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In the 1840s, a Jewish Outreach Effort Led to Real Change; It Can Happen Today

A Syrian flag flutters in Damascus, Syria on April 20, 2018. Photo: REUTERS/Ali Hashisho.

On February 5, 1840, the Jewish community of Damascus was rocked by an accusation that exploded onto the consciousness of the Levant and soon began to reverberate around the world.

An Italian priest, Padre Tommaso, and his servant Ibrahim Amara, had disappeared, and local Christians were quick to accuse the Jewish community of murdering them to use their blood for Passover—an accusation based on an ancient and baseless charge that Jews need gentile blood for the preparation of matzah for Seder night.

The local authorities in Damascus, then under Ottoman rule, immediately arrested several prominent Jews and subjected them to cruel torture to extract confessions. This incident, known as the Damascus Affair, plunged the Jewish community in Syria into a state of fear and despair.

The charges were completely unfounded, rooted in a long history of antisemitic blood libels designed to incite violence and hatred against Jews. Despite the spurious nature of the accusations, the situation grew increasingly dire as torture-induced confessions were used to justify further persecution, and the Jewish community faced widespread violence.

Padre Tommaso, a Capuchin friar who had been living in Damascus for many years, was known for his work as a physician, frequently interacting with the diverse communities of the city. Despite his professional engagements and spiritual calling, Padre Tommaso harbored intense anti-Jewish sentiments and had a long history of stirring trouble against the Jews. His sudden disappearance—and the fact that he was never seen again, neither dead nor alive—provided a convenient pretext for those seeking to incite further antisemitic fervor.

The role of the French consul in Damascus, Ulysse de Ratti-Menton, was particularly insidious. He played a pivotal and pernicious role in escalating the Damascus Affair, actively encouraging and supporting the accusations against the Jewish community and lending his official status and influence to validate the baseless charges. Ratti-Menton sanctioned the use of torture to extract confessions from the arrested Jews. His approval and encouragement of these brutal methods led to the forced confessions, which were then used to further incriminate the Jewish community.

As news of the Damascus Affair spread beyond the Middle East, the global Jewish community recognized the urgency of the situation. Among the most notable figures who rose to the occasion was Sir Moses Montefiore, the distinguished British Jewish philanthropist and communal leader. Montefiore coupled his devout observance of Judaism with a pragmatic understanding that achieving results required a strategic blend of faith, diplomacy, and advocacy.

Montefiore, together with Adolphe Crémieux, a French Jewish lawyer and president of the Consistoire Central Israélite de France, embarked on a diplomatic mission that took them to Alexandria and then to Constantinople, where they sought the intervention of the Ottoman Sultan.

Their primary goal was to ensure the release of the imprisoned Jews and to put an end to the baseless blood libel accusations. Montefiore leveraged his extensive network of connections, engaging with influential political figures such as the British Prime Minister, Lord Palmerston, and key members of the French government. His diplomatic efforts brought significant international attention to the plight of the Jews in Damascus, highlighting the need for justice and protection.

Long before the advent of social media and live-streaming TV, Sir Moses Montefiore understood the power of public opinion. He organized petitions and mobilized Jewish communities across Europe, who rallied in support, sending letters and appeals to their respective governments, urging them to take action against the injustice being perpetrated in Damascus. Ultimately, Montefiore and Crémieux’s relentless efforts led to the release of the imprisoned Jews and a firman (royal decree) from the Ottoman Sultan, reaffirming the rights and protection of Jews under Ottoman rule.

Even Martin Van Buren, the eighth president resident of the United States, played a role in responding to the Damascus Affair. When news of the event reached America, due to Montefiore’s extraordinary efforts to get the truth out as widely as possible, the Jewish community in the United States sought governmental intervention. In response to a petition from the Jewish community, Van Buren instructed the US consul in Egypt, Colonel David Porter, to make representations to the Ottoman government in support of the persecuted Jews in Damascus.

The parallels between the Damascus Affair and what is happening right now in the aftermath of the October 7th massacre are too numerous and too obvious to ignore. Once again, the blood libel against Jews—falsely accused of genocide against Palestinians—has gathered pace and exploded onto the international consciousness.

