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Israel Is Allowed to Target Hamas Terrorists; International Law Is Not a Suicide Pact

A home destroyed in Kibbutz Nir Oz in southern Israel during Hamas’ Oct. 7 terrorist attack that is featured in the film Kibbutz Nir Oz by “Uvda.” Photo: Screenshot

“Each state is expected to aid and enforce the law of nations, as part of the common law, by inflicting an adequate punishment upon the offenses against that universal law.” William Blackstone, Commentaries on the Law of England (1765)

Israel’s targeted killing of Hamas leader Marwan Issa in mid-March raises tactical and legal questions. Though it is unclear that such tactics can diminish tangible terror threats to Israel, there is also no reason to rule out their permissibility under international law. In the final analysis, such permissibility derives from the world legal system’s continuously anarchic structure and from the corresponding right of all nation-states states to protect their citizens from willful slaughter.

There are many clarifying details. By definition, world legal authority remains a fundamentally “self-help,” or vigilante system of justice. It is amid this perpetual global anarchy that every anti-terror government must systematically assess its strategic and tactical options. The victim of this necessary act (a targeted air attack) was a key Hamas planner of the October 7, 2024, assault on Israeli civilians, a murderous terror assault that combined the mass killing of noncombatants with the orchestrated rape of Israeli civilians.

Hamas, like Hezbollah, draws tangible support from Iran. A principal risk of leaving this insidious symbiosis unchallenged would be a direct Iranian attack on Israel that escalates incrementally into unconventional belligerency. Eventually, even if Iran were to remain non-nuclear, an intra-crisis search for “escalation dominance” by Israel and Iran could produce unprecedented nuclear conflict. This sui generis result could be produced suddenly, as a “bolt-from-the-blue,” or in variously hard to decipher increments. Initially, it could “present” as an Iranian use of radiation dispersal weapons (nuclear radiation rather than nuclear explosives), or as a conventional attack on Israel’s nuclear reactor at Dimona.

Under international law, which is binding upon all sovereign states, terrorism represents a crime that should be prevented and must be punished. As was learned originally from Roman law and Jewish law (Torah), a universal rule exists. This “peremptory” rule affirms the core principle of “No crime without a punishment,” or Nullum crimen sine poena. It can be discovered, among other sources, at the London Charter of August 8, 1945. This is the founding document of the post-war Nuremberg Tribunal.

In formal jurisprudence, terrorists are known as hostes humani generis, or “common enemies of humankind.” While the world legal system allows or even encourages certain insurgencies in matters of “self-determination,” there is nothing about these matters that can ever justify deliberate attacks on civilians. In this connection, it is important to remember that an integral part of all criminal law is the underlying presence of mens rea, or “criminal intent.”

On this point, there can be no reasonable comparison of Marwan Issa’s deliberate mass murder of Israeli noncombatants, and the unintended civilian harms now being suffered in Gaza. As a matter of law, responsibility for such ongoing harms falls entirely upon the “perfidious” behavior (i.e., “human shields”) of Hamas and Iran, and not on Israeli forces acting on behalf of legitimate self-defense.

Under the law of war, even where an insurgent use of force has supportable “just cause,” it must still fight with “just means.” Accordingly, the vapid phrase “One man’s terrorist is another’s freedom fighter,” is never more than an empty witticism.

There is more. Ordinarily, assassination, like terrorism, is a crime under international law. Under certain conditions, however, the targeted killing of terrorist leaders can represent a life-saving and heroic example of indispensable law-enforcement. In a more perfect world legal system, perhaps, there could be no defensible justification for any violent self-help expressions of international justice. But this is not yet such a world.

In our self-defense oriented world legal order, the only state alternative to launching precise targeting actions against terrorists would be to allow incessantly escalating terror-violence against the innocent. Among pertinent clarifications, this is because terror-organizations like Hamas and terror-mentoring states like Iran harbor undisguised contempt for all ordinary legal expectations of criminal extradition. The formal term for this ignored expectation is “extradite or prosecute;” or aut dedere, aut judicare.

At first glance, to accept the targeted killings of terrorist leaders as law-enforcing remediation would seem to disregard the usual obligations of “due process.” Still, international relations are not overseen by the same civil protections offered by individual national governments, and terrorist leaders like Marwan Issa undertake barbarous attacks on men, women, and children with undisguised enthusiasm.

