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Jewish liturgy includes a curse against our enemies. We can be OK with that.

(JTA) — I often take solace in prayer: It gives me the opportunity to express my deepest longings to God, even if immediate results are never the goal. As the Israel-Hamas war has worn on, I have unexpectedly connected to a prayer I have long found difficult, one that deals with external political threats to the Jewish people — in terms that can feel uncomfortable.

The 12th blessing of the Amidah, the central prayer of every Jewish worship service, is actually a curse against enemies of the Jewish people. One line focuses on external enemies; it has expanded over the years, but the original curse (preserved in the siddur of Rav Saadia Gaon, a prayer book dating back more than 1,000 years ago) reads: 

And the kingdom of insolence: speedily uproot it in our days.

This blessing is simple and straightforward. It identifies a political entity — signified by the word “malkhut,” or kingdom — that must be uprooted — “te’aker,” in Hebrew. Israel does not — and has never — existed in a world without enemies. The core DNA of our daily prayer includes a moment to recognize this threat and pray for our enemies to be neutralized.

And yet I have not always connected with this prayer. I grew up in an era in which I believed we were hurtling towards peace — with Communist countries, and with Arab nations. When I was younger, I often felt this line to be obsolete, even a little embarrassing. It seemed to represent an old view of reality, irrelevant in a world in which peace had broken out. At best, I could reinterpret this line (following Rabbeinu Behaye, the medieval Spanish commentator) as a reference to our own evil inclination, that we hoped to subdue.

In this challenging time, I have found that taking a closer look at the line and its journey throughout Jewish history has helped me achieve one of the central goals of prayer: to clarify our values through the words we say to God.

I am not the only one to have distanced myself from this line. As the Jewish studies scholar Ruth Langer has shown, while external authorities introduced censored versions of this blessing starting in the Middle Ages, already in the 19th century many Jews themselves were sheepish about reciting it and self-censored. In America, this blessing was removed from Reform liturgy for more than 100 years, and it never appeared in Reconstructionist liturgy. Following censored texts from the Middle Ages, Conservative and most Orthodox prayer books altered the “kingdom of insolence” to simply read “the insolent.” Over the years, I have heard prayer leaders recite this blessing in a subdued tone, saying it only out of obligation to tradition, while attempting to literally mute its message.

But we have learned time and again that a world of peace without political enemies is far from our reality. Indeed, the Reform movement restored this blessing in the 1990s, including the line asking for the “malkhut zadon,” the kingdom of insolence, to be smashed. After Oct. 7, I am reminded of the relevance of these words yet again. It is time we return to these words and say them with conviction and focus. 

Our prayers are not meant to exist in a world divorced from reality; rather, they are meant to address the real lives we are living. Political entities always have attempted — and continue to attempt — to harm the Jewish people. Indeed, the reference text for the original “kingdom of insolence” in the Bible is the kingdom of Babylon that destroyed the First Temple. Later this “kingdom of insolence” was associated with Rome, which also destroyed our sovereign nation. The Amidah — our most central prayer —recognizes these real enemies, and offers us the opportunity to actively pray for their defeat.

Even as I connect to these words anew, I want to note what we are — and are not — praying for. The request is to uproot our enemies, based on Zephaniah 2:4 (understood in the Talmud to also refer to Rome). It is not a call for revenge for its own sake, or even outright death (although some later versions include harsher words). The 14th-century prayer book commentator Rabbi David Abudraham asks, “How can we offer curses in our Amidah?” In answering his own question, he notes that our blessing differs from a curse uttered to kill evildoers (forbidden by the Talmud), because, among other differences, our blessing does not call for explicit destruction. 

We are not cursing our enemies with a call for their death; we are offering a prayer that they be stopped. To be sure, some Jews might view this prayer as a call for bloody and indiscriminate revenge, as some Israeli government ministers have recently called for in Gaza. I think that is a perversion of the spirit of the prayer. In fact, one 19th-century authority claimed that we cannot be praying for the death of evil people, because one is not allowed to do so:

The issue is not the destruction and wiping out entirely [of enemies] for one cannot pray for the destruction of sinners, only sins. (Iyun Tefilah of Tzvi Meckelberg)

So I pray that our enemies be thwarted. This includes waging war and other physical acts to stop this political entity. It may indeed lead to the death of our enemies; it may also include negotiated solutions. The specifics are not legislated in the prayer, but the essential message is that the kingdom be uprooted — rendered ineffective in its attacks on Israel. In these times, I invite us to reconnect to those words, and bring intention to our daily prayer: May our enemies be uprooted, speedily.


