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In his latest novel, James McBride defuses the ‘dynamite’ of Black-Jewish relations
(New York Jewish Week) — James McBride’s latest novel began as a book about a Jewish camp, and “ended up being a book about equality.”
Set in the small town of Pottstown, Pennsylvania, “The Heaven & Earth Grocery Store” opens in 1972 when construction workers discover a body and a mezuzah at the bottom of a well. To unfold what happened, the narrative travels back to 1925 in the Chicken Hill neighborhood of Pottstown, where immigrant Jews and struggling Black families find common cause in a town sharply divided by racial, ethnic and religious differences.
“Anytime you start talking about Black-Jewish relations, you’re dealing with dynamite,” said McBride, who told the story of his mixed-race childhood and his white Jewish mother in the classic 1995 memoir “The Color of Water.” “You say one word and people are ready to throw you out the window. But there was and there remains a lot of love, a lot of getting along that happens. There’s a lot of cooperation, and there needs to be given the times we are living in.”
There’s a glancing reference to a Jewish summer camp near the end of the novel, but, as McBride explained last week at an event hosted by the New York Jewish Week and UJA-Federation, the book was inspired by his experience working at The Variety Club Camp for Handicapped Children, a Jewish-owned summer camp for children with disabilities outside of Philadelphia, while on his summer breaks from Oberlin College. Indeed, its late Jewish director, Sy Friend, receives a grateful acknowledgement from McBride in an foreword.
“The camp was open to everyone,” he told interviewer Sandee Brawarsky at the event. “The camp was very, very integrated… racially and religiously. The way Sy ran things really changed my life. It was a camp for handicapped, so-called ‘disabled’ children. The way he did things was just extraordinary. The staff was like the United Nations; it was very diverse, long before that word became a part of American vocabulary. He loved the kids. He was gay and hid it. He was just a unique person and we all loved it.”
Although Friend does not appear in the book, his spirit infuses its pages. Its central characters, Moshe and Chona (which McBride said is pronounced “Sho-na”) are a Jewish couple who own a theater and a grocery store, which loses money because Chona extends easy credit to her Black neighbors. When they take in a 12-year-old deaf Black boy whom the state wants to put away in a notorious institution for people with intellectual disabilities, they bring together the community at large to protect him.
“I wanted to write a book about that for many years, and I tried unsuccessfully for a long time. Chapter after chapter wasn’t any good,” McBride told the virtual audience of more than 1,200 people. “When I put things together and looked at it, the only chapter that seemed to work was the chapter about this guy, Moshe, who in the book, and in real life, was a Romanian Jewish immigrant and theater owner who donated the land for the camp. So I scrapped all the other chapters and just went dove right in at Moshe. That’s how the book was born.”
A Washington Post review of the novel described Chicken Hill as a place “where Jewish immigrants and African Americans cling to the deferred dream of equality in the United States.” McBride said he long wanted to tell the overlooked story of “poor immigrant Jews and poor Blacks living in the same part of town.”
“That’s an old story that’s happened in America, especially on the East Coast of America, probably from Maine all the way to Georgia. But it’s never really been told in a way that I can tell in terms of how people lived,” he said. “These men and women fanned out into America and they had these experiences that are largely not documented in the commercial literary world, at least in my opinion. I wanted to show how that worked out within the framework of the Black American experience and the immigrant experience overall.”
McBride grew up in Red Hook, Brooklyn, the eighth of 12 children. “The Color of Water” tells the story of how his mother, who immigrated from Poland and was the daughter of an Orthodox rabbi, raised him and his siblings. Born Ruchel Dwajra Zylska, Ruth McBride Jordan and James’ father, Reverend Andrew Dennis McBride, founded the Brown Memorial Baptist church in Red Hook in 1954, where the author is still an active member. His previous book, 2020’s critically acclaimed “Deacon King Kong,” is about the deacon of a small Baptist church in the southwest corner of Brooklyn.
