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In Budapest, a ‘guerrilla-like’ group is mobilizing against the alleged takeover of a historic synagogue
(JTA) – David Kelsey, a publicist from New York, was disturbed to hear about an alleged takeover of Budapest’s historic Orthodox congregation, in part because of his Hungarian Jewish roots. So when he happened to be visiting the city last month, he decided to investigate the situation for himself.
His timing was eerily impeccable.
On the second morning of his visit, after spending time listening to community members, he found them gathered outside the locked doors of the historic Kazinczy Street Synagogue, barred from entering by the new management.
The photographs he took on the scene show an elderly man praying while seated on an overturned trash bin on the street, and the hood of a car serving as the best available surface to set down prayer books and ritual garments.
“That the dignified old man had to use the garbage can as a chair just really showed me how degraded and disgusting the whole thing was,” Kelsey said. “It was all very strange and awful. They were in such pain. And so sad. … I was so angry.”
Kelsey had witnessed an escalation in a saga that has been unfolding for more than two years. Members of the Autonomous Orthodox Jewish Community of Hungary, which operates the Kazinczy Street Synagogue and several other institutions, are accusing the Hasidic Chabad movement of usurping control of their group — and its funding and real estate — with the aid of the Hungarian government. Three religious courts have ruled that the leadership changes should be reversed or put on hold, but a secular court has sided with Chabad.
Representatives of Chabad have repeatedly rejected the allegation of a takeover of the Orthodox organization, known by its Hungarian acronym as MAOIH. They say the group remains independent and that the current leadership assumed its place legitimately through the MAOIH’s formal process.
“Chabad did not and is not planning on ‘taking over’ MAOIH, whatever that is supposed to mean,” Chabad’s official organization in Hungary said in a statement.
Worshippers hold morning services outside the locked doors of the Kazinczy Street Synagogue in Budapest, Hungary, July 21, 2023. (David Kelsey)
But MAOIH’s former president, Róbert Deutsch, says rabbis identified with Chabad took advantage of the process as part of a deliberate power grab. He says he had initially trusted them and gave them leverage that they eventually exploited to take control.
“I was betrayed, Deutsch said. “I totally take responsibility — for being friendly with these people and trusting them fully. But it’s a very sad thing to me to realize that you cannot trust even the most religious-looking person. They care about gaining as much as possible financially, even if they need to destroy a local community. And to me that’s such an evil.”
Now, a group of Hungarian Jews has organized into a “sort of guerrilla organization,” as one member put it, to resist the alleged takeover.
“We call ourselves ‘Shomrei Hadas,’ meaning ‘guardians of the faith,’” said the member, Pál Hegedűs, a professor of mathematics at the Budapest University of Technology and Economics. “It’s the original name of Orthodoxy here from 150 years ago. We use this name and try to be active in the media and in public life.”
The historical reference serves as a reminder that a once-major center of Orthodox Jewry was decimated by the Holocaust and, later, under communist rule, further reduced by emigration. Membership in MAOIH dwindled to only about 50 people before the recent controversy, and the synagogue had no dedicated rabbi and lots of dysfunction, per several accounts. But the group still possessed an official status entitling them to government funding as well as a host of institutions, including a school and old-age home, and enviable real estate.
Perhaps the jewel in its holdings is the Kazinczy Street Synagogue, an Art Nouveau structure that was completed in 1913 and survived World War II relatively intact before falling into disrepair during the communist era. Renovation more recently has turned it into a tourist destination, with an onsite kosher restaurant serving traditional Ashkenazi and Hungarian foods, even as it has continued to function as an Orthodox synagogue.
Like MAIOH, Chabad operates a portfolio of institutions in Hungary and receives some government funding to do so. Its goal in the country is the same as elsewhere: to bring as many Jews as possible closer to their religion. In support of this mission, the movement has established services for the country’s Jewish community, including a school, a kosher butchery and a mikveh, or ritual bath. It also operates multiple synagogues in and around Budapest.
But while Chabad has increased the number of Jews engaging with Jewish institutions and practices in some of the places where it operates, that’s not what has happened so far on Kazinczy Street.
A view of Kazinczy Street Synagogue in Budapest, Hungary ,on Oct. 15, 2021. (Rita Franca/NurPhoto via Getty Images)
It closed the synagogue’s doors on July 20, saying that it needed to make renovations. Shomrei Hadas members and Deutsch say the precipitating factor was different: They said the closure happened after a faction of MAIOH that has not recognized the new leadership recruited a new rabbi from a different Hasidic sect. They also say no sounds of construction can be heard from inside the synagogue complex and note that a sign placed outside invites visitors and tourists to enter the main sanctuary for a fee.
