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Marvel’s Troubling History of Erasing Jewish Characters
Marvel Studios, which was founded by various American Jews, recently released the first trailer for Captain America: Brave New World.
Amid the excitement for the legendary Captain America saga to continue with Sam Wilson at its helm, Jewish and Israeli Marvel fans noticed something odd: Sabra, Israel’s Captain America, will be portrayed as a former Black Widow instead of the superhuman Mossad agent she was originally intended to be.
However, erasing a character’s Jewish identity is not something that is entirely new to Marvel.
Although a recent Wrap report indicates that Sabra will retain her Israeli background in the film following a backlash from fans, Marvel’s approach to dealing with Sabra highlights a complex relationship between the studio and its portrayal of Jewish characters. In short, Marvel has a history of minimizing Jewish representation in its works.
In Captain America: Brave New World, the Israeli-born Mossad super-agent Ruth Bar-Seraph, known as Sabra, has been reimagined as a Russian spy. Her powers include super strength, speed, regenerative healing, and the ability to transfer her life energy to others.
Sabra, an Israeli cactus that’s prickly on the outside and sweet on the inside, is symbolic of the Israeli mindset. This significant reinvention intentionally deprives her of her full Israeli identity and the deeply rooted Jewish trauma embedded in her story, replacing it with a more convenient narrative.
By sidestepping these crucial elements of Sabra’s heroism, Marvel chooses to sanitize complex identities rather than embracing their power. In light of the ongoing war in Gaza, this erasure is particularly painful, as Israelis and Jews worldwide continue their struggle for authentic representation in the media.
Marvel’s deliberate decision to whitewash Sabra’s identity ignores the genuine, contemporary trauma and historical persecution faced by the Jewish people. The decision underscores that the delegitimization of the Jews and their homeland cannot even be escaped on the big screen.
Marvel’s latest attempt at a Jew-free superhero lineup doesn’t begin with Sabra. It has roots in the X-Men, Avengers, and Moon Knight — all major Marvel movie standouts.
Magneto and Hydra
Magneto, born Max Eisenhardt to a Jewish family, was taken by Nazi soldiers to Auschwitz alongside his family. Surviving due to his mutant ability to control metal, he later assumes the identity of Eric Lensherr and befriends Professor Charles Xavier.
In one of the most poignant Jewish scenes in Marvel movies thus far, X-Men: First Class depicts Magneto drawing strength as he remembers lighting candles with his mother before the Nazis uprooted his life and sent his family to Auschwitz. In X-Men: Apocalypse, Magneto returns to the concentration camp and uses his powers to destroy it.
As arguably the most famous Marvel character visibly rooted in his Jewish identity, Magneto exemplifies meaningful representation.
However, he is also one of the most infamous villains in comic book history. Jews have a long history of being demonized and scapegoated, and Marvel’s choice to perpetuate this narrative rather than challenge it is troubling.
Magneto’s mutant legacy lives on in his two children; Wanda and Pietro Maximoff. Wanda possesses intense telepathy and telekinesis, while Pietro can move at superspeed. In the Marvel comics, their Jewish heritage is integral to their identities. With a Romani mother and Jewish father, both Holocaust survivors, the twins are armed with a powerful legacy of resilience. Having fought both with and against the Avengers, the Maximoff twins are among the most compelling characters in the Marvel universe.
However, in X-Men: Days of Future Past, devout fans debate Wanda’s blood relation to Magneto. The fact remains that the Marvel Cinematic Universe (MCU) has presented Wanda and Pietro without a religion, hailing from the fictional country of Sokovia, and devoid of any connection to their Jewish identity.
In the MCU, Wanda and Pietro’s powers result from experiments by the evil Hydra scientist, Baron von Strucker. Originally, Hydra served as the advanced technology and weaponry arm of the Nazi regime during World War II. Hydra soldiers share the fascist red and black, the straight-armed salute (performed with both arms), and an eerily familiar “heil Hydra” chant with their mainstream Nazi counterparts.
Beginning with Captain America: The First Avenger, Marvel has largely downplayed Hydra’s Nazi roots, transforming it into a generic, timeless evil organization. By downplaying or outright ignoring Hydra’s origins as a Nazi faction, Marvel seeks to avoid the disturbing historical implications and instead focuses on Hydra as a broader symbol of tyranny and corruption.
This revisionist approach not only dilutes the gravity of Hydra’s origins but also conveniently sidesteps the uncomfortable reality of depicting true historical atrocities, thereby diminishing the impact of the narrative and the lessons it could impart about the dangers of fascist ideologies.
The ongoing conflict between Captain America and S.H.I.E.L.D. with Hydra, persisting throughout the MCU, is presented as a battle between American strength, embodied by Captain Steve Rogers, and a vague evil represented by Hydra and its endless heads, minimizing the profound impact of Nazi ideology on World War II.
