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Jimmy Carter Was No Saint for Jews
Anwar Sadat, Jimmy Carter, and Menachem Begin at the Camp David Accords Signing Ceremony. Photo: wiki commons.
JNS.org – Forgive me if I don’t join in the rush to canonize Jimmy Carter. He deserves respect for serving as president and for some meritorious accomplishments, but he was also one of, if not the most, anti-Israel president in history. Though hailed as a peacemaker, his actions and statements, particularly after leaving office, show a much darker side steeped in antisemitism.
Carter said in 1977 that his strong stand against the Arab League boycott “was one of the things that led to my election.” His position had been drafted by Rep. Benjamin Rosenthal’s (D-N.Y.) office to attract Jewish voters. The strategy paid off. If only one in nine New York Jews who voted for Carter had gone for Gerald Ford, the president would have been re-elected.
After his election, however, Carter backed away from his campaign commitment to fighting the boycott, undermining the trust Jews placed in him. He was more concerned with America’s dependence on Arab oil and his messianic vision of bringing peace to the Middle East. Anti-boycott legislation was seen as having the potential to upset the Arabs, and thereby endanger U.S. oil supplies and his peace efforts. Still, momentum for legislation had grown since it was introduced in the Ford administration, and the pro-Israel and business lobbies negotiated a compromise that led to its passage. The legislation outlawing cooperation by U.S. companies with the boycott is one of Carter’s enduring contributions to Israel. Still, he didn’t view it as important retrospectively, devoting just one paragraph in his memoir to expressing his outrage towards the boycott and claiming credit for the outcome.
One of his early decisions that drew the ire of Israel was linking aid to the cancellation of Ford’s sale of concussion bombs and his approval of the sale of Israeli-built Kfir jets to Ecuador. Under pressure, he agreed to allow Israel to receive arms needed for its security but refused to reverse his decision on the bombs and jets.
Far more problematic for most Jews was his attitude towards the Palestinians. He saw Palestinians as being in a similar situation to American blacks. He believed the treatment of Palestinians in the disputed territories was contrary to the moral and ethical principles of the United States and Israel.
Carter was the first president to call for a “Palestinian homeland.” He later became determined to leverage Israeli peace with Egypt to force Israeli Prime Minister Menachem Begin to agree to make concessions to the Palestinians, a strategy like the one unsuccessfully employed by the Biden administration to achieve Saudi normalization with Israel.
The Israel-Egypt peace treaty is rightly lauded as Carter’s greatest foreign-policy accomplishment. What is less remembered is how much he did to impede the negotiations. Carter wasn’t interested in a bilateral agreement; he had a misguided vision of a comprehensive Middle East peace that he believed could be reached at an international conference in Geneva. When Prime Minister Yitzhak Rabin came to the White House, Carter told him US support for Israel would be damaged if he refused to accept the Palestine Liberation Organization’s participation and was the first president to call Israeli settlements illegal. Carter insisted that the Jewish states accept only “minor adjustments” to the 1967 borders, causing an uproar because it was inconsistent with Israel’s determination to maintain “defensible borders.” Carter pressured Israel to “accept the situation that we think is fair.” (emphasis added)
He tried to enlist the help of Syrian President Hafez Assad with the PLO. Despite finding Assad “extremely antagonistic” towards Israel, he praised the dictator as a “strong supporter in the search for peace.”
After the election of Menachem Begin, Carter said that his call for a Palestinian homeland didn’t imply the creation of a Palestinian state, which he said would be a threat to peace, but he envisioned an entity associated with Jordan. Whatever goodwill that statement gained was offset by the subsequent revelation that the administration was in contact with the PLO and that it agreed to negotiate with Yasser Arafat if he accepted either Israel’s right to exist or U.N. Security Council Resolution 242. This violated Secretary of State Henry Kissinger’s agreement with Israel that the PLO must meet both conditions.
