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I Oppose Netanyahu; But No One Should Protest His Handling of the Hostages
Signs are stuck onto empty chairs as people await news of hostages expected to be released by Hamas, amid a hostages-prisoners swap deal between Hamas and Israel, in Tel Aviv, Israel, November 25, 2023. Photo: REUTERS/Alexander Ermochenko
I do not know any of the remaining hostages. If I did, I would do all I could to get them out — which would mean protesting.
When you engage in political activity, though, you want to be sure to advance your desired outcome — not harm it.
I have voted in about 10 national and local Israeli elections, but have never voted for Netanyahu, or his Likud Party. The hostages, however, are a matter of national consensus, regarding which I give Netanyahu the benefit of the doubt. I am sure he wants them home as much as anyone (who does not personally know them).
So what is the current government doing about the hostages? From day one, they mobilized hundreds of thousands of soldiers, and went to war. Soldiers have subsequently died, while hostage protesters have demonstrated at the Knesset, at Netanyahu’s office and house, at the Defense Ministry’s Tel Aviv headquarters, and around the country.
Netanyahu, and the Israeli government, are not the ones who took the hostages. Israelis cannot protest in front of Hamas’ headquarters, but they should be protesting be at UN facilities around the country, or at the embassies of countries calling for “restraint.”
When Hamas sees Israelis protesting their own government, they think that the Israeli government is under pressure to make concessions. That only emboldens them to harden their stance. It strengthens Hamas’ negotiating position, weakens Israel’s, and makes it harder to secure the release of the people the protests are intended to save.
The more that Hamas receives for the hostages, the more it encourages anti-Israel terrorists (including groups other than Hamas) to initiate future hostage taking operations.
UN Secretary General Antonio Guterres responded to October 7th by saying that it, “did not happen in a vacuum.” In an address to the National Press Club of Australia that included a slew of inflammatory remarks, given on November 14th, while Hamas held 240 hostages, UN Special Rapporteur Francesca Albanese said that, “Israel cannot claim the right of self-defence against a threat that emanates from a territory it occupies.”
Hostage protesters have called for the families of those held in Gaza to have more face time with senior Israeli government officials, but isn’t it more important for government officials to deal with the actual military and diplomatic dimensions of administering the war, and the actual negotiations with Hamas, than for them to be briefing the families? We do not need meetings and handshakes for the cameras. We need freed hostages.
Prior to October 7th, protesting Netanyahu was a civic duty. Regardless of judicial outcomes, it is inappropriate for a man with a history of manipulating news outlets, and receiving hundreds of thousands of dollars in jewelry and other items, on demand, to be prime minister. There are others capable of leading the country without such an aura of corruption.
With all respect to the issues that divide Israeli society, however, this moment calls for unity. Those who protest the people trying to secure the hostages’ release undermine their own cause, and may be endangering lives, when they could be in front of UN facilities supporting the Israeli effort.
Born and raised in Pennsylvania, Baruch Stein has been living in Jerusalem for about 15 years, and has contributed to newspapers in both the US and Israel. Articles of his have been translated into Spanish, German, and Italian. A different version of this article first appeared in Yedioth Ahronoth/Ynetnews.com
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood
US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks
US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.
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