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Israel’s Top Diplomat Urges Lebanese People to Break Free From ‘Iranian Occupation’
Funeral ceremony for former Hezbollah leaders Hassan Nasrallah and Hashem Safieddine, outskirts of Beirut, Feb. 23, 2025. Photo: REUTERS/Thaier Al-Sudani
Israeli Foreign Minister Gideon Sa’ar has called on the Lebanese people to break free from “the Iranian occupation,” pushing Israel’s northern neighbor to weaken the political and military influence of the Iran-backed terrorist organization Hezbollah.
“The images from Nasrallah’s ‘funeral’ now precisely reflect the historic crossroads where Lebanon stands: The continuation of the Iranian occupation in Lebanon, through Hezbollah — or liberation from Iran and Hezbollah and freedom to Lebanon,” Sa’ar wrote in a post on X, referring to long-time Hezbollah leader Hassan Nasrallah, who was killed in an Israeli military strike in September. His funeral was held in Lebanon on Sunday.
“The choice is in the hands of Lebanon and the Lebanese people,” Sa’ar added.
The Israeli diplomat’s comments came as Lebanese President Joseph Aoun told a visiting Iranian delegation on Sunday that the country was “tired” of external conflicts playing out on its territory, asserting that Lebanon is not a battleground for others and hinting at a possible break from Iranian influence.
“Lebanon has grown tired of the wars of others on its land,” Aoun told the Iranian officials, according to a statement released by the newly appointed president’s office. “Countries should not interfere in the internal affairs of other countries.”
The images from Nasrallah’s “funeral” now precisely reflect the historic crossroads where Lebanon stands:
The continuation of the Iranian occupation in Lebanon, through Hezbollah – or liberation from Iran and Hezbollah and freedom to Lebanon.
The choice is in the hands of… pic.twitter.com/6aDBZCsfYV— Gideon Sa’ar | גדעון סער (@gidonsaar) February 23, 2025
Iranian officials met Aoun during their visit to Beirut for the funeral of Nasrallah, former leader of Iran-backed Hezbollah, which fought a year-long conflict with Israel in parallel with the Gaza war that ended in a November ceasefire. Nearly five months after his death in an Israeli airstrike, Hezbollah buried Nasrallah in a mass funeral meant to showcase political strength despite the group’s weakened state following the war.
The Israel Defense Forces (IDF) killed Nasrallah on Sept. 27 last year in an airstrike as he met commanders in a bunker in Beirut’s southern suburbs, delivering a major setback to the Islamist group amid an Israeli offensive. The campaign went on to decimate much of Hezbollah’s leadership and military capabilities through air and ground attacks.
Hezbollah’s losses from the war with Israel were further compounded by the fall of its ally, Bashar al-Assad, in Syria, which had long served as a vital supply route for Iranian weapons to Hezbollah in Lebanon under Assad’s rule.
During Sunday’s high-level meeting, Aoun said Lebanon wanted “the best relations with Tehran, for the benefit of both countries and people.” According to Aoun’s statement, Iran’s parliamentary speaker Mohammed Bagher Ghalibaf extended President Masoud Pezeshkian’s invitation for Aoun to visit Iran.
In a televised address at Nasrallah’s funeral in a Beirut stadium, current Hezbollah chief Naim Qassem declared his refusal to let “tyrant America” control Lebanon.
The United States helped broker the Hezbollah-Israel ceasefire after almost a year of fighting. The conflict, which Hezbollah launched in support of its Palestinian ally Hamas during the early days of the Gaza war in October 2023, resulted in thousands of deaths in Lebanon and widespread destruction across the country’s south.
Under the ceasefire agreement, Israel was given 60 days to withdraw from southern Lebanon, allowing the Lebanese army and UN forces to take over security as Hezbollah disarms and moves away from Israel’s northern border.
Though Israel has largely withdrawn from the south, its troops continue to hold five hilltop positions in the area, as Israeli leaders seek to reassure northern residents that they can return home safely.
Tens of thousands of residents in northern Israel were forced to evacuate their homes last year and in late 2023 amid unrelenting attacks from Hezbollah, which expressed solidarity with Hamas amid the Gaza war.
The meeting between Iranian officials and Aoun took place even though regular flights between the two countries had been suspended.
On Feb. 13, Lebanon banned flights to and from Iran after Israel accused Tehran of using civilian planes to smuggle cash to Beirut to Hezbollah and warned of possible military action against such flights. In response, Iran barred Lebanese planes from repatriating dozens of Lebanese nationals stranded in the country, stating it would not allow Lebanese flights to land until its own flights could resume in Beirut.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood
US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks
US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
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