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Indian Bnei Menashe Jews miraculously survived Oct. 7. Now they’re fighting wars in Israel and India.
(JTA) — In the 2000s, as the small Israeli town of Sderot endured heavy rocket fire, thousands of residents left the city. Around the same time, a new population began moving in: Bnei Menashe Jews from the northeast Indian states of Manipur and Mizoram.
More than 100 Bnei Menashe families called Sderot their home until Oct. 7. The community was deeply proud of what it created: the first synagogue and beit midrash — or Torah study hall — run exclusively by Bnei Menashe Jews. It was a dream, for many, that began halfway across the world in India.
The dream was interrupted when Hamas terrorists infiltrated many towns and kibbutzes surrounding Gaza. By the end of Oct. 7, 50 civilians in Sderot had been killed, as well as 20 police officers, according to the Times of Israel.
But none of them were Bnei Menashe Jews.
That day, about 40 people gathered at a new synagogue building given to the community by Sderot’s mayor, Alon Davidi, only a few weeks before. Rabbi David Lhungdim recalled feeling rushed by Davidi to begin high holiday services there long before the community felt ready to make the move.
But in the end, the building saved them. The new synagogue, Alfei Menashe, is located to the east of Menachem Begin Road. While Hamas terrorists patrolled that road on Oct. 7, shooting people in the street, in their cars and in their homes, the Bnei Menashe prayed.
“I told them, let’s finish our morning prayer, we have no choice,” Lhundgim said.
After the attacks, “I questioned myself, why was the mayor in a state of hurry? When it was Simchat Torah, everything was clear,” Lhungdim said. “I said, wow, this is a miracle that God gave us … Had we been praying at the old site [a caravan on Natan Elbaz Road, which does not have a bomb shelter], the terrorists would have seen us because they were on the main road and shooting everyone that they see. But because the mayor gave us the new site, we don’t need to cross the main road.”
Rivka Guite, Lhungdim’s sister, and her husband Zevulun had been visiting Guite’s mother for the holiday. Their home, located near the old synagogue where Hamas had been active, was destroyed in a Hamas rocket attack. Nothing could be salvaged from the rubble, Guite said.
But Guite is just thankful to be alive and living in Israel.
“It’s a miracle indeed. I really do not have an explanation for these things,” Guite said through a translation provided by Isaac Thangjom, project director at the Israel-based nonprofit Degel Menashe. “How many of us would have died if the old synagogue had been used?”
Now, most of the Bnei Menashe community in Sderot has been evacuated to Jerusalem and the Dead Sea, where they are waiting out the war in refugee hotels. An estimated 200 young Bnei Menashe men have joined the Israeli military’s war effort, Thangjom told JTA. One soldier, Natanel Touthang, was injured by a rocket while on duty at the northern border.
“When I went to the reserves without being called up,” Touthang said, “I did it for my family. It sounds selfish, but I did it for my family.”
From Manipur to Sderot
The Bnei Menashe Jews are said to be descendants of the “lost tribe” of Manasseh, separated from their fellow Israelites after exile over two thousand years ago. They are part of the Kuki-Chin-Mizo ethnic groups that reside in northeastern India, western Myanmar, and southern Bangladesh.
Researchers say the group came to Judaism via Christian missionaries, who introduced them to the Bible in the late 19th century. Bnei Menashe tradition recalls the story of Met Chala, a Christian local tribal leader in Mizoram who was told by God in a dream to return his people to the land of Israel and their true religion: Judaism.
They began immigrating to Israel in the late 1980s with the help of Israeli Rabbi Eliyahu Avichail and his organization Amishav, undergoing formal conversions upon arrival. The immigration process was handed over to the Israeli nonprofit Shavei Israel in 2004, headed by Michael Freund, a former advisor to Benjamin Netanyahu.