In the future, if Hamas and related terrorist criminals are effectively held immune by civilized states, indiscriminate attacks could exploit chemical, biological, or even nuclear elements. For the moment, a nuclear option would be limited to “only” a “dirty bomb” (radiation dispersal weapons), but this could change. To be sure, in the foreseeable future, Iran could fashion and deploy an authentic “chain-reaction” nuclear explosive.

There is more. The willfully indiscriminate nature of jihadist terrorist operations (not just Hamas) is well documented. Such intentional blurring of the lines between lawful and unlawful targets is rooted in certain generic principles of “holy war.” Several years ago, an oft-repeated remark by Sheikh Omar Bakri Muhammad, then a prominent Muslim cleric in London, explained core doctrinal linkages between Islamic terror and “holy war:”

Said the Sheikh, “We don’t make a distinction between civilians and non-civilians, innocents and non-innocents. Only between Muslims and unbelievers. And the life of an unbeliever (a Jew or Christian) has no value. It has no sanctity.”

International law is not a suicide pact, especially when an adversary remains indifferent to its unassailable claims.

As was learned yet again on October 7, 2023, jihadist attackers add gratuitously barbarous effects to their corrosive primal ideologies. At “bottom line,” these are belief systems that gleefully embrace the sacrificial slaughter of “unbelievers.” To wit, for Hamas and related terror groups, “military objectives” have “normally” included elementary schools, bomb shelters, ice-cream parlors, civilian bus stops, and elderly pedestrians. In law, these perpetrators ought never to be called “militants.” Whatever their alleged cause, they are criminals of the irredeemably worst sort.

There is a related point. Though jihadists may call themselves “martyrs,” the personal death such terrorists seem anxious to suffer is presumptively just a transient inconvenience on the path to “paradise” and immortality. As this path is “glorious,” these jihadists are not “merely” aspiring mass murderers. They are also consummate cowards.

Hamas, Hezbollah, Islamic Jihad, and other terror groups remain dedicated to the idea that any peace agreement with Israel must represent an intolerable abomination to Islam. Facing these implacable enemies within a self-help system of international law, Israel deserves the self-defending right to target refractory terrorist leaders. Determining whether such self-help remedies are also militarily sound raises another question altogether.

In the final analysis, what is most noteworthy about the targeted killing of terrorist leaders is not its permissibility in law, but the widespread global unwillingness to endorse or even acknowledge this critical right.

In current jurisprudence, an ancient principle still holds true: Ubi cessat remedium ordinarium, ibi decurritur ad extraordinarium — “Where the ordinary remedy fails, recourse must be had to an extraordinary one.”

Under international law, every state maintains the inherent right and corollary obligation to protect its citizens from transnational criminal harms. In exceptional circumstances, this dual responsibility can extend to the targeted killing of terrorist leaders. Otherwise, on its face, world law would in fact be a suicide pact.

Targeted killings, subject to applicable legal rules of distinction, proportionality, and military necessity, could sometimes offer the least unwelcome form of national self-protection. In such cases, especially where additional terror-crimes are still in a planning stage, the legal acceptability of violent self-help measures is greater ipso facto. In our continuously anarchic system of international law, this proposition is beyond any logical doubt. The world legal system is designed to protect us all from foreseeable infringements of human rights. Ironically, however, this same decentralized system still has no independent means to meet such a primary obligation.

In the best of all possible worlds, targeted killing could expect no defensible place in law-based counter-terrorism. But we do not yet live in the best of all possible worlds, and the negative aspects of any such action ought never to be evaluated apart from alternative policy outcomes. If Israel had chosen not to target Marwan Issa so as not to injure the sensibilities of “civilized nations” (a phrase codified at article 38 of the Statute of the International Court of Justice), it would have brought extensive injury to many innocent human beings.

Counter-terrorism should always be governed by rational and justice-oriented decision-making processes. If the expected costs of a targeted assassination appear lower than the expected costs of all other plausible self-defense options, such a self-defense operation must emerge as the patently rational choice. However odious it might first appear in vacuo, targeted killing in such circumstances could offer a beleaguered state the least injurious path to security from terrorist criminality.

Inevitably, targeted killings, even of Hamas leaders like Marwan Issa, will elicit righteous indignation from many quarters. For now, however, the philosophic promise of centralized international law remains far from being realized, and continuously beleaguered states such as Israel will need to consider multiple operational choices. In facing such bewildering choices, states would soon discover that all viable alternatives to targeted-killing also include violence, and that these alternatives could plausibly exact a much larger human toll.

