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In Tel Aviv and Jerusalem, residents volunteer and keep kids at home as streets and supermarket shelves empty out

TEL AVIV (JTA) — Al Hambra Deli, a neighborhood cafe and wine bar in Jaffa, would usually expect to be bustling on this Thursday night, the beginning of the Israeli weekend. Located on Jerusalem Boulevard., one of the city’s main arteries, it’s right on the path of Tel Aviv’s recently opened light-rail system, and not far from a soccer stadium. 

But this week, its doors have been shuttered. A sign greets passersby: “Beloved neighborhood, half of us are in the army and half are protecting our homes. We love you and are waiting to return, Staff.”

It’s a mood felt throughout the city and others in Israel’s crowded central region: Five days after an attack by Hamas killed and wounded thousands in the country’s south, streets in Tel Aviv and Jerusalem are chillingly quiet aside from sirens warning of incoming rockets. Schools are closed and residents are yearning for ways to help as they cope with the physical and emotional fallout of the massacre and the war Israel is now fighting against Hamas in Gaza. 

Earlier this week, supermarket shelves emptied out as authorities recommended that Israelis stock up on three days’ worth of food. Shufersal, the country’s largest grocery chain, set limits on purchases of bread, bottled water, milk and eggs.

Details of the atrocities in the south continue to emerge, and 300,000 Israelis have been called up for reserve duty. Rockets continue to target Israeli cities, and Israeli airstrikes hit Gaza, as the country girds for what will likely be a prolonged conflict.

“We live in a permanent state of fear,” said Inès Forman, 29, a French-Israeli writer, describing the last week in Tel Aviv. “I feel anxiety and fear in my body every second that I am awake.”

Forman has committed herself to spreading news on social media about Saturday’s massacre. Many of the Instagram posts on her profile are about art or literature, but the images she’s shared over the past 24 hours are of a different kind: widely circulated clips of reporters describing the scenes they’ve encountered in towns on the Gaza border, and photos and video condemning Hamas and its supporters. 

“We are working on fighting fake news… basically all day” she says of her new routine, keeping a schedule that involves waking up and starting at “five or six until very late at night. Yesterday, I finished at around one” in the morning.

On Thursday, Forman attended the afternoon funeral of her friend’s younger sister, Shira Eylon, 23, who was presumed captured until her body was discovered in the woods on Wednesday amongst those who were murdered at the massacre at the music festival outside Kibbutz Re’im. 

“My beautiful and pure fairy — today you received wings. I love you forever,” her older sister wrote on Instagram, announcing her death. 

“There is not anyone who doesn’t have a loved one who’s either been killed, someone who they know, a friend or a loved one, or injured, or taken captive” said Melanie Landau, a 50-year-old Australian-Israeli therapist living in the Baqa neighborhood of Jerusalem. “So many people are on the front line and just worried about their loved ones.”

Many residents have left Tel Aviv, traveling abroad or to an area of Israel farther from Gaza, and have listed their apartments on spreadsheets coordinating housing for refugees from areas in Israel’s north and south that have been evacuated. Several people described the normally crowded city as a “ghost town.”  

Some Tel Aviv residents have relocated within the city. Lotte Beilin, a 30-year old British-Israeli news producer, is staying in a friend’s apartment because her own building is older and doesn’t have a bomb shelter. The city streets are “so quiet you can hear a pin drop.”

There are more “uplifting” moments too, Landau said, adding that “the sort of resilience and strength of the human spirit” has been on display this week. 

Throughout the country, many efforts are underway to collect needed supplies for the hundreds of thousands of soldiers who arrived at their bases lacking some critical resources. 

Lee Mangoli, a 32-year-old Canadian-Israeli yoga teacher in Tel Aviv, recalled that “on Sunday we started to come out of shock and I realized I needed to take action to help myself.” She met with a friend and started collecting food and other “basic amenities” like shampoo and socks for soldiers. 

Very quickly, she says that their small project “exploded with money coming in from abroad… and we are dealing with a lot of requests from a lot of different bases that cost money.” 

While there have not been any issues raising funds, her group has run into difficulties sourcing the supplies. “We are not finding the goods anymore. UPS and Fedex are not delivering to Israel” and certain much-requested items like Leatherman utility knives have been nearly impossible to locate. “I could buy 200 and have soldiers to give them to but nobody has them,” she said.

