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Kill it or reform it? Jewish critics of DEI debate the future of campus diversity programs
(JTA) — As director of the Center for Jewish Studies at the University of Minnesota, Natan Paradise says he leads a research institution, not an advocacy organization. Yet since Oct. 7, he says his research has been put on pause while he spends his time “just dealing with this.”
“This” refers to fallout from the deadly Hamas attack on Israel and the ensuing war in Gaza.
“A lot of conversations have had to be had, educating both inside and outside the Jewish community,” Paradise said in an interview thismonth. “That happens daily. People want to know, should we respond and should we respond in an uproar? The donors are in an uproar. Administrators need context.”
At Minnesota, various academic departments issued statements on the conflict that Paradise calls “dismaying,” and others called actionable.
The university chapter of Students for Justice in Palestine plastered the doors of academic buildings with flyers bearing anti-Israel messages. A prominent Republican on the law faculty filed a civil rights complaint that this week resulted in a federal investigation. And the campus was roiled when a candidate for a senior position at the school’s diversity, equity and inclusion office gave a speech accusing Israel of genocide and denying reports that Hamas had committed sexual crimes in the Oct. 7 attacks.
The candidate is no longer being considered for the position, but the incident still ramped up concerns about DEI at Minnesota and beyond. When Paradise joined fellow scholars for a panel discussion about “Jews, Antisemitism and DEI: Campus Experiences” at the Association for Jewish Studies conference in San Francisco last month, emotions ran high.
“We have problems” with the campus DEI office, said Amy Simon, an assistant professor of Holocaust Studies and European Jewish History at Michigan State University, where officials recently backed away from a project that would have addressed concerns about antisemitism. The office is known as the Office of Institutional Diversity and Inclusion, or IDI. “Sometimes they’re listening, but there’s never a real hearing from the top of the administration [or] the IDI either.”
DEI is a shorthand for a framework that says employers and institutions should be welcoming to diverse applicants, especially people of color, women and the LGBTQ community. Campus DEI offices offer training to students and faculty in how to be welcoming to marginalized groups, provide support groups for women, people of color and LGBTQ students, and work with the administration in promoting and identifying diverse candidates for faculty and administration jobs.
Members of the Association for Jewish Studies gathered for the organization’s 55th annual conference, held in San Francisco, Dec. 17-19, 2023. (JTA photo)
College campuses have had minority and multicultural affairs offices since the late 1960s and 1970s, focused largely on hiring more diverse faculty and staff and enrolling and retaining more students of color. In the mid-2000s, diversity officers who had been working in isolation formed the National Association of Diversity Officers in Higher Education. The organization’s membership has tripled to over 2,000 since July 2020, according to the Chronicle of Higher Education, as universities reacted to the police murder of George Floyd and calls to address systemic racism.
As the offices have grown — more than two-thirds of all major universities have chief diversity officers — and as a backlash to the 2020 reckoning on race has deepened, criticism has mounted against DEI. In recent years, it has become a prime target of a group of activists — mostly conservative, and some of them Jewish — who blame DEI for an antipathy toward what they see as traditional American values and a misguided focus on identity over merit in academia.
One leader of the anti-DEI movement is Chris Rufo, a conservative activist who has argued that diversity initiatives undercut the values of the liberal arts. Florida Gov. Ron DeSantis appointed him to the board of the New College of Florida as part of an effort to remake it according to conservative values — and one of the first moves was to ax the DEI office. But it’s not just Florida: In 2023, Republican lawmakers in at least a dozen states proposed more than 30 bills targeting diversity, equity and inclusion efforts in higher education.
Since Oct. 7, some Jews who would not normally feel at home on the right have found themselves joining the ranks of DEI’s critics. At the Jewish studies conference, many scholars said their schools’ DEI offices ignored Jewish concerns — either not recognizing Jews as a minority or seeing them as white and privileged, and therefore not subject to marginalization.
The seeming failure of many DEI programs to take Jews’ concerns seriously has led some Jewish leaders and conservative politicians to call for their dismantling. But others, particularly on the left, say the core values at the root of DEI initiatives are positive and the programs should be widened to include Jews.
No major Jewish group has called for abolishing the programs.
“We think it is an absolute mistake for anyone to say that DEI is the single cause of the explosion of anti-Jewish intolerance we are seeing,” Adam Neufeld, a senior vice president and chief impact officer at the Anti-Defamation League, said in an interview. “It is a part of it, we’re sure, but it’s not the sole force. Antisemitism has existed for millennia.”
