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Hundreds of rabbis say Biden’s plan to fight antisemitism should embrace a disputed definition
WASHINGTON (JTA) — More than 550 rabbis are calling for the Biden administration’s forthcoming strategy on fighting antisemitism to include a definition of anti-Jewish bigotry that has come under debate.
The letter was sent as progressive groups are seeking to dissuade the administration from using the definition because they believe it chills legitimate criticism of Israel. The letter’s signatories disagree with that assessment.
“IHRA is critically important for helping to educate and protect our congregants in the face of this rising hate,” said the rabbis’ letter, which was sent to the White House on Friday via the Conference of Presidents of Major American Jewish Organizations. The acronym IHRA refers to the 2016 working definition of antisemitism crafted by the International Holocaust Remembrance Alliance.
“We believe it is imperative that in its National Strategy to Combat Antisemitism, the administration formally embrace the IHRA Working Definition as the official and only definition used by the United States government and that it be used as a training and educational tool, similar to European Union countries’ use of the definition in their Action Plans,” the letter said.
The IHRA document consists of a two-sentence definition of antisemitism followed by 11 examples of how antisemitism may manifest. Most of those examples concern speech about Israel that the IHRA defines as antisemitic. Israel critics, and some progressive supporters of Israel, say two of those examples are so broad that they inhibit robust criticism of Israel: “Applying double standards by requiring of [Israel] a behavior not expected or demanded of any other democratic nation” and “Denying the Jewish people their right to self-determination, e.g., by claiming that the existence of a State of Israel is a racist endeavor.”
The letter’s signatories hail from all three major Jewish denominations, though the list of names includes few leaders of the movements. The Reform movement has said IHRA is a useful guide but has opposed using it in legislation.
Among the signatories are rabbis known to be close to President Joe Biden, including Michael Beals, a Delaware rabbi who played a prominent role campaigning for the president in 2020, and Rabbi Charlie Cytron-Walker, the rabbi who protected his congregants during a hostage crisis at a Texas synagogue last year.
If the Biden administration does include the IHRA working definition in its plan, it won’t exactly be a surprise. Soon after his inauguration, a Biden administration official called the IHRA document an “invaluable tool,” and one month later, Secretary of State Antony Blinken said the administration “enthusiastically embraces it.” The working definition has been endorsed by past administrations of both parties and, in 2019, Donald Trump signed an executive order instructing the Department of Education to consider it when weighing civil rights complaints concerning Jews. It has been adopted in varying forms by a range of national and local governments, universities, professional sports teams and other bodies.
But now, according to Jewish Insider, progressive groups are asking the Biden administration to forgo including the definition in a soon-to-be-published strategy to combat antisemitism. Biden said at an event on Tuesday that the strategy would have 100 recommendations for action, and insiders say it may be published as soon as next week.
A number of coalitions have proposed alternative definitions that contain more limited definitions of when anti-Israel speech is antisemitic. The letter from the rabbis does not mention Israel, but cautions against adopting a definition other than IHRA’s.
“We believe the adoption of any definition less comprehensive than the IHRA definition would be a step backwards for this administration and make our work on the ground significantly harder,” it said.
In a meeting this week with members of the press, Biden’s lead antisemitism monitor, Deborah Lipstadt, who is a member of the administration’s antisemitism task force, would not say if the IHRA definition would make it into the strategy, accordin. She said it was “effective” and helped her in her work, but added, “I’m not going to preempt what the White House is going to say or not say.”
William Daroff, the CEO of the Conference of Presidents, said the notion that the IHRA working definition inhibits Israel criticism has been belied by the “slew of people critical of Israeli policy [who] have not been muted because of the IHRA definition.” Daroff pointed in particular to widespread criticism of the Israeli government’s plan to weaken the judiciary, which critics have said would undercut Israel’s democracy and remove a curb on human rights abuses.
“A comprehensive report on antisemitism might not be comprehensive without defining antisemitism,” Daroff told the Jewish Telegraphic Agency. “It might undercut American efforts to combat antisemitism abroad by weakening the clear importance of the IHRA definition.”
