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Maldives Postpones Israel Passport Ban, Cites Concerns Over Blanket Law Keeping Out Palestinians

Maldives Attorney General Ahmed Usham addresses reporters. Photo: Screenshot

The Maldives is reviewing its decision to ban Israeli citizens from entering the country due to concerns that the controversial proposal as currently written could keep out Palestinians, according to Ahmed Usham, the island nation’s attorney general.

“The biggest concern is that there are many Palestinians with Israeli passports, millions of them. What happens when we impose a blanket ban?” Usham told reporters at a press conference last week

According to Israel’s Central Bureau of Statistics (CBS), more than two million Arabs live in the Jewish state, comprising over 21 percent of the total population. According to recent polling, however, most Arab citizens of Israel do not identity as Palestinians.

Still, Usham emphasized that while the government’s position on barring Israelis remains unchanged, the prospect of a blanket ban also affecting those with Israeli passports who are Arab Muslim or Palestinian presents challenges warranting further review.

“These are matters that need careful consideration,” he told reporters.

Earlier this month, the office of Maldivian President Mohamed Muizzu announced that the archipelago nation in South Asia in the Indian Ocean would block all Israeli passport holders from entering the country. A week later, the Maldives parliament moved ahead with a bill to amend the immigration law to bar entry to both Israeli passport holders and Israelis with dual citizenship — even if the latter enter the country using a different passport. It was accepted and sent to a committee for review.

However, the government has decided to amend the bill to address the concerns outlined by Usham.

Although Muizzu’s party holds a supermajority in the Maldives’ legislature, there was a minority of dissenting voices to the legislation, such as businessman and lawmaker Qasim Ibrahim, who accused the bill of singling out Jews.

“When we decide that a person with Israeli nationality can’t come to the Maldives, that means we’re talking about deciding that Jews can’t come,” Ibrahim reportedly told fellow members of parliament. “Therefore, as they are people who have believed in prophets of a religion revealed by Allah, we need to think very deeply about the chance of us doing such a thing, from that perspective. We need to think about that very carefully.”

The government’s apparent decision to create some sort of exception to the ban for Arab Israelis, who are largely Muslim, may lend credence to Ibrahim’s concerns. Jews comprise about 73 percent of Israel’s population.

In response to the Maldives’ planned passport ban, the US Congress is preparing to take action. US Rep. Josh Gottheimer (D-NJ), a strong supporter of Israel, has proposed legislation that would sanction the Maldives and any other nation that sought to ban Jewish entry. The bill would condition American aid to the Maldives on allowing Israeli citizens to enter the country.

“Taxpayer dollars shouldn’t be sent to a foreign nation that has barred all Israeli citizens from traveling to their country,” Gottheimer said in a statement earlier this month. “The Maldives’ unprecedented travel ban is nothing but a blatant act of Jew hatred.”

In addition to concerns over the bill’s allegedly antisemitic intent, many Maldivians fear the bill’s fallout for its tourism industry. According to the World Bank, tourism accounts for nearly one-third of the Maldives’ economy.

The Maldives, known for its pristine beaches, has attracted Israeli tourists, primarily surfers. In 2023, over 11,000 Israelis visited the country.

In light of the travel ban, Israel’s foreign ministry has recommended Israelis avoid the Maldives. “For citizens already in the country, it is recommended to consider leaving, because if they find themselves in distress for any reason, it will be difficult for us to assist,” the foreign ministry said in a statement.

Israel has not had diplomatic relations with the Maldives — a chain of islands that require its citizens and politicians to strictly adhere to Sunni Islam — since 1974. In the early 1990s, Israel allowed tourists to visit the islands. Even as Israeli tourism boomed, however, the Maldives prohibited direct flights between Malé, its capital, and Tel Aviv. An article published in Israel Hayom in 2021 sparked a frenzy on social media after announcing a direct airlink between the two countries operated by the travel company Caminos. The Maldives Ministry of Transport and Civil Aviation quickly refuted the claim.

The Maldives is not the only country to ban Israeli tourists. Israeli passport holders have also not been allowed to enter Algeria, Bangladesh, Brunei, Iran, Iraq, Kuwait, Lebanon, Libya, Pakistan, Saudi Arabia, Syria, and Yemen.

