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It’s not just Israeli Jews who were displaced by the Hamas attack
(JTA) — When Solomon and his family were forced to flee their home in Sderot after the Hamas attack on Oct.7, they were directed by the Aid Organization for Refugees and Asylum Seekers in Israel, known as ASSAF, to a shelter in Tel Aviv for people whose lives had been upended by the violence. But when they arrived, they were abruptly denied entry. Unbeknownst to ASSAF, the shelter owners wished to serve only Jewish Israelis, not asylum-seekers like Solomon who hailed from Sudan or Eritrea and have been living in Israel sometimes for decades.
Solomon (not his real name) is among the estimated 30,000 or so asylum-seekers in Israel from Africa, who fled genocide, slavery or political unrest in their countries of origin. According to the UNHCR, the UN Refugee Agency, 1,200-1,500 of these African asylum seekers have been forced to leave their homes in southern Israel as a result of the Hamas attack.
Because asylum seekers cannot obtain Israeli ID cards, many of those displaced following Oct. 7 had previously lived in apartments without having signed formal contracts recognized by the state. They were, therefore, not officially evacuated by Israeli municipalities nor were they guaranteed shelter. When they have found temporary homes on their own, the apartments often lack a “safe room” and are 10 minutes or more away from the closest bomb shelter, not nearly enough time to reach safety before the rockets begin to rain down.
The discrimination Solomon and countless others experience as they seek new homes in the aftermath of Oct. 7 reinforces a dismal reality: Those who are already on the margins of Israeli society experience additional hardships during a time of war. This is not only the case for refugees and asylum-seekers, but also for tens of thousands of migrant workers, primarily in agriculture, construction and home healthcare. While the legal status of these workers is different from that of asylum-seekers, they too experience discrimination and injustice.
Shelter is just one of many challenges these populations are currently facing. Many are struggling with food insecurity, job losses, language barriers that prevent them from receiving essential services, and a near-total absence of economic and social safety nets. There has also been an extreme deterioration in mental health within these communities, especially among refugees, who report that they are reliving past traumas triggered by the current violence.
Indeed, between Oct. 7 and Nov. 15, the NGOs ASSAF and HIAS saw a significant rise in requests for assistance from refugees, compared to the previous year, with ASSAF reporting a 153% increase in calls.
Although no Israeli politician has publicly stated that these populations should be excluded from government aid, official evacuation plans and the wartime economic plan do not explicitly reference them, despite calls from NGOs for clear recognition.
While so many refugees, asylum seekers and migrant workers are often made to feel like outsiders, a vast number of them proudly see themselves as a core part of Israeli society. And while they are neither Jewish nor Israeli citizens, their lives are deeply intertwined with ours. They work in our fields, hotels and restaurants; they are caregivers for our elderly and people with disabilities; and, tragically, some 100 of them were among those injured, killed and kidnapped during Hamas’ deadly attack. Since then, like so many Israelis, they have demonstrated solidarity and resilience that represent the best of our society.
We, Israeli leaders of organizations working with vulnerable populations in Israel and around the world, have witnessed a remarkable spirit of volunteerism and collective responsibility in these communities over the past few weeks. In the wake of the Hamas attack, dozens of people have contacted many of our organizations to ask how they could support emergency efforts.
When a Nepalese man who was severely injured on Oct. 7 was transferred to a Jerusalem hospital, a micro-community of local Nepalese caregivers and Israelis rallied by his bedside to ensure he received the emotional and cultural support he needed. He had arrived in Israel only 21 days prior to the so-called “black Sabbath,” and was completely alone in a strange land. It is largely due to the kindness of this micro-community that he can now see a future for himself, despite his new reality.
But the kindness of migrant workers and refugees is not limited to caring for their own. Hundreds of African refugees have volunteered regularly at the Civilian Command Center at the Expo Complex in Tel Aviv, organizing and packaging meals and donations for evacuees from southern Israel and Israeli soldiers. Another group of Eritrean refugees, who were themselves evacuated from Ashkelon as a result of the war, have joined the tens of thousands of Israelis who are volunteering to harvest food and support Israeli farmers suffering a shortage of workers.