The ADL is working to improve rather than abolish DEI programs, he said, from privately consulting with campus administrators, to publicly calling out universities that don’t protect Jewish students and faculty, to supporting litigation in cases alleging schools have mishandled antisemitic incidents.
That approach is a mistake in the eyes of DEI’s most vociferous Jewish critics — many of whom view the campus convulsions after Oct. 7 as proof that they are right. Some of them pointed to the pivotal congressional hearing in December featuring three university presidents, who stumbled when asked whether calls for “the genocide of Jews” would violate their campuses’ speech codes. Two of the presidents, Liz McGill of the University of Pennsylvania and Claudine Gay of Harvard, later stepped down. DEI is “the root cause of antisemitism at Harvard,” Bill Ackman, a Jewish hedge fund manager and Harvard donor who led the charge against Gay, said in a lengthy tweet cheering her ouster.
“For Jews, there are obvious and glaring dangers in a worldview that measures fairness by equality of outcome rather than opportunity,” Bari Weiss wrote in a Tablet essay about how Jews should respond to Oct. 7. Weiss, who runs the news startup The Free Press, argued that under DEI, “equity” has come to mean that people are judged deserving according to their group identities. “If underrepresentation is the inevitable outcome of systemic bias, then overrepresentation — and Jews are 2% of the American population — suggests not talent or hard work, but unearned privilege.”
A protester carries a sign at a “Shut It Down for Palestine” rally outside the Foggy Bottom George Washington University Metro Station in Washington, D.C., Nov. 24, 2023. (Elvert Barnes Photography/Wikimedia Commons)
Abraham Foxman, the former national director of the Anti-Defamation League, told Jewish Insider that DEI “cannot be fixed,” saying that “efforts by communal Jewish organizations to include the Jewish community or soften its impact on antisemitism have failed.”
David Harris, the former CEO of the American Jewish Committee, also told Jewish Insider that he doesn’t believe that “outside efforts, however well-intentioned, that nibble around the edges or simply seek to add Jews to the DEI agenda, address the heart of the problem. DEI today poses a major challenge to liberal understanding of American societal aims.”
Other prominent Jews calling for the demise of DEI are Alan Dershowitz, the lawyer and pro-Israel activist; Mark Charendoff, president of the Maimonides Fund, and David L. Bernstein, a Jewish communal professional whose opposition to “wokism” led him to form the Jewish Institute for Liberal Values.
“It’s not that we don’t want to make campuses comfortable places for people of color and gays and lesbians. God forbid,” Bernstein said in an interview. “Unfortunately DEI quickly evolved into an ideological framework that tells people in no uncertain terms who are the oppressed and who are the oppressors. It tends to divide people into racial affinity groups, which can be very divisive. It often imposes political litmus tests with DEI statements that applicants must submit for getting a job or getting promoted.”
Bernstein agrees with Weiss that DEI turns the relative academic and financial success of Jews against them by suggesting they are “riding on the backs of deprived minority groups.”
Bernstein and others also cite a 2021 report from the Heritage Foundation on the “public communications” of DEI professionals, saying they showed a disproportionate tendency to “attack Israel.”
“Against this backdrop, it’s not hard to see why so many DEI programs are loath to acknowledge the antisemitic nature of anti-Zionist behavior that so often leads to the harassment of Jewish students,” Tammi Rossman-Benjamin, co-founder and director of the pro-Israel AMCHA Initiative, wrote in a piece for Sapir, a journal of the Maimonides Fund.
At many campuses, DEI offices have staff who are trained in investigating and resolving complaints about discrimination, and are the main address for such complaints. However, in a college survey the ADL conducted before Oct. 7, more than half of all students surveyed said they had completed DEI training, but only 18% of those said those trainings included topics specific to anti-Jewish prejudice.
“That is a terrible and unacceptable situation,” said the ADL’s Neufeld. “It is dangerous, both in the sense that it excludes a historically persecuted people who are incredibly vulnerable and actually sends the signal that the exclusion is acceptable.”
Jewish critics of DEI frequently say this exclusion is the result of an “oppressor/oppressed” framework that considers Jews as white and privileged, but tend to provide little evidence. Instead, campus insiders say, there are other structural reasons for the exclusion of Jews and antisemitism from DEI offices.
