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Lorraine Hansberry’s second play had a white Jewish protagonist. Oscar Isaac and Rachel Brosnahan are reviving it.
NEW YORK (JTA) — Sidney Brustein, Jewish Hamlet?
Anne Kauffman thinks so. She made the comparison in a phone interview about the play she’s directing — a buzzy production of Lorraine Hansberry’s “The Sign in Sidney Brustein’s Window” that opened on Monday at the Brooklyn Academy of Music starring Oscar Isaac and Rachel Brosnahan.
“One artistic director who was thinking of doing this [play] was like, ‘You know, it’s not like he’s Hamlet, but…’ And I thought, well, no, actually I think he is like Hamlet!” she said.
She added another take: “I feel like he’s Cary Grant meets Zero Mostel.”
Hansberry saw just two of her works produced on Broadway before her death from cancer at 34 in January 1965. Her first, “A Raisin in the Sun,” which follows a Black family dealing with housing discrimination in Chicago, is widely considered one of the most significant plays of the 20th century. The other, “The Sign in Sidney Brustein’s Window,” ran for a few months in the fall of 1964 until Hansberry’s death and has only been revived a handful of times since, all outside of New York.
Now, the star power of Isaac and Brosnahan is driving renewed interest in the play, which deals with weighty questions about political activism, self-fulfillment in a capitalist world, and racial and ethnic identity — including mid-century Jewish American identity.
The Brustein character, as Kauffman alluded to, is many things. A resident of Greenwich Village deeply embedded in that historic neighborhood’s 1960s activist and artistic circles, he is somewhat of a creative renaissance man. At the start of the play, his club of sorts (“it was not a nightclub” is a running joke) called “Walden Pond” has just shuttered and he has taken over an alternative newspaper. As the script reads, Brustein is an intellectual “in the truest sense of the word” but “does not wear glasses” — the latter description being a possible jab at his macho tendencies. Formerly an ardent leftist activist, he is now weary of the worth of activism and a bit of a nihilist. He’s in his late 30s and is a musician who often picks up a banjo.
Brustein is also a secular Jew, a fact that he telegraphs at certain key emotional and comedic moments. Others, from friends to his casually antisemitic sister-in-law, frequently reference his identity, too.
At the end of the play’s first half, for example, Brustein brings up the heroes of the Hanukkah story in talking about his existential angst — and his stomach ulcer. He has become belligerent to his wife Iris and to a local politician who wants Brustein’s paper’s endorsement.
“How does one confront the thousand nameless faceless vapors that are the evil of our time? Can a sword pierce it?” Sidney says. “One does not smite evil anymore: one holds one’s gut, thus — and takes a pill. Oh, but to take up the sword of the Maccabees again!”
Hansberry’s decision to center a white Jewish character surprised critics and fans alike in 1964 because many of them expected her to follow “A Raisin in the Sun” with further exploration of issues facing Black Americans, said Joi Gresham, the director of the Lorraine Hansberry Literary Trust.
“The major attack, both critically and on a popular basis, in regards to the play and to its central character was that Lorraine was out of her lane,” Gresham said. “That not only did she not know what she’s talking about, but that she had the nerve to even examine that subject matter.”
Hansberry’s closest collaborator was her former husband Robert Nemiroff, a Jewish New Yorker whom she had divorced in 1962 but maintained an artistic partnership with. Nemiroff was a bit Brustein-like in his pursuits: he edited books, produced and promoted Hansberry’s work, and even wrote songs (one of which made the couple enough money to allow Hansberry to focus on writing “A Raisin in the Sun”). But Gresham — who is Nemiroff’s stepdaughter through his second marriage, to professor Jewell Handy Gresham-Nemiroff — emphasized that his personality was nothing like Brustein’s. While Brustein is brash and mean to Iris, Nemiroff was undyingly supportive of Hansberry and her work, said Gresham, who lived with him and her mother at Nemiroff’s Croton-on-Hudson home — the one he had formerly shared for a time with Hansberry — from age 10 onward.