McBride based Chona, who runs the Heaven and Earth Grocery Store and is deeply admired by the Black residents of Chicken Hill, on his Jewish grandmother, who also owned a grocery store in a Black part of town. “My grandmother didn’t have a lot of love in her life beyond her children. She wasn’t really loved in life and her marriage. So I put her on the page and I made her loved,” he said. “I wanted her to have the things on the page that she did not necessarily have in life. And then once Chona became a real person, she simply evolved into this character that moves the whole novel.”
Brawarsky asked McBride about his personal relationship with Judaism, religion and spirituality, and that of his siblings and children. He said that while he does not study Judaism, the Torah — or even the Christian Bible — very deeply, he was raised in New York and had many Jewish role models throughout his life. “I’m more interested in Jewish things than the average Black guy walking around on Broadway,” he said. He added that “I am alarmed and to some degree outraged, I suppose, by the level of antisemitism there has been… let’s be thankful that we all have the same wall to push against, and let’s get to pushing.”
When asked what he wanted people to take away from the book, McBride said, “We are all much more alike than we are different. Those of us who are right-thinking people, we have to be strong in our belief and in our will to show how those of us who want to live right can live. This is proof that we know how to live together.”
Watch a recording of the rest of McBride’s and Brawarsky’s conversation here.
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The post In his latest novel, James McBride defuses the ‘dynamite’ of Black-Jewish relations appeared first on Jewish Telegraphic Agency.
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Not Just Hamas: PA Religious Leaders Agree That Islam Prohibits Israel’s Existence
Palestinians walk at the compound that houses Al-Aqsa Mosque, known to Muslims as Noble Sanctuary and to Jews as Temple Mount, in Jerusalem’s Old City May 21, 2021. Photo: REUTERS/Ammar Awad
One mistake made by world leaders and even many Israeli leaders, is to see the Palestinian Authority (PA) as a secular Muslim leadership that rejects religious war for Allah — as opposed to Hamas. But this is a fundamental misreading of Palestinians and the conflict.
Fundamentally, the Palestinian Authority’s political leaders, like Hamas’ leaders, and like most of the Palestinian population, are religious Muslims first and Palestinians second.
The message of all PA religious leaders — some appointed by Mahmoud Abbas himself — is to deny Israel’s right to exist on religious Islamic grounds.
According to PA belief, Islamic law states that land that was once under Muslim rule must be liberated from the infidels as a mandatory religious obligation. Since the land of Israel was under Muslim Ottoman rule for four centuries, the PA is prohibited from making a permanent treaty with Israel that it intends to keep.
PA Shari’ah Judge Nasser Al-Qirem explained this “fact” to worshippers at a mosque in Ramallah during a Friday sermon that was broadcast by official PA TV:
PA Shari’ah Judge Nasser Al-Qirem: “The Shari’ah legal law of this land, for anyone who doesn’t know, is that it is a waqf land … from its [Mediterranean] Sea to its [Jordan] River, this is its Shari’ah law, from its sea to its river.
The laws of this waqf determine that its status cannot be changed, not by sale and not by purchase, not by collateral and not by exchange… not by addition and not by subtraction… As for the [end] date of this waqf: It is forever and ever, and for all eternity, until Allah inherits the earth and those on it.” [emphasis added]
[Official PA TV, Feb. 14, 2025]
Following other PA religious leaders, Al-Qirem taught listeners that “Palestine” — including all of the State of Israel — is a waqf. A waqf is an inalienable religious endowment in Islamic law.
Palestinians define all of Israel as waqf, and thereby Israel exists on Islamic holy land. Palestinian leaders have explained that under Islamic law Muslims are commanded to free the waqf from non-Muslims.