After Kelsey’s photographs circulated on social media and amid a general outcry in the community, the new Chabad-aligned leadership erected a fence and scaffolding in front of the entrance allegedly, according to Shomrei Hadas, to prevent further worship. The group said the directive came from Rabbi Gábor Keszler, who allowed the community members the temporary use of an adjacent kosher restaurant he had also shuttered.
“It’s a clear manifestation of Chabad’s double measure,” Zev Paskesz, the head of Shomrei Hadas, who claims to be the legitimate leader of MAOIH, said in a statement. “If you are a visitor you can buy tickets to the big Kazinczy shul and daven there, but if you are a simple Orthodox community member you can daven in the Hanna restaurant but you are not allowed to enter the big Kazinczy shul.”
Paskesz and many others in the local Jewish community believe that recent events are part of a deliberate strategy to alter and monopolize the institutions and religious practices of Hungarian Jewry. According to this view, Chabad, a global but decentralized Orthodox Jewish outreach movement based in Brooklyn, has acted to take control of MAOIH’s real estate and its annual allotment of about $1 million in government funding as one of three officially recognized Jewish communities in Hungary.
The other two are Chabad itself, acting through the Association of Hungarian Jewish Communities or EMIH, and the liberal Neolog Jewish movement led by a group called Mazsihisz. Orthodox Judaism is relatively small in Hungary and the vast majority of the country’s estimated 100,000 Jews are represented by Mazsihisz.
Andras Heisler, Mazsihisz’s former leader, took to Facebook in May to fume about the alleged takeover, which he dubbed “a sin against Judaism.”
The Chabad-aligned rabbis now running MAOIH did not respond to questions. Through a spokesperson, the EMIH declined a request for an interview with its leader and provided answers to written questions by email, denying the allegations.
After worshippers were photographed outside of the locked doors of Kazinczy Street Synagogue in Budapest on July 21, 2023, a fence and other barriers appeared. (Courtesy of Pál Hegedűs)
“Naturally, the two Orthodox communities have strong ties to each other, all Orthodox children learn in the Chabad institutions (including those affiliated to MAOIH), and there are many who are members in both communities, etc.,” EMIH said. “Still, legally there are two communities, two independent entities. The Kazinczy Street synagogue complex does not belong to Chabad-affiliated EMIH and we have no authority over it.”
Accusations of encroaching on existing institutions and attempting to take them over have long dogged Chabad as the movement has expanded rapidly in recent decades. In 2005, for example, a rabbi in Russia said that he was forced to hand over the congregation he had established to the Chabad-affiliated Federation of Jewish Communities of Russia. Similar stories have been reported in Ukraine, the Czech Republic, Massachusetts and elsewhere. In some cases, however, communities that had seen their institutions decline invited Chabad rabbis to take over and rejoiced over the infusion of new energy, as was the case in Buenos Aires in 2005 and Biloxi, Mississippi, in 2020. Part of what is driving the dynamic is that many Chabad emissaries come to their adopted community with little or no funding and face enormous pressure to quickly establish a presence.
For longtime affiliates of MAIOH, the leadership change at their organization reflects not just a pattern but a strategy. They believe the alliance between Chabad’s chief rabbi in Russia, Berel Lazar, and Russia’s president, Vladimir Putin, is a direct inspiration for Chabad’s tactics in Hungary. Rabbi Shlomó Köves, the head of EMIH and Chabad’s chief rabbi in Hungary, has built close ties with the government of Hungarian Prime Minister Viktor Orbán.
Rabbi Slomo Koves, head of the EMIH (Association of Hungarian Jewish Communities), a group affiliated with the Orthodox Hasidic Chabad-Lubavitch movement, speaks during an AFP interview in Balatonoszod, July 29, 2022. (Peter KohalmI/AFP via Getty Images)
Critics believe Chabad has received favorable treatment in return for silence in the face of the authoritarianism that they say has characterized Orbán’s rule, including the whitewashing of Hungarian complicity in the Holocaust and rhetoric against Hungarian-American Jewish financier George Soros. One possible measure of Chabad’s standing is the money the government is pouring into a Chabad-sponsored university.
