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Hundreds of US rabbis pledge to block extremists in Israeli government from speaking in their communities
(JTA) — More than 330 American rabbis, including some who occupy prominent roles in major cities, are pledging to block members of the Religious Zionist bloc in Benjamin Netanyahu’s new government from speaking at their synagogues and will lobby to keep them from speaking in their communities.
An open letter now circulating says they will not invite members of the bloc “to speak at our congregations and organizations. We will speak out against their participation in other fora across our communities. We will encourage the boards of our congregations and organizations to join us in this protest as a demonstration of our commitment to our Jewish and democratic values.”
Netanyahu announced his proposed new government including the Religious Zionists late Wednesday, although its details have yet to be finalized.
Israeli government ministers sometimes speak at American synagogues to drum up support for their initiatives and ideas. It’s not clear if figures who are harshly critical of non-Orthodox Jews, as Religious Zionist leaders have been, would accept invitations from their synagogues even if offered. Nevertheless, the letter’s uncompromising tone and the breadth of the signatories is a signal of a burgeoning crisis in relations between Israel and the U.S. Jewish community triggered by the elevation of the extremists, who won 14 seats in the Nov. 1 election.
Its signatories come from the Reform, Conservative and Reconstructionist movements. There are no Orthodox signatories.
Among the signatories are current and former members of the boards of rabbis in Chicago and Los Angeles; rabbis who lead the largest Conservative and Reform congregations in the Washington, D.C., area; former leaders of major Reform and Conservative movement bodies; the current leader of the Reconstructionist movement; and the rector of the Conservative movement’s Los Angeles-based American Jewish University. The letter was organized by David Teutsch, a leading Reconstructionist rabbi in Philadelphia, and John Rosove, the rabbi emeritus of Temple Israel in Los Angeles.
The letter outlines five Religious Zionist proposals that it says “will cause irreparable harm to the Israel-JewishDiaspora relationship”: changing the Law of Return to keep out non-Orthodox converts and their descendants; eroding LGBTQ rights; allowing the Knesset to override Supreme Court rulings; annexing the West Bank; and expelling Arab citizens who oppose Israel’s government.
How much of that agenda will make its way into governance remains to be seen. Netanyahu has said he is confident that he will be able to constrain some of the figures he plans to name to lead ministries.
Among these are Itamar Ben-Gvir, who has been tapped to control the police and who has been convicted of incitement over his past support of Israeli terrorist groups and inflammatory comments about Israel’s Arab population; Bezalel Smotrich, who has been accused by Israeli security forces in the past of plotting violent attacks against Palestinians, and who will supervise West Bank Jewish settlements; and Avi Maoz, who has described himself as a “proud homophobe” and has called all liberal forms of Judaism a “darkness,” and who will have authority over some aspects of education.
A number of U.S. Jewish groups spoke out against including the extremist faction in the government while Netanyahu was negotiating with the bloc, and more have done so since he announced the government’s formation on Wednesday. They include the Anti-Defamation League, the major non-Orthodox movements, and the liberal Jewish Middle East policy groups Partners for Progressive Israel, J Street and Americans for Peace Now.
Abe Foxman, the retired director of the ADL and a longtime bellwether of establishment Jewish support for Israel, said earlier this month that he is hopeful that Netanyahu can contain the extremists, but that “if Israel ceases to be an open democracy, I won’t be able to support it.”
Some organizations that spoke out in 2019 when Netanyahu considered a coalition with extremists were silent even as others sounded the alarm since the election, including the American Israel Public Affairs Committee and the Conference of Presidents of Major American Jewish Organizations. An AIPAC statement after Netanyahu’s announcement this week said, “Once again, the Jewish state has demonstrated that it is a robust democracy with the freedoms that Americans also cherish,” The Conference of Presidents has not issued a statement.
Orthodox groups have yet to pronounce on the new government. The Zionist Organization of America, which backs settlement building, has indicated it will support the new government.