Instead, Gresham argued, the Brustein character was the result of Hansberry’s deep engagement with Jewish intellectual thought, in part influenced by her relationship with Nemiroff. The pair met at a protest and would bond over their passion for fighting for social justice, which included combating antisemitism. The night before their wedding, they protested the execution of Julius and Ethel Rosenberg, and they would remain highly involved in the wave of activism that blossomed into the Black-Jewish civil rights alliance.
“Bob and Lorraine met and built a life together at a place where there was a very strong Black-Jewish nexus. There was a very strong interplay and interaction,” Gresham said. “I think Lorraine was very influenced by Bob’s family, the Nemiroffs, who were very radical in their politics. And so there was a way in which she was introduced to the base of Jewish intellectualism and Jewish progressive politics, that she took to heart and she was very passionate about.”
Robert Nemiroff and Lorraine Hansberry were married from 1953-62. They are shown here in 1959. (Ben Martin/Getty Images)
Hansberry didn’t hesitate to criticize Jewish writers who said controversial things about Black Americans, either. When Norman Podhoretz wrote “My Negro Problem — And Ours,” an explosive 1963 article in Commentary magazine now widely seen as racist, Hansberry responded with a scathing rebuke. She also sparred with Norman Mailer, who once wrote an essay titled “The White Negro: Superficial Reflections on the Hipster.”
Gresham said Brustein’s nihilism represents what Hansberry saw in a range of Jewish and non-Jewish white writers, whom she hoped could be kickstarted back into activism. But Hansberry also nodded to the reasons why someone like Brustein could feel defeated in the early 1960s, a decade and a half after World War II.
“You mean diddle around with the little things since we can’t do anything about the big ones? Forget about the Holocaust and worry about — reforms in the traffic court or something?” Brustein says at one point in the play to a local politician running as a reformer.
Daniel Pollack-Pelzner, a Jewish scholar of literature who has written on Hansberry, said the resulting Brustein character is a very accurate depiction of a secular Jew at the time — both keenly attuned to prejudice in society and also lacking some understanding of the experience of being Black.
“I was just intoxicated that Hansberry could conjure that world, both so affectionately, but also so clear-sidedly that it seems like she can see the limitations of all of the characters’ perspectives,” he said. “But she also represents them with sympathy and humor.”
Kauffman, who also helmed a revival of the play in Chicago in 2016, is impressed with how “fully fledged” the Brustein character is.
“Who are the cultural icons who have sort of articulated the Jew in our culture in the last 50 years or 60 years, you know?” she said. “Brustein is not a caricature of a Woody Allen character, he’s not even ‘Curb your Enthusiasm’ or a Jerry Seinfeld character. He’s a fully drawn character.”
Isaac, who is of mainly Guatemalan and Cuban heritage, has played Jewish characters before, including a formerly Orthodox man in an Israeli director’s remake of the classic film “Scenes From a Marriage.” In the lead-up to this play, he has largely avoided getting caught in headlines focused on the “Jewface” debate, over whether non-Jewish actors should be allowed to play Jewish characters on stage and screen.
But when asked about the responsibility of playing a Jewish character in a New York Times interview, Isaac referenced the fact that he has some Jewish heritage on his father’s side.
“We could play that game: How Jewish are you?” he said to interviewer Alexis Soloski, who is Jewish. “It is part of my family, part of my life. I feel the responsibility to not feel like a phony. That’s the responsibility, to feel like I can say these things, do these things and feel like I’m doing it honestly and truthfully.”
When Kauffman directed a version of the play at the Goodman Theater in Chicago in 2016, her lead actor had “not a single drop of Jewish heritage…in his blood,” and she said she had to convey “what anger looks like” coming from a Jewish perspective. Working with Isaac has been different — instead of starting at a base of no knowledge, she has been pushing for more of an Ashkenazi sensibility than a Sephardic one.
