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I can’t forget what the Nazis did to my family, but I can be grateful to a repentant Germany
(JTA) — Picture a cute-looking, 6 1/2-year-old girl with curly braided hair. She is standing on a sidewalk, on a cold, dreary day in Leipzig, Germany, together with her parents and my wife and me. My granddaughter Vivi is staring intently at a 75-year-old worker, kneeling on the ground. He is digging a hole through the pavers to install several 4” x 4” brass plaques mounted on cement cubes — memorials to relatives who perished at the hands of the Nazis more than 80 years ago.
In February, we traveled 9,500 miles round-trip to dedicate 12 Stolpersteine plaques in memory of relatives I never knew, or even knew I had. (All 16 of my family members would have stood with us that day, but Germany’s airport worker strike canceled the others’ flights.) They were just some of my late father’s aunts, uncles and cousins who were murdered in the Holocaust, and we regarded the ceremony as a pseudo-levaya, a quasi-funeral that would be the final act of respect and farewell Hitler had denied my relatives.
I couldn’t have imagined, 60 years earlier when I first visited Germany, that I would ever return in a spirit approaching forgiveness, or that I’d feel a deep connection to a country that was once synonymous with brutality, pain, humiliation and suffering.
Stolpersteine, a German word meaning “stumbling block,” refers to a design brilliantly conceived by the non-Jewish German artist Gunter Demnig in the early 1990s. Installed in front of the homes where innocent Jewish victims last freely lived, the brass plaques simply and artistically memorialize, honor and personalize those brutally persecuted. On each plaque are engraved the victim’s name, dates of birth and death. As Demnig once said, “A person is only forgotten when his or her name is forgotten.” Hence, 100,000 of his plaques throughout Europe remind us that Jews are part of a shared history, and a common memory.
Whether consciously or not, the “stumbling pedestrian” instantly recalls the extraordinary evil unleashed by ordinary people, on once vibrant Jewish communities, and the terrorized Jewish neighbors who lived within them. This evil was driven by a blind loyalty to a gratuitous hatred of “the other,” meaning non-Aryans.
Who were these relatives I recently memorialized? Recently uncovered documents suggest my relatives were all decent, law-abiding citizens who contributed to Leipzig’s economy, enriched its cultural life and strengthened its social fabric. Sadly, being model citizens did not spare them from torturous fates.
One of those relatives, Elfriede Meyerstein, my paternal grandfather’s sister, was born Feb. 27, 1871 in Breslau. At 20, she came to Leipzig where her husband Menny ran a textile trading company with his family. They lived at the same address for many years. By 1931, after Menny’s death, she lived with her daughter Käthe Huth.
The Nazis, once in power, immediately expropriated Elfriede’s assets, comprising foreign stocks meticulously accumulated by Menny. The Nazi “Ordinance on the Registration of Jewish Assets” of April 26, 1938, forced her to surrender those securities to the state. In 1939, shortly after Kristallnacht on Nov. 9-10, 1938, the Nazis collected a “reimbursement tax” as “atonement,” from Elfriede and the rest of Germany’s Jewish community, for the damage Nazis did that night.
Just prior to her Sept. 19, 1942 deportation to Theresienstadt at age 71, Elfriede was forced to sign a “home purchase agreement,” the Nazis’ final act of expropriation. The document falsely and cynically promised her a “retirement home,” with free lifetime accommodation, food and medical care, but paid for by her, in advance. The Reich Security Main office confiscated 65,000 Reichsmarks ($300,000 in today’s currency). Her “retirement home” was in a ghetto with disastrous hygienic conditions, starvation, and no medical care. Elfriede died one month later.
After considerable soul-searching and three visits to Germany, spaced over 60 years, my attitudes and feelings today, vis a vis Germany and its citizens, are dramatically different from when I first visited in 1966.
