When producers from the New York Times podcast “The Daily” posted on social media looking for “Jewish students who represent a range of feelings and experiences, from being enthusiastically pro Palestinian to enthusiastically pro Israel, and everything in between,” I replied, “This is a trap! They’ll use the ‘pro-Palestinian’ (the polite term they use for the ones who want to wipe Israel off the map) ones to make it sound like the Jewish community is divided and give listeners the illusion that the anti-Israel protests aren’t antisemitic.”

Sure enough, the Times podcast episode that finally aired, headlined, “The Campus Protesters Explain Themselves,” included three students.

Mustafa Yowell, of Irving, Texas, said his mother was from “Nablus, Palestine” and described himself as a Palestinian Arab. He’s a student at the University of Texas, Austin who complained to the Times that “two IDF [Israel Defense Forces] soldiers had infiltrated the campus.” By “IDF soldiers” he meant Israeli students at the university who had, like many Israelis, served in the army before college.

The second student interviewed, Elisha Baker, a student at Columbia University, described himself as a proud Zionist and a graduate of Jewish day school.

And the third student, Jasmine Jolly, a student at Cal Poly Humboldt, described herself as the daughter of a Catholic father and “of Ashkenazi descent on my mom’s side.” Jolly showed up at protests with a sign that said “in honor of my Jewish ancestors, I stand with Palestine.” Jolly also chanted “there is only one solution, intifada revolution.”

“There’s nothing that has come across to me as antisemitic if you are able to pause and remember that Israel is not Jewish people and Zionism is not Jewish people,” Jolly explained to the Times audience.

Jolly read an email from her Jewish grandfather claiming, “Israel is an increasingly apartheid state.”

This is just such a misleading view of reality on campus and in American Jewish life. Even polls like Pew that use an expansive definition of who is Jewish find overwhelming Jewish support for Israel and negligible support for Hamas, including among younger Jews 18 to 34.

In reality, a lot of the anti-Israel protesters aren’t even Palestinians; they are European or Asian students or white or black Americans who either have been brainwashed by their professors or who have underlying, pre-existing antisemitic attitudes. Few of them have been to the Middle East and many of them are ignorant about basic facts about it — remember the Wall Street Journal piece, “From Which River to Which Sea?”

“The Daily” episode made it crisply concrete, with the Times representing Jews as being split 50-50, with one normative Jew and one Jew chanting “there is only one solution, intifada revolution.” That’s ridiculous, yet a similar approach contaminates other Times coverage of the Jewish community, misleadlingly portraying American Jewry as deeply divided rather than unified around the goals of getting the hostages back, eliminating the threat of Hamas, and making American college campuses safe for Jewish students.

The Times was at this game well before Oct. 7, 2023, proclaiming “the unraveling of American Zionism” and trotting out old chestnuts such as the Reform movement’s Pittsburgh Platform of 1885 and the New York Times‘ favorite Jew, Peter Beinart.

I find myself rolling my eyes at such depictions, but there is clearly some audience for them among the Times readership and top editorial ranks. The Times executive editor, Joe Kahn, told Semafor’s Ben Smith in a May interview, “I’m not an active Jew.” Maybe the New York Times can sell sweatshirts: “Inactive Jew.” Who, exactly, is supposed to find that distinction between “active” and “inactive” Jews reassuring? Maybe they can put it on top of the front page in place of “All the News That’s Fit to Print”: “Edited by someone who wants the public to know he’s not an active Jew.”

Of all the moments to choose to distance oneself publicly from the Jewish people, this is sure quite one to choose.

This “Daily” episode seems calculated to appeal to the inactive Jews, and to others who want justification to believe it’s not antisemitic to set up on Passover and falsely accuse Israel of genocide. It’s nice for the Times to include a Zionist voice on the program, but he wound up sandwiched in between a Palestinian and an “only one solution, intifada revolution” person. It’s fairly typical for the New York Times these days, but it isn’t pretty.

Ira Stoll was managing editor of The Forward and North American editor of The Jerusalem Post. His media critique, a regular Algemeiner feature, can be found here. He also writes at TheEditors.com.

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