Meanwhile, Israel and Egypt had begun secret talks in Morocco. President Anwar Sadat recognized that Carter’s idea of an international conference would allow his rivals to veto a deal with Israel and took matters into his own hands by making his historic trip to Jerusalem in November 1977. Carter and his advisers were furious that Sadat had undermined their Geneva gambit. Morton Kondracke of The New Republic wrote that Carter’s unwitting “freshman-year ineptitude scared Sadat into dramatic independent action.”
To his credit, Carter reversed course and convened the talks at Camp David. He was hardly the honest broker his supporters claim. After the 1978 congressional election, he said he was willing to sacrifice re-election because of alienating the Jewish community. Still, Carter believed it was necessary to side with Sadat and pressure the Israelis. His effort to leverage the Palestinian issue, however, failed because he recognized Sadat “did not give a damn about the West Bank.”
Carter was desperate for an agreement as his political standing deteriorated. Failure was seen as a potential death knell to his re-election. He realized he had little influence over Israel and consequently accepted an agreement that did not resolve what he considered the major issues.
Carter later used Israel to sell America’s most sophisticated fighter jets to Saudi Arabia. Israel objected because it threatened its qualitative military edge. Carter packaged the sale with jet transfers to Israel and Egypt to win approval, and said it was all or nothing. AIPAC objected: “By placing Israel in the same category as Saudi Arabia and Egypt, the administration is obviously trying to make the Arab sales more acceptable to Congress, but the administration is also abandoning America’s traditional special relations with Israel.” As would happen in subsequent arms fights, AIPAC lost. The fight added to the Jewish perception of Carter as an unreliable ally.
As the election approached, Carter was embarrassed by his U.N. ambassador, Andrew Young, who was forced to resign when it was revealed that he had arranged secret meetings with representatives of the PLO. It was the last straw.
In 1980, Jewish voters abandoned Carter—first for Sen. Edward Kennedy in the primaries, and then for Gov. Ronald Reagan and Illinois Rep. John Anderson in the general election. Carter won only 45% of the Jewish vote (compared to 66% this past November for Vice President Kamala Harris); Reagan got 39%. This was the worst showing among Jewish voters for a Democratic presidential candidate since James Cox in 1920. Jews voted against Carter for the same reasons as other Americans, but his policy towards Israel undoubtedly led to the drop in his share of the Jewish vote from 71% in 1976.
Carter’s disdain for Israel’s leaders is a recurring theme in his diary, referring to them as “obstinate and difficult,” “recalcitrant” and “intransigent.” For example, Yitzhak Rabin was “ineffective,” “timid, stubborn and also somewhat ill at ease.” Begin, who he initially believed was “congenial, dedicated, sincere and deeply religious,” became “a small man with a limited vision.” Carter wrote after one meeting at Begin’s home that he had “rarely been so disgusted in all my life.” By contrast, he found Sadat “charming,” “strong and courageous.” After the three men received the Nobel Peace Prize, Carter wrote: “Sadat deserved it; Begin did not.”
Carter partly blamed his electoral defeat on the Jews, and his animus was reflected in his post-presidency statements and writings. His attitude towards Israel was also influenced by his conviction that Begin lied to him (he didn’t) about freezing settlements.
While he is rightly lauded for his humanitarian work, his antisemitism tarnished his legacy. His book, Palestine: Peace Not Apartheid, was filled with falsehoods and the misrepresentation of history. He even contradicts the calumny in the title when he says, “The driving purpose for the forced separation of the two peoples is unlike that in South Africa.”
Even though he helped facilitate Israel’s peace with Egypt, which included the evacuation of Sinai, Carter repeatedly asserts that Israel does not want peace, is stealing Palestinian land, and refuses to trade land for peace.
Michael Oren, former Israeli ambassador to the United States, said when he reviewed the book that he was shocked by Carter’s “not-so-subtle antisemitism.” Oren also noted that Carter was a Hamas apologist.
