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Jews Aren’t White, and It Shouldn’t Matter
Members of the Ethiopian Jewish community in Israel dance during a ceremony marking the holiday of Sigd in Jerusalem, Nov. 11, 2015. Photo: Reuters / Amir Cohen.
The progressive worldview favors moral binaries such as oppressor and oppressed, colonizer and indigenous, etc. Instead of moving beyond the relevance of race, progressives claim that we need it in order to make sense of the world. In fact, the two groups that focus primarily on race are racists and progressives.
Where do Jews fit into this reductive calculus?
Jews are not racially homogeneous, but progressives don’t seem to appreciate that. Most Jews in the West are “white-passing” and well-off, so progressives throw them in with the list of oppressors. When looking at Palestinians, these uninformed progressives believe they see relatively weak, poor BIPOC people. If there is a conflict between powerful “white” people and poor brown people, the progressive worldview requires that they stand with the latter.
However, unlike American Jews who are largely of European descent, 55% of Israeli Jews are either Sephardi or Mizrahi. The former descend from Jews exiled during the Spanish Inquisition, and the latter are from North African and Middle-Eastern Jewish communities. They are not white. There are, for example, about 160,000 Black Jews living in Israel who emigrated from Ethiopia.
Jews don’t fit neatly into the overly simplistic worldview that has become gospel among progressives. In their attempt to make sense of the Mideast conflict using this reductive framework, progressives tend to ally themselves with terrorists and the most illiberal people on Earth, and denounce the only liberal democracy in the region.
If progressives support indigenous rights, they should support the State of Israel. After all, Jews are indigenous to that land, and the archeological record supports this. Hebrew was spoken and Judaism practiced on that land 1,00 years before Arabs came to the region with the Muslim conquest (i.e, colonization) of the 7th century. The only people with the same language and culture as the people living there over 2,000 years ago are Jews.
Jerusalem does not appear in the Koran, nor was it ever the capital of any Arab state. It is, however, mentioned in the Torah 700 times.
The land upon which Israel sits was a colony of empires, whose seat of power was elsewhere, such as the Ottomans and the Romans. Only the Jews ever had their seat of government in that place. When progressives deride Israel as a colonialist state, ask them what country Israel is a colony of. Israel isn’t an outpost of any other power.
Progressives do not acknowledge the more than 3,000 years of history and Jewish life on the land between the Jordan River and the Mediterranean Sea, because it does not fit with their image of what indigenous people look like. If Palestinians are the weaker, browner people in this conflict, then they must have had their land stolen by the stronger, whiter group. Facts don’t matter. History doesn’t matter. Truth doesn’t matter.
This is the psychology animating the protests on college campuses and elsewhere across the country.
The fact that progressives use the whiteness of some Jews as an argument against Jewish indigeneity in Israel is especially repugnant. The only reason that white Jews exist is because Jews fled persecution in their ancestral homeland and bred with local populations in Europe. When progressives and antisemites make this argument, they are using the effects of ethnic cleansing against the actual victims of ethnic cleansing.
Some will claim that Israel is a pariah among nations because it is an apartheid state. However, this claim does not survive scrutiny. Twenty percent of Israel’s population is Arab. Arab Israelis vote, sit as judges in Israel’s courtrooms, and as legislators in Israel’s parliament. Moreover, they have equal rights — the same rights as every Jewish citizen — and they have more freedoms than citizens of any other state in the region. For example, they can attend the Middle East’s only gay pride celebrations in Tel Aviv.
So why do progressives protest when Israel defends itself, but not when Hamas beheads homosexuals in Gaza? Why do progressives protest the accidental and unintentional killing of civilians in Gaza but not the 230,000 civilians killed during the ongoing, decade-long Syrian civil war? Why have they not protested the 150,000 civilians killed in Yemen?
The most common explanations offered for this selective outrage are that these protestors are just virtue signaling hypocrites or that they are antisemites. And sure, some of them are. But it is too easy to simply dismiss them all in this manner.
