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In dark times like these, Jewish tradition suggests a new way of seeing
This story was first published on My Jewish Learning.
(JTA) — This past week we entered the Hebrew month of Kislev, the month here in the Northern Hemisphere when we often experience the longest, darkest nights of the year. As the light contracts each day, I experience a tightening in my gut, an anxious fluttering of the heart. Time feels compressed, as if there aren’t enough hours in a day to do everything that needs doing. When the light fades at the end of these foreshortened days, I draw the blinds and turn on the lamps, wanting to make my home into an island of warmth and light in the face of the encroaching darkness.
My trepidation at the onset of night echoes the primal fear of the dark ascribed to the first mythic humans, Adam and Eve. A talmudic tale, found in Avodah Zarah 8a, imagines the two of them becoming frantic as darkness falls at the close of the first day of their lives. They’ve disobeyed God by eating from the Tree of the Knowledge of Good and Evil and now they’re terror stricken. “Woe is me,” Adam wails, “that because I’ve sinned, the world is darkening around me! The world will return to chaos and emptiness; this is heaven’s death sentence upon me!”
In this midrash, Adam experiences the arrival of darkness as punishment. His words conjure up the kind of existential shudder that can overtake a person in the dark, as the familiar shapes and colors of the daytime world dissolve into the trackless night. No wonder that darkness is often a metaphor for the scariest of times, times like the present, when awash in grief, fear and anger, we bear witness to the atrocities of war, to hatred unleashed and suffering magnified, to shattered dreams and dampened hopes. “These are dark times,” we tell one another.
Perhaps it’s only natural that humans try to beat back the dark with our hearths, campfires and brilliant winter light displays. We Jews do this beginning on the 25th of Kislev, when we kindle Hanukkah candles in remembrance of the Hasmoneans’military victory over the Seleucid Greeks and the rededication of the Jerusalem Temple. But on a more primal level, we do this to remind ourselves that even a tiny flame instantly dispels the deepest dark, offering hope, a light at the end of the tunnel.
And yet it strikes me that many of our tradition’s most transformational and transcendent moments unfold in the dark, in a dream space rich with spiritual potency. In Toldot, this week’s Torah portion, for instance, we meet Jacob, whose journey toward self-realization is bookended by two stirring night episodes. Fleeing from his wrathful brother, he has a prophetic dream in which angels ascend and descend a ladder stretching between heaven and earth while God looms over him, promising protection. Returning home some 20 years later, he engages in an all-night wrestling match with a mysterious being, perhaps his own shadow self, who ultimately blesses him as the dawn breaks, renaming him Israel, the one who strives with God and prevails.
Despite the anguish that darkness evokes, the dark times offer unique opportunities. They slow us down, inviting us to rest in the moment. Sometimes they force us to face painful truths. They challenge us to deepen our prayer life, strengthen our faith and resolve, and discover inner resources and possibilities for transformation we might not know we possess.
Years ago, I practiced walking in the woods at night without a flashlight and discovered that when I could breathe deeply and relax into the darkness, over time my eyes would adjust and I could see much more than I thought possible. Not just my eyes, but my whole body began to see in the dark in ways that I couldn’t in the light of day. I could find my way.
Adam and Eve, so the story goes, sat across from one another on that first traumatic night, fasting and weeping. When the dawn finally broke, they realized that the freshly created world was not coming to an end and that the alternation of light and dark, day and night, was simply the way of the world. Had they not felt so guilty and terrified they might have been able to look around with curiosity as the light waned, noticing how their eyes were primed to pick up many subtle shades of gray, the palette of darkness. Their vision might have gradually adjusted to the dark and, in the subtle glow of starlight, they might have been able to pick out the familiar, reassuring features of the other’s face and been calmed and comforted, even in the midst of their distress.
Could it be that in our yearning for the resurgence of the light, we fail to recognize and fully receive the gifts of darkness? That in drawing my blinds against the terrors of the night, I also shut out the vastness of the cosmos, the glimmering pinpoints of distant stars, the radiant winter moon, and the intimate, enveloping quiet of the dark?
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The post In dark times like these, Jewish tradition suggests a new way of seeing appeared first on Jewish Telegraphic Agency.
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US Reportedly Shares Intelligence with New Syrian Leadership to Counter ISIS Threats
Syria’s de facto leader Ahmed al-Sharaa, also known as Abu Mohammed al-Golani, waits to welcome the senior Ukrainian delegation led by Ukrainian Foreign Minister Andrii Sybiha, after the ousting of Syria’s Bashar al-Assad, in Damascus, Syria, Dec. 30, 2024. Photo: REUTERS/Khalil Ashawi
i24 News – The United States has begun sharing classified intelligence with Syria’s new leadership, led by Hayʼat Tahrir al-Sham (HTS), an Islamist group formerly designated as a terrorist organization, reports the Washington Post.
This unexpected collaboration comes in the wake of HTS overthrowing the Assad regime last month and reflects heightened US concerns about a potential resurgence of the Islamic State (ISIS).
According to sources, US intelligence recently helped thwart a planned ISIS attack on a prominent Shiite shrine near Damascus.