Both Avichail and Shavei Israel have faced intense criticism and accusations of right-wing political motives from the Israeli left, as new Bnei Menashe immigrants moved to West Bank settlements upon arrival — particularly Kiryat Arba, which today hosts a community of about 700 Bnei Menashe Jews.
Shavei Israel halted that practice over a decade ago following the criticism, but some still move to settlements upon arrival to Israel to be with their families who already live there. Many have also settled in other towns within Israel’s pre-1967 borders.
Their settlement in the West Bank and on the border with Gaza has been less a product of political motivation than of convenience and accessibility, said Gideon Elazar, an anthropologist at Bar-Ilan University who researches the Bnei Menashe and other “lost tribes.”
“These were the communities that would accept them,” he said.
New Bnei Menashe immigrants have experienced difficulty learning Hebrew, finding profitable work and assimilating into Israeli society. Some experience discrimination and racism. Last year, Yoel Lhunghal, an 18-year-old Bnei Menashe Jew who had immigrated just a year earlier, was murdered in northern Israel. Though police found no evidence of a racial motive behind the attack, his father believes Yoel was “a victim of racism.”
The case of Lhungdim’s Sderot community is a slightly different story. The 120-family-strong community moved there on their own accord, Lhungdim said. Some came from other areas such as Carmel and Kiryat Arba — both towns where Lhungdim lived before coming to Sderot — and some directly upon arriving from India to join their families. Affordability was a major factor, as costs were lower due to Sderot’s location on the Gaza border. The area also offers work that corresponds with the Bnei Menashe community’s skills, such as fruit and vegetable packing.
Some relocated Bnei Menashe community members seen at a Western Wall tour in Jerusalem. (Courtesy of Degel Menashe)
“We want to strengthen Israel, that’s why we go to live in Sderot. And I’m proud to be from Sderot,” Lhungdim told JTA. “As a convert Jew, I would have been ready to sacrifice my life to the Jewish nation.”
Like other Israelis in towns near Gaza who survived the Oct. 7 attacks, the entire Bnei Menashe community in Sderot was relocated to hotels in Jerusalem. The more than 100 families staying there have kept busy by continuing religious education, praying at the Western Wall and enjoying free admission to local museums. Many had never before enjoyed stays at four-star hotels or had the opportunity to spend much time exploring Jerusalem.
But they are still eager to get back to their hometown. Guite and other community members have been making day trips to the south to tend to vegetable fields that have been left abandoned since the evacuation.
“The government is doing so much for us, and of course, we are only too happy to contribute and give something to Israel in forms of service,” Guite said.
The other war in India
Bnei Menashe Jews are now facing war and displacement on two fronts: within Israel, and in Manipur, where an ethnic conflict has been raging for nearly eight months.
There, hundreds of Bnei Menashe Jews are rebuilding their lives in the midst of an ethnic conflict that began in May and has no end in sight. Human rights groups say the ethnic Kukis — the group to which the Bnei Menashe belong — have been targeted by the majority Meiteis in what some have called an “ethnic cleansing.” Many Kukis have been forced out of their local valley, which is now mostly occupied by the Meiteis, to the hills, which have become Kuki territory.
Others have moved to the neighboring Mizoram state, where other Bnei Menashe Jews live.
Unlike in Israel, the hundreds of displaced community members in northeast India have no hope of returning home, as new informal territorial borders based on ethnicity have become the norm. Many are living in newly-built houses with vegetable plots on a picturesque 200-acre piece of land donated by community leader Lalam Hangshing. It has been named “Moaz Tzur,” and Degel Menashe, which advocates for the community, proudly refers to it as India’s first kibbutz.
These Jews have dreamed of immigrating to Israel for more than two decades. Thangjom called the war a “setback” to the process and will lengthen the timeline before the next slate of immigration, but conversations with the government are continuing, he said.
The war in Israel also impacted the amount of aid that Degel Menashe has been able to provide to Bnei Menashe refugees in India, as international Jewish organizations pour money into Israel.
