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IDF: Mistakes Led to Opening Fire on Gazan Ambulances, Officer Dismissed

Khan Yunis. Photo: Wikimedia Commons.

i24 NewsThe Israeli army has concluded its investigation into the tragic incident that occurred on the night of March 23, 2025 in Khan Yunis, in the south of the Gaza Strip, where Red Crescent rescue teams were targeted by Israeli gunfire, according to a press release by the Israel Defense Forces on Sunday.

The findings highlight a series of misjudgments and errors in judgement on the part of the IDF that led to this tragedy. According to the final report, the incident began when a force from the Golani Infantry Brigade’s Reconnaissance unit, engaged in anti-terrorist operations, spotted and neutralized what they identified as a Hamas vehicle. About an hour later, the same unit opened fire on vehicles “approaching rapidly and stopping near the troops, with passengers quickly disembarking.”

It was only after the shots were fired that they realized it was actually a fire truck and ambulances.

“Poor night visibility” is cited as a determining factor that led to this fatal mistake. The investigation specifies that “the deputy commander did not initially recognize the vehicles as ambulances. Only later, after approaching the vehicles and scanning them, was it discovered that these were indeed rescue teams.”

In a third incident that occurred fifteen minutes later, Israeli forces also fired upon a UN vehicle. The report characterizes this act as “due to operational errors in breach of regulations.”

These events strongly contrast with the initial report which portrayed the operation as a successful anti-terrorist action. The army now asserts that out of “fifteen Palestinians [who] were killed, six of whom were identified in a retrospective examination as Hamas terrorists.” However, the IDF stressed that there was no evidence of point-blank execution of ambulance workers.

“The forces also apprehended two pedestrians who raised suspicion, and released them subsequently,” the investigation found. “This indicates that the troops did not engage in indiscriminate fire but remained alert to respond to real threats identified by them.”

The investigation also reveals serious shortcomings in the military’s conduct after the ncident. The damaged vehicles were “crushed” on the spot, a decision that the military now acknowledges as “wrong.” Moreover, the first report submitted by the Reconnaissance Battalion’s deputy commander turned out to be “incomplete and inaccurate.”

In light of these conclusions, Chief of Staff Eyal Zamir has ordered sanctions: the commander of the 14th Brigade, a reserve unit, will receive a disciplinary note in his personal file, while the deputy commander of the Golani Reconnaissance unit will be relieved of his duties.

The investigation stressed that the dismissed commander is a “highly respected officer, whose military service and personal story reflect a spirit of combat, volunteerism, and great dedication.”

The conclusions of this investigation, which highlight severe failures in the chain of command and non-compliance with identification procedures, have been forwarded to the military prosecutor’s office for further review.

“The IDF regrets the harm caused to uninvolved civilians,” the IDF said. “The examination process also serves as part of an ongoing effort to learn from operational incidents and reduce the likelihood of similar occurrences in the future. Existing protocols have been clarified and reinforced – emphasizing the need for heightened caution when operating near rescue forces and medical personnel, even in high-intensity combat zones.”

The post IDF: Mistakes Led to Opening Fire on Gazan Ambulances, Officer Dismissed first appeared on Algemeiner.com.

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Love Thy Neighbor as Thyself. Really?

 

JNS.orgIf I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.

This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?

The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.

Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.

Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.

“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).

What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?

A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?

The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.

Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.

Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!

If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.

Then you will not feel the need to take revenge or even to bear a grudge.

Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.

To sum up: Honest communication is the key to loving people.

Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.

Furthermore, did you know that bearing a grudge is forbidden by biblical law?

Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.

May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.

The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.

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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood

US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun

i24 NewsUS Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.

“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”

Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.

However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.

The post ‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood first appeared on Algemeiner.com.

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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks

US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria

i24 NewsUnless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.

American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.

However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.

The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.

Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.

The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.

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