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It’s All About ‘Time’: Israel Cannot Survive If It Does Not Address Iranian Nuclear Weapons

Israel’s military displays what they say is an Iranian ballistic missile which they retrieved from the Dead Sea after Iran launched drones and missiles towards Israel, at Julis military base, in southern Israel, April 16, 2024. Photo: REUTERS/Amir Cohen

In essence, time represents the most critical determinant of Israel’s survival as a state. This is true not just in relation to operational requirements of counterterrorism and nuclear war avoidance, but also because Israel’s policies reflect the accumulated learning of past experience.

Such experience, as we may glean from Samuel Beckett’s analysis of Marcel Proust, is never really “passed.” It remains “irremediably a part of us, heavy and dangerous.”

What can such a philosophical observation mean for Israel, a country smaller than America’s Lake Michigan, one forced to fight a Gaza war and protect its citizens against Hezbollah and Iranian air attacks at the same time?

These are not abstract queries. Rather, they point toward variously tangible and potentially existential perils. Accordingly, a corresponding question should surface: To what extent could a greater policy awareness of time generate needed security benefits for the Jewish State?

In any coherent reply, meaningful answers will need to be framed in legal as well as operational terms. Though generally unrecognized, Israel’s principal terrorist adversaries — Hamas, Fatah and Hezbollah — define ultimate victory from the manifestly intangible standpoint of power over death. Derivatively, for all these recalcitrant foes, becoming a “martyr” represents power over time. “It is through death,” we gather from philosopher Emmanuel Levinas, “that there is time.”

Although Israel’s defense and security policies ought always to be science-based, such policies would still benefit from certain “subjective” understandings of time.

For Israel’s national security planners, “real time” ought never to be interpreted solely in terms of clock measurement. But what would actually constitute a suitably subjective and policy-centered theory of time?

Whether explicit or implicit, Israeli security analyses should contain certain theory-based elements of chronology. Israel’s many-sided struggle against war and terror will need to be conducted with more intellectually determined and conspicuously nuanced concepts of time. Seemingly “impractical,” such “felt time” or “inner time” conceptualizations could sometimes reveal far more about Israel’s core survival challenges than could the “objectively” numbered intervals etched onto clocks.

Interestingly, the notion of “felt time” or “time-as-lived” has its origins in ancient Israel. By rejecting time as simple linear progression, the early Hebrews approached chronology as a qualitative experience. Once dismissed as something that could submit only to quantitative measures, time began to be understood by these seminal Jewish thinkers as a subjective quality, one inherently inseparable from its personally infused content.

On its face, such classical Hebrew logic could accept no other point of view. For Israel’s present-day defense planning, moreover, it’s a perspective worthy of prompt and policy-centered resurrections.

What then would be the tangible source needed for analysis in Jerusalem? In reply, there would have to take place a far-reaching Israel defense community commitment to intellect, learning and “mind.” It was Israel’s extraordinary understandings of military technology that safeguarded the country from Iranian missile aggression, but even these impressive understandings would prove insufficient in the longer-term.

Unless Israel can understand that a nuclear Iran should be prevented at almost all conceivable costs, Israel will sometime be defeated by time.

For present-day Israel, the space-time relationship also reveals several less-philosophical security implications. Any considered territorial surrenders by Israel (Judea/Samaria or “West Bank”) would reduce the amount of “objective time” that Israel has to resist war and terrorism. Today, quite reasonably, relevant questions are being raised about the wisdom of Prime Minister Ariel Sharon’s “disengagement” from Gaza in 2005. Some past Israeli surrenders, especially when considered “synergistically,” provided “extra time” for Israel’s enemies to wait patiently for optimal attack opportunities.

In the future, similar territorial concessions could produce existential costs.

For Israel, faced with recurrent war and terror on multiple fronts, the strategic importance of time can be expressed not only in terms of its relationship to space, but also as a storehouse of memory. By expressly recalling the historic vulnerabilities of Jewish life, Israel’s current leaders could begin to step back sensibly from a seemingly endless pattern of lethal equivocations. Ultimately, at least in principle, such policy movements could enhance “timely” prospects for a durable peace.

Eventually, a subjective metaphysics of time, a reality based not on equally numbered chronological moments but on deeply-felt representations of time as lived, could impact the ways in which Israel chooses to confront its state and sub-state foes.

If it could be determined that Iran and/or particular terrorist groups now accept a shorter time horizon in their search for “victory” over Israel. If it would seem that a presumed enemy time horizon was calculably longer, Jerusalem’s response could still be more or less incremental. For Israel, this would mean relying more on the relatively passive dynamics of military deterrence and military defense than on any active strategies of nuclear war fighting.