“Judaism is seen as a religion, and DEI offices don’t touch religion in the sort of structural ecosystem of how the university works,” explained Samira Mehta, the director of Jewish Studies and an associate professor of Women and Gender Studies at the University of Colorado Boulder, during a session at the AJS conference. “The university chaplains’ office is in charge of religion and religious diversity. DEI is in charge of racial and gender diversity. DEI is also not so welcome to Islamophobia, except to the degree that they keep their eye on what’s happening to brown students.
“And the people who come up through these offices do not have training in religious diversity and don’t know how to do it,” she continued. “Also the people who come up in those offices sometimes are coming up from queer and gender diversity standpoints.” Mehta referred to these as “all of those structural ways that antisemitism, while real, is not something they handle.”
Lauren Strauss, a professor of modern Jewish history at American University, said that was the experience of Jewish students on her campus who faced antisemitism in their dorms and classes after Oct. 7. They were told that “they should go see a chaplain because this is a religious matter, not racial, ethnic or social prejudice, and outside the DEI office’s mandate,” she said at the AJS panel on DEI. (This week, an activist law firm filed suit against A.U. over its handling of incidents affecting Jewish students on campus.)
Jewish faculty at A.U. have also pushed, with little success, for discussion of antisemitism, alongside sexism, homophobia and transphobia, in a core curriculum course for first-year students and transfers known as the American University Experience. Even after agreeing to one session on the Holocaust, the university’s Center for Diversity and Inclusion said it was optional.
“The one bright spot in all this,” Strauss said, is the support she’s gotten from “a small group of Jewish studies and general studies scholars” and the campus Hillel director.
Yet Strauss and the other scholars did not say they favored abolishing the programs. While it may be satisfying to condemn the ideology underpinning DEI, they said, campuses need departments whose task it is to increase diversity and make the marginalized feel welcome.
Florida Gov. Ron DeSantis signs three higher education bills, including one prohibiting institutions from spending federal or state dollars on “diversity, equity, and inclusion (DEI)” programs, May 15, 2023. (Florida Governor’s Office)
Stacy Burdett, a consultant who helps corporations, colleges and nonprofits enhance DEI programming to address Jewish concerns, said calls to dismantle DEI offices also ignore the ways they in fact advance diversity.
“It’s hard for me to imagine a discussion of DEI that isn’t cognizant of the role that gender equity plays in the DEI movement,” she said, offering one example. “And also that the Jewish community itself is a place where there is a paucity of women leaders.”
Burdett said the current debate over DEI lacks the kind of nuance that Jewish groups brought to debates over a previous era’s civil rights issues, including quotas and affirmative action.
“There’s no question that some of the ideological underpinnings of DEI in some institutions are flawed, and sort people in categories that Jews don’t neatly fit into. I think everyone in the Jewish community wants the American public square to be a safer place for Jews, and there are just different ways of getting at that,” she said. “But we’re in a very polarized debate between two groups of people, one of whom sees diversity as a threat, and the other that sees it as the strength of a pluralistic society.”
At the University of Minnesota, Natan Paradise shares many of the critics’ views of DEI’s shortcomings. But he is wary of joining in attacks that he sees either as politically motivated or hostile to the very idea of racial or gender inclusion.
“Those who want to dismantle DEI are acting in bad faith,” he said. “DEI does a lot of good. It does make a difference for students on campus. It could make more of a difference. It could make a better, more nuanced difference. But I think DEI plays a critical role on campuses.”
He prefers forming relationships with administrators at the university’s Office for Equity and Diversity, and said there have been successes, including a freshman orientation course that now includes discussion of antisemitism, and a change in how the campus Office for Equity and Diversity classifies antisemitism on its website.
“We are just not on their radar and we ought to be, and I have been working very hard at my institution to change that, and we’ve made quite a bit of progress,” he said about Jews on campus. “We have to be present in all the social justice initiatives, in order for us to be present when we need it. And when I mean relationships, that means being in the spaces with the people who are doing the work, so that they see you as an ally, and you can count on them as an ally. In too many instances, we just haven’t done it.”
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The post Kill it or reform it? Jewish critics of DEI debate the future of campus diversity programs appeared first on Jewish Telegraphic Agency.