“I believe that his heritage leans, I’m guessing, more towards Sephardic. And mine is pure Ashkenazi,” she said. “We sort of joke: ‘[The part] is a little bit more Ashkenazi than that, you know what I mean?’ Like, ‘the violence is actually turned towards yourself!’”
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Ex-Head of NYC Office to Combat Antisemitism Discusses Being Abruptly Fired by Mamdani, Replaced With Israel Critic
The Mayor’s Office to Combat Antisemitism, led by Moshe Davis, held its first meeting on July 17, 2025, at City Hall in New York City. Photo: Ed Reed/Mayoral Photography Office
Moshe Davis was replaced this week as the executive director of the New York City Mayor’s Office to Combat Antisemitism and spoke with The Free Press about his firing, which came without notice, while also sharing a message for his replacement, liberal Zionist Phylisa Wisdom.
Mayor Zohran Mamdani’s office announced on Wednesday that Davis was being replaced by Wisdom, 39, who recently served as the executive director of the New York Jewish Agenda. NYJA is made up of “liberal and progressive Zionists,” according to its website. The group has criticized Israel’s military actions in the Gaza Strip and opposes the boycott, divestment, and sanctions (BDS) movement against Israel. “NYC deserves a mayor who will stand up for Palestinians in the face of state-sanctioned violence,” Wisdom previously posted on X.
The Mayor’s Office to Combat Antisemitism was established in May of last year by Mamdani’s predecessor, Eric Adams.
Davis, 28, told The Free Press he was not told in advance that he was being replaced, and found out only after it was publicized online and in the news.
“I was reporting to work like I do every day … at some point, I get a text and then a tweet and then see an article that they have named a replacement for my position. Not something that was told to me in advance,” he explained. “At some point they came to my desk and said, ‘Let’s talk,’ and they were sorry for the way it was done. But they said they were looking to go in a new direction.”
“I’m a loud, proud Jewish person who walks with a kippah on my head,” he added. “A proud Zionist. Someone who takes their Judaism to heart and it means a lot to me and my family … And I think this administration maybe felt that was too much for them.”
Anti-Jewish hate crimes in New York City increased by 182 percent in January during Mamdani’s first month in office compared to the same month last year, according to newly released statistics from the New York City Police Department (NYPD). There were 31 anti-Jewish hate crimes in the first month of 2026, which was more than half of all the hate crime incidents reported in January.
Davis told The Free Press this week that in the last month, he has been trying to push forward efforts to combat antisemitism in New York and protect Jewish New Yorkers but hasn’t “found much traction” from Mamdani’s office.
“You’re gonna put a new director in? Get to work. Jewish New Yorkers are on edge, are fearful of the rise of antisemitic incidents,” Davis said. “That’s what Jewish New Yorkers want to see: they want to see someone who cares about their concerns. If you can’t correctly understand where this hatred is coming, where this propaganda and [activism] is coming from, and how it effects Jewish New Yorkers, it’s gonna be a hard job.”
“I’m afraid if you’re giving too much leeway to propaganda and activism, Jewish New Yorkers are going to be targeted,” he added. “They’re going to be unsafe … that’s something that scares me.”
Wisdom said in a released statement that she was “honored and humbled” to be the new executive director of the Mayor’s Office to Combat Antisemitism.
“New York City has long been a beacon of hope for the Jewish community,” said the Jewish Brooklyn resident. “We will continue to ensure that Jewish safety and belonging remains at the core of this administration’s vision for a more livable city. In a time of rising hatred and fear, I look forward to embracing this solemn responsibility — both to represent the diverse array of Jewish voices to City Hall in this critical moment, and to demonstrate the power of pluralistic democracy in the greatest city in the world.”
