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How I’m thinking about Hanukkah when Israel is at war — and campus tensions are high
(JTA) — Last summer, I became a chaplain at Brown University, a campus at which a celebration of the uniqueness of every student is embedded in our culture, where we pride ourselves on bringing students together in creative and unexpected ways.
That means this is my first Hanukkah on campus. And what a time: Two months after the darkest day in contemporary Jewish history, some Jewish students are feeling singled out for publicly supporting Israel’s military action in Gaza. Some are feeling unwelcome in institutional Jewish spaces because they do not identify with the word “Zionist.” Some Jewish and Arab students have shared that they have felt as if they were tiptoeing, seeking to find peers with whom they could mourn for all people in Israel-Palestine who have been assaulted or murdered and express horror at the trauma that is ongoing.
Many students have described strains in relationships with people with whom they disagree. Some students have shared their discomfort walking on campus in clothing that is associated with Palestinian or Jewish culture, and some students have expressed concern or disappointment about how staff, faculty, administrators and other stakeholders have used their power, platforms or resources.
Now, as we light the first candle, students with family or friends serving in the IDF may feel connected to the military themes of the holiday like never before. And other students may struggle to find light, as they show up hand in hand with their Israeli and Palestinian families and friends trying to find light of their own.
When I reflect on productive discomfort, a concept I learned from Ruth Messinger, one of this generation’s great Jewish lights, I notice that I, like many of us, often find myself in a conversation in which the discomfort no longer feels so productive. It is tempting to put up a boundary or just walk away. What I have been sharing with my students is that when I feel myself hitting a wall or wanting to walk away, I try to push myself to ask one more question, and then to do my best to listen to their answer with an open heart.
How I teach Hanukkah to a 3-year-old — perhaps toppling a dozen blocks that I have built to represent the Second Temple — is different from how I teach it to adults, perhaps analyzing the context of Jewish farmers living in the land of Israel grappling with the Greek empire’s focus on the polis.
There have been multiple layers of the Hanukkah story. The Talmud acknowledges Hanukkah’s military victory but uses the Hebrew word nes, miracle, to describe the small amount of oil lasting seven days longer than expected — transforming a national holiday marking a military victory into a Jewish holiday celebrating the triumph of faith. Prayers in the synagogue service and the blessing after meals expand the language of miracles into redemption and heroism, salvation, military might and comfort — a lofty list, all of which hold contemporary resonance.
Some 800 years ago, Maimonides taught that if we have not lit Hanukkah candles of our own yet see someone else’s Hanukkah candles, we still say the blessing “she’asah nissim,” giving thanks for the miracles wrought for our ancestors in days of old at this time. We are not only invited to publicize the miracle in each generation by making our hanukkiyot visible from the street, but perhaps saying a blessing when we see someone else’s candles helps shape the holiday for each person, in each generation. In the United States, a seemingly minor holiday took on new meaning in the gift-giving season of Christmas; in Israel, the ancient military narrative of the few against the many was familiar once again in 1948.
The more I learn about the historical Hanukkah of 2,200 years ago, the less I imagine it as a struggle between “us” and “them,” between “Brave Judah the Maccabee” and “Bad King Antiochus.” The “outsiders” in this story were mostly other Jews against whom the Maccabees were fighting in a civil war. Although our prayers associate the Maccabees with a victorious Hasmonean dynasty, the leadership they established would be associated with power consolidation and corruption within just a few generations; Rabbi Daniel Levine has noted that, with hindsight, rabbinic tradition minimizes the role of the Maccabees. So, what does “winning” really mean in the long term when binaries begin to break down, when “us vs. them” is not a sufficient description?
Unlike its parallel holiday of Purim a few months later, there is no requirement to tell the story of Hanukkah word by word the way that the public reading of the Megillah, the Scroll of Esther is part of many people’s Purim practices. No hearing the shofar. No telling the story of the Exodus.