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Brooklyn Woman Denied Bail, Claims She Didn’t Kill Anyone in Car Crash That Killed Jewish Mother, Two Daughters
An overturned auto in a car crash flipped on its roof landing on a mother and her three children, killing two children on March 29, 2025, in Brooklyn, New York. Photo: ZUMA Press Wire via Reuters Connect
A Brooklyn woman denied killing anyone when she appeared in court on Thursday, less than a week after a Jewish woman and her two daughters died when she crashed her car into them at a crosswalk.
Miriam Yarimi, 32, appeared in Brooklyn Criminal Court via a video stream from her room in NYU Langone Hospital-Brooklyn, according to the New York Daily News. She is undergoing a psychological evaluation at the hospital following Saturday’s deadly car crash.
After the crash, Yarimi told first responders she was “possessed” and believed the US Central Intelligence Agency (CIA) was following her. She has made similar claims about being pursued by the CIA on social media several times in the past, The Algemeiner previously reported.
Yamini, who is also Jewish, faces a slew of charges that include three counts of second-degree manslaughter, three counts of criminal negligent homicide, and four counts of second-degree assault.
“The devil is in my eyes. I am haunted inside. I didn’t kill anyone. I didn’t hurt anyone. Prove it. Show me the proof. You have no proof,” Yarimi said in a statement after Saturday’s crash, according to Assistant District Attorney Jennifer Nocella. “I need CT scans in my eyes. I need to get the scanning done now … Where’s my daughter? My daughter’s always in my heart.”
“People are out to get me,” added the single mother. “I need CT scans on my entire body. F— you. I need a whole work up to get whatever is in my body out of it. I did not hurt anyone. All the evidence is on my phone.”
Nocella called Yamini a flight risk and asked the judge that she be held without bail due to the “nature and severity” of the allegations, as reported by the Daily News. Judge Jevet Johnson agreed with Nocella and ordered Yamini to be held without bail. Nocella said prosecutors are prepared to present grand jury indictment on the manslaughter charges.
New York City Mayor Eric Adams said his administration is “committed” to taking more action to prevent traffic violence and deaths following the fatal car crash that killed Natasha Saada, 35, along with her daughters Diana, 8, and Deborah, 5. Saada’s 4-year-old son Philip was injured in the crash and is still being hospitalized in critical condition.
Adams’ office announced on Wednesday that there were 41 traffic deaths during the first three months of 2025 — 24 fewer than last year and the second fewest since they started being recorded by the city. Despite the decline in traffic deaths, Adams admitted that more work needs to be done to keep New Yorkers safe on the streets, as evident by Saturday’s deadly car crash.
“In order to make New York City the best place to raise a family, we need to be safer at every level — including on our streets,” he said in a released statement on Wednesday. “Our administration’s investments in intersection safety improvements, treating traffic violence as the serious crime that it is, and our expanding automated camera enforcement are all helping ensure we’re leading the way toward a safer future for all New Yorkers — whether they are pedestrians, cyclists, or motorists.”
“We understand there is more work to do, as evidenced this past weekend’s tragic crash in Brooklyn because one lift [sic] lost to traffic violence is one life too many, but our administration remains committed to reducing traffic violence as much as any other form of violence,” Adams added.
On Saturday afternoon, Yarimi crashed her car into an Uber and then slammed into four members of the Saada family as they were trying to walk across the street at an intersection on Ocean Parkway in Midwood.
Yarimi was speeding at the time of the incident, “probably doing close to twice the speed limit,” and “ran a red light” just before the crash, Brooklyn District Attorney Eric Gonzalez revealed on Wednesday while speaking to Eyewitness News. Yamini was also driving on a suspended license and has accumulated almost 100 parking and camera violations, including 21 speed camera tickets and five red light tickets.
“It actually exceeds just being reckless, it’s almost being wanton, we’re not going to tolerate that,” Gonzalez told Eyewitness News. “Her vehicle had been ticketed many times by red light cameras and speed cameras, that car was a frequent violator of both speed laws and red-light laws, and there is no excuse for running a red light.”
Saada and her daughters were buried in Israel this week. Four-year-old Philip remains at the hospital for his injuries and is facing “tough straights,” Gonzalez said. “We expect him to make some kind of recovery, but it’s going to be a long road for him.”
The boy lost one of his kidneys during treatment at Maimonides Medical Center, according to New York City Comptroller Brad Lander. “It’s heartbreaking,” Lander said after he visited the home of the Saada family, according to the New York Post. “He’s still in critical condition. He lost one kidney but they are hopeful about his prognosis.”