For others such as Becky Schneck, 36, a physical therapist and mother of four young children, the burden of her husband’s call-up to reserve duty on Saturday, in addition to the closure of schools until further notice, has been too overwhelming to consider volunteering for the war effort. 

“I am so busy, I don’t even want to think about it too much,” she said. “I do not have the emotional capacity to deal with everything going on in my house and also everything going on in the country.” Neighbors in her community of Tzur Hadassah, outside Jerusalem, have stepped up to deliver food to families like hers.

While Masa Israel, an umbrella group for gap year programs, said shortly after the massacre that none of its 5,700 fellows were harmed, at least one program has closed — the Yahel Social Change Fellowship, which engages its participants in social action and volunteering across Israel. 

“With a heavy heart, the Yahel board and staff have made the difficult decision to temporarily suspend the Yahel Social Change Fellowship until things calm down here,” announced Yahel’s executive director, Dana Talmi. 

Others are pressing on. At the Pardes Institute for Jewish Studies in Jerusalem, staff “are doing the best we can… [going] into overdrive to support our students as much as humanly possibly,” said Meesh Hammer-Kossoy, the dean of students. “Pardes is pretty serious about running” in spite of the war. Of the approximately 80 students studying year-long, 18 have joined classes via Zoom from abroad.

“We are resolutely gathering for regular prayer and trying to study as best as we can,” she said. 

Landau said that many Israelis are engaged in “a battle of consciousness.”

“There are a lot of people getting overexposed to a lot of the imagery and I think that is part of the battle,” she said. “Not to lose faith in humanity and not to be pulled in by that.” 

—
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The BBC Documentary That Paints Every Israeli as an Extremist

The Jewish community of Beit El in Judea and Samaria. Photo: Yaakov via Wikimedia Commons.

Louis Theroux first visited the West Bank in 2011 to film a documentary titled Louis and the Ultra-Zionists, part of his long-running series for the BBC. Back then, he at least seemed to possess a trace of journalistic curiosity. Even the title signaled a degree of editorial caution — framing his subjects as a small, ideological fringe rather than representative of Israeli society as a whole.

At the time, Theroux made an effort to clarify that he was profiling a narrow segment of Israelis. He showed legally purchased Jewish homes (sold by Arab landowners, no less) and acknowledged the regular — and at times deadly — terror attacks faced by Israeli civilians living in the area, often requiring military protection. There was condescension, certainly. But there was also context.

Fast-forward to 2024, and the curiosity is gone — though the bemused, slightly smug expression remains. His new BBC documentary, Louis and the Settlers, drops even the soft qualifiers. No “ultra.” No nuance. Just “settlers.” And with that, Theroux makes it clear: half a million Israelis living in the West Bank are one and the same — extremists who, we’re told, want every last Palestinian removed from the land.

This time, the documentary doesn’t begin with questions. It begins with conclusions. And Theroux uses a brief, unrepresentative snapshot of life in the West Bank to draw sweeping indictments of the entire Israeli state.

The message is unmistakable: Israel is the problem. Settlers are the villains. And Palestinians are passive, blameless victims of a colonial project.

Within the opening minutes, Theroux plants his ideological flag. He refers to the West Bank as “Palestinian territory” and describes every Israeli community within it as illegal under international law — a sharp departure from his more qualified approach 14 years earlier.

And while his personal views seep in throughout the film, they become crystal clear during one exchange at a checkpoint, where an Israeli soldier casually refers to their location as “Israel.” Theroux shoots back: “We’re not in Israel, are we?”

And just like that, the BBC and Louis Theroux have redrawn Israel’s borders. No Knesset debate needed.

Erasing History to Blame the Massacre

The timing of this return trip is no accident. The film comes in the shadow of the October 7 Hamas massacres — the day 1,200 Israelis were slaughtered, families were burned alive in their homes, and children were dragged into Gaza. And yet, Theroux barely mentions it.

The few passing references to October 7 serve not to inform the audience — but to imply that Israel may be exploiting its own dead to justify further expansion. It’s not an investigation. It’s an accusation. And it allows him to skip over thousands of years of Jewish history in order to frame the current war in Gaza as a convenient cover story for Israeli “aggression.”