As Israel continues to recover and chart a new path forward, we urge Jewish leaders abroad to join Israelis who are calling for asylum seekers, refugees and migrant workers to receive the care and support they deserve. This means both advocating that the Israeli government distribute aid equitably, so that they too receive the assistance they need, as well as keeping these communities in mind when collecting and allocating philanthropic dollars for those impacted by the massacre. This includes not only those who were killed, kidnapped, or injured, but also those who lost homes, jobs, and are suffering from trauma.
As Hillel famously wrote, we must be for ourselves, but not only for ourselves. Now, more than ever, we must show empathy for the strangers among us — refugees, asylum seekers and migrant workers — as we, in Israel and the global Jewish community, recover from a shared trauma. When we honor our shared humanity, our entire society will be stronger.
This essay is co-signed by Sivan Carmel, Country Director, HIAS Israel; Tali Ehrenthal, Executive Director, ASSAF-Aid Organization for Refugees and Asylum Seekers in Israel; Anat Herrmann-Aharoni, Executive Director, Hotline for Refugees and Migrants, and Or Mor-Yosef, CEO, African Refugee Development Center.
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The post It’s not just Israeli Jews who were displaced by the Hamas attack appeared first on Jewish Telegraphic Agency.
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Students of Columbia University Affiliate School Petition Administration to Hire Pro-Hamas Professor
The “Gaza Solidarity Encampment” at Columbia University, located in the Manhattan borough of New York City, on April 25, 2024. Photo: Reuters Connect
Students of the Union Theological Seminary (UTS), an affiliate school of Columbia University, are pushing the institution to hire an academic who was just terminated for defending the Palestinian terrorist group Hamas’ Oct. 7 massacre across southern Israel.
Dr. Mohamed Abdou, a visiting professor in modern Arab studies who defended Hamas after the terrorist group slaughtered over 1,200 people and kidnapped about 250 others during its Oct. 7 onslaught, was reportedly relieved of his duties at Columbia University as of Sunday. Following Abdou’s firing, UTS students circulated a petition calling on the seminary to extend the anti-Israel academic an offer of employment.
“We condemn Columbia University’s efforts to stifle any mobilization around [the Palestinian] cause and its repressive, anti-Palestinian victimization of Dr. Abdou,” the petition reads.
“We ask the UTS administration to hire Dr. Abdou for the 2024-2025 academic year,” the petition continues.
During a US congressional hearing on campus antisemitism in April, Columbia President Minouche Shafik promised lawmakers that the university would terminate Abdou at the conclusion of the school year, citing his repeated public endorsements of violence against Israel and endorsement of terrorist groups.
During a Jan. 5 interview with Revolutionary Left Radio, Abdou heaped praise on Hamas, referring to the terrorist organization as a “resistance” and dismissed criticism of the terrorist organization as “white supremacy.” In the aftermath of the Oct. 7 terrorist attacks, many pro-Palestinian groups have similarly defended Hamas a a “resistance” group and referred to the Oct. 7 atrocities as “self-defense.”
On Jan. 16. the Columbia Middle East Institute tapped Abdou to serve as lead instructor for a course on “Decolonial-Queerness & Abolition.” According to the course description, students analyzed “Euro-American informed modernity animated by (neo)liberal-Enlightenment values (free will/humanity, secularism, racial capitalism)” and “contemporary conceptualizations of family, kinship, and friendship in Black, Indigenous, and People of Color (BIPOC) communities within the context of settler-colonial societies (as the U.S./Canada) as well as in postcolonial nations and regions (as Southwest Asia, Africa, and the Middle East) that arguably never underwent adequate decolonization.”
Abdou faced intense criticism after a student recorded and circulated a course lecture in which he denounced Israel as a “settler colonial” entity that was inspired by American-style beliefs on private property, gender, and sexuality.
Following Shafik’s congressional testimony, Abdou claimed that the Columbia president “lied” about his firing and accused her of “misrepresenting” his opinions. He reiterated his support for Islamist terrorist groups such as Hamas and Hezbollah, both of which are backed by Iran.
Abdou’s public support for terrorism has caused a firestorm of controversy with Columbia students and alumni, calling into question the university’s commitment to fostering a tolerant and safe environment for Jewish and Israeli students.
Abdou indicated gratitude for the petition on X/Twitter, saying that he is “indebted for this generous initiative.” He called on his supporters to sign and spread the petition “as far [and] as wide as possible.”
