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It’s a date: Netflix’s ‘Jewish Matchmaking’ debuts May 3

(JTA) — A matchmaker who says she has successfully paired 200 Jewish couples is the star of “Jewish Matchmaking,” a Netflix series that is set to start streaming May 3.

Netflix announced the series, a spinoff of its wildly successful “Indian Matchmaking” show, nearly a year ago. Now, new details that the streaming giant released on Thursday reveal that it will take place in both the United States and Israel, and will feature people from a variety of Jewish backgrounds.

Their guide will be Aleeza Ben Shalom, an Orthodox Jewish dating coach with a decade of experience who was based in the Philadelphia area and moved to Israel two years ago.

“Jewish Matchmaking” follows Aleeza Ben Shalom, a top Jewish matchmaker, as she helps her clients meet their bashert, or soulmate. (Netflix)

“Finding your person is the hardest thing to do in the entire world,” Ben Shalom says in the show’s trailer, which dropped Thursday. “And that’s where I come in.”

Netflix is keeping most details about the show secret until closer to the launch date, but the trailer shows one man who is part of the process — “I don’t want to have to explain to her why ‘Curb Your Enthusiasm’ is funny,” he explains, after being asked why he is looking for a matchmaker — and several women. Multiple cast members posted about their involvement on social media on Thursday, including comedian and disability activist Pamela Rae Schuller and Miami-based marketing executive Dani Bergman.

Formal matchmaking is common in the haredi Orthodox world, where many couples pair off through a formal and speedy process that has been depicted in shows such as “Shtisel,” which also streams on Netflix. Other Jews date and marry on their own, and a slew of dating services and apps have catered to matching Jews with each other.

The singles in “Jewish Matchmaking” come from a variety of religious backgrounds. (Netflix)

“In today’s world of modern love, we are used to turning to technology to find love,” Ben Shalom told E! News. “We download apps and we upload profiles. We swipe left or swipe right. And yet, somehow finding ‘the one’ has never been harder.”

“Jewish Matchmaking” will run for eight 30-minute episodes, featuring a diverse set of couplings, from Orthodox singles who observe the rules of negiah — the prohibition on touching before marriage — to Reform and secular U.S. Jews who, data show, are statistically likely to marry people who are not Jewish.

The show — whose title is translated into Hebrew as “Modern Matchmaking” — is modeled on “Indian Matchmaking,” now entering its third season, which also focuses on a professional matchmaker and people looking for love. While the show has been popular with audiences, it has also drawn criticism for reinforcing religious and caste segregation; no couples from its first season remain together.

Jewish singles search for their soulmates with the guidance of matchmaker Aleeza Ben Shalom. (Netflix)

Ben Shalom, who says she grew up secular and later became more traditionally observant, works exclusively with Jewish singles. This week, she launched a podcast called “The Yentas” with two other Jewish matchmakers affiliated with Tribe12, a Philadelphia organization serving Jewish young adults that includes a matchmaking service.

“We know it can carry a negative gossipy connotation,” they say in the first episode about the name of their show. “Maybe you saw ‘Fiddler on the Roof’ where the word is associated with being a busybody, somebody who wants to make matches but doesn’t have your best interest at heart. We are not that. We are love professionals.”


The post It’s a date: Netflix’s ‘Jewish Matchmaking’ debuts May 3 appeared first on Jewish Telegraphic Agency.

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The Yiddishist Yeshiva is open for registration

ס׳האָט זיך לעצטנס געשאַפֿן אַ נײַער סאָרט לייענקרײַז דורך פֿייסבוק, וווּ מע לערנט תּורה אויף ייִדיש צוזאַמען.

אינעם לייענקרײַז, וואָס הייסט „די ייִדישיסטישע ישיבֿה“, לייענט מען חומש מיט רש״י — סײַ אויפֿן אָריגינעלן לשון־קודש סײַ אויף ייִדיש־טײַטש. „די גרופּע איז אָפֿן פֿאַר אַלע מינים מענטשן,“ האָט דערקלערט דער לינגוויסט און ייִדיש־אַקטיוויסט לייזער בורקאָ, וועלכער האָט אָרגאַניזירט די גרופּע. „פֿרויען און מענער, ייִדן און נישט־ייִדן, געי און ׳גלײַך׳. נײַע תּלמידים דאַרפֿן פֿאַרשטיין ייִדיש גוט, אָבער זיי דאַרפֿן נישט האָבן קיין תּורהדיקן הינטערגרונט.“

די גרופּע טרעפֿט זיך יעדן דינסטיק דורך פֿייסבוק. נאָך מער פּרטים אָדער כּדי זיך צו פֿאַרשרײַבן, שטעלט זיך אין קאָנטאַקט מיט בורקאָ, אויפֿן אַדרעס leyzertag@gmail.com אָדער דורך פֿייסבוק.

The post The Yiddishist Yeshiva is open for registration appeared first on The Forward.

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A century-old Jerusalem photo album sparks search for forgotten images of the Western Wall

(JTA) — When David Freedman discovered a long-forgotten photo album in his parents’ Montreal basement last year, he found nearly 100 pages of century-old photographs from his grandfather’s year in British Mandate Palestine, capturing Jerusalem street scenes, market stalls and holy sites.

The photographs were not only century-old and in near-perfect condition, but included figures who would later become central to Jewish medical and political history, among them Israel’s future first president Chaim Weizmann, Jerusalem ophthalmologist Abraham Ticho, malaria researcher Israel Kligler, future British prime minister Winston Churchill and Herbert Samuel, Britain’s first high commissioner for Palestine.