In response to the Maldives’ ban, the Israeli Embassy in India encouraged Israeli tourists to instead visit Indian beaches, tweeting, “Since the Maldives is no longer accepting Israelis, here are some beautiful and amazing Indian beaches where Israeli tourists are warmly welcomed and treated with utmost hospitality.”

The post Maldives Postpones Israel Passport Ban, Cites Concerns Over Blanket Law Keeping Out Palestinians first appeared on Algemeiner.com.

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I Graduated UCLA in May; But My Fight for Israel On and Off Campus Has Just Begun

Law enforcement officers clear out a pro-Hamas protest encampment at the University of California, Los Angeles (UCLA), amid the ongoing conflict between Israel and Hamas, in Los Angeles, California, US, May 2, 2024. Photo: REUTERS/David Swanson

It has been six months since I graduated from UCLA, and my life looks a lot different now than it did as a Bruin.

The shift from being a student — a title that brought me immense pride and purpose — to navigating the uncertainty of a post-grad life has been both freeing and disorienting. This period of uncertainty, paired with the endless opportunities it presents, looms over me daily as I navigate the “figuring-it-out” chapter of my young twenties.

Yet amid the consistent changes and challenges of this transition, I’ve noticed glimpses of an unfamiliar sense of calm. At first, I couldn’t identify its source — it wasn’t as though life after graduation had suddenly become easier. But on the anniversary of October 7 — a day meant solely for grief, honor, and respect — the feeling made sense.

UCLA administrators continue not to enforce the changes they said they’ve made — such as time, place, and manner policies or a Four-Point Plan for a “safer and stronger” community — to conduct on campus, thereby allowing disruptive anti-Israel protests to continue.

However, reading about the Students for Justice in Palestine protest in the news felt starkly different than experiencing it on campus. For the first time in a year, there was a degree of separation between my heartbreak over what my community continues to endure, and the false narratives and blatant antisemitism perpetuated on college campuses.

The chants of “365 days of genocide” and “Israel is a terrorist state” felt no less painful this year, but I wasn’t forced to face them in person.

This distance did not make the commemoration of October 7 any less excruciating, nor does it make the image of 100 hostages continuing to be tortured underground any less vivid. It does not lessen the frustration of watching a preparatory emergency exit video at my temple during the High Holidays, or the anger that political leaders continue to advocate for ceasefires and two-state solutions while Hamas militants are embedded within UNRWA’s school systems.

But not having to worry about being blocked from the library or hearing “From the River to the Sea” echo across campus minutes before taking a final exam has made every day since graduation feel a little bit lighter. I’ve also noticed something else — or, more accurately, the absence of something. What happened to the flurry of social media posts my peers once shared about the campus protests and the ongoing war?

Unfortunately, their silence isn’t due to newfound understanding or engagement with Jewish perspectives; it’s because they no longer feel the pressure of social capital or the need to perform activism for an audience. Since they are no longer students and therefore the issue no longer directly affects them, they no longer need to utilize social media as a way to gain validation in the echo chamber of university life. While it’s been a relief to no longer see these posts, the fact that such harmful narratives were so casually spread and normalized remains deeply troubling.

Just because I am no longer facing anti-Jewish behavior on campus head-on — or seeing my peers’ constant posts — doesn’t indicate in the slightest that the fight is over. For Jews around the world, “Never Forget” means that we must always remember our people’s darkest moments on their darkest days. Our right to defend ourselves is a matter of life and death, not a symbolic gesture to project morality.

The tradition of Hanukkah shows us that it is indeed possible to remain hopeful and resilient, especially when it seems impossible. As the story goes, there was only enough oil to keep the Temple’s menorah burning for one day, but the flame miraculously stayed alight for eight. It is imperative to keep the memory of that miracle alive not only as an ode to our history, but also as a reminder that miracles can happen when we remain committed to being unapologetically Jewish.

Hanukkah means “dedication.” Judah the Maccabee’s fight against the Greek occupation of the Holy Temple in Jerusalem allowed for its rededication, ensuring that Jewish faith and culture would endure. Though I am no longer a college student, I am committed to rededicating my passion for Jewish advocacy.

Whether through writing, my pursuit of a legal education, or engaging with my community, I will continue to use my voice to challenge antisemitism and ensure that the flame of our history and hope burns brighter than ever.

