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It’s All About ‘Time’: Israel Cannot Survive If It Does Not Address Iranian Nuclear Weapons
In essence, time represents the most critical determinant of Israel’s survival as a state. This is true not just in relation to operational requirements of counterterrorism and nuclear war avoidance, but also because Israel’s policies reflect the accumulated learning of past experience.
Such experience, as we may glean from Samuel Beckett’s analysis of Marcel Proust, is never really “passed.” It remains “irremediably a part of us, heavy and dangerous.”
What can such a philosophical observation mean for Israel, a country smaller than America’s Lake Michigan, one forced to fight a Gaza war and protect its citizens against Hezbollah and Iranian air attacks at the same time?
These are not abstract queries. Rather, they point toward variously tangible and potentially existential perils. Accordingly, a corresponding question should surface: To what extent could a greater policy awareness of time generate needed security benefits for the Jewish State?
In any coherent reply, meaningful answers will need to be framed in legal as well as operational terms. Though generally unrecognized, Israel’s principal terrorist adversaries — Hamas, Fatah and Hezbollah — define ultimate victory from the manifestly intangible standpoint of power over death. Derivatively, for all these recalcitrant foes, becoming a “martyr” represents power over time. “It is through death,” we gather from philosopher Emmanuel Levinas, “that there is time.”
Although Israel’s defense and security policies ought always to be science-based, such policies would still benefit from certain “subjective” understandings of time.
For Israel’s national security planners, “real time” ought never to be interpreted solely in terms of clock measurement. But what would actually constitute a suitably subjective and policy-centered theory of time?
Whether explicit or implicit, Israeli security analyses should contain certain theory-based elements of chronology. Israel’s many-sided struggle against war and terror will need to be conducted with more intellectually determined and conspicuously nuanced concepts of time. Seemingly “impractical,” such “felt time” or “inner time” conceptualizations could sometimes reveal far more about Israel’s core survival challenges than could the “objectively” numbered intervals etched onto clocks.
Interestingly, the notion of “felt time” or “time-as-lived” has its origins in ancient Israel. By rejecting time as simple linear progression, the early Hebrews approached chronology as a qualitative experience. Once dismissed as something that could submit only to quantitative measures, time began to be understood by these seminal Jewish thinkers as a subjective quality, one inherently inseparable from its personally infused content.
On its face, such classical Hebrew logic could accept no other point of view. For Israel’s present-day defense planning, moreover, it’s a perspective worthy of prompt and policy-centered resurrections.
What then would be the tangible source needed for analysis in Jerusalem? In reply, there would have to take place a far-reaching Israel defense community commitment to intellect, learning and “mind.” It was Israel’s extraordinary understandings of military technology that safeguarded the country from Iranian missile aggression, but even these impressive understandings would prove insufficient in the longer-term.
Unless Israel can understand that a nuclear Iran should be prevented at almost all conceivable costs, Israel will sometime be defeated by time.
For present-day Israel, the space-time relationship also reveals several less-philosophical security implications. Any considered territorial surrenders by Israel (Judea/Samaria or “West Bank”) would reduce the amount of “objective time” that Israel has to resist war and terrorism. Today, quite reasonably, relevant questions are being raised about the wisdom of Prime Minister Ariel Sharon’s “disengagement” from Gaza in 2005. Some past Israeli surrenders, especially when considered “synergistically,” provided “extra time” for Israel’s enemies to wait patiently for optimal attack opportunities.
In the future, similar territorial concessions could produce existential costs.
For Israel, faced with recurrent war and terror on multiple fronts, the strategic importance of time can be expressed not only in terms of its relationship to space, but also as a storehouse of memory. By expressly recalling the historic vulnerabilities of Jewish life, Israel’s current leaders could begin to step back sensibly from a seemingly endless pattern of lethal equivocations. Ultimately, at least in principle, such policy movements could enhance “timely” prospects for a durable peace.
