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Jewish liturgy includes a curse against our enemies. We can be OK with that.

(JTA) — I often take solace in prayer: It gives me the opportunity to express my deepest longings to God, even if immediate results are never the goal. As the Israel-Hamas war has worn on, I have unexpectedly connected to a prayer I have long found difficult, one that deals with external political threats to the Jewish people — in terms that can feel uncomfortable.
The 12th blessing of the Amidah, the central prayer of every Jewish worship service, is actually a curse against enemies of the Jewish people. One line focuses on external enemies; it has expanded over the years, but the original curse (preserved in the siddur of Rav Saadia Gaon, a prayer book dating back more than 1,000 years ago) reads:
And the kingdom of insolence: speedily uproot it in our days.
This blessing is simple and straightforward. It identifies a political entity — signified by the word “malkhut,” or kingdom — that must be uprooted — “te’aker,” in Hebrew. Israel does not — and has never — existed in a world without enemies. The core DNA of our daily prayer includes a moment to recognize this threat and pray for our enemies to be neutralized.
And yet I have not always connected with this prayer. I grew up in an era in which I believed we were hurtling towards peace — with Communist countries, and with Arab nations. When I was younger, I often felt this line to be obsolete, even a little embarrassing. It seemed to represent an old view of reality, irrelevant in a world in which peace had broken out. At best, I could reinterpret this line (following Rabbeinu Behaye, the medieval Spanish commentator) as a reference to our own evil inclination, that we hoped to subdue.
In this challenging time, I have found that taking a closer look at the line and its journey throughout Jewish history has helped me achieve one of the central goals of prayer: to clarify our values through the words we say to God.
I am not the only one to have distanced myself from this line. As the Jewish studies scholar Ruth Langer has shown, while external authorities introduced censored versions of this blessing starting in the Middle Ages, already in the 19th century many Jews themselves were sheepish about reciting it and self-censored. In America, this blessing was removed from Reform liturgy for more than 100 years, and it never appeared in Reconstructionist liturgy. Following censored texts from the Middle Ages, Conservative and most Orthodox prayer books altered the “kingdom of insolence” to simply read “the insolent.” Over the years, I have heard prayer leaders recite this blessing in a subdued tone, saying it only out of obligation to tradition, while attempting to literally mute its message.
But we have learned time and again that a world of peace without political enemies is far from our reality. Indeed, the Reform movement restored this blessing in the 1990s, including the line asking for the “malkhut zadon,” the kingdom of insolence, to be smashed. After Oct. 7, I am reminded of the relevance of these words yet again. It is time we return to these words and say them with conviction and focus.
Our prayers are not meant to exist in a world divorced from reality; rather, they are meant to address the real lives we are living. Political entities always have attempted — and continue to attempt — to harm the Jewish people. Indeed, the reference text for the original “kingdom of insolence” in the Bible is the kingdom of Babylon that destroyed the First Temple. Later this “kingdom of insolence” was associated with Rome, which also destroyed our sovereign nation. The Amidah — our most central prayer —recognizes these real enemies, and offers us the opportunity to actively pray for their defeat.
Even as I connect to these words anew, I want to note what we are — and are not — praying for. The request is to uproot our enemies, based on Zephaniah 2:4 (understood in the Talmud to also refer to Rome). It is not a call for revenge for its own sake, or even outright death (although some later versions include harsher words). The 14th-century prayer book commentator Rabbi David Abudraham asks, “How can we offer curses in our Amidah?” In answering his own question, he notes that our blessing differs from a curse uttered to kill evildoers (forbidden by the Talmud), because, among other differences, our blessing does not call for explicit destruction.
We are not cursing our enemies with a call for their death; we are offering a prayer that they be stopped. To be sure, some Jews might view this prayer as a call for bloody and indiscriminate revenge, as some Israeli government ministers have recently called for in Gaza. I think that is a perversion of the spirit of the prayer. In fact, one 19th-century authority claimed that we cannot be praying for the death of evil people, because one is not allowed to do so:
The issue is not the destruction and wiping out entirely [of enemies] for one cannot pray for the destruction of sinners, only sins. (Iyun Tefilah of Tzvi Meckelberg)
So I pray that our enemies be thwarted. This includes waging war and other physical acts to stop this political entity. It may indeed lead to the death of our enemies; it may also include negotiated solutions. The specifics are not legislated in the prayer, but the essential message is that the kingdom be uprooted — rendered ineffective in its attacks on Israel. In these times, I invite us to reconnect to those words, and bring intention to our daily prayer: May our enemies be uprooted, speedily.
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The post Jewish liturgy includes a curse against our enemies. We can be OK with that. appeared first on Jewish Telegraphic Agency.
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Rights Group Files Lawsuit to Block Trump Deportations of Anti-Israel Protesters

