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How Hamas Uses Words and Manipulation as Weapons

Pro-Hamas demonstrators in Geneva, Switzerland. Photo: Screenshot

I spent the first two weeks of the Hamas war in Jerusalem, with life punctuated by screaming air-raid sirens and the blessed booms of Iron Dome interceptions. Since then, back in Washington, D.C., I wish we had an Iron Dome device to shoot down the bad ideas and bogus phrases that play a crucial role in Hamas’ strategy to generate hatred of Israel, spark Arab and Muslim uprisings, derail Saudi Arabia’s normalization policy, and, ultimately, kill all of Hamas’s enemies (a category of which the Israelis are only a part). Let’s try to intercept a few of them.

Hamas knows it cannot defeat the Israeli army, so it fights an asymmetric war. It kills Israeli civilians and cruelly hides among Palestinian civilians so that Israelis, in defending themselves, get blamed for unintentionally killing those unfortunate civilians. The war aim is not military. It is to influence public opinion around the world. The internet is a key front. News stories, ideas, memes, and words are essential.

When American journalists fall for Hamas tricks, it is hard to tell if they are gulls or confederates. The Wall Street Journal now points out that Hamas runs the Ministry of Health in Gaza. The New York Times now explains that the ministry is “part of the Hamas government.” But The Washington Post continues to cite that ministry for casualty information, at times without acknowledging that it is an arm of Hamas. Do Post reporters really think that a group that organizes mass rapes and the knifing of babies is credible in reporting about its enemies?

The war against Israel involves bizarre contortions of political terminology. Consider the terms “moderate” and “extremist.” The Palestinian Authority (PA), which governs almost all the Arab residents of the West Bank and is reputed to be moderate, is backing Hamas in this war. The PA president denounces Israel for “aggression,” and the PA prime minister accuses Israel of “genocide” in Gaza. Having said America is “with Israel,” President Biden cannot be happy that these “moderates” are accusing him of supporting aggression and genocide. His enraged denunciations of the October 7 massacre suggest that it changed his views of Hamas. He now seems aware that the Palestinian extremists are even more extreme than he had previously understood. Perhaps he will see also that the Palestinian “moderates” are far less moderate than he understood.

In every speech, President Biden pleads for a “two-state solution,” implying that Israel could achieve that goal if it wanted to. But what keeps such a peace out of reach are the extremism, hatred, and unwillingness to compromise of Palestinian leaders in the PA as well as Hamas. All of this should be easier to discern now than before October 7 — and it all warns against giving the PA control over Gaza after Hamas is destroyed. The Palestinians need new leaders altogether. Otherwise, there cannot be peace.

Similar word games are played with the term “refugee.” Take Gaza’s Jabaliya “refugee camp.” The astute Bret Baier of Fox News wondered aloud why it is called a refugee camp, as it is full of permanent structures. Good question. The answer is that the United Nations defines “refugee” differently for Palestinian Arabs than for anyone else. There is one UN refugee office for Palestinians (UNRWA) and one for the rest of the world (UNHCR). Displaced people who are not Palestinian Arabs are refugees only until they find a place to live for an extended time, which is usually within a year or two, maybe three.

According to UNRWA, however, Palestinian Arabs from Israeli-controlled land remain refugees for their whole lives, and their children, grandchildren, great-grandchildren, and so on also qualify as refugees. By that definition, Tel Aviv is a refugee camp. New York too, for that matter. And London and Paris.

One of the most potent verbal missiles fired at Israel by its enemies is the accusation that it is “colonialist.” This is an especially gross case of the fraudulent manipulating the stupid.