Emily Samuels is a recent graduate of UCLA.

The post I Graduated UCLA in May; But My Fight for Israel On and Off Campus Has Just Begun first appeared on Algemeiner.com.

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Social Studies 2024: Phobe Maltz Bovy’s year in nine big vibe-shifts

What happened in the past 12 months? Rather a lot! So to pare it down, I’m limiting this end-of-year recap to things that kept popping up on my own finite radar, with an emphasis on those with relevance to Jewish Canadians. I will not ask whether I missed anything; assume that I have missed—or skipped over—a ton. These are just a handful of the stories about our society I see as relevant going into 2025 and beyond.

Campus protest culture camps out

The encampment trend that took hold at Columbia University and wound up all over the place—including at numerous Canadian schools—became the big story of 2024 for Jewish media and points beyond, the bold, in-your-face sign that the next generation of cultural elites had made Palestine their cause. Or a sign of something else? Not all the student protesters were students; some were professors, others unaffiliated. And the students not on board with the goings-on were very possibly more likely to demonstrate this by going to class than by organizing a counter-demonstration, although the Jewish professor at least temporarily banned by Columbia showed up at the University of Toronto.

Literary world is purging ‘Zionists’

First, a small magazine called Guernica had a meltdown when an Israeli writer, Joanna Chen, wrote an arguably pro-Palestinian essay, but did so while being, you know, Israeli. Chen had refused to serve in the IDF, but she was still too Zionistic for the pages in question. Next up, author Joshua Leifer tried to do a book event for his Tablets Shattered, but a Brooklyn bookstore employee cancelled it just as it was about to start.

Why was this critical-of-Israel book a problem? The interlocutor was going to be a liberal Zionist and one can’t be having that. The books-and-essays world, once a place where Jewish authors once felt reasonably comfortable in North America, now had spreadsheets identifying authors based on indicators of their relationship to Israel.

Searching for signals of antizionism

Look, Diaspora Jews have gone off Israel! No, wait, they’re all-in on Israel, and that’s why they’re buying guns and going to vote for Donald Trump! But then we learned that Jewish Canadians—like our American counterparts—arevirtually unanimous in the belief that Israel should exist as a Jewish state.

(And in similarly shouldn’t-be-surprising news, American Jewish voters overwhelmingly preferred Kamala Harris.)

Tradwives are totally taking over

The concept went from a niche online subculture to mainstream news and just incessant critical coverage. Tradwife this, tradwife that, all to the bafflement of actual traditionalist brides, Jewish and otherwise, if they were even online enough to notice, that is. A tradwife, for the uninitiated, is a social media influencer who posts content wherein she performs being a gender-role-conforming old-school housewife. She’s in something low-cut and she serves her man, but to own the libs, not (allegedly) to titillate straight men of any which politics.

Challah baking has become political

Some baked it to connect with fellow Jews througn established community channels, while others took, shall we say, a different tack.

Yes, 2024 was the year Chatelaine, a Canadian general-interest women’s magazine, published, then quasi-unpublished, an article about baking challah to free Palestine. In an awkward twist, the personal essayist wore an inverted red triangle in the accompanying author photo. This—combined with the content of the essay in question, an essay that didn’t merely criticize Israel’s response to Oct. 7 (which, fair) but erase the fact that Oct. 7 even happened—suggested that maybe it was one of those red triangles. One gesturing at, perhaps, a spot of friendliness towards Hamas.

War of the sexes (cont’d.)

The latest discourse began with the revelation that young men world over are veering to the right, young women to the left. Had women all gone off men? No. But a bunch gestured at plans to do so once Trump won a second go at the U.S. presidency.

And as someone who recently finished writing a book about straight women (to be published by Signal, an imprint of Penguin Random House Canada), I have been kept plenty busy.

Reviving the concept of ‘shiksa’

Yes, the Netflix series Nobody Wants This offered a heartwarming rom-com treatment of the extremely adorable scenario of a Jewish man finally being spared the ghastliness that is Jewish women when a bubbly blonde comes his way. Can an ambiguously-Reform rabbi date a woman played by Kirsten Bell? In 2024, anything was possible.

The new death of wokeness

Left-wing illiberalism of the sort that brought us cancel culture is officially passé according to enough big thinkers out there.