Jews around the world are being punished for the perceived “crimes” of their coreligionists in Israel, and the knives are out for Jews everywhere. The glee with which antisemites have seized upon the anti-Israel narrative, while far worse crimes against humanity continue to blot the international scene, says more about the endurance of the world’s oldest hatred than it does about anything that Israel has done, now or ever.

But it is the lesson of Sir Moses Montefiore in the wake of the Damascus Affair that must inspire us all. The man who said, “Never be afraid to do what is right and just; we are not alone,” and “We must do our duty, and leave the rest to God,” understood that when everything seems to conspire against justice and truth, and when those who revel in lies and falsehood appear to have the upper hand—that is exactly the time when we must use our faith reserves along with every advocacy resource we have as the platform to fight back. God is truth, and God always prevails.

In Parshat Behaalotecha, we encounter the powerful verses of “Vayehi Binesoa Ha’aron,” which describe the journey of the Ark of the Covenant as the Israelites traveled through the desert (Num. 10:35): וַיְהִי בִּנְסֹעַ הָאָרֹן וַיֹּאמֶר מֹשֶׁה קוּמָה ה’ וְיָפֻצוּ אֹיְבֶיךָ וְיָנֻסוּ מְשַׂנְאֶיךָ מִפָּנֶיךָ — “When the Ark set out, Moses would say: ‘Arise, God, may Your enemies be scattered; may Your foes flee before You.’”

These verses symbolize the divine presence guiding and protecting the Jewish people throughout their journey. According to Rashi, the preeminent medieval Jewish commentator, the scattering of enemies symbolizes the overcoming of obstacles and adversaries of the Jewish people through divine intervention.

Ramban (Nachmanides) adds, based on a passage in the Talmud, that these verses are like a separate book within the Torah, a reminder that God’s presence is central to Jewish success and survival, providing both physical protection and spiritual guidance.

Drawing from the strength of our heritage, and inspired by the enduring example of proactive faith and advocacy demonstrated by heroes like Sir Moses Montefiore, we must confront the challenges of today with renewed determination.

The lessons from Parshat Behaalotecha remind us that divine guidance accompanies those who believe in and pursue righteousness and justice, even when the world seems to have gone mad and abandoned reason. By standing united and maintaining our faith, we can ensure that truth and righteousness will ultimately prevail.

The parallels between the Damascus Affair and the current crisis facing Jews globally are striking. Once again, we are called to stand firm in our faith and advocate fiercely for justice as we suffer the torture of blood libels and inexplicable hatred.

The enduring power of “Vayehi Binesoa Ha’aron” teaches us that with divine guidance and proactive leadership, we can overcome adversity. And we will. Just as the efforts of Sir Moses Montefiore, like those of his illustrious namesake Moses, led to the triumph of truth and justice in the aftermath of the Damascus Affair, so too our united actions will ensure that we overcome the overwhelming challenges we face.

The author is a rabbi in Beverly Hills California.

The post In the 1840s, a Jewish Outreach Effort Led to Real Change; It Can Happen Today first appeared on Algemeiner.com.

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Syria’s Sharaa Says Talks With Israel Could Yield Results ‘In Coming Days’

Syrian President Ahmed al-Sharaa speaks at the opening ceremony of the 62nd Damascus International Fair, the first edition held since the fall of Bashar al-Assad’s regime, in Damascus, Syria, Aug. 27, 2025. Photo: REUTERS/Khalil Ashawi

Syria’s President Ahmed al-Sharaa said on Wednesday that ongoing negotiations with Israel to reach a security pact could lead to results “in the coming days.”

He told reporters in Damascus the security pact was a “necessity” and that it would need to respect Syria’s airspace and territorial unity and be monitored by the United Nations.

Syria and Israel are in talks to reach an agreement that Damascus hopes will secure a halt to Israeli airstrikes and the withdrawal of Israeli troops who have pushed into southern Syria.

Reuters reported this week that Washington was pressuring Syria to reach a deal before world leaders gather next week for the UN General Assembly in New York.

But Sharaa, in a briefing with journalists including Reuters ahead of his expected trip to New York to attend the meeting, denied the US was putting any pressure on Syria and said instead that it was playing a mediating role.