The post Students of Columbia University Affiliate School Petition Administration to Hire Pro-Hamas Professor first appeared on Algemeiner.com.
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Australian War Memorials Vandalized With Pro-Hamas Graffiti
A war memorial in Canberra was vandalized by anti-Israel graffiti. Photo: Screenshot
Multiple memorials near the Australian War Memorial have been defaced with anti-Israel graffiti as Australian policymakers grapple with how to manage a rise in antisemitism that has continued unabated since the start of the Israel-Hamas conflict.
Located on Anzac Parade — named in honor of the Australian and New Zealand Army Corps (ANZAC) — near downtown Canberra, vandals spray-painted pro-Hamas messages onto sites dedicated to those who died fighting for Australia in war. The messages included “Free Palestine,” “Free Gaza,” “Blood on your hands,” and “From the river to the sea” — the last of which is a popular slogan among anti-Israel activists calling for the destruction of the Jewish state, which is located between the Jordan River and the Mediterranean Sea.
The Australian National Korean War Memorial, Australian Vietnam Forces National Memorial, and the Australian Army National Memorial were all targeted over the weekend, as well as a wall between the memorials along Anzac Parade.
The incidents sparked outcry among Australian lawmakers and members of the Jewish community. In parliament, Prime Minister Anthony Albanese condemned the vandalism as “criminal” and called for the perpetrators to “get exposed publicly as well for who they are. We know what they are — they’re unworthy of having any respect and any leniency as a result of their own actions.”
The Australian Jewish Association wrote on X/Twitter in response to the desecration of the war memorials, “The anti-Israel movement is one of the ugliest Australia has ever seen.”
Condemnation of the vandalism by Australia’s politicians was not universal, however. On the far left, Green Party Senator Jordan Steele-John refused to support a motion from a fellow lawmaker condemning the memorials’ desecration. “War memorials are not politically neutral spaces,” Steele-John argued to the Senate.
Adam Brandt – the leader of the Green Party who days after Hamas’ Oct. 7 attacks on Israel condemned “Israel’s occupation — declined to comment on whether vandalism is a legitimate form of protest.
Over 17,000 ANZAC soldiers fought in Korea and 60,000 in Vietnam. ANZAC forces also participated in the Gallipoli campaign of World War I.
Australia’s Senate has faced growing calls to recognize a Palestinian state. Recently, Fatima Payman — a newly elected senator and member of the majority Labour party — was suspended by Albanese after voting against the Labour Party’s official position when she supported a Green Party motion for Palestinian statehood.
Meanwhile, the city council of Sydney — one of Australia’s largest and wealthiest cities — last week passed a motion calling on lawmakers to review its investment portfolio to determine whether it is linked to companies which provide arms and other services to the state of Israel. Sydney Lord Mayor Clover Moore, who is not formally affiliated with any political party, backed the idea to move toward adopting the boycott, divestment, and sanctions (BDS) movement.
Such political steps have come amid a surge in antisemitic incidents across Australia.
In just the first seven and a half weeks after the Oct. 7 atrocities, antisemitic activity in Australia increased by a staggering 591 percent, according to a tally of incidents by the Executive Council of Australian Jewry.
In one notorious episode in the immediate aftermath of the Hamas onslaught, hundreds of pro-Hamas protesters gathered outside the Sydney Opera House chanting “gas the Jews,” “f—k the Jews,” and other epithets.
The explosion of hate also included violence such as a brutal attack on a Jewish man in a park in Sydney in late October.
Pro-Hamas sentiment has also led to vandalism. Last month, the US consulate in Sydney was vandalized and defaced by an unidentified man carrying a sledgehammer who smashed the windows and graffitied inverted red triangles on the building. The inverted red triangle has become a common symbol at pro-Hamas rallies. The Palestinian terrorist group, which rules Gaza, has used inverted red triangles in its propaganda videos to indicate Israeli targets about to be attacked. According to the Anti-Defamation League (ADL), “the red triangle is now used to represent Hamas itself and glorify its use of violence.”