Similarly, PA Supreme Shari’ah Judge Mahmoud Al-Habbash, who is also PA leader Abbas’ Advisor on Religious Affairs and Islamic Relations, has taught that the Western Wall is exclusively Islamic — according to Allah -– and that Muslims are obligated to fight anyone who challenges this right:
Al-Habbash: “Islam is truth that is indivisible… The rights are indivisible – Give me 60% or 70% of my rights, and tell me: ‘That’s it, that’s yours, take it.’ Perhaps temporarily, yes. [But] strategically, no! … Our rights are non-negotiable. They want to negotiate over Jerusalem and the Al-Aqsa Mosque – then by Allah, it is better [to be dead] in the belly of the earth than to be on its surface…
There is no negotiation on one millimeter of the blessed Al-Aqsa Mosque, including the Al-Buraq Wall [i.e., the Western Wall of the Temple Mount[, which is an exclusive permanent Islamic waqf according to Allah’s decree… This is our right, and whoever fights us over our right is an oppressor, and it is a duty to resist the oppressors.” [emphasis added]
[Official PA TV, Jan. 20, 2023]
Repeating that Jews have no rights on Temple Mount, Al-Habbash encouraged the “Islamic nation” to “liberate Al-Aqsa with all means,” saying it was their “duty” because it is a waqf:
Al-Habbash: “The Al-Aqsa Mosque is a pure Islamic right. It is an exclusive Islamic waqf for Muslims (i.e., an inalienable religious endowment), and it is an exclusive right of the Muslims… At the UN podium, [PA] President Mahmoud Abbas spoke explicitly about the Muslims’ legal claim to the Al-Aqsa Mosque and [said] that non-Muslims have no right to it… [Israel] knows that it has no right to the Al-Aqsa Mosque and that the Jews have no right to the blessed Al-Aqsa Mosque. But they are only fanning the fire of hostility and the fire of religious war…
The duty lies on the Islamic nation and the Arabs in general, with the governments, regimes, states, bodies, religious and popular sources of authority and [all] the peoples, to participate in defending the noble Al-Aqsa Mosque, starting with coming to it… and ending with liberating the Al-Aqsa Mosque by all possible means (i.e., including terror).” [emphasis added]
[Mahmoud Al-Habbash, Facebook page, Oct. 1, 2024]
Already a decade ago, Palestinian Media Watch exposed that Al-Habbash considers all of Israel a waqf:
Al-Habbash: “The entire land of Palestine is [Islamic] waqf and is blessed land … It is prohibited to sell, bestow ownership or facilitate the occupation of even a millimeter of it.”
[Official PA daily Al-Hayat Al-Jadida, Oct. 22, 2014]
The author is the founder and director of Palestinian Media Watch.
The post Not Just Hamas: PA Religious Leaders Agree That Islam Prohibits Israel’s Existence first appeared on Algemeiner.com.
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This Jewish Rapper Should Be Praised for His Passover Pride
Rapper Kosha Dillz, dressed as Moses, leading a Passover seder at Coachella in 2022. Photo: @chrism_arts.
Antisemites in America — and especially in New York — are trying to make Jews feel fearful of going about their regular activities. One infamous video that went viral had anti-Israel protestors screaming that Zionists should get off the subway.
Jewish rapper Rami Matan Even-Esh — known as Kosha Dillz — decided to have a Subway Seder despite some negative comments he got last year when he did it. Dillz has visited Israel and performed for released hostages and families of hostages, as well as wounded soldiers.
“I love doing the Subway Seder because it was a breath of fresh air and some people joined in who weren’t having their own Seders,” Dillz told me in an interview.
He said his group did it on the Q train at Union Square in Manhattan at about 6 o’clock on Friday.
“People are glued to the Internet waiting for bad news, so it was nice to do something like this,” he said, adding that he dressed as Moses. “There were Black and Hispanic community members who asked what we were doing and they were receptive that we were taking pride.”
Dillz showed the Jewish pride that we all should, and he was unbowed by the threats he faced. He said showing Jewish pride and fearlessness is important in the wake of rising antisemitism.
“Last year, someone gave me the middle finger,” he said. “This year, we had no problems. Though, of course, online people will do their thing, and someone commented that we were colonizing the train. You have to laugh at them.”
Despite the Passover seder being mentioned prominently in the Christian Bible, Dillz said that many people asked him what Passover was and were unfamiliar with the holiday. He also rapped as part of the event.
“We gave the people dinner and a show,” he said, adding that there was both matzah and gefilte fish. “I think there were some worried about safety but we didn’t have one negative comment at all.”