But even though there is no “requirement” to tell the Hanukkah story, I hope we remember that flames are symbols of the human soul, and that as we increase the light each night, we find opportunities not only to tell our Hanukkah stories but to hear the stories of other people as well. We might start by reconnecting with someone with whom we have lost touch, but we should also make an effort to hear the story of someone with whom we might disagree so strongly that it feels easier simply not to listen to their story at all. Easier is not always better, nor does it necessarily bring an enduring solution.
This week our students will gather around campus with their friends, light the menorah, eat foods fried in oil and tell Hanukkah stories on their own terms, stories that some may have learned in preschool and some they are starting to encounter for the first time as Jewish young adults.
My wishes for all of us this Hanukkah 5784 are opportunities to connect with others in ways that are creative and challenging, in ways that surprise us, and in ways that center our ongoing senses of curiosity and wonder in this season of light — may it increase beyond these eight nights.
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The post How I’m thinking about Hanukkah when Israel is at war — and campus tensions are high appeared first on Jewish Telegraphic Agency.
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Hamas Confirms Death of Terror Chief Mohammed Deif Months After Israeli Strike
Picture said to show leader of Hamas’s military wing, known as Al-Qassam Brigades, Mohammed Deif in a location given as Gaza Strip in this handout picture released on Jan. 7, 2024. Photo: Israel Defense Forces/Handout via REUTERS
The Palestinian terrorist group Hamas officially confirmed on Thursday that its military chief, Mohammed Deif, was killed during the Gaza war, almost six months after the Israel Defense Forces (IDF) reported his death.
Deif, the architect of Hamas’s military capabilities, is believed to have been one of the masterminds behind the terrorist group’s invasion of and massacre across southern Israel on Oct. 7, 2023 — which sparked the Gaza war.
Abu Ubaida, a Hamas spokesperson, also reported the deaths of Deif’s deputy, Khan Younis Brigade commander Rafa Salama, as well as senior operatives Marwan Issa, Ghazi Abu Tama’a, Raad Thabet, Ahmed Ghandour, and Ayman Nofal.
According to the IDF, Deif was killed in an airstrike in Khan Younis in southern Gaza on July 13 of last year.
Following weeks of intelligence assessments, Israeli authorities gathered evidence to confirm Deif’s death before publicly announcing it in early August.
“IDF fighter jets struck in the area of Khan Yunis, and … it can be confirmed that Mohammed Deif was eliminated in the strike,” the military said. “His elimination serves the objectives of the war and demonstrates Israel’s ability to carry out targeted strikes with precision.”
At the time, Hamas neither confirmed nor denied Deif’s death, but one official, Ezzat Rashaq, stated that any announcements regarding the deaths of its leaders would be made solely by the organization.
“Unless either of them [the Hamas political and military leadership] announces it, no news published in the media or by any other parties can be confirmed,” Rashaq said.
In November, the International Criminal Court issued an arrest warrant for Deif, as well as for Israeli Prime Minister Benjamin Netanyahu and his former Defense Minister Yoav Gallant, for alleged war crimes and crimes against humanity related to the Oct. 7 attacks on Israel and the ensuing war in Gaza.
Deif is believed to have collaborated closely with the late Hamas leader Yahya Sinwar, managing military operations and coordinating with the group’s top commanders throughout the conflict.
After Deif’s assassination, then-defense minister Gallant posted an image on social media praising the Israeli military’s accomplishment.
“The assassination of mass murderer Mohammed Deif — ‘Gaza’s Bin Laden’ — is a major step toward dismantling Hamas as a military and governing entity, and achieving the war’s objectives,” he said.
The post Hamas Confirms Death of Terror Chief Mohammed Deif Months After Israeli Strike first appeared on Algemeiner.com.