Five people in the Uber hit by Yarimi’s car suffered minor injuries.
Supporters of a proposed state law that would stop repeat super speeders in New York have rallied together since the car accident on Saturday, calling for the passage of the bill that they said could have prevented the crash. The legislation would require speed limiters to be installed on vehicles owned by repeat reckless drivers, like Yarimi. The device automatically limits the vehicles to within 5 mph of the legal speed of the road. The “Stop Super Speeders” bill was sponsored by New York State Assembly Member Emily Gallagher and Senator Andrew Gounardes.
The New York City Comptroller, Brad Lander, supports the bill and criticized Adams for not already implementing such measures.
The post Brooklyn Woman Denied Bail, Claims She Didn’t Kill Anyone in Car Crash That Killed Jewish Mother, Two Daughters first appeared on Algemeiner.com.
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Hungary Announces Withdrawal From ‘Political’ ICC as Netanyahu Visits Country, Defying Arrest Warrant
Hungarian Prime Minister Viktor Orban speaks to the media next to Israeli Prime Minister Benjamin Netanyahu, in Budapest, Hungary, April 3, 2025. Photo: REUTERS/Bernadett Szabo
Hungary on Thursday announced that it will withdraw from the International Criminal Court (ICC) as the country welcomed Israeli Prime Minister Benjamin Netanyahu to the capital city of Budapest, defying an ICC arrest warrant against him over allegations of war crimes in Gaza.
Despite Hungary’s status as a signatory of the Rome Statute, which established the ICC, Netanyahu was not taken into custody upon his arrival in Budapest. Instead, Hungarian Prime Minister Viktor Orban welcomed his Israeli counterpart with full military honors.
GREAT meeting with a GREAT friend, @PM_ViktorOrban. Together, we’re making the GREAT alliance between
and
even stronger! pic.twitter.com/Svphzb61Gn
— Benjamin Netanyahu – בנימין נתניהו (@netanyahu) April 3, 2025
Netanyahu’s visit to Hungary, which is scheduled to last until Sunday, is his first trip to Europe since the ICC issued an arrest warrant against him last year. In February, he made his first foreign trip altogether since the ICC’s decision to the United States, where he met with US President Donald Trump.
As Orban and Netanyahu met to discuss regional developments and bilateral cooperation, Hungarian Minister Gergely Gulyas released a statement announcing that “the government will initiate the withdrawal procedure” from the ICC, which could take a year or more to complete.
After their meeting, Orban said he believes the ICC is “no longer an impartial court, not a court of law, but a political court.”
“I am convinced that this otherwise important international judicial forum has been degraded into a political tool, with which we cannot and do not want to engage,” Orban said during a press conference.
Israeli Foreign Minister Gideon Saar praised Budapest’s decision to withdraw from the international court, highlighting the country’s “strong moral stance alongside Israel and the principles of justice and sovereignty.”
“I commend Hungary’s important decision to withdraw from the ICC,” Saar wrote in a post on X. “The so-called ‘International Criminal Court’ lost its moral authority after trampling the fundamental principles of international law in its zest for harming Israel’s right to self-defense.”
I commend Hungary’s important decision to withdraw from the ICC. FM Péter Szijjártó and I dealt with this matter extensively. The so-called “International Criminal Court” lost its moral authority after trampling the fundamental principles of international law in its zest for…
— Gideon Sa’ar | גדעון סער (@gidonsaar) April 3, 2025
In November, the ICC issued arrest warrants for Netanyahu, his former defense minister, Yoav Gallant, and now-deceased Hamas terror leader Ibrahim al-Masri (better known as Mohammed Deif) for alleged war crimes and crimes against humanity in the Gaza conflict. The ICC said there were reasonable grounds to believe Netanyahu and Gallant were criminally responsible for starvation in Gaza and the persecution of Palestinians — charges vehemently denied by Israel, which until a recently imposed blockade had provided significant humanitarian aid into the enclave throughout the war. Israel also says it has gone to unprecedented lengths to try and avoid civilian casualties, despite Hamas’s widely acknowledged military strategy of embedding its terrorists within Gaza’s civilian population and commandeering civilian facilities like hospitals, schools, and mosques to run operations and direct attacks.
After the court issued the warrant against Netanyahu, Orban rejected the decision by inviting the Israeli leader to Budapest and accusing the court of “interfering in an ongoing conflict for political purposes.”