David Freedman said he knew he had “struck gold” when he found the album, which had been untouched for decades. “I realized in disbelief I was looking at extraordinary images of Jerusalem,” he said.

Though Freedman said the album showed his grandfather’s “passion for skillful, impromptu photography,” it was images of a site that epitomizes endurance that are having the broadest impact.

Freedman’s pictures of the Western Wall has inspired a public appeal by the Tower of David Jerusalem Museum, which is asking people to look through old albums and attics for photographs, postcards and other visual material that could help expand the historical record of Judaism’s holiest site.

The request comes ahead of a major exhibition opening in 2027 marking 60 years since the 1967 Six-Day War brought the wall, known in Hebrew as the Kotel, under Jewish control for the first time in nearly two millennia.

Although the Western Wall is now one of the most photographed sites in the world, museum curators say the visual record of earlier decades remains surprisingly fragmented, with many of the most intimate images likely still tucked away in private collections and family albums.

“The Western Wall, the Kotel, in its simplest form, is a structure of ancient stones. Yet its true meaning has never resided in the stones alone — it has been shaped and elevated by the countless individuals who have stood before it over the centuries,” Eilat Lieber, the museum’s director and chief curator, said in a statement.

Next year’s exhibition, titled “Eyes on the Wall” and curated by Shimon Lev and Yael Brandt, will be the first large-scale exhibition dedicated entirely to the Western Wall, the museum said, and will trace its transformation over nearly 2,000 years. It will be one of the major exhibitions staged by the Tower of David Museum since it reopened in 2023 after a $50 million renovation of its ancient citadel complex.

The wall, the exposed section of an ancient retaining wall around the Temple Mount, the site of the biblical Jewish temples, has long been Judaism’s most sacred places of prayer and pilgrimage. From 1948 until the 1967 Six-Day War, when Israel captured the Old City and East Jerusalem from Jordan, Jews were barred from going there.

Among its most iconic images was David Rubinger’s photograph of three Israeli paratroopers standing at the wall shortly after its capture, looking upward in a mixture of awe and disbelief. The picture was taken 59 years ago this week.

Abraham Orkin Freedman, a Canadian physician and Zionist activist, took his photographs before the site was so contested. He arrived in Palestine in July 1920, just as Britain was replacing military rule with a civil administration, and stayed until 1922, serving during that period as managing director of Hadassah Hospital. His grandson David, also a doctor, said the album’s timing gives it much of its historical value, with photographs that capture people in the streets, as well as the terrain and buildings of Jerusalem during the nascent years of the British Mandate.

Among the images Freedman uncovered, the one that struck him most was a photograph of women praying side by side with men at the oldest part of the Western Wall, a scene far removed from the gender-separated prayer sections at the site today. The question of mixed-gender prayer at the Wall remains politically charged, with a recent High Court order to advance the egalitarian section followed by Knesset moves to strengthen Chief Rabbinate control over prayer at the site.

After recognizing the album’s significance, Freedman met with his family who decided collectively to give it to the Tower of David Jerusalem Museum for safekeeping, research and public access. Freedman said the family was proud the album had found “a new home, not many meters from where my grandfather once stood.”

Lev said he hoped the appeal would bring more discoveries like Freedman’s into public view, expanding the visual record of the Western Wall beyond official archives.

“There is something profoundly moving in the moment when an intimate private photograph transcends its original purpose and becomes an important historical testimony,” Lev said.

This article originally appeared on JTA.org.

The post A century-old Jerusalem photo album sparks search for forgotten images of the Western Wall appeared first on The Forward.

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5th man charged in March arson of London’s Hatzola ambulances

(JTA) — Britain’s Crown Prosecution Service announced Tuesday that an 18-year-old man has been charged in connection with the March arson attack that destroyed four ambulances owned by Hatzola, a Jewish volunteer emergency service.

Subhan Ahmed, a British national, was charged on Monday with “assisting an offender” in connection with the arson.

The ambulances were set ablaze in the early morning of March 23 in Golders Green, a heavily Jewish neighborhood in London. The incident spurred increased patrols in Jewish communities.

The charge is the latest development in an investigation being led by the Metropolitan Police’s counter-terrorism unit.

Four others have already been charged in connection with the attack.

Three British nationals — 20-year-old Hamza Iqbal, 19-year-old Rehan Khan and 18-year-old Judex Atshatshi — along with a 17-year-old dual British and Pakistani national were all charged in April with “committing arson, destroying or damaging property, and being reckless as to whether life would be endangered.”

The four have remained in custody ahead of a trial planned for January. Ahmed, meanwhile, was released ahead of a June 16 court date.

The ambulance arsons came at the early edge of a wave of incidents that have put London Jews on edge and induced the city’s police force to step up their presence in Jewish communities. The incidents have included multiple incendiary devices placed near synagogues as well as the stabbing in April of two Jewish men in Golders Green. The Metropolitan Police reported last week that antisemitic hate crimes in the capital rose 72% in May.

Following the announcement of Ahmed’s charge, the Community Security Trust, a Jewish organization, thanked the police and the Crown Prosecution Service “for their ongoing work investigating this attack and other arson incidents targeting the Jewish community.”

It added in a statement, “These are very serious allegations, and it is right that those responsible are being held accountable.”

This article originally appeared on JTA.org.

The post 5th man charged in March arson of London’s Hatzola ambulances appeared first on The Forward.

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