Sir William Blackstone’s 18th century Commentaries, the foundation of United States jurisprudence, explain that because international law is an integral part of each individual state’s “common law,” all states are “expected to aid and enforce the law of nations.” This must be accomplished “by inflicting an adequate punishment upon the offenses against that universal law.” Derivatively, by its precisely targeted removal of Hamas terrorist leader Marwan Issa, Israel acted not in violation of the law of nations, but in its indispensable enforcement. Presently, this neglected clarification of global justice should not be undervalued or overlooked.

Louis René Beres was educated at Princeton (Ph.D., 1971) and is the author of many books and scholarly articles dealing with international law, nuclear strategy, nuclear war, and terrorism. In Israel, Professor Beres was Chair of Project Daniel. His twelfth and latest book is titled Surviving Amid Chaos: Israel’s Nuclear Strategy (Rowman & Littlefield, 2016; 2nd ed., 2018). A version of this article was originally published by Israel National News.

The post Israel Is Allowed to Target Hamas Terrorists; International Law Is Not a Suicide Pact first appeared on Algemeiner.com.

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Brooklyn Woman Denied Bail, Claims She Didn’t Kill Anyone in Car Crash That Killed Jewish Mother, Two Daughters

An overturned auto in a car crash flipped on its roof landing on a mother and her three children, killing two children on March 29, 2025, in Brooklyn, New York. Photo: ZUMA Press Wire via Reuters Connect

A Brooklyn woman denied killing anyone when she appeared in court on Thursday, less than a week after a Jewish woman and her two daughters died when she crashed her car into them at a crosswalk.

Miriam Yarimi, 32, appeared in Brooklyn Criminal Court via a video stream from her room in NYU Langone Hospital-Brooklyn, according to the New York Daily News. She is undergoing a psychological evaluation at the hospital following Saturday’s deadly car crash.

After the crash, Yarimi told first responders she was “possessed” and believed the US Central Intelligence Agency (CIA) was following her. She has made similar claims about being pursued by the CIA on social media several times in the past, The Algemeiner previously reported.

Yamini, who is also Jewish, faces a slew of charges that include three counts of second-degree manslaughter, three counts of criminal negligent homicide, and four counts of second-degree assault.

“The devil is in my eyes. I am haunted inside. I didn’t kill anyone. I didn’t hurt anyone. Prove it. Show me the proof. You have no proof,” Yarimi said in a statement after Saturday’s crash, according to Assistant District Attorney Jennifer Nocella. “I need CT scans in my eyes. I need to get the scanning done now … Where’s my daughter? My daughter’s always in my heart.”

“People are out to get me,” added the single mother. “I need CT scans on my entire body. F— you. I need a whole work up to get whatever is in my body out of it. I did not hurt anyone. All the evidence is on my phone.”

Nocella called Yamini a flight risk and asked the judge that she be held without bail due to the “nature and severity” of the allegations, as reported by the Daily News. Judge Jevet Johnson agreed with Nocella and ordered Yamini to be held without bail. Nocella said prosecutors are prepared to present grand jury indictment on the manslaughter charges.

New York City Mayor Eric Adams said his administration is “committed” to taking more action to prevent traffic violence and deaths following the fatal car crash that killed Natasha Saada, 35, along with her daughters Diana, 8, and Deborah, 5. Saada’s 4-year-old son Philip was injured in the crash and is still being hospitalized in critical condition.

Adams’ office announced on Wednesday that there were 41 traffic deaths during the first three months of 2025 — 24 fewer than last year and the second fewest since they started being recorded by the city. Despite the decline in traffic deaths, Adams admitted that more work needs to be done to keep New Yorkers safe on the streets, as evident by Saturday’s deadly car crash.

“In order to make New York City the best place to raise a family, we need to be safer at every level — including on our streets,” he said in a released statement on Wednesday. “Our administration’s investments in intersection safety improvements, treating traffic violence as the serious crime that it is, and our expanding automated camera enforcement are all helping ensure we’re leading the way toward a safer future for all New Yorkers — whether they are pedestrians, cyclists, or motorists.”

“We understand there is more work to do, as evidenced this past weekend’s tragic crash in Brooklyn because one lift [sic] lost to traffic violence is one life too many, but our administration remains committed to reducing traffic violence as much as any other form of violence,” Adams added.

On Saturday afternoon, Yarimi crashed her car into an Uber and then slammed into four members of the Saada family as they were trying to walk across the street at an intersection on Ocean Parkway in Midwood.