The American Jewish Committee shifted its tone slightly from before the election, when it declined to speak out. In a statement after Netanyahu’s announcement, it sounded a note similar to Foxman’s, saying it would work with Netanyahu “to help ensure that the inflammatory rhetoric that has been employed by some members of the governing coalition — rhetoric unrepresentative of Israel’s democratic values, its role as a homeland for all Jews, and its unwavering quest for peace — will not define the domestic and foreign policies of the new government.”
The Biden administration has said that it will judge Israel’s government by its policies, not the individuals in Netanyahu’s cabinet.
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Alabama is forcing the Ten Commandments into my children’s classrooms. As a rabbi, I’m horrified
As of this month, many public schools in Alabama are required to display the Ten Commandments in classrooms, libraries, lunchrooms and all other common spaces.
Proponents of Senate Bill 99, signed into law by Gov. Kay Iven on April 10, have claimed that these enforced displays are historical, educational and religiously neutral. As an Alabama rabbi — and a father of two future public school students — I see that defense as not just incorrect, but also deceitful, especially because the version of the Ten Commandments that the law endorses is, itself, not historically accurate.
The Ten Commandments are a sacred Jewish text. They were given to the Jewish people, written in Hebrew, and rooted in a specifically Jewish story of liberation and covenant. This law takes that text, strips it of its context, and reshapes it using a Christian lens.
The version of the Ten Commandments that will be displayed in our schools omits the text’s defining opening: “I am the Lord your God, who brought you out of Egypt, out of the land of slavery.” That line grounds the commandments in the narrative of the Jewish people. To remove it is not preservation. It is distortion.
Claims of the law’s neutrality are a strategy meant to give legal and cultural cover to the fact that it clearly privileges one particular Christian worldview in public institutions meant to serve everyone.
This does not reflect the beliefs or desires of all Christians. Many Christian leaders and communities understand that faith loses its integrity when it is elevated or enforced by the state. Many of my Alabama colleagues, across religious traditions, are dismayed by this as well. They understand that this law is an ideological move that uses religion to draw boundaries around belonging, and object to that weaponization of something sacred.
In opposing Senate Bill 99, the American Historical Association made the point plainly, arguing that this law presents a distorted version of American religious history under the label of “historical truth.”
The text of the bill describes the Ten Commandments as “a key part of the Judeo-Christian religious and moral tradition” — a claim that does not reflect the consensus of historians, legal scholars or the judiciary.
The idea of a unified “Judeo-Christian” tradition is itself a misleading modern construction. It did not come from Judaism. It emerged within a Christian framework and recasts Judaism as a precursor to Christianity rather than a living, evolving tradition in its own right.
Alabama students, like students across this country, deserve an education that is accurate, intellectually honest and grounded in real scholarship. Public schools should be places where students can form identities they are proud of, develop the values that guide them, and begin to understand how they can contribute to the world around them. They should be places where students feel safe, nurtured and valued.
This law erodes those principles. Instead, it replaces real education with ideology, narrowing what students are allowed to learn and how they are taught to understand their country. It denies students exposure to the full diversity of American religious life, replacing that rich landscape with a single, imposed narrative.
When a classroom wall presents one version of a religious text as if it were foundational to civic life, it sends a message. Some students will see themselves reflected in the text. Others, like my children, will learn that they are on the outside. Muslims, Hindus, Buddhists, Sikhs, atheists and others will be further pushed to the margins.
This law is about power: who has it, and who does not. It is about whose story is told, and whose is reshaped to fit someone else’s narrative. And it teaches something dangerous: not to think, but to conform. To get in line. To stay silent. To learn, early on, where you stand.
The United States cannot be great when it elevates one religion over others. Our students deserve better than indoctrination presented as education. They deserve a system that reflects that we are a nation shaped not by one tradition, but by many.
As a rabbi, I am angry that a sacred text from my tradition is being taken, altered and presented as something it is not.
