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Hundreds of US rabbis pledge to block extremists in Israeli government from speaking in their communities
(JTA) — More than 330 American rabbis, including some who occupy prominent roles in major cities, are pledging to block members of the Religious Zionist bloc in Benjamin Netanyahu’s new government from speaking at their synagogues and will lobby to keep them from speaking in their communities.
An open letter now circulating says they will not invite members of the bloc “to speak at our congregations and organizations. We will speak out against their participation in other fora across our communities. We will encourage the boards of our congregations and organizations to join us in this protest as a demonstration of our commitment to our Jewish and democratic values.”
Netanyahu announced his proposed new government including the Religious Zionists late Wednesday, although its details have yet to be finalized.
Israeli government ministers sometimes speak at American synagogues to drum up support for their initiatives and ideas. It’s not clear if figures who are harshly critical of non-Orthodox Jews, as Religious Zionist leaders have been, would accept invitations from their synagogues even if offered. Nevertheless, the letter’s uncompromising tone and the breadth of the signatories is a signal of a burgeoning crisis in relations between Israel and the U.S. Jewish community triggered by the elevation of the extremists, who won 14 seats in the Nov. 1 election.
Its signatories come from the Reform, Conservative and Reconstructionist movements. There are no Orthodox signatories.
Among the signatories are current and former members of the boards of rabbis in Chicago and Los Angeles; rabbis who lead the largest Conservative and Reform congregations in the Washington, D.C., area; former leaders of major Reform and Conservative movement bodies; the current leader of the Reconstructionist movement; and the rector of the Conservative movement’s Los Angeles-based American Jewish University. The letter was organized by David Teutsch, a leading Reconstructionist rabbi in Philadelphia, and John Rosove, the rabbi emeritus of Temple Israel in Los Angeles.
The letter outlines five Religious Zionist proposals that it says “will cause irreparable harm to the Israel-JewishDiaspora relationship”: changing the Law of Return to keep out non-Orthodox converts and their descendants; eroding LGBTQ rights; allowing the Knesset to override Supreme Court rulings; annexing the West Bank; and expelling Arab citizens who oppose Israel’s government.
How much of that agenda will make its way into governance remains to be seen. Netanyahu has said he is confident that he will be able to constrain some of the figures he plans to name to lead ministries.
Among these are Itamar Ben-Gvir, who has been tapped to control the police and who has been convicted of incitement over his past support of Israeli terrorist groups and inflammatory comments about Israel’s Arab population; Bezalel Smotrich, who has been accused by Israeli security forces in the past of plotting violent attacks against Palestinians, and who will supervise West Bank Jewish settlements; and Avi Maoz, who has described himself as a “proud homophobe” and has called all liberal forms of Judaism a “darkness,” and who will have authority over some aspects of education.
A number of U.S. Jewish groups spoke out against including the extremist faction in the government while Netanyahu was negotiating with the bloc, and more have done so since he announced the government’s formation on Wednesday. They include the Anti-Defamation League, the major non-Orthodox movements, and the liberal Jewish Middle East policy groups Partners for Progressive Israel, J Street and Americans for Peace Now.
Abe Foxman, the retired director of the ADL and a longtime bellwether of establishment Jewish support for Israel, said earlier this month that he is hopeful that Netanyahu can contain the extremists, but that “if Israel ceases to be an open democracy, I won’t be able to support it.”
Some organizations that spoke out in 2019 when Netanyahu considered a coalition with extremists were silent even as others sounded the alarm since the election, including the American Israel Public Affairs Committee and the Conference of Presidents of Major American Jewish Organizations. An AIPAC statement after Netanyahu’s announcement this week said, “Once again, the Jewish state has demonstrated that it is a robust democracy with the freedoms that Americans also cherish,” The Conference of Presidents has not issued a statement.
Orthodox groups have yet to pronounce on the new government. The Zionist Organization of America, which backs settlement building, has indicated it will support the new government.
The American Jewish Committee shifted its tone slightly from before the election, when it declined to speak out. In a statement after Netanyahu’s announcement, it sounded a note similar to Foxman’s, saying it would work with Netanyahu “to help ensure that the inflammatory rhetoric that has been employed by some members of the governing coalition — rhetoric unrepresentative of Israel’s democratic values, its role as a homeland for all Jews, and its unwavering quest for peace — will not define the domestic and foreign policies of the new government.”
The Biden administration has said that it will judge Israel’s government by its policies, not the individuals in Netanyahu’s cabinet.
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The post Hundreds of US rabbis pledge to block extremists in Israeli government from speaking in their communities appeared first on Jewish Telegraphic Agency.
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Pentagon Preparing for Weeks of Ground Operations in Iran
US Secretary of Defense Pete Hegseth holds a briefing with Chairman of the Joint Chiefs of Staff General Dan Caine, amid the US-Israeli war on Iran, at the Pentagon in Washington, DC, US, March 19, 2026. Photo: REUTERS/Evan Vucci
The Pentagon is preparing for weeks of ground operations in Iran, the Washington Post reported Saturday, citing US officials.
The plans could involve raids by Special Operations and conventional infantry troops, the Post reported. Whether President Donald Trump would approve any of those plans remains uncertain, according to the Post.
The Trump administration has deployed US Marines to the Middle East as the war in Iran stretches into its fifth week, and also has been planning to send thousands of soldiers from the US Army’s 82nd Airborne to the region.
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America’s oldest synagogue closed. Then an unlikely group tended its cemetery.
In 1833, Herald of the Times, a Newport, Rhode Island, newspaper, reported that the remains of Mrs. Rebecca Lopez had been brought from New York by steamboat and placed inside Touro Synagogue.