Eventually, a subjective metaphysics of time, a reality based not on equally numbered chronological moments but on deeply-felt representations of time as lived, could impact the ways in which Israel chooses to confront its state and sub-state foes.
If it could be determined that Iran and/or particular terrorist groups now accept a shorter time horizon in their search for “victory” over Israel. If it would seem that a presumed enemy time horizon was calculably longer, Jerusalem’s response could still be more or less incremental. For Israel, this would mean relying more on the relatively passive dynamics of military deterrence and military defense than on any active strategies of nuclear war fighting.
Of special interest to Israel’s prime minister and general staff should be the hidden time horizons of a jihadist suicide bomber. Although a counter-intuitive sort of understanding, this martyrdom-focused adversary is overwhelmingly afraid of death.
In terms of present-day investigations of time and Israel’s national security decision-making, “martyrdom” is generally accepted by hard-core Muslim believers as the most honorable and heroic way to soar above mortal limits imposed by clocks. Looked at from a dispassionate analytic perspective, however, it is actually invoked to sanitize barbarism and justify mass murder.
A next question arises: As a strategy or tactic for Israel, how can such perplexing correlations of death and time be suitably countered?
One way would require the realization that an aspiring suicide bomber sees himself or herself as a religious sacrificer. This would signify a jihadist adversary’s hope to escape from time that lacks meaning, an irrational hope to move beyond “profane time” to “sacred time.”
The martyrdom-seeking suicide bomber seeks to transport himself/herself into a rarefied world of “immortals.” For this terrorist, from “time to time,” the temptation to “sacrifice” despised “infidels” upon the altar of Jihad can become annihilationist and all-consuming. Now, among Israelis, this murderous temptation by overlapping enemies is easily recognized. Of course, the prospective dangers to Israel of the Iranian macrocosm would be vastly more catastrophic especially if Iran is allowed to proceed with its development of nuclear weapons and infrastructures.
Summing up, what should Israel do with such informed understandings of its adversaries’ concept of time?
Jerusalem’s immediate policy response should be to convince both prospective suicide bombers and Iranian leaders that their intended “sacrifices” could never elevate them or their societies above the fixed mortal limits of time.
Immediately, Israeli policy-makers will need to recognize certain dense problems of chronology as policy-relevant quandaries. They will also need to acknowledge to themselves that any plausible search for durable peace plans must be informed by intellectual understanding and by reasons.
Above all, Israel will need to be reminded that deeply serious national security planning is always much more than a technical, technological, tactical or operational task. Ultimately, it is a matter of surviving “in time.”
The author is Emeritus Professor of Political Science and International Law at Purdue University. Educated at Princeton (Ph.D., 1971), he is the author of twelve major books dealing with international relations, military strategy and world affairs. Dr. Beres was born in Zürich, Switzerland on August 31, 1945, and lectures and publishes widely on issues of terrorism, counter-terrorism, nuclear strategy and nuclear war. Professor Beres’ latest book is Surviving Amid Chaos: Israel’s Nuclear Strategy (2016; 2nd ed. 2018). A version of this article was originally published by Israel National News.
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Columbia University Says It Suspended Pro-Hamas Agitator Who Stormed Classroom
Columbia University has suspended one of several students who disrupted an active class earlier this week and proceeded to utter pro-Hamas propaganda and distribute antisemitic literature, the school announced on Thursday.
On Tuesday, the first day of classes of the new semester, the agitators stormed into Professor Avi Shilon’s course, titled “History of Modern Israel.” Clad in keffiyehs, which were wrapped on their faces to conceal their identities, they read prepared remarks which described the course as “Zionist and imperialist” and a “normalization of genocide.” As part of their performance, which they appeared to film, they dropped flyers, one of which contained an illustration of a lifted boot preparing to trample a Star of David. Next to the drawing was a message that said, “Crush Zionism.”
Another flyer proclaimed, “Burn Zionism to the ground.”
