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Jewish drag performers inspire a history of the art form in New York
(New York Jewish Week) — In the 1960s, a drag queen named Flawless Sabrina arrived in New York City during a time when drag performances were not only stigmatized in mainstream society, but within LGBTQ circles as well.
But Flawless Sabrina had a plan: Her welcoming demeanor — which she described as a “bar mitzvah mother” — helped her popularize the art form, and over the next few decades she became one of the country’s first well-known drag performers, a prominent LGBTQ activist and a mentor to young queer New Yorkers.
The person behind the drag, the activism and the inspiration was Jack Doroshow, a Jewish boy from Philadelphia who organized his first drag pageant in 1959 as a freshman at the University of Pennsylvania.
Doroshow’s death in late 2017, at age 78, prompted writer Elyssa Maxx Goodman to think seriously about how to document the history of drag in New York City, a lifelong passion of hers. After more than five years of work, her debut book, “Glitter and Concrete: A Cultural History of Drag in New York City,” is out this week.
Goodman told the New York Jewish Week that it was her Jewish upbringing that made her particularly attuned to recording the stories of these artists and performers over the last 150 years.
“One of the things we learn about as Jews from very young is how our stories either were destroyed or faced many attempts at destruction. That’s something that I kind of took with me throughout my life,” Goodman, 34, told the New York Jewish Week. “I wanted to preserve the stories that aren’t being preserved, which is how I approached my relationship to drag history.”
The New York Jewish Week caught up with Goodman ahead of her book’s launch to talk about how her childhood, New York City and her cultural Jewish identity inspired the book.
This interview has been lightly edited for length and clarity.
The 2021 Drag March at Tompkins Square Park, 27 years after its first iteration in 1994. (Elyssa Maxx Goodman)
What inspired you to write this book?
What pushed me to write this book was that it didn’t exist and it was a book I wanted to read. When the very famous New York drag queen Flawless Sabrina, who was also Jewish, passed away in November 2017, I wanted to make sure that there were no stories that got lost. I started to think about what other books had been written that chronicle the life of drag artists in New York City. There wasn’t a book that was really a written-through history. I knew that these artists deserve that and I wanted to make sure that their stories are remembered. That was definitely the driving force in wanting to do the book.
I first was exposed to drag when I was about 7 years old. I saw the movie “To Wong Foo, Thanks for Everything! Julie Newmar” and I was taken with it ever since then. I had grown up watching 1950s movie musicals with my mother, which were these very vibrant technicolor explosions with lots of swirling dresses and beautiful costumes. Drag is a natural extension of that. So for me, at first, it was just another phase of that interest in costume design and glamor. As I got older, I learned more about the very powerful, rebellious nature of drag and how it is a force to be reckoned with on its own, as an art form and as a life force. What can draw you in is the glamour, but as you get older what keeps you there — at least what kept me there — is the appreciation for its spirit of “Glamour as Resistance,” as the artist Justin Vivian Bond says.
How is your Jewish identity or upbringing connected to your interest in drag?
My relationship to Judaism is deeply cultural — that’s the way that I connect to it most strongly. The first people who brought me to a drag show in real life were my parents and throughout my life, they encouraged my interest in drag.
Everything that we learn about ourselves as a culture, whether it is intentional or not, comes through in creating a book like this, or at least it did for me. We’re taught to question — I arrived at this place because I questioned why the book didn’t exist. Then I just kept asking questions: Where did this come from? Why don’t people know about it? How can I teach it to them? The desire for knowledge and desire for education are all things that I took from Judaism.
The Jewish drag artists I encountered in the book, among them Jack Doroshow, aka Flawless Sabrina, as well as Harvey Fierstein and a drag king named Buddy Kent all came from backgrounds where, in some way or another, they had to fight to be themselves. In some ways, that was fighting to take up space as a Jewish person and in other ways as a queer person. For all of them, it was both. The book contains selections of stories about making space for yourself in the world and the way that you want to live in it — I think that that is something that a lot of Jews had to reckon with as they came to this country in a multitude of ways.
Why did you choose to focus only on the drag history in New York?
New York is one of the cultural epicenters of the world. Because it holds all these different kinds of cultures, it draws the people who are drawn to that. That includes drag artists. There’s amazing drag in other cities, but New York is the city that I know best and it has a history all its own.
It’s also the place that I have the most personal connection to. I’m from South Florida originally and I went to my first drag shows in South Florida, but the drag histories that I learned growing up came from New York. So I moved to New York in July 2010. My primary motivation for moving to New York was to be a writer and to be able to easily access all of the things that I wanted to write about, and drag certainly was one of them. There were these deep-seated histories that had been a passion of mine for a very long time and I wanted to keep telling those stories and learning those stories. New York was a place where I wanted to make myself a student as well as to share my knowledge.
Drag performing has been a major target of right-wing circles this year — as someone who has been involved with and written about the community, how do you respond to the backlash?