Mamdani’s office said that as head of the New York Jewish Agenda, Wisdom “successfully advocated for legislation in Albany to combat antisemitism and other forms of hate and testified before the New York City Council in support of increased funding for hate crime prevention.” Wisdom also previously worked in advocacy through the Union for Reform Judaism’s Religious Action Center. She supports Israel’s right to exist as a Jewish state but, like Mamdani, opposes the IHRA definition of antisemitism, a reference tool for identifying antisemitic hate crimes that has been widely accepted by Jewish groups and governing institutions around the world.
Some Jewish leaders have expressed concern about Wisdom’s past work for Yaffed, an organization that pushes for more oversight of secular education in New York’s ultra-Orthodox yeshivas. Wisdom was Yaffed’s director of development and government affairs before joining NYJA in 2023.
“The leader of the Office of Antisemitism cannot have a contentious relationship with the Hassidic yeshiva community,” Yaacov Behrman, who heads public relations for the Chabad Lubavitch Headquarters in Brooklyn, wrote on X in early January.
“When the office was created, I was part of the early conversations about its purpose: ensuring that Jewish New Yorkers feel protected and free to live openly and proudly,” he added. “And in New York, a large share of antisemitic hate crimes target Hassidic and Yeshivish Jews. It is difficult to understand how someone who has spent years publicly antagonizing yeshivas could build the relationships or provide the reassurance needed for the community most often targeted by antisemitic attacks. This is not politics. It is common sense.”
Those who support Wisdom’s appointment as the new executive director of the Office to Combat Antisemitism include US Rep. Jerry Nadler; New York City Comptroller Mark Levine; State Sen. Liz Krueger; former New York City Comptroller Brad Lander, Rabbi Rick Jacobs, president of the Union for Reform Judaism; and Amy Spitalnick, CEO of the Jewish Council for Public Affairs.
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Father of Manchester Yom Kippur Attacker Sparks Outrage With Antisemitic Posts Praising Hitler, Hamas
People gather near the scene, after an attack in which a car was driven at pedestrians and stabbings were reported at a synagogue in north Manchester, Britain, on Yom Kippur, Oct. 2, 2025. Photo: REUTERS/Phil Noble
The father of the terrorist who perpetrated last year’s deadly Yom Kippur attack in Manchester is again drawing outrage after posting an antisemitic message praising Adolf Hitler and asserting that Jews “got what they deserved.”
“Israel is a state that grew on the skulls of our people in Palestine,” Faraj al-Shamie wrote in a post on Facebook. “The state that was born has, since its establishment, insisted on killing, destroying, and uprooting people.”
“Jews and their Muslim cousins lived in peace and harmony for hundreds of years, and Islam granted them security and good treatment — until Hitler came and did what they deserved,” he continued.
According to his social media profiles, al-Shamie is a surgeon who has worked with multiple nongovernmental organizations, including the International Committee of the Red Cross, operating in conflict zones including South Sudan, Afghanistan, and Mali.
“Look at history — no people or group has survived after building its life on murder, racism, destruction and displacement. No oppressor remains. The oppressed will inevitably prevail,” al-Shamie wrote in a post on Facebook.
“Israel will not be an exception to this history, and no matter how strong it becomes, it will not be able to change the laws,” he continued.
Last year, his son — identified by police as Jihad al-Shami, 35 — carried out a deadly attack on Yom Kippur, the holiest day in Judaism, driving a car onto the grounds of the Heaton Park Hebrew Congregation synagogue in Manchester, northern England, before launching a stabbing spree that killed two Jewish men and left at least three others critically injured.
The attack occurred as the congregation gathered to observe Yom Kippur and ended seven minutes later, when police shot the assailant dead.
Shortly after the assault, al-Shamie attempted to distance his family from his son’s actions, publicly expressing solidarity with the victims and their families.
“We fully distance ourselves from this attack and express our deep shock and sorrow over what has happened. Our hearts and thoughts are with the victims and their families, and we pray for their strength and comfort,” he wrote in a post on Facebook at the time.
However, al-Shamie has a long history of promoting violence and antisemitic hatred, actively participating in pro-Hamas demonstrations and praising the Palestinian terrorist group’s actions online.