Then, I came with unprocessed emotional baggage. In 1939, my father, Ralph Meyerstein, fled Dusseldorf and my mother, Cecily Geyer, fled Dresden, both for England. My paternal grandparents, Alfred and Meta Meyerstein, were deported from Dusseldorf on Nov. 8, 1941, to Minsk, where they were killed. My maternal grandmother, Salcia, was deported to Riga in January 1942; in November 1943 she was sent to Auschwitz and murdered.
My parents met in Ware, a small town north of London, where some German Jews took refuge. They moved to London where they married during the Blitz and we came to the United States in December 1947.
The German-issued ID card of Max Israel Meyerstein, the author’s great-uncle, who was murdered by the Nazis in 1942 at the age of 80. (Courtesy Michael Meyerstein)
As an only child, I shouldered much of my parents’ guilt over abandoning their parents, even though it was their parents who, thankfully, had urged them to flee Germany. When retelling their survival story, my eyes still well up with tears, revealing a lifetime of trauma I’ve absorbed on their behalf. That first visit felt almost adversarial in tone. It was I, representing my parents’ personal losses and those of the Jewish people, versus Germany and Germans. I reacted viscerally to hearing guttural Deutsch being spoken. I eyeballed Germans on the street and asked myself: How old are they? Did they commit heinous crimes against my family and my people?
By 2018, when I dedicated a Stolpersteine in my maternal grandmother’s memory, my judgmental attitudes and harsh feelings had softened. Maybe I realized that 75 years later, the ordinary citizen on the street could not be held responsible for the carnage of the Holocaust. Also, working with non-Jewish German volunteers in planning the ceremony showed me their humanity, sensitivity and outright remorse for Nazism’s impact on my family and their German state. Their kindness was an atonement for a past not of their making.
My visit in February shed further light on my evolving relationship with Germany and Germans. Today’s Germany is doing teshuva, or repentance, by strengthening democracy, creating an inclusionary society, responding resolutely to far-right extremism, educating its young about the Holocaust, offering sanctuary to Jews fleeing Russia and Ukraine and being a true friend to the State of Israel. It also is supporting Jewish communal institutions, paying reparations to Israel, to individual victims and their descendants.
My relationship became much more nuanced upon learning that Germany was once home to five generations of my family, as far back as 1760, in the small town of Grobzig where Matthias Nathan Meyerstein was born. On our visit to its mid-17th-century Jewish cemetery, I gazed incredulously at the graves of Meyersteins. I saw schutzbriefen, documents issued by the reigning duke, that assured my ancestors protection, commercial privileges and religious rights. In the old Leipzig Jewish cemetery, I visited 12 relatives’ graves from the 1800s and 1900s, which reflected much about their secure socio-economic status.
Before my retirement, I never knew that Grobzig or Leipzig or other towns were in my family’s history. This discovery led to one conclusion: Unquestionably, 1933 to 1945 was a tragic anomaly in human history, and especially Jewish history. However, I must also gratefully acknowledge the Germany that sustained my family for over 300 years, and Jewish communal life for 1,700 years.
Nazi Germany’s ill-treatment and intolerance of “the Other” still affects me today as I mourn my relatives’ death. On the other hand, I feel heartened by this sentiment written by a non-Jewish German who funded research about my family: “For me, as I am part of this country and its history, it will be a never-ending task to find ways to deal with this horrible past and most importantly, never to forget,” she wrote.
Navigating this complex relationship with Germany and Germans is intellectually and emotionally messy for Jews. My engagement with “the Other,” however, has been profoundly satisfying.
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Tucker Carlson on Israeli TV: US, Israel Are ‘Not Democracies,’ Israel ‘Most Violent Country in the World’
Tucker Carlson speaks on first day of AmericaFest 2025 at the Phoenix Convention Center in Phoenix, Arizona, Dec. 18, 2025. Photo: Charles-McClintock Wilson/ZUMA Press Wire via Reuters Connect
Far-right podcaster Tucker Carlson came under fire after appearing on prime-time Israeli television and accusing both Israel and the US of betraying democracy, calling Israel “probably the most violent country in the world” and saying Prime Minister Benjamin Netanyahu had dragged President Donald Trump into the war with Iran.