Hanlon’s Razor is a principle of critical thinking, which states that one should not attribute to malice what can be explained by stupidity. In this instance, we should not brand all these protestors as antisemites when their actions flow directly from their flawed worldview.
The more charitable and intellectually satisfying explanation is that progressives don’t protest the wholesale slaughter of civilians in places like Syria and Yemen, because those conflicts don’t have a “white-passing” participant. Those conflicts don’t fit neatly into progressives’ simplistic worldview that everything is about race and oppression.
People who aren’t stuck in this misguided dogma were taken aback by the way that progressives sought to contextualize the Hamas massacre of October 7. But these progressives’ callousness is not just a function of antisemitism or confirmation bias. It stems from their adherence to the misguided belief that race and power are the most salient heuristic to determine who is right in any given situation. Israel has tanks and warplanes manned by “white pilots.” Palestinians are “brown” people hurling rocks at those tanks. From the progressive perspective, that’s all that matters.
Why is this way of thinking so predominant among young people? This is where conservatives had it right all along. Academia — and even lower levels of education — have been hijacked by progressive intellectuals who do not sufficiently respect their audience or their profession. It is a misuse of the trust placed in educators to indoctrinate impressionable young people. They should be teaching students information and concepts, so that students can reach their own conclusions. Instead, progressive academics grade their captive audience on how well they can regurgitate the conclusions that have been force-fed to them.
Students are encouraged to become activists, and told that “silence is violence.” For too long, the rest of us didn’t see the harm in the hypersensitivity to microaggressions, the self-flagellation of “white fragility” and “doing the work” of renouncing their privilege, or confessing their oppression. The harm is now apparent, and it’s scary.
What is the solution?
As they say, sunshine is the best disinfectant. The reason that terror apologists take down posters of children kidnapped by Hamas is because it shows the lie of their misplaced allyship. Those images create a painful cognitive dissonance that these progressives prefer to suppress. Make progressives keep tearing them down. Project them on buildings. Let those images haunt their dreams and weigh upon their conscience.
The Supreme Court recently invalidated affirmative action policies, but the Fourteenth Amendment does not prohibit policies designed to increase intellectual diversity on college campuses. These schools should publicly commit that they will stop hiring terror apologists, and that their employment contracts will require that professors not abuse their power by imposing their beliefs upon students. Let’s not forget that higher education in the US is a business, susceptible to the same market pressures as other businesses.
After the shocking testimony of the presidents of Harvard, UPenn, and MIT before Congress, donors are now aware of what is going on at these schools. They should continue to speak with their checkbooks. Students who value intellectual freedom on campus should divert their applications to institutions that welcome a diversity of opinions rather than the superficial diversity of complexion that these bastions of DEI have fostered.
Kenneth Blake teaches Critical Thinking and Government at a private high school in northern California.
The post Jews Aren’t White, and It Shouldn’t Matter first appeared on Algemeiner.com.
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The BBC Documentary That Paints Every Israeli as an Extremist
Louis Theroux first visited the West Bank in 2011 to film a documentary titled Louis and the Ultra-Zionists, part of his long-running series for the BBC. Back then, he at least seemed to possess a trace of journalistic curiosity. Even the title signaled a degree of editorial caution — framing his subjects as a small, ideological fringe rather than representative of Israeli society as a whole.
At the time, Theroux made an effort to clarify that he was profiling a narrow segment of Israelis. He showed legally purchased Jewish homes (sold by Arab landowners, no less) and acknowledged the regular — and at times deadly — terror attacks faced by Israeli civilians living in the area, often requiring military protection. There was condescension, certainly. But there was also context.
Fast-forward to 2024, and the curiosity is gone — though the bemused, slightly smug expression remains. His new BBC documentary, Louis and the Settlers, drops even the soft qualifiers. No “ultra.” No nuance. Just “settlers.” And with that, Theroux makes it clear: half a million Israelis living in the West Bank are one and the same — extremists who, we’re told, want every last Palestinian removed from the land.