Yarimi was speeding at the time of the incident, “probably doing close to twice the speed limit,” and “ran a red light” just before the crash, Brooklyn District Attorney Eric Gonzalez revealed on Wednesday while speaking to Eyewitness News. Yamini was also driving on a suspended license and has accumulated almost 100 parking and camera violations, including 21 speed camera tickets and five red light tickets.

“It actually exceeds just being reckless, it’s almost being wanton, we’re not going to tolerate that,” Gonzalez told Eyewitness News. “Her vehicle had been ticketed many times by red light cameras and speed cameras, that car was a frequent violator of both speed laws and red-light laws, and there is no excuse for running a red light.”

Saada and her daughters were buried in Israel this week. Four-year-old Philip remains at the hospital for his injuries and is facing “tough straights,” Gonzalez said. “We expect him to make some kind of recovery, but it’s going to be a long road for him.”

The boy lost one of his kidneys during treatment at Maimonides Medical Center, according to New York City Comptroller Brad Lander. “It’s heartbreaking,” Lander said after he visited the home of the Saada family, according to the New York Post. “He’s still in critical condition. He lost one kidney but they are hopeful about his prognosis.”

Five people in the Uber hit by Yarimi’s car suffered minor injuries.

Supporters of a proposed state law that would stop repeat super speeders in New York have rallied together since the car accident on Saturday, calling for the passage of the bill that they said could have prevented the crash. The legislation would require speed limiters to be installed on vehicles owned by repeat reckless drivers, like Yarimi. The device automatically limits the vehicles to within 5 mph of the legal speed of the road. The “Stop Super Speeders” bill was sponsored by New York State Assembly Member Emily Gallagher and Senator Andrew Gounardes.

The New York City Comptroller, Brad Lander, supports the bill and criticized Adams for not already implementing such measures.

The post Brooklyn Woman Denied Bail, Claims She Didn’t Kill Anyone in Car Crash That Killed Jewish Mother, Two Daughters first appeared on Algemeiner.com.

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Hungary Announces Withdrawal From ‘Political’ ICC as Netanyahu Visits Country, Defying Arrest Warrant

Hungarian Prime Minister Viktor Orban speaks to the media next to Israeli Prime Minister Benjamin Netanyahu, in Budapest, Hungary, April 3, 2025. Photo: REUTERS/Bernadett Szabo

Hungary on Thursday announced that it will withdraw from the International Criminal Court (ICC) as the country welcomed Israeli Prime Minister Benjamin Netanyahu to the capital city of Budapest, defying an ICC arrest warrant against him over allegations of war crimes in Gaza.

Despite Hungary’s status as a signatory of the Rome Statute, which established the ICC, Netanyahu was not taken into custody upon his arrival in Budapest. Instead, Hungarian Prime Minister Viktor Orban welcomed his Israeli counterpart with full military honors.

Netanyahu’s visit to Hungary, which is scheduled to last until Sunday, is his first trip to Europe since the ICC issued an arrest warrant against him last year. In February, he made his first foreign trip altogether since the ICC’s decision to the United States, where he met with US President Donald Trump.

As Orban and Netanyahu met to discuss regional developments and bilateral cooperation, Hungarian Minister Gergely Gulyas released a statement announcing that “the government will initiate the withdrawal procedure” from the ICC, which could take a year or more to complete.

After their meeting, Orban said he believes the ICC is “no longer an impartial court, not a court of law, but a political court.”

“I am convinced that this otherwise important international judicial forum has been degraded into a political tool, with which we cannot and do not want to engage,” Orban said during a press conference.

Israeli Foreign Minister Gideon Saar praised Budapest’s decision to withdraw from the international court, highlighting the country’s “strong moral stance alongside Israel and the principles of justice and sovereignty.”

“I commend Hungary’s important decision to withdraw from the ICC,” Saar wrote in a post on X. “The so-called ‘International Criminal Court’ lost its moral authority after trampling the fundamental principles of international law in its zest for harming Israel’s right to self-defense.”

In November, the ICC issued arrest warrants for Netanyahu, his former defense minister, Yoav Gallant, and now-deceased Hamas terror leader Ibrahim al-Masri (better known as Mohammed Deif) for alleged war crimes and crimes against humanity in the Gaza conflict. The ICC said there were reasonable grounds to believe Netanyahu and Gallant were criminally responsible for starvation in Gaza and the persecution of Palestinians — charges vehemently denied by Israel, which until a recently imposed blockade had provided significant humanitarian aid into the enclave throughout the war. Israel also says it has gone to unprecedented lengths to try and avoid civilian casualties, despite Hamas’s widely acknowledged military strategy of embedding its terrorists within Gaza’s civilian population and commandeering civilian facilities like hospitals, schools, and mosques to run operations and direct attacks.