Dedicated in 1763, the building is now recognized as the nation’s oldest surviving synagogue. Newport had once been home to a thriving colonial Jewish community, but after the Revolutionary War and the city’s economic decline, that community had largely faded. The cemetery remained, and so did the synagogue. It was during that long interval of near-absence that Lopez’s funeral briefly reopened Jewish ritual life in Newport.
After prayers were read by Rabbi Isaac Seixas of New York, the body was carried to the cemetery on Touro Street, with “the clergy, town council, and a numerous concourse of spectators” joining the funeral procession. The paper noted that a Jewish ceremony had not been performed there “for the space of forty years.”
Newport’s Jewish burial ground dated to 1677. In 1822, Abraham Touro left money for the upkeep of the cemetery, the synagogue, and the street on which they stood. The fund was placed under trustees appointed by the Rhode Island legislature, and Newport’s Town Council was later authorized to use the interest for repairs.
While Newport’s Jewish population declined, the endowment ensured that the synagogue building and cemetery grounds continued to be maintained. In 1826, the Town Council reported that it had tried to repair the synagogue using the Touro fund, but could not proceed because it had not been able to obtain the keys from Shearith Israel in New York. Many of Newport’s former Jewish residents had relocated there, and the congregations had longstanding ties.
In 1842, the council contracted to enclose the synagogue lot with a substantial stone wall and an ornamental cast-iron fence, modeled on the fence around the Jewish cemetery. The work included a Quincy granite base and a gateway on Touro Street designed to correspond with the synagogue’s portico. The project cost $6,835.
The synagogue’s doors rarely opened, and often only for moments of mourning. In June 1854, Newport received the body of Judah Touro, one of the most prominent American Jews of his era, a native of the town and brother of Abraham Touro. The Herald of the Times reported that “the streets was [sic] crowded with people, the stores all closed, and the bells tolled.”
The City Council assembled at City Hall and marched in procession to the synagogue, where “thousands remained outside” during the service. At the funeral, Newport’s mayor, William C. Cozzens, spoke of the trust that had long existed between the city and local Jewish families, recalling that the synagogue and cemetery had been left in Newport’s care and maintained there “with ample means for their preservation.”
When Henry Wadsworth Longfellow visited Newport’s Jewish cemetery that same year, he wrote of the graves as “silent beside the never-silent waves.” He noticed, too, what endured there: “Gone are the living, but the dead remain,” he observed, “and not neglected.”
Newport’s preservation of Jewish sacred space was shared. Jews endowed these places and returned to bury their dead there. Christian officials repaired, protected, and publicly honored them. In this way, a Jewish inheritance was carried forward until communal life returned.
In 1883, Touro Synagogue was rededicated and a new Jewish community established in Newport. But even in the window of years when the congregation was gone, the dead were not abandoned.
The graves were kept.
The post America’s oldest synagogue closed. Then an unlikely group tended its cemetery. appeared first on The Forward.
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Milwaukee rabbi and son ordered to pay $1,000 to muralist who reportedly praised Hamas in court
(JTA) — A retired rabbi and his son were sentenced Wednesday in Milwaukee for having destroyed a local mural in 2024 that depicted the Star of David transforming into a swastika.
Rabbi Peter and Zechariah “Zee” Mehler were ordered to pay $1,000 total in restitution to Ihsan Atta, the property owner who had put up the mural. Peter, who pleaded no contest to a misdemeanor charge for criminal damage, was also fined $50, while Zee, who had pleaded guilty in December, was given a withheld sentence of 25 hours of community service.
The sentencing hearing took another turn when Atta, who is Palestinian, praised Hamas and walked out of the courtroom before being brought back in by deputies to finish the proceedings, according to local news reporters who were present. A transcript of the exchange could not immediately be obtained.
Zee Mehler told the Jewish Telegraphic Agency that, despite pleading guilty, he felt “vindicated.”
“What we did was illegal and needed to be answered for. But at the same time, what we saw was a very strong response from the city and the court that showed that they have no patience or time for this anti-Israel narrative,” he said. “They recognize the way that it has spread antisemitism, and they recognize the way that it’s caused so much global harm to the Jewish community.”
The case dates back to September 2024, when the Mehlers used a hammer and other tools to tear down Atta’s recently installed mural in full view of security cameras. They have long maintained that, while they understood it was illegal to destroy the mural, they did so out of concern for the safety of the local Jewish community.
Atta’s mural included the words “The irony of becoming what you once hated” surrounding a Star of David transforming into a swastika; the background of the mural appeared to depict scenes of destruction in Gaza. The Mehlers viewed the mural as incitement. At the time of their actions, it had already been condemned by local Jewish groups and the Milwaukee City Council.
In the courtroom, Zee, wearing long dreadlocks, escorted his father, who is 74 years old and has Guillain-Barre syndrome, in a wheelchair. Peter recently lost the ability to walk, his son said: “This has been a really rough few years for him.”
According to reports, circuit court judge Jack Dávila interrupted Atta when he began praising Hamas and instructed him not to make comments unrelated to the crime.
“We’re not going to solve the world’s problems with this hearing,” the judge reportedly told Atta, who apologized for his actions. In a video posted after the verdict, Atta called the proceedings a “kangaroo court” and stated, “We must have judges that are on the Epstein files, because we’ve got clowns running the courthouse.”
Atta’s actions in court, Zee Mehler said, meant “I didn’t really need to do much.”
“He was called to testify, and he absolutely buried himself,” Mehler said. “I can’t believe he said that he supports Hamas in a court, on the record. That’s a crazy thing to do.”
This article originally appeared on JTA.org.
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