Of special interest to Israel’s prime minister and general staff should be the hidden time horizons of a jihadist suicide bomber. Although a counter-intuitive sort of understanding, this martyrdom-focused adversary is overwhelmingly afraid of death.

In terms of present-day investigations of time and Israel’s national security decision-making, “martyrdom” is generally accepted by hard-core Muslim believers as the most honorable and heroic way to soar above mortal limits imposed by clocks. Looked at from a dispassionate analytic perspective, however, it is actually invoked to sanitize barbarism and justify mass murder.

A next question arises: As a strategy or tactic for Israel, how can such perplexing correlations of death and time be suitably countered?

One way would require the realization that an aspiring suicide bomber sees himself or herself as a religious sacrificer. This would signify a jihadist adversary’s hope to escape from time that lacks meaning, an irrational hope to move beyond “profane time” to “sacred time.”

The martyrdom-seeking suicide bomber seeks to transport himself/herself into a rarefied world of “immortals.” For this terrorist, from “time to time,” the temptation to “sacrifice” despised “infidels” upon the altar of Jihad can become annihilationist and all-consuming. Now, among Israelis, this murderous temptation by overlapping enemies is easily recognized. Of course, the prospective dangers to Israel of the Iranian macrocosm would be vastly more catastrophic especially if Iran is allowed to proceed with its development of nuclear weapons and infrastructures.

Summing up, what should Israel do with such informed understandings of its adversaries’ concept of time?

Jerusalem’s immediate policy response should be to convince both prospective suicide bombers and Iranian leaders that their intended “sacrifices” could never elevate them or their societies above the fixed mortal limits of time.

Immediately, Israeli policy-makers will need to recognize certain dense problems of chronology as policy-relevant quandaries. They will also need to acknowledge to themselves that any plausible search for durable peace plans must be informed by intellectual understanding and by reasons.

Above all, Israel will need to be reminded that deeply serious national security planning is always much more than a technical, technological, tactical or operational task. Ultimately, it is a matter of surviving “in time.”

The author is Emeritus Professor of Political Science and International Law at Purdue University. Educated at Princeton (Ph.D., 1971), he is the author of twelve major books dealing with international relations, military strategy and world affairs. Dr. Beres was born in Zürich, Switzerland on August 31, 1945, and lectures and publishes widely on issues of terrorism, counter-terrorism, nuclear strategy and nuclear war. Professor Beres’ latest book is Surviving Amid Chaos: Israel’s Nuclear Strategy (2016; 2nd ed. 2018).  A version of this article was originally published by Israel National News.

The post It’s All About ‘Time’: Israel Cannot Survive If It Does Not Address Iranian Nuclear Weapons first appeared on Algemeiner.com.

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Trump’s Travel Ban on 12 Countries Goes Into Effect Early Monday

US President Donald Trump attends the Saudi-US Investment Forum, in Riyadh, Saudi Arabia, May 13, 2025. Photo: REUTERS/Brian Snyder

US President Donald Trump’s order banning citizens of 12 countries from entering the United States goes into effect at 12:01 am ET (0401 GMT) on Monday, a move the president promulgated to protect the country from “foreign terrorists.”

The countries affected by the latest travel ban are Afghanistan, Myanmar, Chad, Republic of the Congo, Equatorial Guinea, Eritrea, Haiti, Iran, Libya, Somalia, Sudan and Yemen.

The entry of people from seven other countries – Burundi, Cuba, Laos, Sierra Leone, Togo, Turkmenistan and Venezuela – will be partially restricted.

Trump, a Republican, said the countries subject to the most severe restrictions were determined to harbor a “large-scale presence of terrorists,” fail to cooperate on visa security, have an inability to verify travelers’ identities, as well as inadequate record-keeping of criminal histories and high rates of visa overstays in the United States.

He cited last Sunday’s incident in Boulder, Colorado, in which an Egyptian national tossed a gasoline bomb into a crowd of pro-Israel demonstrators as an example of why the new curbs are needed. But Egypt is not part of the travel ban.

The travel ban forms part of Trump’s policy to restrict immigration into the United States and is reminiscent of a similar move in his first term when he barred travelers from seven Muslim-majority nations.

Officials and residents in countries whose citizens will soon be banned expressed dismay and disbelief.

Chad President Mahamat Idriss Deby Itno said he had instructed his government to stop granting visas to US citizens in response to Trump’s action.

