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How an Oscar-Nominated Movie Stirs Up Hatred of Jews
Illustrative: A Palestinian man walks near Israeli military vehicles, during an Israeli raid in Jenin, in the West Bank, August 31, 2024. Photo: REUTERS/Ammar Awad
I’m currently in Oaxaca, a beautiful city in Southern Mexico known for its cultural festivals and distinctive cuisine.
Last weekend, Oaxaca hosted a film festival. To my surprise, it featured the movie No Other Land playing at a prominent venue in the center of town, in the most prime viewing slot both Friday and Saturday nights.
No Other Land is a documentary about the destruction of a Palestinian village in the West Bank by Israel’s armed forces in order to construct a training ground for tanks. The movie details the struggles of the village’s residents, along with an Israeli ally, to protect their homes. It features village residents frantically removing possessions as houses are destroyed, and children playing amongst the ruins.
I am not in a position to judge the accuracy of this particular movie, but unfortunately there is no question that Israel has at times violated the rights of West Bank residents. However, even if everything the movie depicts is correct, it’s bad for Israelis and Palestinians alike for it to be so widely shown.
Other than the one ally of the village, the movie portrays Israelis as violent land-grabbers who callously bring enormous suffering on the village. There is even a scene where a settler shoots a Palestinian at point blank range. The effect of seeing this will inevitably be to stir up yet more animosity towards Israelis and Jews. Considering the current torrent of antisemitic hatred we now face, anything that encourages more religious, national, or ethnic strife risks further violating the right of Jewish people to live securely, free of discrimination.
For example, in the center of Oaxaca stands the ornate and historic Santo Domingo Church, and Grand Catedral de la Asuncion stands in the central square of Mexico City. In both of these places, visitors are welcome to come view the astonishing architecture, elaborate artwork, and other treasures. I myself visited both sites — and was able to walk freely and safely.
However, on that same visit to Mexico City, I also tried to attend a synagogue on Shabbat morning. When I arrived at a shul in the Polanco neighborhood, I found it surrounded by an imposing fence and barbed wire. Numerous private guards absolutely refused to let me enter. Explaining that I was Jewish and passing through and even speaking Hebrew accomplished nothing. They were under strict orders: No one not known and vetted by the community enters the secure area inside the heavy fence.
And sadly, this is with good reason. We’ve recently seen synagogues attacked around the world and individuals merely appearing to be Jewish singled out for vicious violence. This stark difference between Jewish and Christian houses of worship gives us a simple lesson- Israel and Jews must be humanized and protected, not made the subject of yet more hate.
In his 19th century seminal work on lashon hara, or slanderous speech, the Chafetz Chaim makes clear that derogatory speech, even if it is factually true, falls squarely within the Torah’s prohibition of slander. In fact, he states that slander based on truth may even be worse than falsehoods (Chafetz Chaim negative prohibition 3:2). The reason is that all derogatory speech necessarily increases strife and anger.
Furthermore, this movie depicts a complete conflation between the two-sides. Any Jewish settler who commits an act of violence against a Palestinian civilian is seen as a murderer, and castigated by the Israeli judicial system. In the Palestinian territories, however, anyone who commits an act of violence against a Jew is seen as a heroic Martyr, and is paid a salary for life via the Palestinian Authority’s “pay-for-slay” program.
Of course, one may argue that publicizing violations of Palestinian rights is necessary as part of a constructive effort to right those wrongs. The Chafetz Chaim himself acknowledges that derogatory speech is permitted when needed to stop harm or prevent a loss — such as by giving a warning. But these warnings may not be given out of anger, intent to harm, or desire for revenge.
Maybe in Israel itself this movie could catalyze some change. But here in Mexico, what purpose does it serve? Portraying Israelis as violent, greedy land grabbers will obviously stir up yet more hatred, but how will it help the situation in the Middle East? Sadly, the movie’s creators seem to have shown no regard for the harm it may cause to Jewish communities, aiming to distribute it far and wide — and complaining bitterly that in spite of the film being nominated for an Oscar, major distributors have so far not picked it up.
To work towards a better future, we need to show the complexity of the conflict and humanize both sides. This is even more important in countries far from the Middle East, where audiences generally have less context and information upon which to base their opinions. In its zeal to help West Bank residents, this movie is only stirring up yet more anger that will hurt Jews and harden positions, making peace yet more elusive for Israelis and Palestinians alike.
Shlomo Levin is the author of the Human Rights Haggadah, and he writes about legal developments related to human rights issues of interest to the Jewish community. You can find him at https://hrhaggadah.com/.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood
US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks
US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
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