The post Jewish liturgy includes a curse against our enemies. We can be OK with that. appeared first on Jewish Telegraphic Agency.

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Drexel University Professor Stole Signs From Synagogue, Police Say

Illustrative: People pass a cluster of signs outside a pro-Hamas encampment at Northwestern University in Evanston, Ill. on April 28, 2024. Photo: Max Herman via Reuters Connect

A Drexel University professor allegedly participated in a mass theft of items from a synagogue in a suburb outside Philadelphia, a local NBC affiliate reported on Tuesday.

Mariana Chilton, 56, a professor of health management and policy at Drexel, has been accused of stealing pro-Israel signs from the Main Line Reform Temple in Lower Merion Township, traveling there from her neighborhood of residency, Wynnewood, Pennsylvania. Chilton allegedly drove the getaway car while two other accomplices, Sarah Prickett and Sam Penn — who is from New York — trespassed the synagogue and absconded with the loot.

“We are just taking them because we feel like it is a representative of genocide,” Chilton told law enforcement after being caught in the act, the report stated. She then, after offering to “just put them back,” refused to identify herself and comply with other lawful orders.

Video evidence provided by a local resident placed Chilton and her accomplices at the scene of the crime, and a Main Line Reform Temple official identified the signs recovered from her car as the temple’s property. That was enough for law enforcement to charge her with several offenses, including conspiracy and theft. She is also charged with driving without a license and not registering her vehicle.

Drexel University has not responded to The Algemeiner‘s request for comment for this story.

Experts have told The Algemeiner in the past academic year that while the conduct of anti-Zionist students should be reported on, the role of faculty in fostering and engaging in antisemitic acts should be closely scrutinized. Last semester, anti-Zionist faculty attached themselves to anti-Israel, pro-Hamas demonstrations, sometimes breaking the law by preventing officers from dispersing unauthorized demonstrations and detaining lawbreakers.

At Northeastern University in Boston, professors formed a human barrier around a student encampment to stop its dismantling by officers, and at Columbia University, anti-Zionist faculty at the school, as well its affiliate Barnard College, staged a walkout in support of the demonstrations and demanded the abeyance of disciplinary sanctions against anti-Zionist students — dozens of whom cheered Hamas and threatened more massacres of Jews similar to Oct. 7 — who violated school rules.

Chilton’s case is unlike any other reported in the past year, however. While dozens of professors have been accused of abusing their Jewish students and encouraging their classmates to bully and shame them, none are alleged to have resorted to stealing from a Jewish house of worship to make their point.

Mass participation of faculty in pro-Hamas demonstrations marks an inflection point in American history, Asaf Romirowsky, an expert on the Middle East and executive director of Scholars for Peace in the Middle East, told The Algemeiner in April.

Since the 1960s, he explained, far-left “scholar activists” have gradually seized control of the higher education system, tailoring admissions processes and the curricula to foster ideological radicalism and conformity, which students then carry with them into careers in government, law, corporate America, and education. This system, he concluded, must be challenged.

“The cost of trading scholarship for political propagandizing has been a zeal and pride among faculty who esteem and cheer terrorism, a historical development which is quite telling and indicative of the evolution of the Marxist ideology which has been seeping into the academy since the 1960s,” Romirowsky said. “The message is very clear to all of us who are looking on from the outside at this, and institutions have to begin drawing a red line. The protests are not about free speech. They are about supporting terrorism, about calling for a genocide of Jews.”

Follow Dion J. Pierre @DionJPierre.

The post Drexel University Professor Stole Signs From Synagogue, Police Say first appeared on Algemeiner.com.

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White House Cites Biden Clash With Netanyahu Over Iran as Proof of President’s Mental Fitness

US President Joe Biden hosts the 2023 Teacher of the Year event at the White House in Washington, US, April 24, 2023. Photo: REUTERS/Kevin Lamarque

Amid growing concerns over US President Joe Biden’s mental fitness, key White House officials are suggesting his foreign policy discussions with Israeli Prime Minister Benjamin Netanyahu, including a clash over how to respond to Iran’s unprecedented military attack on the Israeli homeland earlier this year, serve as evidence that he is still capable of leading from the Oval Office. 