After the court issued the warrant against Netanyahu, Orban rejected the decision by inviting the Israeli leader to Budapest and accusing the court of “interfering in an ongoing conflict for political purposes.”

During Thursday’s news conference, Netanyahu commended Hungary’s withdrawal from the ICC, calling it a “bold and principled action” as “the first state that walks out of this corruption and this rottenness.”

“The ICC directs its actions against us fighting a just war with just means,” Netanyahu said. “I think [this decision will] be deeply appreciated, not only in Israel but in many, many countries around the world.”

After the Israeli leader was welcomed in Budapest, Hamas issued a statement calling on the Hungarian government to reverse its decision and extradite Netanyahu to the ICC to stand trial, calling the decision an “immoral stance that shows collusion with a war criminal who is running away from justice.”

In a post on X, Israel’s top diplomat reiterated his support for Hungary’s decision, arguing that Hamas’s statement only proves the country is taking the correct stance in this matter.

“Whoever needed further proof as to how justified, moral and necessary Hungary’s decision to withdraw from the ICC is: Hamas just condemned it,” Saar wrote.

“Hamas is defending the politicized and twisted so-called ‘International Criminal Court.’ And that’s the whole story.”

After the ICC’s decision to issue the warrants, several countries, including Hungary, Argentina, the Czech Republic, Romania, Poland, France, and Italy, have said they would not arrest Netanyahu if he visited.

US and Israeli officials issued blistering condemnations of the ICC move, decrying the court for drawing a moral equivalence between Israel’s democratically elected leaders and the heads of Hamas, the Palestinian terrorist group that launched the ongoing war in Gaza with its massacre across southern Israel on Oct. 7, 2o23.

The ICC has no jurisdiction over Israel as it is not a signatory to the Rome Statute. Other countries including the US have similarly not signed the ICC charter. However, the ICC has asserted jurisdiction by accepting “Palestine” as a signatory in 2015, despite no such state being recognized under international law.

The post Hungary Announces Withdrawal From ‘Political’ ICC as Netanyahu Visits Country, Defying Arrest Warrant first appeared on Algemeiner.com.

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Jewish Individualism Will Not Work, But Solidarity Must

The Western Wall and Temple Mount in Jerusalem. Photo: Wikimedia Commons.

During the events of Purim, Haman approached King Xerxes I and said, “There is a certain race of people scattered through all the provinces of your empire who keep themselves separate from everyone else. Their laws are different from those of any other people, and they refuse to obey the laws of the king. So, it is not in the king’s interest to let them live.”

Queen Esther’s solidarity with her dispersed people in Persia, and her profound loyalty to her Jewish identity, saved them from Haman’s genocide and secured their self-defense when she courageously revealed her heritage to Xerxes I.

Today, Israeli Jews are once again fighting for their Jewish and Zionist survival. Since Oct. 7, 2023, this Jewish Armageddon has extended anew to Diaspora Jews, who have felt the past’s chilling draft. Antisemitism has reawakened, infecting non-Jews and Jews alike. Few people contribute to antisemitic attitudes more than “self-loathing” Jews. These “self-loathing” Jews, who cynically reveal only the negative aspects of their Jewishness, believe they can avoid antisemitic attacks if they condemn Israel. But they achieve only self-betrayal, gaining neither acceptance nor respect from those who hate all Jews. Jews are a nation of people who question, not people who answer.

Questions pervade the Jewish mind to such a degree that the adage, “two Jews, three opinions,” has become a common characteristic of Jewish identity. Moreover, the pursuit of an answer often serves as a springboard for further inquiry. For us, as Jews, the ultimate answer, akin to the messianic ideal, remains a distant, undefined future. This traditional perspective has granted Jews a sort of perpetual license to disagree. Jews enjoy engaging in debate with others, but they sometimes find particular delight in debating amongst themselves, which allows their intellects to roam and their sardonic wit to playfully engage with each other’s vulnerabilities, finding humor without causing offense.

This love for discourse, for questioning everything in sight, including Hashem himself, is by no means the only puzzle that makes up our Jewish identity. Another crucial element of our makeup is solidarity. In times of major upheavals, we have always stood together against the masses who rose against us. To our enemies, we Jews — atheists, nihilists, Reform, Conservative, Orthodox, Haredi, religious Zionists, non-religious Zionists, or undecided — look, taste, and feel the same. They care nothing for our ingrained liberalism. Our enemies seek cracks within our communities in order to break us apart and cause irreparable damage.