Wokeness ain’t actually over yet

There’s also enough evidence to suggest ‘woke’ didn’t go anywhere, but rather transformed and migrated. The transformed bit goes like this: In lieu of a series of current things—individual social-justice concerns that were suddenly the only thing that mattered, only to be displaced by a different one five minutes later—there’s now the omnicause. You can plaster your backpack or coffee shop window or social media bio with a potentially endless set of concerns, as long as they all align, omnicausally speaking.

The migrated one: In a sense, there may have been some geographic migration. Maybe you can’t be cancel-cultured in the States as much as was once the case, but in Canada there are still good old-fashioned campaigns to shut down literary magazines for purity-politics reasons. But when I speak of migration, I mean primarily virtual. Twitter begat X, which in turn begat Bluesky. In layman’s terms, a social media platform that had once been the preferred gathering space of journalists, academics, and sui generis social-media pundits ceased serving that function once Elon Musk took over in October 2022, not all at once but in stages. X, what Twitter is now called, because nigh unusable, a pay-to-play scheme wherein right-wing rage-bait rules the day.

So a bunch of old-Twitter’s so-called power users (dubious honour) migrated, no, fled to a Twitter clone called Bluesky. I wrote a less than rave review of it in the Globe and Mail, which caused the Good folks who love love love Bluesky to anoint me main character. I was even parodied by Canada’s persistent cousin to The Onion with the assumption that the readership understood who they were referring to.

Shortly thereafter, everyone mad at me forgot about this, as actually prominent people arrived on Bluesky and became the source of fury that made what I elicited look like small potatoes (or perhaps I mean smol beans).

The CJN’s opinion editor Phoebe Maltz Bovy can be reached at pbovy@thecjn.ca, not to mention @phoebebovy on Bluesky, and @bovymaltz on X. She is also on The CJN’s weekly podcast Bonjour Chai. For more opinions about Jewish culture wars, subscribe to the free Bonjour Chai newsletter on Substack.

The post Social Studies 2024: Phobe Maltz Bovy’s year in nine big vibe-shifts appeared first on The Canadian Jewish News.

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Letter from Jasper: This hanukkiah miraculously survived Alberta’s summer wildfire

Warren Waxer has lived in Jasper, Alta., since 1980. His home, along with 358 others, was destroyed in the wildfire that roared through the town from July 22-24, 2024. Very little survived the intense flames—even his car keys were found melted in the rubble, he told The CJN. But as professional crews scoured the razed house, he writes, they uncovered one treasured object.

Three weeks after the wildfire that swept through Jasper National Park and the townsite, Team Rubicon arrived and got to work. Team Rubicon is a humanitarian group, led by military veterans, that helps clean up after disasters. Wearing hazmat suits and breathing masks, this group safely sifts through the ash and debris—the remains of people’s homes and businesses.

Other than the charred hulks of the furnace, fridge and stove, we couldn’t see much that could be salvaged, and we weren’t far wrong. When you see a couple of shiny metal parallel stripes on the grass where your aluminum ladder once was, you can’t be too hopeful.

The Jasper wildfire of July 2024 destroyed everything in its path, including Warren Waxer’s home.

Each item or partial item that the team recovered would be scrubbed of possible contaminants and was then presented us, the homeowners. We were handed a 35mm camera with the glass lens dripping out the front, shattered bits of marble sculpture, singed bits of pottery, and… wait, what’s that?

Our Hanukkah menorah!

A little worse for wear, listing backwards, missing a couple of nights and the shamash holder, but there it was, proud and defiant. From a fire that destroyed anything made of soft metal, somehow, this menorah lived to celebrate another Hanukkah. 

It had been a bad month realizing that treasured memorabilia and family keepsakes were most likely gone. Looking at the basement that was now filled knee-deep with ash and the charred remains of a two-storey house, it was hard to be optimistic. The fact that the menorah survived has boosted our spirits considerably. It has also boosted the status of this menorah from perfectly serviceable (albeit unremarkable) to treasured family heirloom. Not bad for a small-town menorah.

The menorah that survived the wildfire in Jasper, Alta. (Credit: Warren Waxer)

The post Letter from Jasper: This hanukkiah miraculously survived Alberta’s summer wildfire appeared first on The Canadian Jewish News.

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