Biden and Netanyahu engaged in a heated back-and-forth in the immediate aftermath of Iran launching a massive missile and drone salvo at Israel in April, according to a new report by the New York Times. The US and other allies helped Israel shoot down nearly every drone and missile. The attack caused only one injury.

However, the Times revealed that while Netanyahu initially wanted to respond to Iran in a forceful way, Biden threatened to withhold US support in the event of a major Israeli retaliatory strike, arguing it would risk sparking a regional conflict in the Middle East.

“Aides present in the Situation Room the night that Iran hurled a barrage of missiles and drones at Israel portrayed a president in commanding form, lecturing Prime Minister Benjamin Netanyahu by phone to avoid a retaliatory escalation that would have inflamed the Middle East,” the Times reported. “‘Let me be crystal clear,’ Mr. Biden said. ‘If you launch a big attack on Iran, you’re on your own.’”

“Mr. Netanyahu pushed back hard, citing the need to respond in kind to deter future attacks,” the report continued. “‘You do this,’ Mr. Biden said forcefully, ‘and I’m out.’ Ultimately, the aides noted, Mr. Netanyahu scaled back his response.”

Israel’s military response was small and appeared aimed at minimizing the risk of escalation.

The Times report, headlined “Biden’s Lapses Are Said to Be Increasingly Common and Worrisome,” came on the heels of Biden delivering a widely-panned presidential debate performance last Thursday against former US President Donald Trump. Biden’s performance, which oftentimes appeared incoherent and muddled, set off alarm bells in Democratic circles, sending the president’s allies scrambling to extinguish concerns over his age and mental acuity.

While highlighting rising concerns, the news story also noted instances in which, according to aides, Biden appeared coherent and capable, citing the exchange with Netanyahu and his handling of the Iranian missile attack more broadly as one such example.

However, an anonymous Biden administration official told the Times that they are unsure whether Biden could hold his own against adversarial foreign leaders such as Vladimir Putin of Russia.

On Wednesday, the White House directly attributed quotes to Netanyahu in which the Israeli premier reportedly said he found Biden “very clear and very focused” during his visit to Israel following the Oct. 7 attacks by Hamas. According to a White House spokesperson, Netanyahu also reportedly cited the “more than a dozen phone conversations, extended conversations with President Biden” as evidence of the commander-in-chief’s vitality. 

“Some White House officials adamantly rejected the suggestion of a president not up to handling tough foreign counterparts and told the story of the night Iran attacked Israel in April,” the New York Times reported. “Mr. Biden and his top national security officials were in the Situation Room for hours, bracing for the attack, which came around midnight. Biden was updated in real time as the forces he ordered into the region began shooting down Iranian missiles and drones. He peppered leaders with questions throughout the response.”

During its first direct attack on Israeli territory, Iran in April launched roughly 300 missiles and drones at the Jewish state.

Leading up to the attack, Iranian officials had promised revenge for an airstrike on Iran’s consulate in Damascus, Syria that they attributed to Israel. The strike killed seven members of Iran’s Islamic Revolutionary Guards Corps (IRGC), a widely designated terrorist organization, including two senior commanders. One of the commanders allegedly helped plan the Hamas terrorist group’s Oct. 7 massacre across southern Israel.

Israel has neither confirmed nor denied involvement in the incident.

“After it was over, and almost all of the missiles and drones had been shot down, Mr. Biden called Mr. Netanyahu to persuade him not to escalate. ‘Take the win,’” Mr. Biden told the prime minister, without reading from a script or extensive notes, according to two people in the room. In the end, Mr. Netanyahu opted for a much smaller and proportionate response that effectively ended the hostilities,” the article added.

Days later, Israel responded to the Iranian aggression by launching a modest missile attack on an airbase near Isfahan. The Jewish state sought to show that it could effectively target key strategic locations in Iran while not escalating the conflict any further. Netanyahu insisted on launching a retaliatory attack against Iran, arguing that ignoring the Iranian strikes would incentivize more attacks against the Jewish state. 

IRGC Brigadier General Amir Ali Hajizadeh said that Iran is waiting for “the opportunity” to launch a new round of strikes against Israel, Iranian media reported on Tuesday, potentially boosting Netanyahu’s argument that a smaller response would invite further attacks.