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The post Hundreds of rabbis say Biden’s plan to fight antisemitism should embrace a disputed definition appeared first on Jewish Telegraphic Agency.
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Board of Peace Members Have Pledged More Than $5 billion for Gaza, Trump Says
A drone view shows the destruction in a residential neighborhood, after the withdrawal of the Israeli forces from the area, amid a ceasefire between Israel and Hamas in Gaza, in Gaza City, October 21, 2025. Photo: REUTERS/Dawoud Abu Alkas/File Photo
US President Donald Trump said Board of Peace member states will announce at an upcoming meeting on Thursday a pledge of more than $5 billion for reconstruction and humanitarian efforts in Gaza.
In a post on Truth Social on Sunday, Trump wrote that member states have also committed thousands of personnel toward a U.N.-authorized stabilization force and local police in the Palestinian enclave.
The US president said Thursday’s gathering, the first official meeting of the group, will take place at the Donald J. Trump Institute of Peace, which the State Department recently renamed after the president. Delegations from more than 20 countries, including heads of state, are expected to attend.
The board’s creation was endorsed by a United Nations Security Council resolution as part of the Trump administration’s plan to end the war between Israel and Palestinian Islamist group Hamas in Gaza.
Israel and Hamas agreed to the plan last year with a ceasefire officially taking effect in October, although both sides have accused each other repeatedly of violating the ceasefire. According to Gaza’s Health Ministry, more than 590 Palestinians have been killed by Israeli troops in the territory since the ceasefire began. Israel has said four of its soldiers have been killed by Palestinian militants in the same period.
While regional Middle East powers including Turkey, Egypt, Saudi Arabia, Qatar and Israel – as well as emerging nations such as Indonesia – have joined the board, global powers and traditional Western US allies have been more cautious.
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Why a forgotten teacher’s grave became a Jewish pilgrimage site
Along Britton Road in Rochester, New York, a brick gatehouse sits across from ordinary homes. Beyond it lies Britton Road Cemetery, its grounds divided into family plots and sections claimed over time by Orthodox congregations and fraternal associations, past and present. Names like Anshe Polen, Beth Hakneses Hachodosh, B’nai Israel, and various Jewish fraternal organizations are found here.
On the east side of the cemetery, a modest gray headstone draws visitors who do not personally know the man buried there, who were never taught his name in school, and who claim no personal connection to his life. Some leave notes. Some light candles in a small metal box set nearby. Others whisper prayers and stand for a moment before going. They come because they believe holiness can be found here.
The grave belongs to Rabbi Yechiel Meir Burgeman, a Polish-born teacher who died in 1938. He did not lead a major congregation or leave behind an institution that bears his name. And yet, nearly a century after his death, people still visit.
Over time, Burgeman has come to be remembered as a tzaddik nistar, a hidden righteous person, whose holiness is known through their teaching and daily life rather than through any title or position. His grave has become a place of intercession. People come to pray for healing, for help in times of uncertainty, and for the hope of marriage. What endures here is not an individual’s biography so much as a practice: the belief that a life lived with integrity can continue to shape devotion, even after the body has been laid to rest.
In life, Burgeman was not known as a miracle worker or a public figure. He was a melamed, a teacher of children, living plainly among other Jewish immigrants in Rochester’s Jewish center in the early decades of the 20th century. At one point, he was dismissed from a teaching post for refusing to soften his instruction. He later opened his own cheder, or schoolroom. There was no congregation to inherit his name, no institution to archive his papers. When he died, he was buried in an ordinary way at Britton Road Cemetery, one grave among many.
What followed was not immediate.
Remembered in return
The meaning attached to Burgeman’s resting place accumulated slowly. Stories began to circulate. People spoke of his kindness, his discipline, his integrity. Over time, visitors came. The grave became a place not of answers, but of belief. For generations, this turning toward the dead has taken this same form. It is not worship. It is proximity. A way of standing near those believed to have lived rightly, and asking that their merit might still matter.
In Jewish tradition, prayer at a grave is a reflection on those believed to have lived with righteousness, asking that their merit accompany the living in moments of need. Psalms are traditionally recited. Words are often spoken quietly.