Years of relative peace and prosperity since the Holocaust have allowed us to gather again and engage in countless polemics over the fate of Israel, Jews, Judaism, and Zionism. However, we have failed to notice that we are at war again, and that our enemies eagerly exploit the divisions within a nation that comprises only 0.2% of the world’s population. These enemies — radical Islamists and progressive Western leftists who view Jews and Israel as white oppressors and colonizers — avidly listen to Jewish internal squabbles and criticisms of the Israeli government.

Despite the significant progress the Shin Bet and IDF have made in dismantling much of Hamas’s leadership and terrorist infrastructure, destroying its complex network of tunnels and command centers, and weakening Hezbollah, in addition to eliminating tens of thousands of Hamas terrorists, many Jews remain critical of, and disagree with, what Israel represents today. Aware of government problems, Israelis desire improvement. However, their rage and almost addictive pattern of anti-government protests have provided their adversaries with more opportunities to exploit perceived weaknesses.

This has resonated with some Jews worldwide. In New York, some Jewish intellectuals have defended “free-Palestine” and pro-Hamas protesters harassing Jewish students, invoking freedom of speech. They appear to have fallen prey to what they perceive as the lies of progressive anti-Zionist media, which systemically omits crucial facts about Israel. This includes the IDF’s efforts to minimize civilian casualties, and its role in eliminating thousands of Hamas terrorists and dismantling their terror network, which posed a significant threat to Israel (and innocent Palestinians themselves).

These “romantic” progressive Jews also forget that no matter how critical they are of that “brutal” IDF, it is still fighting on their behalf, because it is fighting on behalf of every Jew. Civilian deaths do occur, but they are either unfortunate incidents of war or, more often, a direct result of Hamas’s cruelty, as Hamas terrorists purposefully embed themselves within the civilian population. I once sat at dinner in Israel with a wealthy American Jewish couple who came on a sympathy tour a few months after Oct. 7. Nevertheless, the husband was convinced that the IDF was deliberately killing Palestinian children.

Those were wealthy, educated American Jews who thought they were charitable because they donated to Jewish causes, and therefore, believed they had the right to express their views on everything. This is where I, a Soviet Jew who grew up deprived of Judaism yet targeted by antisemitism, felt differently. To begin with, the husband was completely wrong. Second, in times of existential crisis, we, as Jewish people, must set aside our irresistible urge to disagree and criticize Israel on basic premises such as Israel’s fight to ensure Jews don’t live through a second genocide. The freedom to speak our minds has been ours for thousands of years. We conversed with Hashem, we obeyed Him, we sacrificed for Him, and then we quickly learned to disobey and question Him, even before we began arguing amongst ourselves.

Still, throughout our dotted and punctured history, it wasn’t our tongues or our disagreeable minds that kept our small nation together; it was our solidarity. In solidarity, we walked out of Egypt. In solidarity, tens of thousands of Eastern European Jews came to their promised land as early as the 1920s and began to build from nothing. In solidarity with his orphans, Dr. Janusz Korczak, despite being given the chance to save himself, chose to march with them, hand in hand, through the ghetto to the deportation point, on their way to Treblinka, where they met their final hour. In solidarity with other Jews across the Soviet Empire, Soviet Jews secretly tried to remember who they were, despite years of persecutions and purges.

In solidarity with their Soviet brethren, powerful American Jewry fought for Russian Jews to be able to emigrate to Israel and the United States. One of the main reasons our small nation has not disappeared into the abyss is because, in Diaspora, across oceans, and through impenetrable iron curtains, we never ceased to support one another. We knew we could not afford the luxury of neglecting our faith, traditions, and, most importantly, we could never abandon defending ourselves against our enemies.

Caesar’s “Divide et impera” (“Divide and Conquer”), though a cliché, is particularly relevant here. Seeing fractures within our communities, our enemies have intensified these divisions through incessant anti-Zionist and antisemitic propaganda and violence. Therefore, only as an undivided people, united by a single purpose — eradicating our enemies and protecting our promised land — do we stand a chance of survival. Perhaps only then will the day come when Jewish people gather on virtual street corners to argue and ask questions to which they seek no answers.

Anya Gillinson is an immigration lawyer and author of the new memoir Dreaming in Russian. She lives in New York City. More at www.anyagillinson.com.

The post Jewish Individualism Will Not Work, But Solidarity Must first appeared on Algemeiner.com.

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