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Rabbi Tory Candidate Berated Outside British Mosque, Called a ‘Snake’ and ‘Child Killer’
Illustrative: A pro-Hamas march in London, United Kingdom, Feb. 17, 2024. Photo: Chrissa Giannakoudi via Reuters Connect
A rabbi and Tory parliamentary candidate in England was berated with accusations of “smiling like a snake” and supporting the murder of children during a recent visit to a mosque in Greater Manchester, which has become a hub of antisemitic activity since Hamas’ Oct. 7 attacks on Israel.
Rabbi Arnold Saunders, the Conservative candidate for the heavily Jewish seat of Bury South, was invited last week to Bilal Mosque, located in the town of Prestwich, by its elders. During his visit, however, a member of the mosque began aggressively shouting at the elderly rabbi, who uses a cane, according to video circulated on X /Twitter.
“You are a snake”
WATCH the threatening way Rabbi Arnie Saunders was treated when he was invited to the Bilal Mosque in Prestwich, Manchester in his role as the Conservative candidate for Bury South by the mosque elders. That he was allowed to be abused, intimidated and have his… pic.twitter.com/X4PZTsteLq
— NW Friends of Israel (@NorthWestFOI) June 30, 2024
In the video, the enraged worshiper can be seen demanding that Saunders “condemn the IDF [Israel Defense Forces] in the strongest terms” for its military campaign targeting Hamas in Gaza.
“Don’t come to the house of Allah and try to engage with us when we know that what when you’re in your own places you’re saying that it is good that they are killing children,” the man continued.
“He’s happy that children are dying. Ask him to go,” he told mosque officials. “We don’t want to engage with these people.”
Muslim worshipers berate Rabbi Arnold Saunders outside of a mosque in Greater Manchester, England. Photo: Screenshot
“You come here and smile like a snake,” the protestor screamed at the rabbi as he stood up to leave.
Saunders attempted multiple times to respond to the man’s accusations but was repeatedly cut off. According to the video, other members of the mosque watching the exchange did not attempt to defend the rabbi.
British Jewish organizations quickly condemned the abuse of Saunders.
“We are disgusted by the abusive treatment of Rabbi Arnold Saunders … the footage clearly shows the rabbi was being targeted in this fashion due to his religion,” the UK’s main Jewish organization, the Board of Deputies of British Jews, said in a statement. “We urge all who care about the health of our democracy to call out this bigotry.”
The Jewish Representative Council of Greater Manchester & Region (JRC) similarly lambasted the treatment of Saunders.
“Rabbi Saunders is a much respected communal figure and we unequivocally condemn his treatment in this video. It is unquestionably antisemitic and we expect action to be taken,” the organization posted to social media. “The fact he has been attacked emphasizes how individuals are importing the tragic conflict taking place in Israel and Gaza onto the streets of the UK.”
North West Friends of Israel, an organization supporting Jews in the northwestern UK condemned the scene as well.
“That he was allowed to be abused, intimidated and have his personal space invaded is disgraceful and shocking,” the group said. “He must have feared for his safety. By contrast two of the mosque elders were recently invited to the Jewish Community of Manchester Bury South Hustings and treated with nothing but courtesy and respect.”
Saunders’ opponent for the British parliamentary seat in Bury South, Labour lawmaker Christian Wakeford, wished the rabbi his best. “Despite political disagreements, Rabbi Saunders and I have always had an excellent relationship and I hope he is OK following this incident.”
Recently, Manchester has evolved into somewhat of a hub for antisemitic and anti-Israel activity following the Hamas terrorist attacks of Oct. 7.
Earlier this year, two Israeli survivors of the Oct. 7 atrocities were detained and subjected to discrimination while being processed at Manchester Airport. According to the JRC, the two individuals, who were traveling to the UK to discuss narrowly escaping the Hamas onslaught, were singled out upon presenting their Israeli passports and explaining why they were there. British Border Force officers allegedly forced the Israelis to submit to two hours of “detention and interrogation,” as well as abusive comments.
More recently, a world map on the wall of Manchester’s Airport was removed by airport authorities after they were notified by the organization UK Lawyers for Israel (UKLFI) that the Jewish state was crossed out and instead labeled “Palestine.”
“While we are very grateful to Manchester Airport for its swift action, we are concerned that people are unable to walk past a map that mentions ‘ISRAEL’ without deleting its name,” ULKFI said of the incident. “This shows an extremely worrying attitude to the world’s only Jewish state.”
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