Despite this cooperation, US officials stress that the intelligence-sharing arrangement does not signify full support for HTS, which has a controversial history of extremism.
HTS leader Ahmed al-Sharaa, previously known by his militant alias Abu Mohammed al-Jolani, has made efforts to project a more moderate image, pledging to protect Syria’s religious minorities and stabilize the country.
However, skepticism remains about HTS’s ability to govern effectively and sustain efforts against ISIS.
The Biden administration, before leaving office, maintained HTS’s terrorist designation while easing sanctions on Syria to facilitate humanitarian aid. As the new US administration under President Donald Trump takes shape, questions loom about the future of American involvement in Syria and the ongoing military presence aimed at preventing an ISIS comeback.
The post US Reportedly Shares Intelligence with New Syrian Leadership to Counter ISIS Threats first appeared on Algemeiner.com.
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Hostages Missing from Hamas’ Release List
A birthday cake for Kfir Bibas, who is a hostage in Hamas captivity. Thursday, January 18, 2024. (Photo: Debbie Weiss)
i24 News – The second phase of hostage releases between Israel and Hamas has sparked deep frustration and grief among the families of those still held captive.
Two hostages—Arbel Yahud and Agam Berger—were notably excluded from the list of those to be freed on Saturday, despite earlier agreements prioritizing the return of civilians.
Arbel Yahud, 29, and Agam Berger, 20, both captives since the October 7 attack, were not included in the list of four hostages expected to be released.
Yahud, from Kibbutz Nir Oz, was taken along with her partner, Ariel Cunio, whose family was freed in November. Yahud’s brother, Dolev, was later found dead in June after he was killed while trying to aid the wounded. Agam Berger, from Holon, was captured while stationed at Nahal Oz. Her family identified her in a video released by Hamas, showing her in pajamas being taken away in a vehicle after she called her father to alert him of the gunfire.
The omission of these two hostages has led to heightened concerns and calls for action from Israeli authorities, who are now exerting pressure on Hamas and mediators to honor the terms of the release agreement. Israeli officials reaffirmed their commitment to continue with the broader agreement, but warned that the failure to meet the agreed terms could harm future releases.
Adding to the grief, the Bibas family expressed their devastation when they learned that Shiri Bibas and her children, who were abducted from their Nir Oz home on October 7, were also absent from the second release list. In a heartfelt message shared on Saturday, the Bibas family shared their anguish: “Even though we were prepared for it, we were hoping to see Shiri and the children on the list that was supposed to be the civilian list.” The family voiced concerns over their loved one’s safety and questioned why, despite grave fears for their lives, their relatives were not included among the civilians due to be returned.
The Bibas family’s message emphasized their belief that the public must continue to demand answers, adding, “Thank you, dear supporters, for not giving up, for continuing to pray, to hope and to demand answers.
The post Hostages Missing from Hamas’ Release List first appeared on Algemeiner.com.
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Liri Albag, Karina Ariev, Naama Levi, and Daniela Gilboa Return to Israel After 477 Days of Captivity
A combination picture shows Israeli hostages Karina Ariev, Naama Levy, Liri Albag, and Daniela Gilboa, soldiers who were seized from their army base in southern Israel during the deadly Oct. 7, 2023 attack by Hamas, in these undated handout pictures. Photo: Courtesy of Bring Them Home Now/Handout via REUTERS
i24 News – After 477 harrowing days in captivity, four young Israeli women—Liri Albag, Karina Ariev, Naama Levi, and Daniela Gilboa—have finally returned home.
The release took place Saturday morning in Gaza’s Palestine Square, under a carefully staged scene orchestrated by Hamas.
The four women, who served in a military observation unit in Nahal Oz, were handed over to the International Committee of the Red Cross (ICRC). Before their release, they were made to wear uniforms provided by Hamas and were paraded on a platform in front of a crowd of activists. Forced to smile and wave, the women endured the ordeal under the watchful eyes of Hamas fighters.
Once the formalities concluded, the women walked to waiting ICRC vehicles, accompanied by representatives of the organization. Upon reaching Israeli forces, IDF medical teams immediately conducted examinations. At the meeting point, the first female officers who greeted them informed the women that their families were watching live. Overcome with emotion, the former hostages smiled at the cameras, sending heartfelt gestures to their loved ones.
Footage later released by the IDF captured a poignant moment: the four women removing the uniforms given to them by Hamas and embracing Israeli officers. These emotional scenes underscored the end of a long and grueling chapter in their lives.
The women were transported to the Reim reception center, where their families eagerly awaited them. After 477 days of separation, the reunions were deeply moving, marking a moment of relief and joy.
However, the release was not without complications. A fifth military observer, Agam Berger, remains in captivity, and Hamas failed to uphold its agreement to release civilian hostage Arbel Yahud, who was originally included in the liberation group. The breach of terms has drawn widespread condemnation, intensifying efforts to secure the release of those who remain captive.
This momentous event brings a mix of celebration and determination, as Israel continues to work tirelessly for the freedom of all hostages still held in Gaza.
The post Liri Albag, Karina Ariev, Naama Levi, and Daniela Gilboa Return to Israel After 477 Days of Captivity first appeared on Algemeiner.com.
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