“Since the war started in Israel, I don’t know if I’ll be able to give the same amount of help. But we are approaching our donors,” Thangjom said.
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The post Indian Bnei Menashe Jews miraculously survived Oct. 7. Now they’re fighting wars in Israel and India. appeared first on Jewish Telegraphic Agency.
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Lebanon Claims It Is Replacing Hezbollah in the South
Lebanese Prime Minister-designate Nawaf Salam speaks at the presidential palace on the day he meets with Lebanese President Joseph Aoun, in Baabda, Lebanon, Jan. 14, 2025. Photo: REUTERS/Mohamed Azakir
JNS.org – Lebanon’s leadership declared in recent days that the Lebanese Army has begun replacing Hezbollah forces in the country’s southern region.
In an April 15 interview with The New Arab, Lebanese President Joseph Aoun announced that 2025 would be the year of the Lebanese state’s monopoly on arms.
Aoun pledged that only the state would have weapons, referring to the Lebanese Armed Forces (LAF), and stressed this goal would be achieved through direct dialogue with Hezbollah, while explicitly ruling out steps that could ignite conflict with Hezbollah.
“I told the Americans that we want to remove Hezbollah’s weapons, but we will not ignite a civil war in Lebanon,” Aoun said, referencing a meeting with US Deputy Envoy Morgan Ortagus.
Aoun added that Hezbollah members could potentially integrate individually into the LAF but rejected replicating the Iraqi model where Shi’ite, Iranian-backed paramilitary groups formed independent units within the military. He asserted the LAF was conducting missions throughout the country “without any obstruction from Hezbollah.”
Hezbollah member Mahmoud Qamat, however, responded by stating, “No one in the world will succeed in laying a hand on this weapon,” according to Lebanese media.
Hezbollah Member of Parliament Ali Fayyad stated the group was open to internal dialogue but warned against pressure on the LAF to disarm Hezbollah.
Col. (res.) Dr. Hanan Shai, a research associate at the Misgav Institute for National Security and Zionist Strategy and a former investigator for the IDF’s commission on the 2006 Second Lebanon War, told JNS on Wednesday that statements by Lebanese officials and the activities of the Lebanese army are “unequivocally an achievement for Israel.”
But Shai warned that due “the weakness of the Lebanese army, the IDF cannot rely on it and must back it up with its own parallel defense—mainly through detailed intelligence monitoring and targeted thwarting of any violation not only in Southern Lebanon but also [deep] within it, including at sea and air ports.”
The fragility of the situation was highlighted when a LAF soldier was killed, and three others were wounded while attempting to neutralize suspected Hezbollah ordnance in the Tyre district of Southern Lebanon on April 14.
Hezbollah’s real intentions were also apparent when its supporters reportedly burned billboards celebrating Lebanon’s “new era.”
Most tellingly, the Israel Defense Forces is continuing to detect intelligence of illegal Hezbollah activity in Southern Lebanon, and acting on that intelligence. Overnight between April 15 and 16, the IDF conducted strikes against Hezbollah infrastructure in Southern Lebanon.
In one strike near Aitaroun in Southern Lebanon, an IDF aircraft killed Ali Najib Bazzi, identified by the IDF as a squad commander in Hezbollah’s Special Operations unit. Other recent IDF actions included strikes and artillery fire targeting a Hezbollah engineering vehicle near Ayta ash-Shab in Southern Lebanon.
Meanwhile, reports emerged suggesting Hezbollah was actively adapting its methods for acquiring weapons. Reports indicated a shift towards sea-based smuggling routes utilizing Beirut Port.
The Saudi Al-Hadath news site reported on April 8 that Iran’s Quds Force created an arms smuggling sea route that bypasses Syria.
Amidst these reports, Aoun visited Beirut Port on April 11, calling for strict government cargo monitoring.