Professor Deborah Lipstadt criticized his insinuations about Jewish control of media and government. Carter was angry about the negative comments about his book, and even as he was making the rounds promoting the book in the press, he complained about the “tremendous intimidation in our country that has silenced” Israel’s critics.
Sadly, the former president became one more anti-Israel propagandist, demonizing the Jewish state at every opportunity and spouting the one-sided narrative of the antisemites.
As I wrote in a review of the book, few, if any, Jews realized just how nefarious Carter’s views were until he left office. In retrospect, their votes against him may have saved Israel.
The post Jimmy Carter Was No Saint for Jews first appeared on Algemeiner.com.
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Not Just Hamas: PA Religious Leaders Agree That Islam Prohibits Israel’s Existence
Palestinians walk at the compound that houses Al-Aqsa Mosque, known to Muslims as Noble Sanctuary and to Jews as Temple Mount, in Jerusalem’s Old City May 21, 2021. Photo: REUTERS/Ammar Awad
One mistake made by world leaders and even many Israeli leaders, is to see the Palestinian Authority (PA) as a secular Muslim leadership that rejects religious war for Allah — as opposed to Hamas. But this is a fundamental misreading of Palestinians and the conflict.
Fundamentally, the Palestinian Authority’s political leaders, like Hamas’ leaders, and like most of the Palestinian population, are religious Muslims first and Palestinians second.
The message of all PA religious leaders — some appointed by Mahmoud Abbas himself — is to deny Israel’s right to exist on religious Islamic grounds.
According to PA belief, Islamic law states that land that was once under Muslim rule must be liberated from the infidels as a mandatory religious obligation. Since the land of Israel was under Muslim Ottoman rule for four centuries, the PA is prohibited from making a permanent treaty with Israel that it intends to keep.
PA Shari’ah Judge Nasser Al-Qirem explained this “fact” to worshippers at a mosque in Ramallah during a Friday sermon that was broadcast by official PA TV:
PA Shari’ah Judge Nasser Al-Qirem: “The Shari’ah legal law of this land, for anyone who doesn’t know, is that it is a waqf land … from its [Mediterranean] Sea to its [Jordan] River, this is its Shari’ah law, from its sea to its river.
The laws of this waqf determine that its status cannot be changed, not by sale and not by purchase, not by collateral and not by exchange… not by addition and not by subtraction… As for the [end] date of this waqf: It is forever and ever, and for all eternity, until Allah inherits the earth and those on it.” [emphasis added]
[Official PA TV, Feb. 14, 2025]
Following other PA religious leaders, Al-Qirem taught listeners that “Palestine” — including all of the State of Israel — is a waqf. A waqf is an inalienable religious endowment in Islamic law.
Palestinians define all of Israel as waqf, and thereby Israel exists on Islamic holy land. Palestinian leaders have explained that under Islamic law Muslims are commanded to free the waqf from non-Muslims.