He said Israel had carried out more than 1,000 strikes on Syria and conducted more than 400 ground incursions since Dec. 8, when the rebel offensive he led toppled former Syrian leader Bashar al-Assad.

Sharaa said Israel’s actions were contradicting the stated American policy of a stable and unified Syria, which he said was “very dangerous.”

He said Damascus was seeking a deal similar to a 1974 disengagement agreement between Israel and Syria that created a demilitarized zone between the two countries.

He said Syria sought the withdrawal of Israeli troops but that Israel wanted to remain at strategic locations it seized after Dec. 8, including Mount Hermon. Israeli ministers have publicly said Israel intends to keep control of the sites.

He said if the security pact succeeds, other agreements could be reached. He did not provide details, but said a peace agreement or normalization deal like the US-mediated Abraham Accords, under which several Muslim-majority countries agreed to normalize diplomatic ties with Israel, was not currently on the table.

He also said it was too early to discuss the fate of the Golan Heights because it was “a big deal.”

Reuters reported this week that Israel had ruled out handing back the zone, which Donald Trump unilaterally recognized as Israeli during his first term as US president.

“It’s a difficult case – you have negotiations between a Damascene and a Jew,” Sharaa told reporters, smiling.

SECURITY PACT DERAILED IN JULY

Sharaa also said Syria and Israel had been just “four to five days” away from reaching the basis of a security pact in July, but that developments in the southern province of Sweida had derailed those discussions.

Syrian troops were deployed to Sweida in July to quell fighting between Druze armed factions and Bedouin fighters. But the violence worsened, with Syrian forces accused of execution-style killings and Israel striking southern Syria, the defense ministry in Damascus and near the presidential palace.

Sharaa on Wednesday described the strikes near the presidential palace as “not a message, but a declaration of war,” and said Syria had still refrained from responding militarily to preserve the negotiations.

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Anti-Israel Activists Gear Up to ‘Flood’ UN General Assembly

US Capitol Police and NYPD officers clash with anti-Israel demonstrators, on the day Israeli Prime Minister Benjamin Netanyahu addresses a joint meeting of Congress, on Capitol Hill, in Washington, DC, July 24, 2024. Photo: REUTERS/Umit Bektas

Anti-Israel groups are planning a wave of raucous protests in New York City during the United Nations General Assembly (UNGA) over the next several days, prompting concerns that the demonstrations could descend into antisemitic rhetoric and intimidation.

A coalition of anti-Israel activists is organizing the protests in and around UN headquarters to coincide with speeches from Middle Eastern leaders and appearances by US President Donald Trump and Israeli Prime Minister Benjamin Netanyahu. The demonstrations are expected to draw large crowds and feature prominent pro-Palestinian voices, some of whom have been criticized for trafficking in antisemitic tropes, in addition to calling for the destruction of Israe.

Organizers of the demonstrations have promoted the coordinated events on social media as an opportunity to pressure world leaders to hold Israel accountable for its military campaign against Hamas in Gaza, with some messaging framed in sharply hostile terms.

On Sunday, for example, activists shouted at Israel’s Ambassador to the UN Danny Danon.

“Zionism is terrorism. All you guys are terrorists committing ethnic cleansing and genocide in Gaza and Palestine. Shame on you, Zionist animals,” they shouted.

The Combat Antisemitism Movement (CAM), warned on its website that the scale and tone of the planned demonstrations risk crossing the line from political protest into hate speech, arguing that anti-Israel activists are attempting to hijack the UN gathering to spread antisemitism and delegitimize the Jewish state’s right to exist.

Outside the UN last week, masked protesters belonging to the activist group INDECLINE kicked a realistic replica of Netanyahu’s decapitated head as though it were a soccer ball.

Within Our Lifetime (WOL), a radical anti-Israel activist group, has vowed to “flood” the UNGA on behalf of the pro-Palestine movement.

WOL, one of the most prolific anti-Israel activist groups, came under immense fire after it organized a protest against an exhibition to honor the victims of the Oct. 7 massacre at the Nova Music Festival in southern Israel. During the event, the group chanted “resistance is justified when people are occupied!” and “Israel, go to hell!”