In an interview with Channel 13 anchor and senior political analyst Udi Segal aired on Tuesday night, Carlson also repeated his claim that Israel’s actions in Gaza amounted to “genocide,” while saying the wording mattered less than what he described as the killing of civilians. The country had “definitely lost its morality,” he said.
When Segal pushed back, Carlson responded, “Israel has murdered all these children, thousands of children in Gaza. But the real criminal is me because I describe that as genocide. OK, it’s not genocide. It’s killing innocents. It’s wrong. You can call it genocide or ethnic cleansing. You can call it a crime, a sin, an atrocity. I don’t really care.”
Israel treats “Arabs like animals or sub-humans,” he added, not mentioning that Arabs, who comprise about 20 percent of Israel’s population, hold full political and civil rights and regularly serve at the highest levels of the government.
“That is not an attack on Jews,” Carlson continued. “Israel does not represent all Jews, despite its claims. It does not. That is factually incorrect, and you know it.”
The vast majority of Jews globally support Israel’s right to exist, with polls consistently showing that roughly 70% to 90% of Jewish adults feel an emotional attachment to the country and believe it has a right to exist as a Jewish state. A recent Washington Post survey found that 76% of American Jews believe Israel’s existence is vital for Jewish survival.
The full, exclusive interview: @TuckerCarlson speaks with @usegal on Israel’s @newsisrael13
– What’s behind his retreat from supporting Trump?
– Responding to antisemitism claims (and why did he host Nick Fuentes?)
– The war in Iran & Gaza
– Does he think Israel is trying to… pic.twitter.com/tnFcxJmYYC— Yosef Yisrael (@yosefyisrael25) May 19, 2026
Carlson said he believed both the US and Israel were failing their own citizens.
“I would like a democracy in the United States like I’d like one in Israel. Israel is not a democracy; the United States apparently is not a democracy either. Our government keeps doing things that people don’t want, so that’s not democracy; it’s the opposite of democracy.”
“Of course, Israel is not a democracy in any sense. There are millions of people who live under Israeli control who cannot vote,” he told Segal. “These places which Israel has controlled since 1967 have people living in them who have no control over the government that controls their lives, which is true, it’s not a democracy.”
Israel “is probably the most violent country in the world,” he said.
When Segal said Israel was acting in self-defense, Carlson responded that “no country has boasted more about killing its political opponents than Israel.”
“Israel makes a public relations campaign out of boasting about killing its opponents.”
Carlson also accused Trump of yielding to Netanyahu over Iran.
“Why did Trump let a nation of 9 million people drag a nation of 350 million people into a war that would change its future, and that is bad for the United States?”
“It’s wrong that I’m paying for Israel’s actions,” he said. “There’s no reason the United States should be sending any money at all to Israel and particularly not to its military.”
The Israeli prime minister pushed the US president, he said, “who turned out to be far weaker than I understood, into a war that hurts the United States.”
The White House issued a statement to Israel’s Channel 13 on Wednesday saying Carlson “is a low-IQ person who spreads fake news for cheap publicity.”
“Long before he was elected, President Trump has been consistent in his belief that Iran can never be allowed to possess a nuclear weapon,” the statement said. “Israel has always been a great ally to the United States, especially through Operations Midnight Hammer and Epic Fury that obliterated Iran’s nuclear facilities and destroyed their defense industrial base. President Trump took bold, decisive action to protect the American people — something presidents have talked about for 47 years, but only this president has had the courage to address.”
Carlson’s appearance came after a lightning trip to Israel in February for an interview with US Ambassador Mike Huckabee, part of an escalating feud in which Carlson has increasingly singled out evangelical Christian Zionists as a political target. The visit drew further criticism after Carlson used it to amplify a series of conspiracy claims, saying he was mistreated by Israeli authorities, while never actually leaving Ben-Gurion International Airport.