As a Jew, I am furious that our story is being stripped of its context and repurposed in a way that marginalizes others.
And as a father of two children who will be in public school, I am deeply uneasy about what this signals to them about who belongs — and who does not.
That is why we must speak out and do everything we can to oppose and repeal this law. We must work to protect a better kind of American society — one that ensures our public institutions remain open to all, and that our children grow up in a world that reflects the dignity of difference, not the demand for conformity.
The post Alabama is forcing the Ten Commandments into my children’s classrooms. As a rabbi, I’m horrified appeared first on The Forward.
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Some Tankers Cross Strait of Hormuz Before Shots Fired, Ship-Tracking Data Shows
A satellite image shows the ship movement at the Strait of Hormuz on April 17, 2026, in Space. EUROPEAN UNION/COPERNICUS SENTINEL-2/Handout via REUTERS
More than a dozen tankers, including three sanctioned vessels, passed through the Strait of Hormuz after a 50-day blockade was lifted on Friday, shipping data showed, before Iran reimposed restrictions on Saturday and fired at some vessels.
Reopening the strait is key for Gulf producers to resume full oil and gas supplies to the world, and end what the International Energy Agency has called the worst-ever supply disruption.
US President Donald Trump said on Friday Iran had agreed to open the strait, while Iranian officials said they wanted the US to fully lift its blockade of Iranian tankers.
Western shipping companies cautiously welcomed the announcements but said more clarity was needed, including on the presence of sea mines, before their vessels could transit.
IRAN RESUMES RESTRICTIONS
The ships that passed through the strait on Friday and Saturday via Iranian waters south of Larak island were mainly older, non-Western-owned vessels and included four sanctioned ships, according to ship-tracking data.
Iran arranged passage for a limited number of oil tankers and commercial ships following prior agreements in negotiations, a spokesperson for Iran’s Revolutionary Guards said.
Other ships have been seen approaching the strait and turning back as Iran said it would maintain strict controls as long as the US continues its blockade of Iranian ports.
The UK Navy reported on Saturday that Iranian gunboats fired at some ships attempting to cross the strait.
Some merchant vessels received radio messages from Iran’s navy saying the strait was shut again and that no ships were allowed to pass, shipping sources said on Saturday.
Ship-tracking data showed five vessels loaded with liquefied natural gas from Ras Laffan in Qatar approaching the strait on Saturday morning.
No LNG cargoes have transited the waterway since the US-Israeli war with Iran began on February 28.
Hundreds of ships have been stuck in the Gulf since the conflict started and Tehran closed the strait, forcing Gulf oil and gas producers to sharply cut production.
Top producers such as Saudi Arabia, the UAE, Iraq and Kuwait say they need steady tanker flows and unrestricted passage through the strait to resume normal export operations.
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Trump Greenlights Russian Oil to Ease Strain on Global Markets After War with Iran
US Treasury Secretary Scott Bessent in Washington, DC, US, March 27, 2026. Photo: REUTERS/Jonathan Ernst
i24 News – The Trump administration has authorized a 30-day emergency waiver allowing the maritime purchase of Russian oil, reversing a hardline stance in an effort to stabilize skyrocketing global energy prices.
The Treasury Department announced Friday that the license for crude and petroleum products will remain in effect until May 16, 2026, responding to intense pressure from international partners struggling with the fallout of the war with Iran.
This policy pivot comes as a surprise after Treasury Secretary Scott Bessent suggested earlier this week that no further exemptions would be granted:
“As negotiations with Iran accelerate, the administration seeks to ensure oil availability for those who need it most. We must prevent a total price collapse for consumers while the geopolitical situation remains volatile.”
Ensuring global oil availability is paramount for the US as over 80 energy facilities in the Middle East have been damaged by recent war with Iran. With the November midterm elections approaching, record-high fuel prices at the pump remain a primary vulnerability for the Republican party. By allowing Russian oil back into the maritime flow, the administration hopes to neutralize “pain at the pump” before voters head to the polls.