Referring to Chabad’s ties with Putin in Russia, one Shomrei Hadas member who declined to be identified for fear of reprisal said, “They want to create the same model in Hungary.”
It is not uncommon for Chabad to stir controversy and to stoke close ties with government officials when seeking to expand, according to Sue Fishkoff, a journalist who has written extensively about the movement.
“When Chabad moves into a new community, one of their first acts is to present themselves to the local media and political leaders as the representative of the local Jewish community,” Fishkoff said. “Typically the emissaries call the media to give interviews about an upcoming Jewish holiday, and invite the mayor or other elected official to ‘light’ the Hanukkah menorah. It’s all part of the value the movement places on getting along with the government, thus ‘staying out of politics,’ when in fact supporting the sitting government is taking a political stand. Not surprisingly, none of this sits well with other Jewish congregations in the area.”
EMIH did not address JTA’s questions regarding its relationship with the Hungarian government.
The story of the alleged takeover starts in January 2021 when Róbert Deutsch was elected president of the congregation. The owner of a dental supply company in his late 50s, Deutsch had decided to run for the job in the hope of improving a community he believed was unwelcoming and mired in financial and spiritual disarray.
“We inherited something that our ancestors worked very hard for. It was neglected and destroyed following the Holocaust. When I took over, my intention was to clean the mess and build a beautiful place,” he said. “I didn’t take a salary. I just wanted to dedicate my time and energy to change it into a flourishing place.”
He also wanted to open up the community to more people including Chabad, with which had enjoyed “long-term and good relationships.” Chabadniks had been helpful in his personal transition from secular to religious and he turned to his friends in Chabad for support.
“Shlomó Köves was very close to me. He was there to assist me when my father passed away,” he said. “When I was thinking about running, I went to him and he was very supportive and said, ‘We can do a lot of things together.’”
Deutsch hired two people who were referred to him by his Chabad contacts to help run MAOIH— fresh faces to reinvigorate the community, he thought. He would eventually accuse them of plotting a “coup” against him.
Soon, about 35 new people applied to join the organization. They were all employees of the Csengele Kosher Slaughterhouse, which is run by the Chabad-affiliated EMIH, according to Shomrei Hadas. But since the organization did not have a community rabbi or a quorum of board member seats in place, they could not have been enrolled in accordance with the group’s bylaws, Shomrei Hadas allege.
Worshippers hold morning services outside the locked doors of the Kazinczy Street Synagogue in Budapest, Hungary, July 21, 2023. (David Kelsey)
Deutsch regarded the newcomers as members but his original membership didn’t, which caused the organization to split into two factions. Each faction proceeded to operate independently, holding meetings, electing board members, and in the case of the Chabad-linked faction, making changes to the bylaws.
The Chabad-linked faction also began enrolling dozens more members with Deutsch’s cooperation but without his vetting, which he would come to regret. “Most of them or maybe all of them have never even been to Hungary, don’t speak Hungarian,” he said. “They have zero connections to Hungarian Jewry.”
To reclaim their organization from the Chabad-affiliated leaders they regarded as illegitimate, community members turned to rabbinical courts in Budapest and Jerusalem and to the court affiliated with the Conference of European Rabbis. And they won, with all of the courts ordering the reversal of recent decisions or at least a maintenance of the status quo until an investigation could be completed. They’d even managed to get Deutsch to switch to their side and convince him of what they had believed all along: Chabad was not interested in giving but in taking.
When the matter came before Hungarian authorities, the opposite conclusion from that of the religious courts was reached. The government quickly recognized the new Chabad-affiliated leaders. The outcome is being challenged, but Shomrei Hadas members say they don’t expect a reversal given the judicial system’s subordination to the government. Deutsch, who generally supports the Hungarian government and praises its relationship with the Jewish community, believes it erred in this case and should have deferred to religious authorities — the rabbinical courts — on an internal community matter.
Keszler, who replaced Deutsch atop the Chabad-linked faction, did not respond to questions. But in a May announcement to the congregation, Keszler argued that the conflict was personal. He said Deutsch’s complaints were motivated by a desire to cover for his own record of mismanagement.
“We are convinced that Róbert Deutsch’s personal fight harms the perception of Judaism and Orthodoxy and causes irreversible material and moral damage to the religious community,” Keszler’s announcement said.
For longtime MAIOH affiliates, the recent events are far from personal: They resound within the sweep of Jewish history in Hungary. Kelsey said that while watching the worshippers outside the locked synagogue, he found the historical echoes unmistakable.
