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In New Yorker doc ‘Nina & Irena,’ a director helps his grandmother open up about the Holocaust
(JTA) — Daniel Lombroso sees “Nina & Irena,” his documentary short film about his grandmother, a Holocaust survivor, as a coda to his 2020 documentary “White Noise,” in which he followed leaders in the “alt-right” movement.
For the four years during the making of “White Noise,” he was surrounded by neo-Nazis, who were on the cusp of a resurgence around the 2016 presidential race. “I never thought about my own connection to the material in any detail, and then I realized the reason I cared so much about this story before anyone else in the country was because of my grandparents,” he told the Jewish Telegraphic Agency. “It was the stories that I grew up with that made me vigilant about extremism and curious and concerned.”
In “Nina & Irena,” which will be released through The New Yorker on the magazine’s digital channels on Wednesday, Lambroso’s Polish-born grandmother Nina Gottlieb — 90 during filming and 91 now — opens up after eight decades about her experiences during the Holocaust, when she lost about 25 members of her family, including her sister, Irena. Only she and her parents survived.
The New Yorker Studios film relates Gottlieb’s tale through on-camera interviews with Gottlieb that are interspersed with archival footage. Much of the film depicts simple moments of joy with her family, such as doing Zoom yoga with her grandson and her 90th birthday party surrounded by her children, grandchildren, and great grandchildren. Gottlieb is fully independent, lives alone in Long Island and still has an active lifestyle.
“The film is about the richness of her life,” Lombroso said. “There’s a lot of what they call Holocaust fatigue that we all grew up watching a lot of Holocaust films and hearing from survivors and you expect certain things. You expect the train tracks and you expect Auschwitz and smoke and it was very important for me to not necessarily avoid the horrors — you have to understand the horrors — but also balance them with the comedy of her life. She’s so funny.”
The film has been a success on the festival circuit, including winning best short film at the Mountainfilm Festival in Telluride. The documentary festival DOC NYC included it among its “Short Lists” predictions for top contenders for Oscars and other awards.
Growing up in New Rochelle, New York, Lombroso knew that his grandmother was a Holocaust survivor, but she never spoke about her experiences during the war. She thought her stories were too horrible for her children and grandchildren when they were young. She always thought she would tell them later, but later never came. Lombroso realized that now was his chance to finally ask, before it was too late.
In the film, Gottlieb talks about her childhood in Kielce, Poland, and her relationship with her sister, spying on Irena and tattling to their mother. Even when discussing her sister’s disappearance, she has a matter-of-fact way of telling these stories, accepting what happened and not dwelling on the past.
Lombroso said her testimony helped him avoid the cliches of documentary filmmaking. Too often, he explained, “you’ve gotten your main subject to pour themselves out in front of the camera like it’s a therapy session. My grandmother doesn’t go there,” he said. “At first, I thought that would be a problem.” However, “with distance and going through screenings, I realized that’s what makes the film so different and special. Her message is one that you don’t hear much: Keep going in life. Don’t feel sorry for yourself. And if someone like her doesn’t feel sorry for herself [after] losing upwards of 20 family members, then I certainly can’t.”
Another surprising aspect of the documentary is Gottlieb’s compassion for her tormentors. Having been evacuated to Prague, she saw the liberated Czechs pour tar on German officers and burn them alive. She was horrified.
“One of the worst moments of the Holocaust for her was watching a German officer be burned alive by Czech bystanders. She says, ‘You don’t do that to other people. We’re all born little adorable children. What happens to us?” Lombroso said. “The person she has sympathy for is her perpetrator and I just find that so rare in this day and age.”
In order to get this level of honesty from his grandmother, Lombroso approached this project, his first personal film, like his previous work at The New Yorker, where he is a staff filmmaker, and before that at The Atlantic.
“I’m used to embedding myself with people who I disagree with. I always try to understand subjects in the same way. Even when I was dealing with Richard Spencer, who is a famous white nationalist, I was trying to understand the root of his ideology and how he became who he is today,” he said. “I wanted to understand how someone becomes that f–ked up. We went skiing together and I met his mother. That’s the kind of reporting I just love doing and I think people open up to me because I don’t feel judgmental towards them. I just want to understand.”
And despite his love for his grandmother, he tried to keep a certain creative distance. “My grandmother had no editorial control,” Lombroso said. “She saw the film for the first time a few days before it premiered, and I told her you cannot change anything. And sure, there’s a tenderness in the film that comes through because I love her and feel close to her, but it was important to me not to compromise my practice in any way with her story.”
The one time he did let her weigh in is when he showed her a synopsis of the film that mentioned survivor’s guilt. She was furious.
“She said, ‘I don’t feel guilty about anything,’” Lombroso said. “I think it’s important to see someone like her and that’s what makes her so inspiring.”
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The post In New Yorker doc ‘Nina & Irena,’ a director helps his grandmother open up about the Holocaust appeared first on Jewish Telegraphic Agency.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood
US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
The post ‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood first appeared on Algemeiner.com.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks
US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.
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