During Thursday’s news conference, Netanyahu commended Hungary’s withdrawal from the ICC, calling it a “bold and principled action” as “the first state that walks out of this corruption and this rottenness.”
“The ICC directs its actions against us fighting a just war with just means,” Netanyahu said. “I think [this decision will] be deeply appreciated, not only in Israel but in many, many countries around the world.”
After the Israeli leader was welcomed in Budapest, Hamas issued a statement calling on the Hungarian government to reverse its decision and extradite Netanyahu to the ICC to stand trial, calling the decision an “immoral stance that shows collusion with a war criminal who is running away from justice.”
In a post on X, Israel’s top diplomat reiterated his support for Hungary’s decision, arguing that Hamas’s statement only proves the country is taking the correct stance in this matter.
“Whoever needed further proof as to how justified, moral and necessary Hungary’s decision to withdraw from the ICC is: Hamas just condemned it,” Saar wrote.
“Hamas is defending the politicized and twisted so-called ‘International Criminal Court.’ And that’s the whole story.”
Whoever needed further proof as to how justified, moral and necessary Hungary’s decision to withdraw from the ICC is: Hamas just condemned it.
Hamas is defending the politicized and twisted so-called “International Criminal Court”.
And that’s the whole story.— Gideon Sa’ar | גדעון סער (@gidonsaar) April 3, 2025
After the ICC’s decision to issue the warrants, several countries, including Hungary, Argentina, the Czech Republic, Romania, Poland, France, and Italy, have said they would not arrest Netanyahu if he visited.
US and Israeli officials issued blistering condemnations of the ICC move, decrying the court for drawing a moral equivalence between Israel’s democratically elected leaders and the heads of Hamas, the Palestinian terrorist group that launched the ongoing war in Gaza with its massacre across southern Israel on Oct. 7, 2o23.
The ICC has no jurisdiction over Israel as it is not a signatory to the Rome Statute. Other countries including the US have similarly not signed the ICC charter. However, the ICC has asserted jurisdiction by accepting “Palestine” as a signatory in 2015, despite no such state being recognized under international law.
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Jewish Individualism Will Not Work, But Solidarity Must
The Western Wall and Temple Mount in Jerusalem. Photo: Wikimedia Commons.
During the events of Purim, Haman approached King Xerxes I and said, “There is a certain race of people scattered through all the provinces of your empire who keep themselves separate from everyone else. Their laws are different from those of any other people, and they refuse to obey the laws of the king. So, it is not in the king’s interest to let them live.”
Queen Esther’s solidarity with her dispersed people in Persia, and her profound loyalty to her Jewish identity, saved them from Haman’s genocide and secured their self-defense when she courageously revealed her heritage to Xerxes I.
Today, Israeli Jews are once again fighting for their Jewish and Zionist survival. Since Oct. 7, 2023, this Jewish Armageddon has extended anew to Diaspora Jews, who have felt the past’s chilling draft. Antisemitism has reawakened, infecting non-Jews and Jews alike. Few people contribute to antisemitic attitudes more than “self-loathing” Jews. These “self-loathing” Jews, who cynically reveal only the negative aspects of their Jewishness, believe they can avoid antisemitic attacks if they condemn Israel. But they achieve only self-betrayal, gaining neither acceptance nor respect from those who hate all Jews. Jews are a nation of people who question, not people who answer.
Questions pervade the Jewish mind to such a degree that the adage, “two Jews, three opinions,” has become a common characteristic of Jewish identity. Moreover, the pursuit of an answer often serves as a springboard for further inquiry. For us, as Jews, the ultimate answer, akin to the messianic ideal, remains a distant, undefined future. This traditional perspective has granted Jews a sort of perpetual license to disagree. Jews enjoy engaging in debate with others, but they sometimes find particular delight in debating amongst themselves, which allows their intellects to roam and their sardonic wit to playfully engage with each other’s vulnerabilities, finding humor without causing offense.
This love for discourse, for questioning everything in sight, including Hashem himself, is by no means the only puzzle that makes up our Jewish identity. Another crucial element of our makeup is solidarity. In times of major upheavals, we have always stood together against the masses who rose against us. To our enemies, we Jews — atheists, nihilists, Reform, Conservative, Orthodox, Haredi, religious Zionists, non-religious Zionists, or undecided — look, taste, and feel the same. They care nothing for our ingrained liberalism. Our enemies seek cracks within our communities in order to break us apart and cause irreparable damage.