“I was aware that Chabad was successfully delivering the final blow to a congregation that had survived both the Nazis and the communists,” he said.
Deutsch framed it similarly. “Decades after the Holocaust in Budapest, Jews are not allowed to pray in their shul,” he said. “Even during communism, they were allowed to. Now another Jewish group comes to destroy a place where they pray and close the doors to them.”
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The Jewish People Perform Another Miracle
Hezbollah leader Hassan Nasrallah is seen addressing supporters, in Beirut, Lebanon. Photo: Reuters.
JNS.org – This Oct. 7 will not only be an anniversary of tears, of pure contrition, even if the memory is burning as the people of Israel live. As to how, it wasn’t at all obvious. Our whole history is made of miracles—from the splitting of the sea to escape from the Egyptians to the Inquisition to the pogroms to the thousand other genocidal attacks to which the Jews have been subjected. In every case, the results are always incredible and surprising, especially for how we have emerged active, faithful to our Torah tradition and committed to the return to Jerusalem until we made it happen.
The War of Independence in 1948 was fought by concentration-camp veterans, yet we defeated all the Arab armies, united in hatred, who marched against us. Later, in 1967, 1973 wars were won by a hair’s breadth with miraculous strokes of imagination and leaders who gave birth to ideas that people would have expected. No one would have ever bet a euro, penny or shekel on the idea that Hezbollah leader Hassan Nasrallah and his entire hierarchy could be eliminated, petrifying Iran, especially since we have already reduced its other favorite proxy, Hamas, to pieces. And now we have bombed Iran’s other proxy, the Houthis, some 2,000 kilometers away, destroying the airport from which they receive their weapons and aid from the ayatollahs. The Islamic Republic’s leader, Ali Khamenei, is reportedly hiding underground, the Iraqi and Syrian Shi’ites are waiting to see if they are next, and cities controlled by Tehran are shaking.
As President Joe Biden said, it is a measure of justice, but one that Israel has undertaken in an impossible fashion, defending its citizens amid a thousand prohibitions with determination and without fear. Only in this way can a 76-year-old young state, which has been attacked from all sides, defend itself. The country’s existence is the latest chapter in the history of a people born many millennia ago in the Land of Israel, who are finally back home and defending their state.
The war is certainly not over, as Hezbollah reportedly had 100,000 fighters. Israeli Prime Minister Benjamin Netanyahu knows that he must see this fight through to the end, despite the international pressure to which Israel has been subjected for nearly a year. Israel’s leadership understands that its very existence is at definitive risk if there is no “new Middle East” in the aftermath of Oct. 7.
While previous generations and Israeli leaders hoped that peace agreements would establish peace in the region, today’s leaders know that there is also a need for battle to stop those who, dominated by absurd fanatical and religious beliefs, wish to kill you. (After all, what do the Houthi rebels in Yemen have to do with the Jews and Israel?)
This is the lesson of our time—not just for Israel and the Jewish people but for everyone. The Jewish people are writing a new page in history, one in which the free world must write and fight alongside them, as it is a battle for the survival of Western ideals. Israel has eliminated the two most dangerous terrorist groups in the world—Hamas and Hezbollah—with operations that will set a precedent for decades. And it challenges Iran. I would like to hear the applause, please.
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New Year, New Light, New Life
A Torah scroll. Photo: Wikimedia Commons.
JNS.org – Hey, does anybody still make New Year’s resolutions?
Maybe you do, and yours goes something like mine, “My New Year’s resolution this year is to keep the resolutions I made last year!”
My friend said that his goes like this, “My New Year’s resolution is to have a fat bank account and a skinny body. Last year, I got mixed up.”
Most people I know have long stopped making New Year’s resolutions because they know it doesn’t work. They just go “in one year and out the other!”
In much of the world today, especially for us Jews in Israel and around the world, people are living with uncertainty and confusion. We hope and pray for a victory, and a long-lasting, peaceful outcome. But we’re still anxious—and with good reason. We are so preoccupied with the latest news from Israel that we can hardly think about Rosh Hashanah or ourselves. But we must. So, let me share an idea about Rosh Hashanah that I believe can help us confront the confusion and find some clarity.
In Jewish thought, the New Year is not only when we need to buy a new calendar, dress or a seat in shul. It means a new light. According to the mystics, every new year, a Divine light comes into the world for the very first time since Creation. Implicit in this new light is the potential for new opportunities on every level.