Colonialists staked claims on behalf of their imperialist motherlands. Think of the British in India or the French in their African colonies. After Zionists began urging a “return” to Zion in the late 19th century, the typical Jew who came to build a Jewish-majority state arrived as a refugee, with little to no money. He staked no claim for the country he came from, and thought of that country as anti-Jewish and oppressive — by no means his motherland. He saw Palestine, which he called the Land of Israel, as his motherland. Jews are indigenous there. Arabs also think of themselves as indigenous, though it was relatively recently (in A.D. 7th century) that they colonized Palestine on behalf of the Arab Empire founded by the Prophet Muhammed. Since then, whenever Arabs or Muslims controlled Palestine, the land was a colonial province of a non-Palestinian empire based in Baghdad, Damascus, Cairo, or Istanbul. Who, then, are the colonialists?

And now, Israel is being pressed to make “humanitarian pauses” to ensure that food and other supplies make it into Gaza. Is there another case in the annals of the human race when a country at war was duty-bound to sustain a population under enemy control before the enemy surrendered? Wars have often been decided by which side most effectively cuts supplies to the other side. That was how the Allies won the First World War. Remarkably, when Germany surrendered unconditionally in 1918, there was not a single Allied soldier on German soil. The Allies won not by taking Germany over, but by preventing supplies from getting in. If a foreign diplomat had told British leaders that they had a humanitarian duty to feed the Germans before they surrendered, he would have been dismissed as clueless, if not crazy. Even so, Israel is allowing massive quantities of humanitarian aid into Gaza, though there seems to be wall-to-wall opposition in Israel to any kind of cease-fire, even one that is labeled a “pause.”

The promoters of pauses also commonly express fear that Islamophobia is surging in the West. The warning is better received if it comes from principled opponents of bigotry. But Hamas supporters denounce anti-Muslim bigotry while championing obliteration of the Jews. In any event, is there anything that generates hostility toward Islam and Muslims more than committing mass rape, burning live people, and butchering babies, at the hands of people who proclaim that they are acting in the name of Islam? Nothing will help the fight against Islamophobia more than the destruction of Hamas.

Let’s end on a hopeful note. People naturally wonder what will come after this round of war ends. The nothing-gets-accomplished-by-violence school argues that, no matter how many Hamas members Israel kills, other Palestinians will replace them, and in any event, Hamas’ ideas can’t be killed. But that’s not necessarily true.

Hitler’s defeat effectively ended Nazism in Germany (at least it has for nearly 80 years). Likewise, when the Tokyo military regime was destroyed, its extremist ideology went with it. And though Marxism-Leninism is still alive in China, the USSR’s demise buried that ideology in Russia and the other former Soviet states. Ideas, as a practical political matter, can actually be killed and buried, perhaps never to be resurrected. Another example, closer to home: The American South’s pro-slavery ideology died with the Confederacy and never came back. Ideological movements tend not to regenerate after they spawn wars in which they are devastatingly defeated. This is an optimistic thought for Gaza.

As Israel defeats Hamas — despite the terrorists’ rockets, jihadist ideology, and dishonest propaganda — Gazans have an opportunity to rise up and create a better government, not run by murderous ideological extremists. “Free Palestine” could be reinterpreted to mean that the Arabs there should be freed from the corrupt tyranny of their own bad leadership. Palestinian leaders actually interested in improving the life of their people would treat Israel as a partner, not an enemy.

Douglas J. Feith, a senior fellow at Hudson Institute, served as a deputy assistant secretary of defense in the Reagan administration and as under secretary of defense for policy in the George W. Bush administration. This article was originally published at National Review.

The post How Hamas Uses Words and Manipulation as Weapons first appeared on Algemeiner.com.

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Love Thy Neighbor as Thyself. Really?

 

JNS.orgIf I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.

This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?

The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.

Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.

Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.

“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).

What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?

A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?

The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.

Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.

Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!

If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.

Then you will not feel the need to take revenge or even to bear a grudge.

Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.

To sum up: Honest communication is the key to loving people.

Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.

Furthermore, did you know that bearing a grudge is forbidden by biblical law?

Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.

May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.

The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.

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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood

US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun

i24 NewsUS Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.

“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”

Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.

However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.

The post ‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood first appeared on Algemeiner.com.

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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks

US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria

i24 NewsUnless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.

American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.

However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.

The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.

Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.

The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.

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