Karmon expresses skepticism
Senior research scholar Ely Karmon of the International Institute for Counter-Terrorism at Reichman University in Herzliya stated, “There’s no doubt there’s a change in Lebanon, first of all on the political level— the fact that President Joseph Aoun was elected—supported by the West, the United States, Saudi Arabia.”
In addition, he said, “Hezbollah’s political weight in parliament and in Lebanon in general has dropped significantly after the blow they received from the IDF.”
On the other hand, Karmon expressed deep skepticism about Aoun’s stated path to disarming Hezbollah. Aoun’s statement that he “isn’t interested in coming to military confrontation with Hezbollah,” and that it needs to be a “slow process,” as well as his call for Hezbollah to enter Lebanese army units, should not be taken at face value, according to Karmon.
“I don’t really believe it. First of all, because traditionally, in the Lebanese Army, most of the soldiers were Shi’ites, for a simple demographic reason. And therefore, the integration of thousands of Hezbollah fighters or personnel into the army—certainly at this stage in my opinion—it’s a danger that they’ll take control of the army from within, after they’ve already for years cooperated with the army.”
He added, “We know, for example, that they received weapons from the Lebanese Army—tanks and APCs—when they operated in Syria in 2013, 2010, and they even presented them publicly in Qusayr [in Syria]. On the other hand, we also heard one article from a Hezbollah representative who’s on their political committee, stating, ‘Absolutely not, we will not give up the weapons!’ It is clear there’ll be opposition.”
Karmon said he was skeptical about Lebanese government claims about taking over around 95 out of some 250 Hezbollah positions in Southern Lebanon. Karmon assessed that Hezbollah and its Iranian sponsors would be cautious but that they would continue to try “as usual, to act and to bring in weapons, to prepare some infrastructure in case, for example, there is a crisis in the negotiations on the Iranian nuclear issue.”
The post Lebanon Claims It Is Replacing Hezbollah in the South first appeared on Algemeiner.com.
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‘Tradition, Tradition!’
An image from “Family at the Seder,” from the 1935 Haggadah by artist Arthur Szyk (b. 1894, Lodz, Poland—d. 1951, New Canaan, CT). Photo: Courtesy of Irvin Ungar
JNS.org – How important is tradition in Judaism? Obviously, the answer is that it is very important. I mean, they even dedicated a major song by that title in “Fiddler on the Roof!”
How strong is the need for tradition in the spiritual consciousness of Jews today? Despite the effects of secularism, I’d venture to suggest that there is still a need inside us to feel connected to our roots, our heritage and our sense of belonging to the Jewish people. Perhaps more than any time of the year, Passover is the season when millions of Jews embrace their traditions with love, warmth and lots of nostalgia.
But for vast numbers of our people, tradition alone has not been enough. And that applies not only to the rebellious among us who may have cast aside their traditions with impunity, but also to many ordinary, thinking people who decided that to do something just because “that’s the way it has always been done” was simply not good enough.
So what if my grandfather did it? My grandfather rode around in a horse and buggy! Must I give up my car for a horse just because my Zaidy rode a horse? And if my Bubbie never got a university degree, why shouldn’t I? Just because my grandparents practiced certain Jewish traditions, why must I? Perhaps those traditions are as obsolete as the horse and buggy?
There are masses of Jews who think this way and who will not be convinced to behave Jewishly just because their grandparents did.
We need to tell them why their grandparents did it. They need to understand that their grandparents’ traditions were not done just for tradition’s sake, but there was a very good reason why their forbears practiced those traditions. And those very same reasons and rationales still hold good today. There is, in fact, no such thing as “empty ritual” in Judaism. Everything has a reason, and a good one, too.
Too many young people were put off by tradition because some cheder or Talmud Torah teacher didn’t take their questions seriously. They were silenced with a wave of the hand, a pinch of the ear, the classic “when you get older, you’ll understand,” or the infamously classic, “just do as you’re told.”