Commentators on social media pointed out that Carlson’s posting “Greetings from Israel” from an airport logistics zone, then flying out, does not amount to visiting the country in any ordinary sense.
Carlson’s brief trip to Israel contrasts with his interview of Russian President Vladimir Putin in 2024, when he spent multiple days in Russia praising the country on video and infamously marveling at the use of locks on shopping carts — a common feature in Europe.
The podcaster’s visit to Israel also differed from his trip to Doha in December, when he interviewed Qatari Prime Minister Mohammed bin Abdulrahman bin Jassim Al Thani and revealed his plans to purchase a home in the country. Qatar has been a long-time backer of the Muslim Brotherhood, including its Palestinian offshoot Hamas, an internationally designated terrorist group.
Carlson has ramped up his anti-Israel content over the last year, according to a study released in December by the Jewish People Policy Institute (JPPI), which tracked the prominent far-right podcaster’s disproportionate emphasis on attacking the Jewish state in 2025.
In September, for example, the podcaster appeared to blame the Jewish people for the crucifixion of Jesus and suggested Israel was behind the assassination of American conservative activist Charlie Kirk.
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Slain Security Guard of California Mosque Engaged Gunmen in Shootout, Hailed as Hero
A man places a candle on the ground as he pays his respects in front of the Islamic Center of San Diego after the vigil in a park, the day after a fatal shooting incident, in San Diego, California, US, May 19, 2026. Photo: REUTERS/Daniel Cole
The security guard slain at the Islamic Center of San Diego was hailed on Tuesday as a fallen hero who sacrificed his life to keep 140 school children inside the mosque safe by engaging two gunmen in a shootout that deterred the teenage suspects and helped thwart their attack.
Authorities also disclosed that the 17- and 18-year-old assailants, who took their own lives shortly after Monday’s shooting, were believed to have met online and were apparently “radicalized” in hate-related ideology on the internet.
Late on Tuesday, CNN reported that it had obtained and reviewed graphic video purported to be footage of the mosque shooting recorded and livestreamed by the two suspects, including a final clip that appears to show one of the gunmen shooting his companion and then himself.
A day after the gun violence, police, FBI, and other officials held a news conference focused on the three victims, all men affiliated with the mosque, who were slain in the attack and credited with putting themselves in harm’s way to save others.
The security guard, Amin Abdullah, 51, also known to friends as Brian Climax, immediately recognized the two youths as a threat and opened fire on them as they ran past him outside the mosque, according to San Diego Police Chief Scott Wahl. The suspects then paused to return fire, Wahl said.
Abdullah wound up fatally shot in the parking lot, along with two other men who distracted the suspects after they stormed into the building, drawing their attention through a window, thus luring the two teens back outside, Wahl said.
TWO MEN LURED GUNMEN OUTSIDE
The two other victims, mosque elder Mansour Kaziha, 78, and Uber driver Nadir Awad, 57, a neighbor whose wife worked as a teacher at the school there, were cornered and shot to death in the parking lot by the gunmen when they re-emerged.
In the midst of the confrontation, it was Abdullah who transmitted the radio call that activated a security lockdown, which Wahl said also prevented further bloodshed there.
The gunfight and the security alert gave others in the building time to take shelter behind locked doors, Wahl said, while Kaziha and Awad coaxed the suspects out of the building. Kaziha also was the first person to call 911 emergency before he was shot, police said.
Minutes before officers from around California‘s second-most-populous city converged on the mosque, the two suspects fled by car. They were found dead in their vehicle a short time later several blocks away, apparently from self-inflicted gunshot wounds, police said.
Wahl singled out Abdullah for special praise of his “heroic action,” adding that at first, “I had no idea how heroic those actions were.”
“His actions, without a doubt, delayed, distracted, and ultimately deterred those two individuals from gaining access to the greater areas of the mosque where as many as 140 kids were within 15 feet of these suspects,” Wahl said.
Taha Hassane, the imam and director of the Islamic Center, called all three of the victims “our martyrs and our heroes.”