Dillz, who will soon be releasing a documentary called Bring The Family Home about his trips to Israel since October 7 said the Israeli hostages often get forgotten in discussions, and he hopes they will somehow be returned.
Dillz, who has been a cast member of Wild ‘N Out and performs both music and comedy, said whenever possible, people should look at the bright side of things.
“I think as Jews, when we embrace our culture, we show that we are united and we’re not gonna run away in fear as our enemies might like,” he said.
Dillz, who made a music video against Kanye West when he went on an antisemitic rant, said that there should have been more outrage over the arson attack against Jewish Pennsylvania Governor Josh Shapiro’s residence on Passover.
The rapper has taken to the streets recently not only to rap, but also to ask questions of people at anti-Israel rallies, where he calmly asks their opinions, often revealing that they have little knowledge of the Israeli-Palestinian conflict.
Dillz said that he is genuinely curious to know what they think, but at times people responded by showing ignorance and at other times, they would simply respond with chants designed to intimidate.
As for his Subway Seder, covered by Fox 5 New York, he said it was a success.
“It was really great we could do this,” he said. “When we show our positivity and joy, it’s something that I think is really powerful.”
The author is a writer based in New York.
The post This Jewish Rapper Should Be Praised for His Passover Pride first appeared on Algemeiner.com.
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Former Hamas Hostage, Nova Survivor to Debut Artwork Inspired by Captivity in NYC Solo Exhibit
Andrei Koslov in studio with some of his artwork that will be on display in his solo exhibition “So-Real Surreal.” Photo: Provided
Andrei Koslov, a Russian-Israeli artist who was kidnapped by Hamas terrorists on Oct. 7, 2023, and rescued in an Israeli operation last year, will have a solo art exhibition in New York City next month that will feature 12 original pieces heavily inspired by his time in captivity.
The invitation-only exhibit is titled “So-Real Surreal: An October 7th Survivor’s Story” and will take place on May 8 at Lux Contemporary, located in Chelsea.
Koslov, 28, was born in St. Petersburg, Russia. He has always had a passion for art, specifically painting and drawing in acrylic, oil or just a pencil and paper, he recently told The Algemeiner. He moved to Israel in August 2022 and on Oct. 7, 2023, he was taken hostage by Hamas terrorists during their deadly rampage at the Nova music festival, where he was working as a security guard, and across southern Israel. Koslov was held captive by Hamas in the Gaza Strip for eight months and one day until he was rescued by the Israel Defense Forces, along with three other hostages, during a daring IDF operation on June 8, 2024. Upon his return to Israel, Koslov took a few months to rest and recovery from the trauma he faced in Hamas captivity, but then picked up the paintbrush once again, he told The Algemeiner.
“I started to paint again and I figured out that I have something to show people, first of all about my experience,” he said. “It’s really close to my heart to paint.”
Koslov met Jewish art dealer and gallerist Emanuel Friedman during a trip to New York, and together they assembled the solo exhibit that will take place at Friedman’s Lux Contemporary.
Some of Koslov’s artwork that will be on display are inspired by thoughts and emotions he has about his time in captivity. “I have been influenced by this experience on my soul and on my mind,” he said. He has also drawn various scenes he remembers from his experience. He said some of the artwork are based on memories and “looks real,” while the experience “was so surreal.”
He also painted “little things that I remember, most of all, that gave me hope during captivity,” he added. “By accident, I put my hope and faith into these little things. For example, I saw a lot of times, two months before I was rescued, a little bird behind the window and I was able to just see its shadow. Or it was a little electronic candle that the terrorists gave us, to be able to see something in the completely dark room. And on the day when they brought us to Gaza, I saw a couple of times pictures on the wall, just maybe it was posters, with the cartoon Bambi.”
Friedman told The Algemeiner they hope to display Koslov’s artwork in museums and exhibitions around the world.
Andrei Koslov in studio with his artwork that will be on display in his solo exhibition “So-Real Surreal.” Photo: Provided
The post Former Hamas Hostage, Nova Survivor to Debut Artwork Inspired by Captivity in NYC Solo Exhibit first appeared on Algemeiner.com.