“Chad has neither planes to offer nor billions of dollars to give, but Chad has its dignity and its pride,” he said in a Facebook post, referring to countries such as Qatar, which gifted the U.S. a luxury airplane for Trump’s use and promised to invest billions of dollars in the U.S.

Afghans who worked for the US or US-funded projects and were hoping to resettle in the US expressed fear that the travel ban would force them to return to their country, where they could face reprisal from the Taliban.

Democratic US lawmakers also voiced concern about the policies.

“Trump’s travel ban on citizens from over 12 countries is draconian and unconstitutional,” said US Representative Ro Khanna on social media late on Thursday. “People have a right to seek asylum.”

The post Trump’s Travel Ban on 12 Countries Goes Into Effect Early Monday first appeared on Algemeiner.com.

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Israeli Military Says It Struck Hamas Member in Southern Syria

Syrian President Ahmed al-Sharaa speaks during a joint press conference with French President Emmanuel Macron after a meeting at the Elysee Palace in Paris, France, May 7, 2025. Photo: REUTERS/Stephanie Lecocq/Pool

The Israeli military said on Sunday that it struck a member of the Palestinian terrorist group Hamas in southern Syria’s Mazraat Beit Jin, days after Israel carried out its first airstrikes in the country in nearly a month.

Hamas did not immediately comment on the strike.

Israel said on Tuesday it hit weapons belonging to the government in retaliation for the firing of two projectiles towards Israel for the first time under the country’s new leadership. Israeli Defense Minister Israel Katz held Syria’s President Ahmed al-Sharaa accountable.

Damascus in response said reports of the shelling were unverified, reiterating that Syria does not pose a threat to any regional party.

A little known group named “Martyr Muhammad Deif Brigades,” an apparent reference to Hamas’ military leader who was killed in an Israeli strike in 2024, reportedly claimed responsibility for the shelling. Reuters, however, could not independently verify the claim.

The post Israeli Military Says It Struck Hamas Member in Southern Syria first appeared on Algemeiner.com.

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Israel Orders Military to Stop Gaza-Bound Yacht Carrying Greta Thunberg

FILE PHOTO: Activist Greta Thunberg sits aboard the aid ship Madleen, which left the Italian port of Catania on June 1 to travel to Gaza to deliver humanitarian aid, in this picture released on June 2, 2025 on social media. Photo: Freedom Flotilla Coalition/via REUTERS/File Photo

Israeli Defense Minister Israel Katz told the military on Sunday to stop a charity boat carrying activists including Sweden’s Greta Thunberg who are planning to defy an Israeli blockade and reach Gaza.

Operated by the pro-Palestinian Freedom Flotilla Coalition (FFC), the British-flagged Madleen yacht set sail from Sicily on June 6 and is currently off the Egyptian coast, heading slowly towards the Gaza Strip, which is besieged by Israel.

“I instructed the IDF to act so that the Madleen .. does not reach Gaza,” Katz said in a statement.

“To the antisemitic Greta and her Hamas-propaganda-spouting friends, I say clearly: You’d better turn back, because you will not reach Gaza.”

Climate activist Thunberg said she joined the Madleen crew to “challenge Israel’s illegal siege and escalating war crimes” in Gaza and highlight the urgent need for humanitarian aid. She has rejected previous Israeli accusations of antisemitism.

Israel went to war with Hamas in October 2023 after the Islamist terrorists launched a surprise attack on southern Israel, killing more 1,200 people and taking 251 hostages back to the enclave.

Katz said the blockade was essential to Israel’s national security as it seeks to eliminate Hamas.

“The State of Israel will not allow anyone to break the naval blockade on Gaza, whose primary purpose is to prevent the transfer of weapons to Hamas,” he said.

The Madleen is carrying a symbolic quantity of aid, including rice and baby formula, the FFC has said.

FFC press officer Hay Sha Wiya said on Sunday the boat was currently some 160 nautical miles (296 km) from Gaza. “We are preparing for the possibility of interception,” she said.

Besides Thunberg, there are 11 other crew members aboard, including Rima Hassan, a French member of the European Parliament.

Israeli media have reported that the military plans to intercept the yacht before it reaches Gaza and escort it to the Israeli port of Ashdod. The crew would then be deported.

In 2010, Israeli commandos killed 10 people when they boarded a Turkish ship, the Mavi Marmara, that was leading a small flotilla towards Gaza.

The post Israel Orders Military to Stop Gaza-Bound Yacht Carrying Greta Thunberg first appeared on Algemeiner.com.

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