I have done something similar too. Years ago, before I converted to Judaism and before I had the means to travel, I sent a written prayer through a Chabad service that delivers letters to the grave of the Lubavitcher Rebbe in New York. Someone else carried it. I cannot say with absolute certainty what happened because of it. Only that the practice itself made space for hope that I was seen, and that a prayer was later answered in ways that shaped my life and deepened my understanding of Judaism.
Burgeman’s grave functions in a similar register, though without any institutional frame. People come not because his name is widely known, but because the story has endured. Over time, that story gathered details. The most persistent involves a dog said to have escorted Jewish children to Burgeman’s cheder so they would not be harassed along the way by other youths. The dog then stood watch until they were ready to return home. The versions differ. Some are reverent. Some are playful. Some verge on the miraculous. The story endures because it names something children needed: care, in a world that could be frightening.
In recent decades, Burgeman’s afterlife has taken on a digital form. His name surfaces in comment threads and genealogical forums, passed along by people who never met him and are not always sure how they are connected. Spellings are debated. Dates are corrected. A descendant appears. A former student’s grandchild adds a fragment. Someone asks whether this is the same man their grandmother spoke of. No single account settles the matter. Instead, memory gathers. What once traveled by word of mouth now moves through hyperlinks.
The internet allows fragments to remain visible. Burgeman’s story survives not because it was officially recorded, but because enough people cared to remember it. In this way, his legacy resembles the man himself: quiet, unadorned, sustained by actions rather than declaration.
This story does not offer certainty. It is about remembering a life and asking if we might still learn from it and if, perhaps, it can bring us closer to faith. Burgeman left no grand monument. He left descendants. A grave. A life of Jewish values that continues to teach.
Burgeman did not seek recognition in life. After death, he became something else: a teacher still teaching, not through words, but through the way people continue to act on his memory. That is the lesson. Not any miracle. Not any legend. The quiet insistence that a life lived with integrity does not end when the casket is placed into the earth.
Some graves are instructions.
This one still asks something of us.
The post Why a forgotten teacher’s grave became a Jewish pilgrimage site appeared first on The Forward.
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Turkey Sends Drilling Ship to Somalia in Major Push for Energy Independence
Turkish President Tayyip Erdogan speaks during a ceremony for the handover of new vehicles to the gendarmerie and police forces in Istanbul, Turkey, Nov. 28, 2025. Photo: REUTERS/Murad Sezer
i24 News – Turkey has dispatched a drilling vessel to Somalia to begin offshore oil exploration, marking what officials describe as a historic step in Ankara’s drive to strengthen energy security and reduce reliance on imports.
Turkish Minister of Energy and Natural Resources Alparslan Bayraktar announced that the drilling ship Çagri Bey is set to sail from the port of Taşucu in southern Turkey, heading toward Somali territorial waters.
The vessel will pass through the Strait of Gibraltar and around the coast of southern Africa before reaching its destination, with drilling operations expected to begin in April or May.
Bayraktar described the mission as a “historic” milestone, saying it reflects Turkey’s long-term strategy to enhance national energy security and move closer to self-sufficiency.
The operation will be protected by the Turkish Naval Forces, which will deploy several naval units to secure both the vessel’s route and the drilling area in the Gulf of Aden and the Arabian Sea. The security arrangements fall under existing cooperation agreements between Ankara and Somalia.
The move aligns with a broader vision promoted by President Recep Tayyip Erdoğan, aimed at reducing Turkey’s dependence on foreign energy supplies, boosting domestic production, and shielding the economy from external pressures.
Bayraktar said Turkey is also working to double its natural gas output in the Black Sea this year, while continuing offshore exploration along its northern coastline. In parallel, Ankara is preparing to bring its first nuclear reactor online at the Akkuyu Nuclear Power Plant, which is expected to begin generating electricity soon and eventually supply about 10% of the country’s energy needs.
The current drilling effort is based on survey data collected last year and forms part of Ankara’s wider plan to expand its energy exploration activities both regionally and internationally.