Addressing a separate news conference at a local park, the security guard‘s daughter, Hawaa Abdullah, offered prayers and paid a tearful tribute to her father as a man who doted on his family and was so dedicated to his job that he would not break for meals when he was on duty.
She called on people of all faiths to honor him by coming together and being kind. “He stood against any form of hate,” she said.
PURPORTED LIVESTREAMED VIDEO OF SHOOTING
Police and FBI have said that they are investigating the attack as a hate crime but have declined to offer details about a possible motive.
“What I can say is [the suspects] definitely had a broad hatred towards a lot of folks,” FBI special agent Mark Remily told reporters.
Although authorities have not officially named the two suspects, the gunmen have been identified as Caleb Vasquez, 18, and Cain Clark, 17, a Department of Justice official told Reuters.
Remily said one of the gunmen left behind a manifesto, but he declined to characterize it in detail.
CNN reported that a 75-page manifesto from the gunmen citing racist, Islamophobic and antisemitic ideology, as well as “incel” culture, was under scrutiny by investigators.
The cable network said it had obtained a copy of the document from the Institute for Strategic Dialogue, which studies extremism, along with a video the two gunmen appeared to have recorded during their attack and posted to the internet in real time.
Summarizing the video in writing according to an AI-generated description of the footage, CNN said White supremacist symbols were visible on the two attackers’ guns and clothing as they are seen moving through the Islamic Center, with one firing a rifle before they walk back outside, fire a pistol, and then appear to stand over someone lying in a pool of blood.
CNN said it geolocated the final moment of the video to the neighborhood where police found two teens dead from gunshot wounds inside the getaway car. The footage ends with the driver stopping the vehicle, then appearing to shoot his passenger before shooting himself, according to the network.
A copy of a video that appears to match CNN’s written summary began circulating online on Tuesday.
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Israel Takes Step Toward Snap Election as Knesset Votes to Dissolve
Israeli politicians react following a vote to dissolve the Knesset, Israel’s parliament, before the end of its term, at the Knesset, in Jerusalem, May 20, 2026. Photo: REUTERS/Ronen Zvulun
Israel moved closer on Wednesday to a snap election after lawmakers gave an initial nod to dissolve parliament, with opinion polls showing Prime Minister Benjamin Netanyahu would lose the first national vote since the 2023 Hamas attacks.
Lawmakers voted almost unanimously for an early ballot in a preliminary reading of a bill to disband the 120-seat Knesset. If it receives final approval, a process that could take weeks, Israel could hold an election several weeks ahead of an Oct. 27 deadline.
Netanyahu’s own coalition submitted the bill to dissolve parliament after an ultra-Orthodox faction traditionally close to the Israeli leader accused him of failing to deliver on a promise to pass a law exempting their community from mandatory military service.
NETANYAHU BEHIND IN POLLS
Some 110 members of parliament voted in favor of the bill to dissolve, with no opponents or abstentions. It now heads to committee where an election date is agreed, before going back to the Knesset for final approval.
The vote comes at a pivotal time for Netanyahu, Israel‘s longest-serving prime minister who leads the most right-wing government in his country’s history.
Israel has been at war with Hamas in Gaza, Hezbollah in Lebanon, and Iran, fronts that remain volatile and could have an impact on the election.
Netanyahu still faces a long-running corruption trial. Israel‘s President Isaac Herzog is mediating talks to broker a plea deal in the case, which could see the 76-year-old Netanyahu retiring from politics as part of the deal.
Netanyahu’s health could also be an issue. He recently disclosed that he was successfully treated for prostate cancer and in 2023 he was fitted with a pacemaker.
Since the Oct. 7, 2023, Hamas attacks on Israel, polls have consistently shown Netanyahu’s governing coalition falling far short of a parliamentary majority.
However, there is also a chance that opposition parties will fail to form a coalition, leaving Netanyahu at the head of an interim government until the political stalemate is broken.