Similarly, PA Supreme Shari’ah Judge Mahmoud Al-Habbash, who is also PA leader Abbas’ Advisor on Religious Affairs and Islamic Relations, has taught that the Western Wall is exclusively Islamic — according to Allah -– and that Muslims are obligated to fight anyone who challenges this right:
Al-Habbash: “Islam is truth that is indivisible… The rights are indivisible – Give me 60% or 70% of my rights, and tell me: ‘That’s it, that’s yours, take it.’ Perhaps temporarily, yes. [But] strategically, no! … Our rights are non-negotiable. They want to negotiate over Jerusalem and the Al-Aqsa Mosque – then by Allah, it is better [to be dead] in the belly of the earth than to be on its surface…
There is no negotiation on one millimeter of the blessed Al-Aqsa Mosque, including the Al-Buraq Wall [i.e., the Western Wall of the Temple Mount[, which is an exclusive permanent Islamic waqf according to Allah’s decree… This is our right, and whoever fights us over our right is an oppressor, and it is a duty to resist the oppressors.” [emphasis added]
[Official PA TV, Jan. 20, 2023]
Repeating that Jews have no rights on Temple Mount, Al-Habbash encouraged the “Islamic nation” to “liberate Al-Aqsa with all means,” saying it was their “duty” because it is a waqf:
Al-Habbash: “The Al-Aqsa Mosque is a pure Islamic right. It is an exclusive Islamic waqf for Muslims (i.e., an inalienable religious endowment), and it is an exclusive right of the Muslims… At the UN podium, [PA] President Mahmoud Abbas spoke explicitly about the Muslims’ legal claim to the Al-Aqsa Mosque and [said] that non-Muslims have no right to it… [Israel] knows that it has no right to the Al-Aqsa Mosque and that the Jews have no right to the blessed Al-Aqsa Mosque. But they are only fanning the fire of hostility and the fire of religious war…
The duty lies on the Islamic nation and the Arabs in general, with the governments, regimes, states, bodies, religious and popular sources of authority and [all] the peoples, to participate in defending the noble Al-Aqsa Mosque, starting with coming to it… and ending with liberating the Al-Aqsa Mosque by all possible means (i.e., including terror).” [emphasis added]
[Mahmoud Al-Habbash, Facebook page, Oct. 1, 2024]
Already a decade ago, Palestinian Media Watch exposed that Al-Habbash considers all of Israel a waqf:
Al-Habbash: “The entire land of Palestine is [Islamic] waqf and is blessed land … It is prohibited to sell, bestow ownership or facilitate the occupation of even a millimeter of it.”
[Official PA daily Al-Hayat Al-Jadida, Oct. 22, 2014]
The author is the founder and director of Palestinian Media Watch.
The post Not Just Hamas: PA Religious Leaders Agree That Islam Prohibits Israel’s Existence first appeared on Algemeiner.com.
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This Jewish Rapper Should Be Praised for His Passover Pride
Rapper Kosha Dillz, dressed as Moses, leading a Passover seder at Coachella in 2022. Photo: @chrism_arts.
Antisemites in America — and especially in New York — are trying to make Jews feel fearful of going about their regular activities. One infamous video that went viral had anti-Israel protestors screaming that Zionists should get off the subway.
Jewish rapper Rami Matan Even-Esh — known as Kosha Dillz — decided to have a Subway Seder despite some negative comments he got last year when he did it. Dillz has visited Israel and performed for released hostages and families of hostages, as well as wounded soldiers.
“I love doing the Subway Seder because it was a breath of fresh air and some people joined in who weren’t having their own Seders,” Dillz told me in an interview.
He said his group did it on the Q train at Union Square in Manhattan at about 6 o’clock on Friday.
“People are glued to the Internet waiting for bad news, so it was nice to do something like this,” he said, adding that he dressed as Moses. “There were Black and Hispanic community members who asked what we were doing and they were receptive that we were taking pride.”
Dillz showed the Jewish pride that we all should, and he was unbowed by the threats he faced. He said showing Jewish pride and fearlessness is important in the wake of rising antisemitism.
“Last year, someone gave me the middle finger,” he said. “This year, we had no problems. Though, of course, online people will do their thing, and someone commented that we were colonizing the train. You have to laugh at them.”
Despite the Passover seder being mentioned prominently in the Christian Bible, Dillz said that many people asked him what Passover was and were unfamiliar with the holiday. He also rapped as part of the event.
“We gave the people dinner and a show,” he said, adding that there was both matzah and gefilte fish. “I think there were some worried about safety but we didn’t have one negative comment at all.”
Dillz, who will soon be releasing a documentary called Bring The Family Home about his trips to Israel since October 7 said the Israeli hostages often get forgotten in discussions, and he hopes they will somehow be returned.