A new year with its infinite new light means there really can be a new Me and a new You. Yes, believe it or not, we really can reinvent ourselves. How? Good question. But that’s not what Rosh Hashanah is about. It’s not about the details. It’s about the potential, the hope, the commitment and the resolve to do better than we did last year. How? We will have to figure that out. But first things first.
I recall that back in my yeshivah days in Montreal, there was a moment when the mashpia, my spiritual mentor, made a deep impression on me with an idea culled from one of the philosophical treatises we were studying at the time.
In the second section of Tanya, the author, Rabbi Schneur Zalman of Liadi, explains the concept of “Continuous Creation.” Briefly, it goes something like this: God created the universe from nothing way back when it obviously required a powerful flash of Divine energy to bring the world into being from nothingness. It follows that this creative force can never be removed from the universe, or the world would simply cease to exist. Without the creative force of God, which brought the world into existence originally, it would simply revert to its original state of … nothingness.
This is the deeper meaning of the expression used in our morning services, describing the wonders of the Creator, how God “in His goodness, renews daily, continuously, the work of Creation.”
Not only does the Creator renew our world every morning; He does it perpetually, continuously—hence the concept of Continuous Creation. God didn’t create the world all those years ago and then go on a permanent vacation to the Caribbean. He hasn’t retired or even semi-retired. And He doesn’t suffer from midlife crises either. His involvement with His world—our world—is continuous and constant. If the Creator would forget about us, even for a second, we would cease to exist. Taking His eye off the ball is equivalent to pulling the plug on the universe. It would simply go back to its default position, which was nonexistence.
Isn’t it encouraging to know that God has us in mind and that we haven’t been forgotten or left to our own devices? This is the real meaning of the term Divine Providence: that the world isn’t working randomly or even on autopilot. There is a Higher Plan—or in the words of Tevye the Fiddler, a “vast eternal plan.” He is involved and looking after us, then, now and forever.
And if He renews the work of Creation every day, every hour, every minute, second and nanosecond, then effectively, this means that every day it’s a brand-new world. And not only every day but every moment. Every second, the world has just been recreated. And if it’s a new world, then this presents us with a brilliant new opportunity. It’s a new world now, and I needn’t be burdened by the past. That was an old world. I can make a new beginning today, this hour, this second. “Hey, I really can start again!”
A new world brings with it the opportunity of a new you, personally, psychologically, physically and spiritually. We can reinvent ourselves at any given moment. We can change our attitude at any given moment. And we can change the way we look at our surroundings, wherever we may be, any time we want to. In a second, things can improve. If we would only be a little more objective, we would see the many positive and encouraging things going on around us instead of only focusing on the negative.
I know about all the problems in the world. Israel is on our minds every moment of the day. I’m not wearing blinkers, and I’m not naive. But the world is too beautiful and too precious to let it slip away into oblivion because of negativity and pessimism. I realize that it’s not easy this year because of what’s going on in the world, but let us renew ourselves, our families, our community, our country and our world.
There’s a new light coming this Rosh Hashanah. And with it comes a new world with new life, new beginnings, new opportunities and new blessings for all of us. God knows we need it!
I wish all my readers and all of Israel Shanah Tovah with peace of mind, health, happiness, success, nachas and all of the Almighty’s abundant blessings!
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Israeli Forces Redeploy to Northern Gaza to Quell Hamas Resurgence
Smoke rises following Israeli strikes, amid the ongoing conflict between Israel and Hamas, in Jabalia refugee camp northern Gaza Strip, May 13, 2024. Photo: REUTERS/Mahmoud Issa/File Photo
JNS.org – The Israel Defense Forces said on Sunday that Israeli forces had encircled Jabaliya in northern Gaza ahead of an operation there to prevent Hamas from reestablishing itself there.
The army said that soldiers from the 162nd Division were redeployed to the Jabaliya area overnight Saturday after being stationed along the Philadelphi Corridor separating Gaza from Egypt’s Sinai.
Troops from the 401st and 460th brigades had encircled the area and were continuing to operate there on Sunday, according to the IDF. They were assisted by the Israeli Air Force before and during the ground operation, directed by the 215th Brigade. Among the targets hit were weapons storage facilities, underground infrastructure, terrorist cells and additional military sites.
The terror group reported that during the operation 30 people were killed and 150 were injured.