Take Hebron, for example. Theroux tells viewers that “in 1968, the year after [the West Bank] was occupied by Israel, a community of Jewish settlers moved in illegally. They now number some 700.” He fails to mention that in 1895 — decades before the modern state of Israel existed — Hebron had a Jewish population of 1,429.

Jews have lived in Hebron since antiquity — it’s where, according to Jewish tradition, Abraham purchased the Cave of the Patriarchs. Modern records date the community back centuries, despite discrimination under Ottoman rule and bans on Jewish prayer at holy sites. In 1929, Arab rioters carried out a massacre, wiping out Hebron’s Jewish population. Dozens were murdered; the rest were expelled. Under Jordanian rule from 1948 to 1967, Jews were banned from the city entirely. When they returned after the Six-Day War — not as colonists, but as a displaced community coming home — Theroux picks up the story there and calls it “illegal.”

On the Six-Day War itself, Theroux offers no context. No mention of the Arab armies preparing to destroy Israel. No mention of Israel’s preemptive strike against an existential threat.

According to The Settlers, Israel simply “occupied” — full stop.

Palestinian Terrorism? Not Even a Footnote.

Theroux visits Evyatar, a small Jewish community near the Palestinian town of Beita, and uses it as a stand-in for the entire West Bank. Beita is depicted as a symbol of peaceful resistance: a proud, ancient Palestinian village standing firm against violent settlers backed by IDF soldiers.

It’s a neat story. Too neat. Because missing from the story are years of organized, violent riots from Beita — complete with Molotov cocktails, burning Stars of David, and Nazi swastikas. All carefully omitted to preserve the narrative: Palestinians peaceful, settlers aggressive. Facts that don’t fit? Left on the cutting room floor.

Meanwhile, Israeli nationalism is treated as something sinister and unsettling — a moral aberration to be examined. The notion that Jews might want sovereignty or security is met with thinly veiled suspicion. Yet Hamas’ goal of a Jew-free Palestine, explicitly laid out in its charter, is never mentioned. Nor is the Palestinian Authority’s “pay-for-slay” policy, which literally incentivizes terrorism by rewarding those who murder Israelis — including women and children.

These aren’t fringe details. They’re central to understanding the region. And Theroux knows it. He just doesn’t care.

The BBC’s Complicity

That The Settlers aired on the BBC — a publicly funded broadcaster once seen as a gold standard of global journalism — says plenty. Not just about Louis Theroux’s agenda, but about the institutional direction of the BBC itself. This wasn’t a rogue filmmaker sneaking bias past the editors. This was bias built into the foundation — signed off, packaged, and broadcast under the banner of credibility.

There is, of course, no problem with scrutinizing Israeli policy, and no issue with questioning the settlement enterprise or highlighting the tensions in the West Bank. But journalism — real journalism — demands context. It demands precision. It demands at least a passing familiarity with the full scope of the story.

Theroux offers none of that. He arrives with a predetermined script and casts his roles accordingly: Hero. Villain. Victim. Oppressor. And when reality refuses to cooperate? It’s left out.

Louis Theroux didn’t return to Israel to understand it. He returned to flatten it. To reduce its complexity to a morality play — and to ensure everyone knows the antagonist is.

The Settlers isn’t a documentary. It’s a hit piece. And the BBC handed him the camera — then applauded the performance.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

The post The BBC Documentary That Paints Every Israeli as an Extremist first appeared on Algemeiner.com.

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Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl

Jewish-American Wall Street Journal journalist Daniel Pearl was kidnapped and murdered by Islamist terrorists in Pakistan in 2002. Photo: Screenshot

The Indian government announced on Thursday that its military forces had killed “Pakistan’s most wanted terrorist,” who was connected to the 2002 murder of Jewish-American Wall Street Journal journalist Daniel Pearl.

On Wednesday, India launched “Operation Sindoor,” which the ruling Bharatiya Janata Party (BJP) claims is targeted at dismantling “terrorist infrastructure” in Pakistan and Pakistan-administered Kashmir.

The operation came after Pakistani terrorists killed 26 Hindu tourists in Kashmir last month amid escalating tensions between the two countries.