Marco Rubio speaks after he is sworn in as Secretary of State by US Vice President JD Vance at the Eisenhower Executive Office Building in Washington, DC, Jan. 21, 2025. Photo: REUTERS/Kevin Lamarque
The American-Arab Anti-Discrimination Committee (ADC) filed a lawsuit challenging as unconstitutional the Trump administration’s actions to deport international students and scholars who protest or express support for Palestinian rights.
The lawsuit, filed on Saturday in the US District Court for the Northern District of New York, seeks a nationwide temporary restraining order to block enforcement of two executive orders signed by US President Donald Trump in the first month of his term.
The lawsuit comes after the detention of a Columbia University student, Mahmoud Khalil, a 30-year-old permanent US resident of Palestinian descent, whose arrest sparked protests this month.
Justice Department lawyers have argued that the US government is seeking Khalil’s removal because Secretary of State Marco Rubio has reasonable grounds to believe his activities or presence in the country could have “serious adverse foreign policy consequences.” Rubio on Friday said the United States will likely revoke visas of more students in the coming days.
Trump vowed to deport activists who took part in protests on US college campuses against Israel’s war on Hamas in Gaza following the October 2023 attack by the Palestinian terrorists.
The ADC lawsuit was filed on behalf of two graduate students and a professor at Cornell University in Ithaca, New York, who say their activism and support of the Palestinian people “has put them at serious risk of political persecution.”
“This lawsuit is a necessary step to preserve our most fundamental constitutional protections. The First Amendment guarantees the freedom of speech and expression to all persons within the United States, without exception,” said Abed Ayoub, national executive director of the ADC.
Chris Godshall-Bennett, the group’s legal director, said the litigation seeks immediate and long-term relief “to protect international students from any unconstitutional overreach that stifles free expression and deters them from fully engaging in academic and public discourse.”
The lawsuit centers on three Cornell University plaintiffs: a British-Gambian national and PhD student with a student visa; a US citizen PhD student working on plant science; and a US citizen novelist, poet, and professor in the Department of Literatures in English.
The post Rights Group Files Lawsuit to Block Trump Deportations of Anti-Israel Protesters first appeared on Algemeiner.com.
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Netanyahu Informs Shin Bet Chief to Vote on His Dismissal Next Week

Israel’s Shin Bet chief Ronen Bar speaks at Reichman University in Herzliya on Sunday, September 11, 2022. Photo: Screenshot
i24 News – Prime Minister Benjamin Netanyahu told Ronen Bar, the head of the Shin Bet security agency, that he will bring a vote before his government to dismiss him next week.
The post Netanyahu Informs Shin Bet Chief to Vote on His Dismissal Next Week first appeared on Algemeiner.com.
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Houthis Claim to Attack US Aircraft Carrier, Retaliating for Strikes

Newly recruited fighters who joined a Houthi military force intended to be sent to fight in support of the Palestinians in the Gaza Strip, march during a parade in Sanaa, Yemen, Dec. 2, 2023. Photo: REUTERS/Khaled Abdullah
i24 News – The Houthis claimed on Sunday that they targeted the aircraft carrier USS Harry Truman and other vessels in the northern Red Sea with 18 ballistic and cruise missiles and a drone. Military spokesperson Yahya Saree said that the US-led attacks against the Houthis on Saturday comprised of more than 47 airstrikes on seven governorates, with the death toll expected to rise.
“The Yemeni Armed Forces will not hesitate to target all American warships in the Red Sea and in the Arabian Sea in retaliation to the aggression against our country,” Saree said, vowing the Houthis “will continue to impose a naval blockade on the Israeli enemy and ban its ships in the declared zone of operations until aid and basic needs are delivered to the Gaza Strip.”
The post Houthis Claim to Attack US Aircraft Carrier, Retaliating for Strikes first appeared on Algemeiner.com.
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