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‘I decided to play dead … My son is still missing’: A survivor’s account from Kibbutz Nir Oz

Neomit Dekel-Chen, 63, has been a resident of Kibbutz Nir Oz for the last 30 years. This is her account of what happened on Oct. 7, when Hamas attacked her kibbutz and others near the border of Gaza. Dozens of Nir Oz residents were murdered and dozens more were taken hostage during the assault.

This account is adapted from Dekel-Chen’s account to Ynet, an Israeli Hebrew-language news site.

(JTA)After a half hour of nonstop red-alert sirens and incoming missiles, we started receiving messages that Hamas terrorists were everywhere in the kibbutz. My son, Sagi, who is still missing, wrote to me that there were two terrorists walking around near the clinic. Afterwards he sent me another message about two more terrorists on a motorbike.

Sagi told me to lock my door, which I did, and I went into the security room alone. I heard all around people speaking Arabic; they had entered my house, they were breaking everything. I crept into a bed-linen chest. My daughter-in-law wrote to me that there were terrorists in  her house; I wrote back that they were in my house, too. We understood then from others that they were starting to set the houses on fire, and that we should put wet towels at the threshold of the security room door.

Once I heard them leave my house, I got out of the linen chest to quickly get a bottle of water and returned to the security room. I locked myself in. But more and more smoke was seeping in. I opened the window of the room, but the pergola was on fire. I closed the window – then the whole room started filling up. I ran out and saw a neighbor who had shot two terrorists.

I thought this was my chance to escape, but I was wrong. They captured me.

They caught my neighbor too. I was barefoot and they held me tight so I wouldn’t flee. I don’t understand a word of Arabic but I understood they were telling me not to try and run away. They led me barefoot in the direction of the fields, to the back gate of the kibbutz, toward Gaza. Along the way I saw houses in flames, and I understood no one was going to get  out of those burning houses alive. I had left my house to save myself.

We walked for about 150 meters on the road toward Gaza. I saw the terrorists walking with their loot, bulging suitcases, televisions, electric wagons used by elders. They had taken  everything. I was with a neighbor who told me they had killed her son and taken her husband. I told her we would stay together and see what to do next. About 150 meters later, a tuktuk vehicle pulling an open cart stopped beside us. In the cart there were five people, all from the kibbutz. My good friend was there with three little girls, two of them only 3 years old; they were crying, looking lost.

They continued to drive with us in the back, toward Gaza, when an IDF helicopter appeared above us. At some point the helicopter shot at the terrorists, the driver and the others. There was screaming in the tuktuk.

All the terrorists were dead and we were alive, except for one for one of the women with us. She had died in the arms of her daughter, who had come to the kibbutz to visit and now would not leave her mother. I took one of the little girls in my arms, another friend took a second little girl and we started running towards the fields. There was a young couple with us with twin girls, but only one of them was in the cart. They, too, started running with us. We called out to the woman whose mother had been shot that she should flee with us, because her mother was dead. She kept weeping: “Mama died in my arms, and I didn’t protect the girls.”

Staff at the Soroka Medical Center in Beersheva tend to patients wounded in the Oct. 7 attack by Hamas in southern Israel, Oct. 9, 2023. (American Friends of Soroka Medical Center)

We were 50 meters into the fields when I was hit with shrapnel in my head, knee and back. I was bleeding. I lay down on the ground and a tractor showed up. It was my tractor, the one I work with. There were terrorists on it. They saw us and started coming toward us to put us on the tractor and take us with them. I said to myself that it was now or never; I decided to play dead — and they didn’t take me. They ignored me. They took the three little girls, the parents of the twin girl, everyone who was there and still alive. They took them all to Gaza.

More terrorists in more cars drove by, loaded with the things they had looted. The IDF helicopter was overhead. I tried to signal to them that I was alive; I tried to move forward. Every time more terrorists drove by, I played dead again, which I could do as I was covered in blood. At noon it was hot and I drank water from the field irrigation pipes. I continued toward a row of tamarisk trees. I know all the roads in the fields. I lifted up my head and saw the kibbutzim in flames — Magen, Nir Oz and Nirim. They were all burning.

Even though I didn’t know if there was anywhere to return to, I kept telling myself I had to reach my children and see what had happened to them. I have two children and four grandchildren. That is what kept me going.

I crept for two hours through the fields and I finally managed to reach my kibbutz. I searched for a place that wasn’t on fire. I couldn’t feel my legs anymore. On the way I saw ruin everywhere, massive destruction.

There are no words to describe the pogrom. Everything was burnt, broken; there were no houses left. The wooden houses had been consumed by flames and only the metal security rooms were still standing. Terrible sights. I reached my daughter’s house which wasn’t burned. I pounded on the door but they wouldn’t open it. I shouted: “Ofir, it’s Ima,” and still they didn’t open because they thought it was terrorists.

Finally, they opened the door and I fell onto the mattress in the room. I was bleeding everywhere. And from that moment I’m just waiting to hear something about my son who is still missing.

I told them to let everyone know I was alive. Later, rescue forces arrived and tended to me and evacuated me to Soroka Hospital in Beersheba. It took them hours to arrive. When I got back to the kibbutz at 1:30, the army had still not arrived; everything had started at 6:30, and seven hours later, still no soldiers had shown up. I walked to my house terrified terrorists would shoot me in the back. I was determined to find my children.

It was my war of survival, to reach my children and grandchildren. The kibbutz is completely destroyed. There is nowhere to return to, no starting point for rebuilding. I can’t stop wondering how we reached this situation. How?

My heart is with those who stayed on the tractor. But I had to save myself and reach my children.


The post ‘I decided to play dead … My son is still missing’: A survivor’s account from Kibbutz Nir Oz appeared first on Jewish Telegraphic Agency.

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Love Thy Neighbor as Thyself. Really?

 

JNS.orgIf I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.

This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?

The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.

Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.

Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.

“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).

What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?

A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?

The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.

Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.

Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!

If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.

Then you will not feel the need to take revenge or even to bear a grudge.

Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.

To sum up: Honest communication is the key to loving people.

Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.

Furthermore, did you know that bearing a grudge is forbidden by biblical law?

Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.

May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.

The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.

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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood

US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun

i24 NewsUS Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.

“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”

Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.

However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.

The post ‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood first appeared on Algemeiner.com.

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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks

US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria

i24 NewsUnless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.

American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.

However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.

The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.

Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.

The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.

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