In a post on X, the BJP confirmed that during this week’s operation, the Indian army killed Islamist terrorist Abdul Rauf Azhar, who was involved in numerous terrorism plots, including the 1999 hijacking of an Indian Airlines flight, the 2001 terror attack on the Indian Parliament, and the 2016 Pathankot Air Force base attack.

Azhar’s involvement in the 1999 hijacking led to the release of Ahmed Omar Saeed Sheikh, a British-born al-Qaeda member with close ties to Pakistan’s intelligence services, who later was involved in the kidnapping and subsequent murder of 38-year-old Pearl, who was covering the war on terror as a journalist when he was abducted.

In a statement on X, Pearl’s father, Judea, addressed initial reports regarding Azhar’s death and his connection to his son’s murder.

“I want to clarify: Azhar was a Pakistani extremist and leader of the terrorist organization Jaish-e-Mohammed. While his group was not directly involved in the plot to abduct Danny, it was indirectly responsible. Azhar orchestrated the hijacking that led to the release of Omar Sheikh — the man who lured Danny into captivity,” he said.

In 2002, the Jewish-American journalist was abducted and killed by a group of Islamist terrorists connected to Azhar’s militant network, which had ties to al-Qaeda and Jaish-e-Mohammed, a terror group aiming to separate Kashmir from India and incorporate it into Pakistan.

On Jan. 27, 2002, an email was sent to several Pakistani and US media organizations, which included several photos, stating that Pearl was being held in “inhumane” conditions to protest the US treatment of Taliban and al Qaeda prisoners in Cuba. Photo: Screenshot

Originally stationed in New Delhi as the South Asia bureau chief for The Wall Street Journal, Pearl later moved to Pakistan to investigate terrorism following the Sept. 11, 2001, terrorist attacks in New York City.

After kidnapping Pearl at a restaurant in Karachi, southern Pakistan, the Islamist terrorists, who identified themselves as the National Movement for the Restoration of Pakistani Sovereignty, accused him of being an Israeli spy and sent the United States a list of demands for his release.

However, Washington did not meet their demands, and Pearl was ultimately executed after being held captive for five weeks.

His wife, Mariane Pearl, gave birth to a baby boy, Adam D. Pearl, in Paris later that year. On the Daniel Pearl Foundation website, she said, “Adam’s birth rekindles the joy, love, and humanity that Danny radiated wherever he went.”

The post Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl first appeared on Algemeiner.com.

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Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete. Photo: Screenshot

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete just days before the Tunisian island was set to host its annual Jewish pilgrimage, which is expected to draw thousands of visitors.

On Wednesday morning, two Jewish men — owners of a jewelry shop in the center of the island, located off Tunisia’s southeast coast — were physically assaulted by a man carrying a large knife.

Although the attack was halted when one of them screamed — alerting members of the local Jewish community who subdued the assailant — one of them was left severely injured.

According to local media reports, the attacker had surveyed the island the day before, visiting several stores to identify those owned by Jews. Local police arrested him shortly following the assault.

After the attack, one of the owners was admitted to the hospital with severe injuries. The 50-year-old Jewish man had his fingers severed during the assault and underwent surgery to reattach them.

Israeli Foreign Minister Gideon Saar condemned the attack and expressed his wishes for a swift recovery to the victims.

“This attack comes two years after the previous deadly assault that claimed Jewish lives and the lives of security personnel during the Lag BaOmer celebration,” the top Israeli diplomat wrote in a post on X.

“I call on the Tunisian authorities to take all necessary measures to protect the Jewish community,” Saar continued.

Djerba is home to the majority of Tunisia’s Jewish community, numbering about 2,000 people, and is also where the renowned El Ghriba Synagogue, one of North Africa’s oldest synagogues, is located.

The attack comes just a week before Jewish pilgrims are expected to arrive on the island for the Lag B’Omer holiday, when thousands gather annually for three days of festivities. The annual pilgrimage to El Ghriba Synagogue, scheduled for May 15 and 16 this year, draws visitors from around the world.

The synagogue has been targeted in multiple terrorist attacks over the years, including in 1985, 2002, and 2023.

Two years ago, a shooting at the synagogue claimed the lives of two Jewish cousins and three police officers. Aviel Hadad, a 30-year-old Israeli goldsmith, and Ben Hadad, a 42-year-old Frenchman who had traveled to join the festivities, were among the victims.

The post Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage first appeared on Algemeiner.com.

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