I do see it as an opportunity for people to learn more about it. Like I mentioned, drag has been an art form for thousands of years. It’s at least as old as the history of theater. The people who do it are artists and deserve to be respected in such a way. My hope is that with a book that can show the breadth of drag’s involvement in our culture, it can help show that this is an art form with an extended history that can’t just be suppressed and isn’t going anywhere. The struggles the drag is facing are not new, but that doesn’t mean that it should be devalued as an art form, or as a form of self-expression at all.
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The post Jewish drag performers inspire a history of the art form in New York appeared first on Jewish Telegraphic Agency.
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Hamas Says No Interim Hostage Deal Possible Without Work Toward Permanent Ceasefire
Explosions send smoke into the air in Gaza, as seen from the Israeli side of the border, July 17, 2025. Photo: REUTERS/Amir Cohen
The spokesperson for Hamas’s armed wing said on Friday that while the Palestinian terrorist group favors reaching an interim truce in the Gaza war, if such an agreement is not reached in current negotiations it could revert to insisting on a full package deal to end the conflict.
Hamas has previously offered to release all the hostages held in Gaza and conclude a permanent ceasefire agreement, and Israel has refused, Abu Ubaida added in a televised speech.
Arab mediators Qatar and Egypt, backed by the United States, have hosted more than 10 days of talks on a US-backed proposal for a 60-day truce in the war.
Israeli officials were not immediately available for comment on the eve of the Jewish Sabbath.
Israeli Prime Minister Benjamin Netanyahu’s office said in a statement on a call he had with Pope Leo on Friday that Israel‘s efforts to secure a hostage release deal and 60-day ceasefire “have so far not been reciprocated by Hamas.”
As part of the potential deal, 10 hostages held in Gaza would be returned along with the bodies of 18 others, spread out over 60 days. In exchange, Israel would release a number of detained Palestinians.
“If the enemy remains obstinate and evades this round as it has done every time before, we cannot guarantee a return to partial deals or the proposal of the 10 captives,” said Abu Ubaida.
Disputes remain over maps of Israeli army withdrawals, aid delivery mechanisms into Gaza, and guarantees that any eventual truce would lead to ending the war, said two Hamas officials who spoke to Reuters on Friday.
The officials said the talks have not reached a breakthrough on the issues under discussion.
Hamas says any agreement must lead to ending the war, while Netanyahu says the war will only end once Hamas is disarmed and its leaders expelled from Gaza.
Almost 1,650 Israelis and foreign nationals have been killed as a result of the conflict, including 1,200 killed in the Oct. 7, 2023, Hamas attack on southern Israel, according to Israeli tallies. Over 250 hostages were kidnapped during Hamas’s Oct. 7 onslaught.
Israel responded with an ongoing military campaign aimed at freeing the hostages and dismantling Hamas’s military and governing capabilities in neighboring Gaza.
The post Hamas Says No Interim Hostage Deal Possible Without Work Toward Permanent Ceasefire first appeared on Algemeiner.com.
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Iran Marks 31st Anniversary of AMIA Bombing by Slamming Argentina’s ‘Baseless’ Accusations, Blaming Israel
People hold images of the victims of the 1994 bombing attack on the Argentine Israeli Mutual Association (AMIA) community center, marking the 30th anniversary of the attack, in Buenos Aires, Argentina, July 18, 2024. Photo: REUTERS/Irina Dambrauskas
Iran on Friday marked the 31st anniversary of the 1994 bombing of the Argentine Israelite Mutual Association (AMIA) Jewish community center in Buenos Aires by slamming Argentina for what it called “baseless” accusations over Tehran’s alleged role in the terrorist attack and accusing Israel of politicizing the atrocity to influence the investigation and judicial process.
The Iranian Foreign Ministry issued a statement on the anniversary of Argentina’s deadliest terrorist attack, which killed 85 people and wounded more than 300.
“While completely rejecting the accusations against Iranian citizens, the Islamic Republic of Iran condemns attempts by certain Argentine factions to pressure the judiciary into issuing baseless charges and politically motivated rulings,” the statement read.
“Reaffirming that the charges against its citizens are unfounded, the Islamic Republic of Iran insists on restoring their reputation and calls for an end to this staged legal proceeding,” it continued.
Last month, a federal judge in Argentina ordered the trial in absentia of 10 Iranian and Lebanese nationals suspected of orchestrating the attack in Buenos Aires.
The ten suspects set to stand trial include former Iranian and Lebanese ministers and diplomats, all of whom are subject to international arrest warrants issued by Argentina for their alleged roles in the terrorist attack.
In its statement on Friday, Iran also accused Israel of influencing the investigation to advance a political campaign against the Islamist regime in Tehran, claiming the case has been used to serve Israeli interests and hinder efforts to uncover the truth.
“From the outset, elements and entities linked to the Zionist regime [Israel] exploited this suspicious explosion, pushing the investigation down a false and misleading path, among whose consequences was to disrupt the long‑standing relations between the people of Iran and Argentina,” the Iranian Foreign Ministry said.
