jewish desert,” Ayelet Pearl said. “Some things that we take for granted in living in New York, like being able to get a challah on Friday or a pomegranate before Rosh Hashanah, don’t exist. Getting challah isn’t an option [here] outside of what Cody is doing.”

Thanks to Butler’s challah, the neighborhood now feels “more Jewish,” she added. In fact, Pearl and Luxemberg, who were named to the New York Jewish Week’s “36 to Watch” list this year, named “when we ran into all our friends picking up challah from Bread of Idleness” as their “best experience” as Jewish New Yorkers.

“This is all about giving people a little bit of Shabbat that they might not otherwise have,” Butler said. “It is a taste of home. It is building community. I have parents who come with their children.”

Butler has converted to Judaism twice. His first, a Conservative conversion, was overseen by Rabbi Pearl. His second, which he completed this past May, was an Orthodox one presided over by Rabbi Adam Mintz. the rabbi of Kehilat Rayim Ahuvim, a Modern Orthodox community he founded on the Upper West Side of Manhattan.

For now, Butler is keeping his “day job” as a Latin teacher at a charter school in Brooklyn. But he has already begun scouting out commercial ovens in the area to rent, once he can no longer satisfy demand for the challahs which he bakes at home. “I would love to provide challah to more people,” he said.

He is also considering creating a “Shabbat in a Box,” which would include challah, candles and spices as a way to bring Shabbat into more people’s homes. “For me, as a convert, I was amazed by the feeling of Shabbat and its palpable holiness, energy and community,” he said. “I knew I couldn’t live without it. “


The post How a small challah-baking business is building Jewish community in Astoria, Queens appeared first on Jewish Telegraphic Agency.

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Love Thy Neighbor as Thyself. Really?

 

JNS.orgIf I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.

This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?

The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.

Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.

Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.

“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).

What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?

A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?

The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.

Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.

Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!

If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.

Then you will not feel the need to take revenge or even to bear a grudge.

Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.

To sum up: Honest communication is the key to loving people.

Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.

Furthermore, did you know that bearing a grudge is forbidden by biblical law?

Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.

May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.

The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.

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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood

US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun

i24 NewsUS Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.

“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”

Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.

However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.

The post ‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood first appeared on Algemeiner.com.

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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks

US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria

i24 NewsUnless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.

American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.

However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.

The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.

Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.

The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.

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