He even praised the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023, calling the terrorists “heroic.”
“The scenes broadcast by Hamas prove that Israel will ultimately be destroyed. Such men prove that they are men of God. Guard your weapons well and aim them precisely. May God protect Palestine and the heroic people,” al-Shamie wrote in a post on Facebook in the wake of the atrocities.
“Release the elderly and children. What you have done so far is a miracle by all standards. Do not harm them in a moment of anger. They have no place in war,” he continued.
He further added, “May God grant you victory, support you, and guide you to the right path in a battle that history will record as the beginning of the liberation of Al-Aqsa, God willing.”
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German Authorities Identify Neo-Nazi Suspect in 1970 Munich Jewish Center Arson Attack That Killed 7
An installation in downtown Munich commemorating the Feb. 13, 1970, arson attack on a Jewish community center in which seven elderly people died. Photo: @springermunich/X
After reopening the long-dormant investigation into the 1970 arson attack on a Munich Jewish community center that killed seven elderly residents, German authorities have identified a new suspect with ties to neo-Nazi ideology and a history of serious criminal activity.
Fifty-five years later, the long-forgotten Feb. 13, 1970, attack, which took place during a wave of terrorism against Israeli and Jewish targets, remains unsolved.
Last year, senior German prosecutor Andreas Franck was appointed to lead the new probe after a witness came forward with new and “credible” information about possible perpetrators, prompting authorities to reopen the investigation.
According to the German news outlets Bild and Der Spiegel, law enforcement has named Bernd V. as a possible suspect, describing him as a man with a “Hitlerian obsession” and a decades-long criminal record in the 1960s and 1970s marked by violent offenses and overt antisemitism.
Even though he died in 2020 at age 76 and can no longer be held responsible for the horrific crime, investigators remain convinced he was the likely perpetrator.
Authorities uncovered his trail in early 2025 when a witness reached out to the Munich prosecutor’s office, explaining that a close relative had once been part of Bernd V.’s gang and had disclosed its secrets.
According to the witness testimony, on the night of the fire, his relative was with Bernd V. and another accomplice in a failed attempt to rob a jewelry store in Munich’s Gärtnerplatz.
Following the botched robbery, 26-year-old Bernd V. grew increasingly enraged, hurling antisemitic insults and singling out the Jewish community center, threatening to set it ablaze.
Even though investigators cannot corroborate the witness testimony directly, since all involved are deceased, Munich authorities continued their investigation, uncovering old court files and eyewitness accounts that matched Bernd V., including a cellmate’s statement in which he allegedly confessed to the crime.
Bernd V. was born and raised in southern Munich, and police described him as prone to violence. In his own court testimony, he said he had been taught to hold a strong admiration for Hitler.
In February 1972, Bernd V. was sentenced to six and a half years in prison for multiple crimes, including arson attacks and robberies. At the time, however, the court was unaware that he might also have been responsible for the fire at the Jewish senior residence.
On the night of the arson attack, a group of individuals set fire to a four-story building that housed a community center, a retirement home, and a synagogue, with 50 people inside, leaving 13 injured. Police later ruled the attack as arson after finding a gasoline can in the stairwell.
Five men and two women were killed in the attack: Regina Rivka Becher (59), David Jakubowicz (59), Rosa Drucker (59), Georg Eljakim Pfau (63), Leopold Arie Leib Gimpel (69), Siegfried Offenbacher (71), and Meir Max Blum (71). Among the victims, Jakubowicz and Pfau were survivors of Nazi concentration camps.
In 2012, fresh evidence suggested that the attack may have been carried out by an anti-Zionist anarchist group. However, Munich prosecutors later determined that the information was “inaccurate.”
In 2013, an anonymous source claimed in an article for the German magazine Focus that a member of the far-left extremist group Tupamaros West-Berlin (TW) was responsible for the attack. The investigation was closed in November 2017.