“Clear, undeniable evidence now shows the Zionist regime and its affiliates exerting influence on the Argentine judiciary to frame Iranian nationals,” the statement continued.
In April, lead prosecutor Sebastián Basso — who took over the case after the 2015 murder of his predecessor, Alberto Nisman — requested that federal Judge Daniel Rafecas issue national and international arrest warrants for Iran’s Supreme Leader Ayatollah Ali Khamenei over his alleged involvement in the attack.
Since 2006, Argentine authorities have sought the arrest of eight Iranians — including former president Ali Akbar Hashemi Rafsanjani, who died in 2017 — yet more than three decades after the deadly bombing, all suspects remain still at large.
In a post on X, the Delegation of Argentine Israelite Associations (DAIA), the country’s Jewish umbrella organization, released a statement commemorating the 31st anniversary of the bombing.
“It was a brutal attack on Argentina, its democracy, and its rule of law,” the group said. “At DAIA, we continue to demand truth and justice — because impunity is painful, and memory is a commitment to both the present and the future.”
31 años del atentado a la AMIA – DAIA. 31 años sin justicia.
El 18 de julio de 1994, un atentado terrorista dejó 85 personas muertas y más de 300 heridas. Fue un ataque brutal contra la Argentina, su democracia y su Estado de derecho.
Desde la DAIA, seguimos exigiendo verdad y… pic.twitter.com/kV2ReGNTIk
— DAIA (@DAIAArgentina) July 18, 2025
Despite Argentina’s longstanding belief that Lebanon’s Shiite Hezbollah terrorist group carried out the devastating attack at Iran’s request, the 1994 bombing has never been claimed or officially solved.
Meanwhile, Tehran has consistently denied any involvement and refused to arrest or extradite any suspects.
To this day, the decades-long investigation into the terrorist attack has been plagued by allegations of witness tampering, evidence manipulation, cover-ups, and annulled trials.
In 2006, former prosecutor Nisman formally charged Iran for orchestrating the attack and Hezbollah for carrying it out.
Nine years later, he accused former Argentine President Cristina Fernández de Kirchner — currently under house arrest on corruption charges — of attempting to cover up the crime and block efforts to extradite the suspects behind the AMIA atrocity in return for Iranian oil.
Nisman was killed later that year, and to this day, both his case and murder remain unresolved and under ongoing investigation.
The alleged cover-up was reportedly formalized through the memorandum of understanding signed in 2013 between Kirchner’s government and Iranian authorities, with the stated goal of cooperating to investigate the AMIA bombing.
The post Iran Marks 31st Anniversary of AMIA Bombing by Slamming Argentina’s ‘Baseless’ Accusations, Blaming Israel first appeared on Algemeiner.com.
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Jordan Reveals Muslim Brotherhood Operating Vast Illegal Funding Network Tied to Gaza Donations, Political Campaigns
Murad Adailah, the head of Jordan’s Muslim Brotherhood, attends an interview with Reuters in Amman, Jordan, Sept. 7, 2024. Photo: REUTERS/Jehad Shelbak
The Muslim Brotherhood, one of the Arab world’s oldest and most influential Islamist movements, has been implicated in a wide-ranging network of illegal financial activities in Jordan and abroad, according to a new investigative report.
Investigations conducted by Jordanian authorities — along with evidence gathered from seized materials — revealed that the Muslim Brotherhood raised tens of millions of Jordanian dinars through various illegal activities, the Jordan news agency (Petra) reported this week.
With operations intensifying over the past eight years, the report showed that the group’s complex financial network was funded through various sources, including illegal donations, profits from investments in Jordan and abroad, and monthly fees paid by members inside and outside the country.
The report also indicated that the Muslim Brotherhood has taken advantage of the war in Gaza to raise donations illegally.
Out of all donations meant for Gaza, the group provided no information on where the funds came from, how much was collected, or how they were distributed, and failed to work with any international or relief organizations to manage the transfers properly.
Rather, the investigations revealed that the Islamist network used illicit financial mechanisms to transfer funds abroad.
According to Jordanian authorities, the group gathered more than JD 30 million (around $42 million) over recent years.
With funds transferred to several Arab, regional, and foreign countries, part of the money was allegedly used to finance domestic political campaigns in 2024, as well as illegal activities and cells.
In April, Jordan outlawed the Muslim Brotherhood, the country’s most vocal opposition group, and confiscated its assets after members of the Islamist movement were found to be linked to a sabotage plot.
The movement’s political arm in Jordan, the Islamic Action Front, became the largest political grouping in parliament after elections last September, although most seats are still held by supporters of the government.
Opponents of the group, which is banned in most Arab countries, label it a terrorist organization. However, the movement claims it renounced violence decades ago and now promotes its Islamist agenda through peaceful means.
The post Jordan Reveals Muslim Brotherhood Operating Vast Illegal Funding Network Tied to Gaza Donations, Political Campaigns first appeared on Algemeiner.com.