Years of relative peace and prosperity since the Holocaust have allowed us to gather again and engage in countless polemics over the fate of Israel, Jews, Judaism, and Zionism. However, we have failed to notice that we are at war again, and that our enemies eagerly exploit the divisions within a nation that comprises only 0.2% of the world’s population. These enemies — radical Islamists and progressive Western leftists who view Jews and Israel as white oppressors and colonizers — avidly listen to Jewish internal squabbles and criticisms of the Israeli government.
Despite the significant progress the Shin Bet and IDF have made in dismantling much of Hamas’s leadership and terrorist infrastructure, destroying its complex network of tunnels and command centers, and weakening Hezbollah, in addition to eliminating tens of thousands of Hamas terrorists, many Jews remain critical of, and disagree with, what Israel represents today. Aware of government problems, Israelis desire improvement. However, their rage and almost addictive pattern of anti-government protests have provided their adversaries with more opportunities to exploit perceived weaknesses.
This has resonated with some Jews worldwide. In New York, some Jewish intellectuals have defended “free-Palestine” and pro-Hamas protesters harassing Jewish students, invoking freedom of speech. They appear to have fallen prey to what they perceive as the lies of progressive anti-Zionist media, which systemically omits crucial facts about Israel. This includes the IDF’s efforts to minimize civilian casualties, and its role in eliminating thousands of Hamas terrorists and dismantling their terror network, which posed a significant threat to Israel (and innocent Palestinians themselves).
These “romantic” progressive Jews also forget that no matter how critical they are of that “brutal” IDF, it is still fighting on their behalf, because it is fighting on behalf of every Jew. Civilian deaths do occur, but they are either unfortunate incidents of war or, more often, a direct result of Hamas’s cruelty, as Hamas terrorists purposefully embed themselves within the civilian population. I once sat at dinner in Israel with a wealthy American Jewish couple who came on a sympathy tour a few months after Oct. 7. Nevertheless, the husband was convinced that the IDF was deliberately killing Palestinian children.
Those were wealthy, educated American Jews who thought they were charitable because they donated to Jewish causes, and therefore, believed they had the right to express their views on everything. This is where I, a Soviet Jew who grew up deprived of Judaism yet targeted by antisemitism, felt differently. To begin with, the husband was completely wrong. Second, in times of existential crisis, we, as Jewish people, must set aside our irresistible urge to disagree and criticize Israel on basic premises such as Israel’s fight to ensure Jews don’t live through a second genocide. The freedom to speak our minds has been ours for thousands of years. We conversed with Hashem, we obeyed Him, we sacrificed for Him, and then we quickly learned to disobey and question Him, even before we began arguing amongst ourselves.
Still, throughout our dotted and punctured history, it wasn’t our tongues or our disagreeable minds that kept our small nation together; it was our solidarity. In solidarity, we walked out of Egypt. In solidarity, tens of thousands of Eastern European Jews came to their promised land as early as the 1920s and began to build from nothing. In solidarity with his orphans, Dr. Janusz Korczak, despite being given the chance to save himself, chose to march with them, hand in hand, through the ghetto to the deportation point, on their way to Treblinka, where they met their final hour. In solidarity with other Jews across the Soviet Empire, Soviet Jews secretly tried to remember who they were, despite years of persecutions and purges.
In solidarity with their Soviet brethren, powerful American Jewry fought for Russian Jews to be able to emigrate to Israel and the United States. One of the main reasons our small nation has not disappeared into the abyss is because, in Diaspora, across oceans, and through impenetrable iron curtains, we never ceased to support one another. We knew we could not afford the luxury of neglecting our faith, traditions, and, most importantly, we could never abandon defending ourselves against our enemies.
Caesar’s “Divide et impera” (“Divide and Conquer”), though a cliché, is particularly relevant here. Seeing fractures within our communities, our enemies have intensified these divisions through incessant anti-Zionist and antisemitic propaganda and violence. Therefore, only as an undivided people, united by a single purpose — eradicating our enemies and protecting our promised land — do we stand a chance of survival. Perhaps only then will the day come when Jewish people gather on virtual street corners to argue and ask questions to which they seek no answers.
Anya Gillinson is an immigration lawyer and author of the new memoir Dreaming in Russian. She lives in New York City. More at www.anyagillinson.com.
The post Jewish Individualism Will Not Work, But Solidarity Must first appeared on Algemeiner.com.
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