Dillz, who has been a cast member of Wild ‘N Out and performs both music and comedy, said whenever possible, people should look at the bright side of things.
“I think as Jews, when we embrace our culture, we show that we are united and we’re not gonna run away in fear as our enemies might like,” he said.
Dillz, who made a music video against Kanye West when he went on an antisemitic rant, said that there should have been more outrage over the arson attack against Jewish Pennsylvania Governor Josh Shapiro’s residence on Passover.
The rapper has taken to the streets recently not only to rap, but also to ask questions of people at anti-Israel rallies, where he calmly asks their opinions, often revealing that they have little knowledge of the Israeli-Palestinian conflict.
Dillz said that he is genuinely curious to know what they think, but at times people responded by showing ignorance and at other times, they would simply respond with chants designed to intimidate.
As for his Subway Seder, covered by Fox 5 New York, he said it was a success.
“It was really great we could do this,” he said. “When we show our positivity and joy, it’s something that I think is really powerful.”
The author is a writer based in New York.
The post This Jewish Rapper Should Be Praised for His Passover Pride first appeared on Algemeiner.com.
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Former Hamas Hostage, Nova Survivor to Debut Artwork Inspired by Captivity in NYC Solo Exhibit
Andrei Koslov in studio with some of his artwork that will be on display in his solo exhibition “So-Real Surreal.” Photo: Provided
Andrei Koslov, a Russian-Israeli artist who was kidnapped by Hamas terrorists on Oct. 7, 2023, and rescued in an Israeli operation last year, will have a solo art exhibition in New York City next month that will feature 12 original pieces heavily inspired by his time in captivity.
The invitation-only exhibit is titled “So-Real Surreal: An October 7th Survivor’s Story” and will take place on May 8 at Lux Contemporary, located in Chelsea.
Koslov, 28, was born in St. Petersburg, Russia. He has always had a passion for art, specifically painting and drawing in acrylic, oil or just a pencil and paper, he recently told The Algemeiner. He moved to Israel in August 2022 and on Oct. 7, 2023, he was taken hostage by Hamas terrorists during their deadly rampage at the Nova music festival, where he was working as a security guard, and across southern Israel. Koslov was held captive by Hamas in the Gaza Strip for eight months and one day until he was rescued by the Israel Defense Forces, along with three other hostages, during a daring IDF operation on June 8, 2024. Upon his return to Israel, Koslov took a few months to rest and recovery from the trauma he faced in Hamas captivity, but then picked up the paintbrush once again, he told The Algemeiner.
“I started to paint again and I figured out that I have something to show people, first of all about my experience,” he said. “It’s really close to my heart to paint.”
Koslov met Jewish art dealer and gallerist Emanuel Friedman during a trip to New York, and together they assembled the solo exhibit that will take place at Friedman’s Lux Contemporary.
Some of Koslov’s artwork that will be on display are inspired by thoughts and emotions he has about his time in captivity. “I have been influenced by this experience on my soul and on my mind,” he said. He has also drawn various scenes he remembers from his experience. He said some of the artwork are based on memories and “looks real,” while the experience “was so surreal.”
He also painted “little things that I remember, most of all, that gave me hope during captivity,” he added. “By accident, I put my hope and faith into these little things. For example, I saw a lot of times, two months before I was rescued, a little bird behind the window and I was able to just see its shadow. Or it was a little electronic candle that the terrorists gave us, to be able to see something in the completely dark room. And on the day when they brought us to Gaza, I saw a couple of times pictures on the wall, just maybe it was posters, with the cartoon Bambi.”
Friedman told The Algemeiner they hope to display Koslov’s artwork in museums and exhibitions around the world.
Andrei Koslov in studio with his artwork that will be on display in his solo exhibition “So-Real Surreal.” Photo: Provided
The post Former Hamas Hostage, Nova Survivor to Debut Artwork Inspired by Captivity in NYC Solo Exhibit first appeared on Algemeiner.com.