This time, the documentary doesn’t begin with questions. It begins with conclusions. And Theroux uses a brief, unrepresentative snapshot of life in the West Bank to draw sweeping indictments of the entire Israeli state.
The message is unmistakable: Israel is the problem. Settlers are the villains. And Palestinians are passive, blameless victims of a colonial project.
Within the opening minutes, Theroux plants his ideological flag. He refers to the West Bank as “Palestinian territory” and describes every Israeli community within it as illegal under international law — a sharp departure from his more qualified approach 14 years earlier.
And while his personal views seep in throughout the film, they become crystal clear during one exchange at a checkpoint, where an Israeli soldier casually refers to their location as “Israel.” Theroux shoots back: “We’re not in Israel, are we?”
And just like that, the BBC and Louis Theroux have redrawn Israel’s borders. No Knesset debate needed.
2/ October 7 is barely mentioned. When it is, it’s framed as a pretext for settlement expansion. A massacre becomes a motive. Civilians butchered in their homes are brushed aside to serve Theroux’s storyline. pic.twitter.com/3HeZyIfOVq
— HonestReporting (@HonestReporting) April 30, 2025
Erasing History to Blame the Massacre
The timing of this return trip is no accident. The film comes in the shadow of the October 7 Hamas massacres — the day 1,200 Israelis were slaughtered, families were burned alive in their homes, and children were dragged into Gaza. And yet, Theroux barely mentions it.
The few passing references to October 7 serve not to inform the audience — but to imply that Israel may be exploiting its own dead to justify further expansion. It’s not an investigation. It’s an accusation. And it allows him to skip over thousands of years of Jewish history in order to frame the current war in Gaza as a convenient cover story for Israeli “aggression.”
Take Hebron, for example. Theroux tells viewers that “in 1968, the year after [the West Bank] was occupied by Israel, a community of Jewish settlers moved in illegally. They now number some 700.” He fails to mention that in 1895 — decades before the modern state of Israel existed — Hebron had a Jewish population of 1,429.
Jews have lived in Hebron since antiquity — it’s where, according to Jewish tradition, Abraham purchased the Cave of the Patriarchs. Modern records date the community back centuries, despite discrimination under Ottoman rule and bans on Jewish prayer at holy sites. In 1929, Arab rioters carried out a massacre, wiping out Hebron’s Jewish population. Dozens were murdered; the rest were expelled. Under Jordanian rule from 1948 to 1967, Jews were banned from the city entirely. When they returned after the Six-Day War — not as colonists, but as a displaced community coming home — Theroux picks up the story there and calls it “illegal.”
On the Six-Day War itself, Theroux offers no context. No mention of the Arab armies preparing to destroy Israel. No mention of Israel’s preemptive strike against an existential threat.
According to The Settlers, Israel simply “occupied” — full stop.
A Smear Disguised as a Documentary@LouisTheroux didn’t come to Israel to report—he came to delegitimize. His latest BBC film erases Palestinian terrorism, and casts Israel as the villain in a pre-written script—all while calling it journalism. pic.twitter.com/m4Fs2MJ0H2
— HonestReporting (@HonestReporting) May 5, 2025
Palestinian Terrorism? Not Even a Footnote.
Theroux visits Evyatar, a small Jewish community near the Palestinian town of Beita, and uses it as a stand-in for the entire West Bank. Beita is depicted as a symbol of peaceful resistance: a proud, ancient Palestinian village standing firm against violent settlers backed by IDF soldiers.
It’s a neat story. Too neat. Because missing from the story are years of organized, violent riots from Beita — complete with Molotov cocktails, burning Stars of David, and Nazi swastikas. All carefully omitted to preserve the narrative: Palestinians peaceful, settlers aggressive. Facts that don’t fit? Left on the cutting room floor.
Meanwhile, Israeli nationalism is treated as something sinister and unsettling — a moral aberration to be examined. The notion that Jews might want sovereignty or security is met with thinly veiled suspicion. Yet Hamas’ goal of a Jew-free Palestine, explicitly laid out in its charter, is never mentioned. Nor is the Palestinian Authority’s “pay-for-slay” policy, which literally incentivizes terrorism by rewarding those who murder Israelis — including women and children.