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‘A Bad but Necessary Deal’: Five Members of His Family Were Murdered — Today, Their Killer Walks Free
Oran Almog, right, addressing the UN Security Council next to Israeli Ambassador to the UN Danny Danon on July 25, 2017. Photo: Screenshot
While the release of three Israeli hostages on Thursday brought relief and elation across Israel, it also triggered a wave of mixed emotions, especially among victims who saw the terrorists responsible for their suffering set free. One of them is Oran Almog, who was just ten years old when a Palestinian terrorist disguised as a pregnant woman blew up the restaurant he was in, killing five members of his family and leaving him blind.
Yet, while Thursday’s release of Sami Jaradat — the mastermind behind the October 2003 massacre of Almog’s family — was a deeply personal blow, the return of hostages remained a necessary step, he said.
“That the terrorist who killed my family will find himself free is deeply painful, heartbreaking even,” he told The Algemeiner. “But at the same time, I know that even today — especially today — I must set aside my personal pain and focus on the significance of this deal. And the significance is clear. We are getting our hostages home, and that is the only thing that matters.”
Almog’s father, Moshe Almog, his younger brother, Tomer, his grandparents Admiral (res.) Ze’ev and Ruth Almog, and his cousin, Asaf, were murdered when the suicide bomber, Hanadi Jaradat, a 29-year-old lawyer from Jenin, managed to get past the security guard of the Maxim restaurant — jointly owned by a Jewish Israeli and an Arab Israeli — and blow herself up. Sixteen other people were also murdered in the attack, among them four children. Almog lost his eyesight, and his mother, sister, and aunt were among the 60 injured Israelis.
“Sami Jaradat’s continued imprisonment will never bring my family back, but his release can bring the hostages back home alive,” Almog explained.
Emotional meeting between Agam Berger and her family at Beilinson Hospital in Israel. Photo: Haim Zach (GPO)
Almog knows firsthand what it means to be on the receiving end of a hostage-prisoner exchange.
Just two weeks after marking the 20th anniversary of the Maxim restaurant attack, another tragedy struck his family. On Oct. 7, 2023, Hamas terrorists brutally murdered Nadav and Yam and abducted Chen, Agam, Gal, and Tal from the Almog-Goldstein family in Kfar Azza.
Fifty-one days later, in November 2023, they were released from Hamas captivity in a temporary ceasefire deal.
Under the current ceasefire agreement reached earlier this month, Hamas will release a total 33 Israeli hostages, eight of whom are deceased, according to the terrorist group. In exchange, Israel will free over 1,900 Palestinian prisoners, many of whom were serving multiple life sentences on terrorism offenses. Thursday saw the release of three Israelis — including IDF surveillance soldier Agam Berger, 20, and civilians Arbel Yehoud, 29, and Gadi Mozes, 80 — and five Thai nationals, who were working in Israeli kibbutzim when they were abducted.
“This is a bad deal, very bad, but the alternative is that much worse,” Almog said. “We must look ahead, put today aside, and recognize that releasing prisoners serves a greater purpose.”
However, Almog expressed hope that Israel would move toward a more decisive and uncompromising approach in its fight against terrorism.
“I sincerely hope that as a country, we will have the wisdom to decisively thwart terrorism,” he said, emphasizing the need to break free from the ongoing cycle of prisoner exchanges.
“I don’t want us to find ourselves trapped in a cycle of releasing terrorists, only for them to return to terror, and then repeat the process again and again,” he added.
Almog has previously addressed the UN Security Council, urging action against the so-called “pay-for-slay” scheme, in which terrorists and their families receive monthly stipends from the Palestinian Authority. The terrorist behind the murder of Almog’s family received $3,000 a month while behind bars, making him almost a millionaire by the time of his release.
Still, Almog concluded with a deeply uplifting message for the returning hostages, confident that they would have a chance at a good life, drawing from his own experiences since the terror attack.
Oran Almog. Photo: Facebook
After his release from the hospital, he began a long rehabilitation process, culminating in third place at the World Blind Sailing Championship with Etgarim, a nonprofit founded by disabled veterans and rehabilitation experts, and supported by the International Fellowship of Christians and Jews (IFCJ). He was chosen to light a torch at Israel’s Independence Day ceremony marking the 60th anniversary of the state and, despite his disability, insisted on enlisting in the IDF, serving in an elite unit. Today, he is a managing partner at a financial technology fund, works with Etgarim, and shares his story globally through lectures.