The incident set off an explosion of responses on social media. The US House Committee on Education and the Workforce — now chaired by Rep. Tim Walberg (R-MI) — warned that such behavior “will no longer be tolerated in the Trump administration,” while Columbia University professor and activist Shai Davidai demanded “strong action.” Later, Shilon wrote in an op-ed published by the Israeli publication Ynetnews that Columbia needs to “reevaluate” its safety policies, noting that students should not be able to “walk around wearing masks.”
On Thursday, the university attempted to quell concerns that it would do nothing, as it has been accused of before, and announced that it “has identified and suspended a Columbia participant” of the demonstration. The punishment, it added, will hold until the completion of a “full investigation and disciplinary process.”
The statement continued, “The investigation of the disruption, including the identification of additional participants, remains active. Disruptions to our classrooms and our academic mission and efforts to intimidate or harass our students are not acceptable, are an effort to every member of our university community, and will not be tolerated.”
Columbia University has allegedly refused to levy disciplinary sanctions against anti-Zionist agitators in the past.
In August, the US House Committee on Education and the Workforce denounced university officials for punishing only a few of the anti-Zionist activists who last spring occupied an administrative building and staged a riot which prompted the university to advise Jews to refrain from coming to campus. According to documents shared by the committee, 18 of the 22 students who were given disciplinary charges for their role in the incident were later upgraded to “good standing” despite the university’s earlier pledge to expel them. Another 31 of 35 who were suspended for illegally occupying the campus with a “Gaza Solidarity Encampment” were restored to good standing as well.
Amnestying those students was “disgraceful and unacceptable,” former education committee chairwoman Rep. Virginia Foxx (R-NC) said at the time. She added, “The vast majority of the student perpetrators remain in good standing. By allowing its own disciplinary process to be thwarted by radical students and faculty, Columbia has waved the white flag in surrender while offering up a get-out-of-jail-free card to those who participated in these unlawful actions.”
Meanwhile, Columbia University continues what is widely perceived as a partisan investigation of Davidai, an inquiry prompted by accusations that condemning terrorism is racist and anti-Muslim. In October., the university banned Davidai from campus, an action which prevents him from attending university functions and accessing his office. Since then, Davidai has accused Columbia of prolonging its investigation of his conduct to injure his reputation and destroy his academic career.
At the same time, the university has allowed a pro-Hamas professor and cheerleader of violence, Joseph Massad, to continue teaching about the Israeli-Palestinian conflict, despite that he is on record supporting terror — after the Oct. 7 massacre, for example, he described the Hamas fighters who paraglided into the Nova Music Festival in southern Israel to murder the young people attending it as “the air force of the Palestinian resistance” — and has been accused of antisemitism dozens of times.
On Tuesday, Columbia University Interim President Katrina Armstrong maintained that Columbia opposes antisemitism.
“We want to be absolutely clear that any act of antisemitism, or other form of discrimination, harassment, or intimidation against members of our community is unacceptable and will not be tolerated,” she said in a statement.
Follow Dion J. Pierre @DionJPierre.
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Nashville School Shooter Praised Hitler, Said He Was ‘Influenced’ by Candace Owens in Purported Manifesto
The teenager accused of perpetrating a fatal school shooting in Nashville, Tennessee on Wednesday praised Adolf Hitler, shared neo-Nazi content, and said he was inspired by anti-Israel commentator Candace Owens, according to reports of the alleged shooter’s purported manifesto.
Police identified the shooter as Solomon Henderson, a 17-year-old student at Antioch High School, saying he shot and killed Josselin Corea Escalante, who was 16, and wounded two others in the school’s cafeteria before turning the gun on himself.
Authorities are also investigating a racist and antisemitic manifesto full of online writings and social media posts that emerged following the shooting that has been attributed to Henderson to determine if the materials were actually the work of the alleged shooter.
Multiple local media outlets, including NewsChannel 5 Nashville and The Tennessean newspaper, reported that the documents indicated that the suspect harbored a litany of antisemitic beliefs and drew inspiration from Owens, a far-right media personality.