“We will be there to confront them with the truth: Their silence and inaction enable genocide. The world cannot continue as if Gaza does not exist,” WOL said of its planned demonstrations in New York. “This is the time to make our voices impossible to ignore. Come to New York by any means necessary, to stand, to march, to demand the UN act and end the siege.”

Jewish Voice for Peace (JVP) and Palestinian Youth Movement (PYM), two other anti-Israel organizations that have helped organize widespread demonstrations against the Jewish state during the war in Gaza, also announced they are planning a march from Times Square to the UN headquarters on Friday.

“The time is now for each and every UN member state to uphold their duty under international law: sanction Israel and end the genocide,” the groups said in a statement.

JVP, an organization that purports to fight for “Palestinian liberation,” has positioned itself as a staunch adversary of the Jewish state. The group argued in a 2021 booklet that Jews should not write Hebrew liturgy because hearing the language would be “deeply traumatizing” to Palestinians. JVP has repeatedly defended the Oct. 7 massacre of roughly 1,200 people in southern Israel by Hamas as a justified “resistance.” Chapters of the organization have urged other self-described “progressives” to throw their support behind Hamas and other terrorist groups against Israel

Similarly, PYM, another radical anti-Israel group, has repeatedly defended terrorism and violence against the Jewish state. PYM has organized many anti-Israel protests in the two years following the Oct. 7 attacks in the Jewish state. Recently, Sen. Tom Cotton (R-AK) called for a federal investigation into the organization after Aisha Nizar, one of the group’s leaders, urged supporters to sabotage the US supply chain for the F-35 fighter jet, one of the most advanced US military assets and a critical component of Israel’s defense.

The UN General Assembly has historically been a flashpoint for heated debate over the Israeli-Palestinian conflict. Previous gatherings have seen dueling demonstrations outside the Manhattan venue, with pro-Israel and pro-Palestinian groups both seeking to influence the international spotlight.

While warning about the demonstrations, CAM noted it recently launched a new mobile app, Report It, that allows users worldwide to quickly and securely report antisemitic incidents in real time.

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Nina Davidson Presses Universities to Back Words With Action as Jewish Students Return to Campus Amid Antisemitism Crisis

Nina Davidson on The Algemeiner’s ‘J100’ podcast. Photo: Screenshot

Philanthropist Nina Davidson, who served on the board of Barnard College, has called on universities to pair tough rhetoric on combatting antisemitism with enforcement as Jewish students returned to campuses for the new academic year.

“Years ago, The Algemeiner had published a list ranking the most antisemitic colleges in the country. And number one was Columbia,” Davidson recalled on a recent episode of The Algemeiner‘s “J100” podcast. “As a board member and as someone who was representing the institution, it really upset me … At the board meeting, I brought it up and I said, ‘What are we going to do about this?’”

Host David Cohen, chief executive officer of The Algemeiner, explained he had revisited Davidson’s remarks while she was being honored for her work at The Algemeiner‘s 8th annual J100 gala, held in October 2021, noting their continued relevance.

“It could have been the same speech in 2025,” he said, underscoring how longstanding concerns about campus antisemitism, while having intensified in the aftermath of Hamas’s Oct. 7, 2023, massacre across southern Israel, are not new.

Davidson argued that universities already possess the tools to protect students – codes of conduct, time-place-manner rules, and consequences for threats or targeted harassment – but too often fail to apply them evenly. “Statements are not enough,” she said, arguing that institutions need to enforce their rules and set a precedent that there will be consequences for individuals who refuse to follow them.

She also said that stakeholders – alumni, parents, and donors – are reassessing their relationships with schools that, in their view, have not safeguarded Jewish students. While supportive of open debate, Davidson distinguished between protest and intimidation, calling for leadership that protects expression while ensuring campus safety.

The episode surveyed specific pressure points that administrators will face this fall: repeat anti-Israel encampments, disruptions of Jewish programming, and the challenge of distinguishing political speech from conduct that violates university rules. “Unless schools draw those lines now,” Davidson warned, “they’ll be scrambling once the next crisis hits.”

Cohen closed by framing the discussion as a test of institutional credibility, asking whether universities will “turn policy into protection” in real time. Davidson agreed, pointing to students who “need to know the rules aren’t just on paper.”

The full conversation is available on The Algemeiner’s “J100” podcast.

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