These aren’t fringe details. They’re central to understanding the region. And Theroux knows it. He just doesn’t care.
The BBC’s Complicity
That The Settlers aired on the BBC — a publicly funded broadcaster once seen as a gold standard of global journalism — says plenty. Not just about Louis Theroux’s agenda, but about the institutional direction of the BBC itself. This wasn’t a rogue filmmaker sneaking bias past the editors. This was bias built into the foundation — signed off, packaged, and broadcast under the banner of credibility.
There is, of course, no problem with scrutinizing Israeli policy, and no issue with questioning the settlement enterprise or highlighting the tensions in the West Bank. But journalism — real journalism — demands context. It demands precision. It demands at least a passing familiarity with the full scope of the story.
Theroux offers none of that. He arrives with a predetermined script and casts his roles accordingly: Hero. Villain. Victim. Oppressor. And when reality refuses to cooperate? It’s left out.
Louis Theroux didn’t return to Israel to understand it. He returned to flatten it. To reduce its complexity to a morality play — and to ensure everyone knows the antagonist is.
The Settlers isn’t a documentary. It’s a hit piece. And the BBC handed him the camera — then applauded the performance.
The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.
The post The BBC Documentary That Paints Every Israeli as an Extremist first appeared on Algemeiner.com.
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Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl

Jewish-American Wall Street Journal journalist Daniel Pearl was kidnapped and murdered by Islamist terrorists in Pakistan in 2002. Photo: Screenshot
The Indian government announced on Thursday that its military forces had killed “Pakistan’s most wanted terrorist,” who was connected to the 2002 murder of Jewish-American Wall Street Journal journalist Daniel Pearl.
On Wednesday, India launched “Operation Sindoor,” which the ruling Bharatiya Janata Party (BJP) claims is targeted at dismantling “terrorist infrastructure” in Pakistan and Pakistan-administered Kashmir.
The operation came after Pakistani terrorists killed 26 Hindu tourists in Kashmir last month amid escalating tensions between the two countries.
In a post on X, the BJP confirmed that during this week’s operation, the Indian army killed Islamist terrorist Abdul Rauf Azhar, who was involved in numerous terrorism plots, including the 1999 hijacking of an Indian Airlines flight, the 2001 terror attack on the Indian Parliament, and the 2016 Pathankot Air Force base attack.
– कंधार प्लेन हाईजैक
– पठानकोट आतंकी हमला
– भारतीय संसद आतंकी हमला#OperationSindoor में मारा गया मोस्ट वांटेड पाकिस्तानी आतंकी अब्दुल रऊफ अजहर। pic.twitter.com/NKuRwptldH— BJP (@BJP4India) May 8, 2025
Azhar’s involvement in the 1999 hijacking led to the release of Ahmed Omar Saeed Sheikh, a British-born al-Qaeda member with close ties to Pakistan’s intelligence services, who later was involved in the kidnapping and subsequent murder of 38-year-old Pearl, who was covering the war on terror as a journalist when he was abducted.
In a statement on X, Pearl’s father, Judea, addressed initial reports regarding Azhar’s death and his connection to his son’s murder.
“I want to clarify: Azhar was a Pakistani extremist and leader of the terrorist organization Jaish-e-Mohammed. While his group was not directly involved in the plot to abduct Danny, it was indirectly responsible. Azhar orchestrated the hijacking that led to the release of Omar Sheikh — the man who lured Danny into captivity,” he said.
In 2002, the Jewish-American journalist was abducted and killed by a group of Islamist terrorists connected to Azhar’s militant network, which had ties to al-Qaeda and Jaish-e-Mohammed, a terror group aiming to separate Kashmir from India and incorporate it into Pakistan.

On Jan. 27, 2002, an email was sent to several Pakistani and US media organizations, which included several photos, stating that Pearl was being held in “inhumane” conditions to protest the US treatment of Taliban and al Qaeda prisoners in Cuba. Photo: Screenshot
Originally stationed in New Delhi as the South Asia bureau chief for The Wall Street Journal, Pearl later moved to Pakistan to investigate terrorism following the Sept. 11, 2001, terrorist attacks in New York City.