“Candace Owens has influenced me above all each time she spoke I was stunned by her insights and her own views helped push me further and further into the belief of violence over the Jewish question,” the manifesto reportedly said.
Henderson, who like Owens is black, also posted a flyer from the Goyim Defense League, an antisemitic hate group which, according to the Anti-Defamaion League (ADL), has an “overarching goal to expel Jews from America.”
The suspect’s purported writings indicate he was mentally deteriorating and suffered from self-loathing. Henderson reportedly wrote that he “was ashamed to be black.” He also repudiated Antioch High School, which has a heavily Black and Hispanic student body, with the use of derogatory racial terms.
The ADL’s Center on Extremism issued an analysis of the document, saying it appears to be authentic.
“Our analysts located a sprawling manifesto full of anti-black content, references to accelerationism, and antisemitism,” Carla Hill of the Center on Extremism, told The Tennessean. “It also plagiarized from various far-right manifestos and publications, including Terrorgram Collective [a white supremacist group] and a manifesto by Matthew Harris.”
Harris, who is black, was arrested in 2022 for threatening a mass shooting against the University of California, Los Angeles, where he had worked as a philosophy instructor. He posted a manifesto that included calls for violence against Jews and white people.
In the 15 months since the Palestinian terrorist group Hamas’s massacre across southern Israel on Oct. 7, 2023, Owens has established herself as a fierce critic of the Jewish state who has also been accused of antisemitism. After parting ways with The Daily Wire, a politically conservative media company, last year amid controversy over her comments regarding Jews and Israel, Owens has made those subjects top priorities in her new show.
In late July, for example, Owens said that the Star of David originated from an evil, child-sacrificing, pagan deity and has only become associated with Judaism within the past few hundred years.
In a June episode, Owens argued that “it seems like our country [the US] is being held hostage by Israel.” She lamented, “I’m going to get in so much trouble for that. I don’t care.” She also falsely suggested in the same episode that AIPAC, the foremost pro-Israel lobbying organization in the US, was behind the assassination of former US President John F. Kennedy.
Weeks later, Owens promoted a series of talking points downplaying the atrocities of the Holocaust and said experiments by Nazi doctor Joseph Mengele performed on Jews during World War II sounded “like bizarre propaganda.”
In an August interview, Owens claimed that Judaism is a “pedophile-centric religion that believes in demons … [and] child sacrifice.” She has also suggested without evidence that Israel was established to shield “pedophiles” from accountability.
As a result of her comments, Owens received the “Antisemite of the Year” award for 2024 from the US-based advocacy group StopAntisemitism. The controversial media personality happily accepted the distinction while stating that the charge of antisemitism no longer maintains “any real meaning.” Owens then claimed that Israeli Prime Minister Benjamin Netanyahu is actually the most prominent antisemite, because he has “murdered and killed and maimed more actual Semites this year” than anyone else.
Owens issued a statement on Thursday in response to reports noting her name being mentioned in the alleged Nashville shooter’s purported writings.
“It is truly sickening that people would use the death of a young 16-year-old girl to try to quickly score political points, rather than to responsibly make sure that what they are sharing is accurate,” Owens said, calling the manifesto “an obvious troll.”
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Hamas Terrorists Admit Israeli Hostages Held at Gaza’s Kamal Adwan Hospital
Israeli hostages were held in Gaza’s Kamal Adwan Hospital, a new report citing terrorists’ confessions revealed this week.
The discovery followed an Israeli raid that uncovered a sprawling network of terrorists operating within the hospital’s walls, leading to the detention of over 240 Hamas terrorists, some of whom — including a senior commander who attempted to evade capture by posing as a patient with a broken arm — admitted that the facility was used as a base for Hamas operations.
The hospital, which is located in Beit Lahia in the northern Gaza Strip, was used to hide terrorists at different times, Fox News Digital said in a report published on Tuesday. According to captured terrorist Anas Muhammad Faiz al-Sharif, the hospital was seen as a “a safe haven for them because the [Israeli] military cannot directly target it.”