There are answers. There have always been answers. We may not have logical explanations for tsunamis and other tzuris, but all our traditions are founded on substance and have intelligible, credible underpinnings. If we seek answers, we will find them in abundance, including layers and layers of meaning, from the simple to the symbolic to the philosophical and even mystical.
The seventh day of Passover recalls the “Song of the Sea” sung by Moses and the Jewish people following the splitting of the sea and their miraculous deliverance from the Egyptian armies. Early on, we find the verse, “This is my God and I will glorify Him, the God of my fathers, and I will exalt Him.”
The sequence is significant. First comes “my God,” and only thereafter “the God of my fathers.” In the Amidah prayer, the silent devotion, which is the apex of our daily prayers, we begin addressing the “Almighty, as our God and the God of our fathers … Abraham, Isaac and Jacob.” Again, “our God” comes first. So while the God of our fathers, i.e., tradition, most definitely plays a very important role in Judaism, an indispensable prerequisite is that we must make God ours, personally. Every Jew must develop a personal relationship with God. We need to understand the reasons and the significance of our traditions lest they be mistaken for empty ritual to be discarded by the next generation.
Authentic Judaism has never shied away from questions. Questions have always been encouraged and formed a part of our academic heritage. Every page of the Talmud is filled with questions and answers. You don’t have to wait for the Passover seder to ask a question.
When we think, ask and find answers to our faith, the traditions of our grandparents become alive, and we understand fully why we should make them ours. Once a tradition has become ours and we realize that this very same practice has been observed uninterruptedly by our ancestors throughout the generations, then tradition becomes a powerful force that can inspire us forever.
The seders we celebrated at the beginning of Passover are among the most powerful in our faith. They go back to our ancestors in Egypt, where the very first seder was observed. How truly awesome is it that we are still practicing these same traditions more than 3,300 years later!
Our traditions are not empty. They are rich and meaningful and will, please God, be held on to preciously for generations to come.
With acknowledgments to Chabad.org.
The post ‘Tradition, Tradition!’ first appeared on Algemeiner.com.
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Thousands of Protesters Rally Against Trump Across US
“Protect Migrants, Protect the Planet” rally in New York City, U.S., April 19, 2025. Photo: REUTERS/Caitlin Ochs
Thousands of protesters rallied in Washington and other cities across the US on Saturday to voice their opposition to President Donald Trump’s policies on deportations, government firings, and the wars in Gaza and Ukraine.
Outside the White House, protesters carried banners that read “Workers should have the power,” “No kingship,” “Stop arming Israel” and “Due process,” media footage showed.
Some demonstrators chanted in support of migrants whom the Trump administration has deported or has been attempting to deport while expressing solidarity with people fired by the federal government and with universities whose funding is threatened by Trump.
“As Trump and his administration mobilize the use of the US deportation machine, we are going to organize networks and systems of resistance to defend our neighbors,” a protester said in a rally at Lafayette Square near the White House.
Other protesters waved Palestinian flags while wearing keffiyeh scarves, chanting “free Palestine” and expressing solidarity with Palestinians killed in Israel’s war in Gaza.
Some demonstrators carried symbols expressing support for Ukraine and urging Washington to be more decisive in opposing Russian President Vladimir Putin’s war in Ukraine.
Since his January inauguration, Trump and his billionaire ally, Elon Musk, have gutted the federal government, firing over 200,000 workers and attempting to dismantle various agencies.
The administration has also detained scores of foreign students and threatened to stop federal funding to universities over diversity, equity and inclusion programs, climate initiatives and pro-Palestinian protests. Rights groups have condemned the policies.
Near the Washington Monument, banners from protesters read: “hate never made any nation great” and “equal rights for all does not mean less rights for you.”
Demonstrations were also held in New York City and Chicago, among dozens of other locations. It marked the second day of nationwide demonstrations since Trump took office.
The post Thousands of Protesters Rally Against Trump Across US first appeared on Algemeiner.com.
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