“This operation to systematically dismantle terrorist infrastructure in the area will continue as long as required in order to achieve its objectives,” the IDF said.
The 162nd Division last month defeated Hamas’s Rafah brigade after four months of targeted raids in the Gaza Strip’s southernmost city near the border with Egypt.
Speaking with reporters on Sept. 12, 162nd Division commander Brig. Gen. Itzik Cohen declared that “four battalions have been destroyed, and we have completed operational control over the entire urban area.”
However, intelligence showing a Hamas resurgence in Jabaliya prompted the 162nd Division to move north to the neighborhood.
IDF expands al-Mawasi humanitarian zone
The IDF on Sunday morning published a new evacuation map for the northern Gaza Strip, pointing noncombatants to an expanded humanitarian zone at al-Mawasi, which includes field hospitals, tent complexes, food, water, medicine and medical equipment.
As part of the effort to alert the residents of northern Gaza to get out of the active combat zone, the IDF dropped leaflets from the air and Lt. Col. Avichay Adraee, head of the Arab Media Branch in the IDF Spokesperson’s Unit, tweeted in Arabic with accompanying maps.
“The terrorist Hamas continues its attempts to solidify its terrorist infrastructure in your area, exploiting civilians, shelters and medical facilities as human shields,” Adraee wrote, followed by evacuation details.
“I remind you that the northern Gaza Strip remains a dangerous combat zone,” Adraee warned.
Plans to turn northern Gaza into military zone
Kan News reported around a month ago that senior IDF officials were considering a plan to turn the northern Gaza Strip into a military zone.
Known as the “Island Plan,” it would see the IDF evacuate more than 200,000 Gazans from the northern part of the Strip, placing the area entirely under Israeli military control.
Sinwar wants wider war, not interested in a deal
Hamas leader Yahya Sinwar wants a wider regional war and is not interested in reaching a ceasefire deal, The New York Times reported on Friday, citing U.S. officials.
The article noted that Sinwar, the mastermind of the Oct. 7 massacre and who is believed to be hiding in Gaza’s vast tunnel network, has long believed that he won’t survive the war and has hardened his attitude in recent weeks.
Hamas holds 101 hostages, including 97 of the 251 kidnapped during the onslaught on the northwestern Negev nearly one year ago, in which 1,200 people were killed and thousands more wounded.
“Hamas has shown no desire at all to engage in talks in recent weeks, U.S. officials say. They suspect that Mr. Sinwar has grown more resigned as Israeli forces pursue him and talk about closing in on him,” according to the Times.
“A larger war that puts pressure on Israel and its military would, in Mr. Sinwar’s assessment, force them to scale back operations in Gaza, the U.S. officials said,” it continued.
However, despite the war widening to include an expanded conflict with Hezbollah in Lebanon and a direct engagement with Iran, the Gaza front remains active. American officials said that the failure of Hezbollah and Iran to damage Israel signals the miscalculation made by Sinwar.
The Times article noted that some Israeli officials have questioned whether Sinwar is still alive, with American and Israeli officials acknowledging that there has been no sign of him for months. However, in the absence of hard evidence of his death, U.S. officials believe he is still alive and in charge of Hamas.
Qataris say Sinwar ‘disappeared’
Channel 12 reported on Saturday that the Qatari officials involved in negotiations between Israel and Hamas told the families of hostages in recent days that Sinwar has “disappeared.”
“Sinwar is currently not communicating with us. He has disappeared from us as well and has not made contact. He stopped using phones because of the assassinations, and now he communicates using paper and pen, which makes things very difficult,” the Qataris reportedly told the relatives.
The Qatari officials also told the family members that they believe Sinwar has surrounded himself with hostages and that despite his disappearance, there is no indication that Sinwar is dead.
The Qataris, who maintain close ties with Hamas, also claimed that Israel’s policy of assassinations makes reaching a deal more difficult.
“Israel’s assassination policy has worsened the deal. In the past, there was Haniyeh, and he was assassinated. Now there is Khaled Mashal, and he is much more difficult than Haniyeh,” they were quoted as saying. However, the families of the hostages say that these claims should be taken with caution due to Doha’s close relations with the terror group.
Sharon Sharabi, the brother of Yossi Sharabi, who was murdered in captivity and whose body is being held by Hamas, criticized the Qataris at the meeting, telling them that “the blood of our families is on your hands because you transferred the money to the terrorists, but you may also be the ones who can try to save the hostages.”
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