Gonen Ben Itzhak, former spy handler for Mosab Yousef, the son of Hamas’s co-founder who became an informant for Israel, said the news came as no surprise, noting that international aid organizations were “complicit in war crimes carried out under the cover of those criticizing Israel.”
“Hamas’s reign of terror in Gaza has led to the fact that all government systems in the Strip, as well as civilian systems, are subordinate to Hamas and have an affiliation with Hamas,” the Shin Bet agent turned lawyer and activist told The Algemeiner.
During last month’s raid, Israeli forces uncovered that its director, Dr. Hussam Abu Safiya, was actively complicit in Hamas’s terrorist activities. As interrogations of detainees progressed, it became clear that Abu Safiya was more than just a passive observer — he was a key figure in facilitating Hamas operations. Despite his involvement in the group’s actions, an international campaign has emerged since then to call for his release, a movement spurred by his media appearances throughout the war.
“We realized that the person at the heart of it all, the one organizing the terrorism and Hamas activities within the compound, was the hospital director himself,” Lt. (res.) D., a field investigator in military intelligence, told Israel’s Channel 12 news. “The world must understand that there is close and clear cooperation between the medical team and the senior leadership of the terrorist organization: they cynically exploit our desire to avoid harming the helpless and use the medical platform to establish a base for terrorism.”
Terrorists inside the facility reportedly distributed grenades, mortars, and equipment for ambushing Israel Defense Forces (IDF) troops. “The [terrorist] operatives were there, transporting equipment and weapons like AK-47s … and pistols,” Faiz al-Sharif said, confirming that “the weapons were transferred to and from the hospital.”
Lt. D also reported becoming suspicious of a man posing as an injured patient during a routine check at the hospital’s ambulance platform. Upon questioning, the man gave a false name and ID, claiming to have been injured days earlier. But, the cast on his arm appeared freshly applied, raising the IDF investigator’s doubts. The investigator would later learn that he was a senior Hamas commander who had been involved in the Oct. 7, 2023 invasion of southern Israel and was still running terror operations until the day of his capture.
“During the interrogation, [the terrorist] confessed that the doctor sitting next to him had faked the cast to help him escape in a humanitarian aid ambulance. He explained Hamas’s strategy, saying they know there’s little chance the IDF will interrogate wounded individuals being evacuated for medical treatment, so he tried to exploit the opportunity to flee,” Lt. D told Channel 12.
Ben Itzhak blasted international aid organizations, including UNRWA and the Red Cross, for serving as a facade enabling terrorist operations in Gaza.
“The international organizations bear responsibility for war crimes committed by Hamas against Israel, against the Israeli hostages, and also against the poor residents of Gaza,” he told The Algemeiner.
“They allowed Hamas to trample on international law and use civilian infrastructure: kindergartens, schools, clinics, and hospitals as military headquarters … dragging Israel into military activity that is perceived by the world, in the eyes of those who are not familiar with the cruel reality of Gaza, as war crimes.”
The hospital’s ties to terrorism run deep and are longstanding, starting with its very name. Kamal Adwan, for whom the facility is named, was a Palestinian Fatah operative responsible for attacks in Nahariya and Tel Aviv’s Carmel Market before being killed by the IDF in 1973.
Last month’s raid wasn’t the first on the hospital. On Dec. 12, 2023, around 90 people were detained, including its then director, Ahmed Kahlout. The IDF at the time released a video of his interrogation, in which he described how Hamas used the hospital as a base for Hamas operations. Its ambulances were used to transport terrorists and even Israeli hostages, Kahlout said.
Kahlout revealed that he was recruited into Hamas’s Izz ad-Din al-Qassam Brigades and received military training. He also said that other staff members, including doctors, nurses, and paramedics, were part of Hamas’s military network. Kahlout called Hamas leaders “cowards” and blamed them for the suffering, saying, “They ruined us,” hinting that his involvement may not have been entirely voluntary. He was later released, but according to Palestinian media reports, was killed by an Israeli drone in November.
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