The post White House Cites Biden Clash With Netanyahu Over Iran as Proof of President’s Mental Fitness first appeared on Algemeiner.com.

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Journalist at US-Based Nonprofit Promoted Stabbing Israelis, Depicted Rescued Hostage as Pig Drinking Blood: Report

Palestinian terrorists ride an Israeli military vehicle that was seized by gunmen who infiltrated areas of southern Israel, in the northern Gaza Strip, Oct. 7, 2023. Photo: REUTERS/Ahmed Zakot

A journalist at a US-based nonprofit posted tutorials on how to commit stabbing attacks and depicted a rescued Israeli hostage as a pig drinking blood, according to newly surfaced social media posts.

Eitan Fischberger, a communications analyst and former Israel Defense Forces (IDF) staff sergeant who first broke the story on X/Twitter, alleged that Mahmoud Ajjour, a correspondent for The Palestine Chronicle, posted disturbing images and videos to his Instagram page. 

Fischberger posted screenshots and screen recordings of the posts.

According to The Chronicles website, Ajjour is a photojournalist and correspondent for the outlet, which is a US-based 501c3, or nonprofit organization.

One of the posted images depicted Noa Argamani — an Israeli who was kidnapped from the Nova music festival during Hamas’ Oct. 7 terrorist attacks in southern Israel, and then rescued in an IDF special operation last month — as a pig drinking blood from a Coca-Cola bottle.

Here, for example, Ajjour posted a picture of Israeli hostage Noa Argamani, portrayed as a pig drinking the blood of Palestinians.

Noa, as you recall, was freed by Israeli forces in the same rescue operation in which Ajjour’s terrorist colleague was killed pic.twitter.com/oiLCqekxbl

— Eitan Fischberger (@EFischberger) June 30, 2024

In Oct. 2015, Ajjour posted a picture of a masked Palestinian holding up a knife, with the caption, “I declare it a revolution.”

That time — from approximately Sept. 2015 to June 2016 — was referred to as the “knife intifada,” as there was an uptick in Palestinian terrorist attacks, particularly using knives, against Israelis in Jerusalem, along with other parts of Israel and the West Bank.

Ajjour also seems mighty fine endorsing stabbing attacks pic.twitter.com/xi2MnZVddl

— Eitan Fischberger (@EFischberger) June 30, 2024

During that same month, Ajjour also reportedly posted a two-part tutorial on how to carry out stabbings with the caption, “May Allah protect them,” likely referring to those who were engaging in such attacks.

So much, in fact, that he uploaded a two-part instruction video showing off some best practices for stabbing Israelis pic.twitter.com/Z12rVo4Enx

— Eitan Fischberger (@EFischberger) June 30, 2024

Then, in 2023, after the son of a Hamas preacher was killed when a device he was trying to launch at Israel exploded, Ajjour mourned his death on Instagram. “Your father’s legacy is proud of you,” he wrote alongside a picture that included what appeared to be a Hamas flag.

And here, Ajjour mourns the death of Bara’a al-Zard, son of Hamas preacher Wael al-Zard.

Silly Bara’a died in an explosion caused by a device he was trying to launch at Israeli forces near the Gaza security fencehttps://t.co/vZR6IW0shF pic.twitter.com/ipQw55BYd7

— Eitan Fischberger (@EFischberger) June 30, 2024

This is not the first time a journalist from The Palestine Chronicle was alleged to have either supported or partaken in terrorism.

Abdallah Aljamal, who was a correspondent for The Chronicle, allegedly held three Israeli hostages in his home, according to the Israeli government. He was killed during a raid that rescued four hostages, including Argamani. After the allegations came to light, The Chronicle changed Aljamal’s status on its website from a correspondent to a contributor.

The Palestine Chronicle did not respond to a request for comment for this story.

Fichberger wrote that he wants the US House Ways and Means Committee to investigate The Chronicle for what seems to have become a pattern.

“If The Chronicle is let off the hook for employing an actual terrorist hostage-taker, it would prove that the American counter-terror legal apparatus really is irreparably broken,” he wrote.

The post Journalist at US-Based Nonprofit Promoted Stabbing Israelis, Depicted Rescued Hostage as Pig Drinking Blood: Report first appeared on Algemeiner.com.

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