After kidnapping Pearl at a restaurant in Karachi, southern Pakistan, the Islamist terrorists, who identified themselves as the National Movement for the Restoration of Pakistani Sovereignty, accused him of being an Israeli spy and sent the United States a list of demands for his release.
However, Washington did not meet their demands, and Pearl was ultimately executed after being held captive for five weeks.
His wife, Mariane Pearl, gave birth to a baby boy, Adam D. Pearl, in Paris later that year. On the Daniel Pearl Foundation website, she said, “Adam’s birth rekindles the joy, love, and humanity that Danny radiated wherever he went.”
The post Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl first appeared on Algemeiner.com.
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Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete. Photo: Screenshot
A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete just days before the Tunisian island was set to host its annual Jewish pilgrimage, which is expected to draw thousands of visitors.
On Wednesday morning, two Jewish men — owners of a jewelry shop in the center of the island, located off Tunisia’s southeast coast — were physically assaulted by a man carrying a large knife.
Although the attack was halted when one of them screamed — alerting members of the local Jewish community who subdued the assailant — one of them was left severely injured.
URGENT !!! Tentative de meurtre dans la
communauté juive de Djerba.
Un homme a tourné hier dans tous les magasins pour demander s’il appartenaient à un Juif et est revenu
ce matin avec une machette tentant, cette fois, de tuer
le propriétaire juif. pic.twitter.com/hxYBvrJFMV— Radio Shalom (@radioshalom94_8) May 8, 2025
According to local media reports, the attacker had surveyed the island the day before, visiting several stores to identify those owned by Jews. Local police arrested him shortly following the assault.
After the attack, one of the owners was admitted to the hospital with severe injuries. The 50-year-old Jewish man had his fingers severed during the assault and underwent surgery to reattach them.
גורמים בקהילה היהודית בתוניסיה לכאן חדשות: מוכר יהודי נדקר בשוק באי ג’רבה על ידי תושב שאינו יהודי. לפי הגורמים, לפני כשבועיים נדקרה באזור תיירת מצרפת שזוהתה בטעות כיהודייה @kaisos1987 @OmerShahar123 pic.twitter.com/AbG7LA6m97
— כאן חדשות (@kann_news) May 8, 2025
Israeli Foreign Minister Gideon Saar condemned the attack and expressed his wishes for a swift recovery to the victims.
“This attack comes two years after the previous deadly assault that claimed Jewish lives and the lives of security personnel during the Lag BaOmer celebration,” the top Israeli diplomat wrote in a post on X.
“I call on the Tunisian authorities to take all necessary measures to protect the Jewish community,” Saar continued.
I strongly condemn the attack on a Jew in Djerba, Tunisia today. I wish a speedy recovery to the injured.
This attack comes two years after the previous deadly assault that claimed Jewish lives and the lives of security personnel during the Lag BaOmer celebration.
I call on the…— Gideon Sa’ar | גדעון סער (@gidonsaar) May 8, 2025
Djerba is home to the majority of Tunisia’s Jewish community, numbering about 2,000 people, and is also where the renowned El Ghriba Synagogue, one of North Africa’s oldest synagogues, is located.
The attack comes just a week before Jewish pilgrims are expected to arrive on the island for the Lag B’Omer holiday, when thousands gather annually for three days of festivities. The annual pilgrimage to El Ghriba Synagogue, scheduled for May 15 and 16 this year, draws visitors from around the world.
The synagogue has been targeted in multiple terrorist attacks over the years, including in 1985, 2002, and 2023.
Two years ago, a shooting at the synagogue claimed the lives of two Jewish cousins and three police officers. Aviel Hadad, a 30-year-old Israeli goldsmith, and Ben Hadad, a 42-year-old Frenchman who had traveled to join the festivities, were among the victims.
The post Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage first appeared on Algemeiner.com.
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