“I know the hostages will be able to return, to live, and to live well. With enough support — and a great deal of willpower — it is truly possible to rebuild life, even after the deepest catastrophes,” he said.
The post ‘A Bad but Necessary Deal’: Five Members of His Family Were Murdered — Today, Their Killer Walks Free first appeared on Algemeiner.com.
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Pro-Israel Lawmaker Randy Fine Wins Florida GOP Primary, Favorite to Replace Trump Adviser Mike Waltz in Congress
Florida state Sen. Randy Fine. Photo: Reuters
Florida state Sen. Randy Fine emerged victorious on Tuesday in the Republican primary election for the Sunshine State’s 6th Congressional District in the US Congress, making the firebrand conservative the overwhelming favorite to secure the highly-coveted seat to replace now-former Rep. Mike Waltz.
The congressional seat became vacant after Waltz stepped down to become the national security adviser for US President Donald Trump in the White House. Waltz had managed to secure reelection in November with 66 percent of the vote.
Fine, who is Jewish, has established himself as a stalwart ally of Israel. In the year following the Hamas-led slaughter of 1,200 people and kidnapping of 251 hostages during a cross-border invasion into southern Israel, Fine has spearheaded efforts to uproot antisemitism within the state of Florida.
In August 2024, he chided Gov. Ron DeSantis (R-FL) for taking a trip to Ireland, repudiating the country as “antisemitic.”
“I was certainly disappointed to see not only folks go to what is clearly an antisemitic country that supports Muslim terror, but I was also disappointed that the game wasn’t cancelled, which it should have been,” Fine said.
Ireland has been a fierce critic of Israel since Hamas’s Oct. 7 massacre, even joining a legal case brought by South Africa to the International Court of Justice accusing the Jewish state of genocide in Hamas-ruled Gaza. The move, which came after the Irish government in May officially recognized a Palestinian state, led Israel to shutter its embassy in Dublin.
In August 2024, Fine launched an investigation into alleged antisemitic and pro-terrorist ideology within instructional materials at Florida public universities. Fine suggested that activist professors were using textbooks that were indoctrinating students with anti-Israel sentiment.
“When we learned that Florida universities were using a factually inaccurate, openly antisemitic textbook, we realized there was a problem that had to be addressed,” Fine said.
Following the New Year’s Day ISIS-inspired terrorist attack in New Orleans, Fine raised eyebrows by repudiating Islam as a “fundamentally broken and dangerous culture.”
“Muslim terror has attacked the United States — again. The blood is on the hands of those who refuse to acknowledge the worldwide #MuslimProblem. It is high time to deal with this fundamentally broken and dangerous culture,” Fine posted on X/Twitter.
The American Israel Public Affairs Committee (AIPAC), the foremost pro-Israel lobbying group in the US congratulated Fine for his primary victory on Tuesday.
“We are proud to support pro-Israel candidates who help strengthen and expand the US-Israel relationship. Being pro-Israel is good policy and good politics,” AIPAC, which endorsed Fine, posted on social media.
The Republican Jewish Coalition (RJC), an organization that attempts to forge closer ties between the Jewish community and the Republican Party, touted Fine’s vigorous crusade against antisemitism within the Florida state legislature.
“Randy Fine is a warrior for his constituents and has served for years in the Florida legislature with distinction,” RJC wrote on X/Twitter. “Randy Fine will be a fierce advocate for the Jewish community in the House of Representatives. Importantly, he has led the fight and been the loudest voice against the rise of antisemitism in Florida and across the country.”
The post Pro-Israel Lawmaker Randy Fine Wins Florida GOP Primary, Favorite to Replace Trump Adviser Mike Waltz in Congress first appeared on Algemeiner.com.
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