Considering Marvel’s popularity among young audiences, this depiction misleads impressionable viewers into believing that World War II was merely a struggle between America and a technologically innovative bad-guy. Hydra persists throughout the MCU, threatening the forces of good in Agents of S.H.I.E.L.D. and Captain America: The Winter Soldier.
Yet, as the technology arm of the Nazi party continues fighting, its despicable origins are conspicuously absent. If a young fan beginning their Marvel journey learned lessons about the war from these movies, they would identify a fictional Hydra, not the very real Nazis, as the primary antagonist, thereby doing a disservice to the depravity of the Third Reich.
Kitty Pryde
Kitty Pryde, another mutant in the X-Men universe with repeated movie appearances, is another revealing example of Marvel entirely revising a Jewish character’s identity to be more palatable for the big screen.
Kitty has remarkable phasing abilities, meaning she can pass through solid matter. Various websites, including fan sites and her official Marvel biography, emphasize her commitment to Judaism (see here, here, and here).
In the comics, she has been seen wearing a Star of David, reciting blessings, and drawing parallels between her experiences of being marginalized as a Jew and as a mutant. These sometimes invisible identities deeply influence her worldview.
However, Kitty appears in four X-Men feature films, and her rich cultural and religious background is consistently absent, leaving a void where her Jewish identity should be. This omission not only strips away a layer of her character’s depth but also underscores Marvel’s pattern of erasing Jewish identities to fit a more generalized narrative, thereby failing to represent the nuanced experiences of Jewish characters on the big screen.
I’m Jewish. I don’t have a quote unquote Jewish-sounding name. I don’t look or sound Jewish, whatever that looks or sounds like… So if you didn’t know I was Jewish, you might not know … unless I told you. Same goes for my mutation. I don’t have to wear a visor or have blue fur all over me. I can walk around. Just a young woman of the world. But … I’m not.
— Kitty Pryde, All-New X-Men Vol 1 13
Moon Knight
Unfortunately, Marvel’s belittling of Jewish identity endures on the small screen as well. One of the most highly anticipated TV series on Disney+ was Moon Knight, centered around the titular character, Moon Knight. In the show, Steven Grant is a goofy museum gift shop employee who struggles with dissociative personality disorder. His other identity is Marc Spector, a retired mercenary who becomes the Earthly representative of Khonsu, the Egyptian god of the moon.
Marc’s family embodies the American dream. Having fled Nazi persecution in Europe in the 1930s, Spector’s rabbi father sought a better environment to raise his Jewish family – a story many are familiar with today.
The show switches between Steven and Marc’s perspectives, but hones in on Spector in episode 5, “Asylum.” Spector is immersed in the memory of a shiva from his childhood as a means of confronting his abusive mother. In the scene, mourners can be seen wearing Jewish prayer shawls, and Spector himself is even wearing a kippah.
Given that Oscar Isaac, the non-Jewish actor playing Moon Knight, confirmed Spector’s Jewish identity would be evident in the show, there is no mention of his father’s work, his family’s history fleeing antisemitic persecution, or any significant exploration of his Jewish identity beyond surface-level nods.
This neglect strips away a layer of depth from Marc Spector’s character, reducing his heritage to mere background decoration rather than an integral part of his identity and motivation. Furthermore, it deprives Jewish fans of the same representation Marvel eagerly awards to other minority groups.
Despite its Jewish origins, Marvel continues to sanitize and diminish the Jewish identities of its characters, both on the big screen and in streaming series.
From reimagining Sabra as a Russian spy to neglecting Marc Spector’s rich Jewish heritage in Moon Knight, Marvel consistently misses opportunities to genuinely represent Jewish experiences and identities.
This pattern not only strips characters of their depth and authenticity but perpetuates a troubling erasure of Jewish culture and history as characters ascend from comics to movies. Marvel has demonstrated their commitment to representation as they bring their characters to life on the big screen, so why do they have a Jewish problem?
HonestReporting is a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.
The post Marvel’s Troubling History of Erasing Jewish Characters first appeared on Algemeiner.com.
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University of California Rejects Ethnic Studies Admissions Requirement in Faculty Assembly Vote

Demonstrators holding a “Stand Up for Internationals” rally on the campus of the University of California, Berkeley, in Berkeley, California, US, April 17, 2025. Photo: Carlos Barria via Reuters Connect.
The University of California (UC) Faculty Assembly has rejected a proposal to establish passing ethnic studies in high school as a requirement for admission to its 10 taxpayer-funded schools for undergraduates.
As previously reported by The Algemeiner, the campaign for the measure — defeated overwhelmingly 29-12 with 12 abstaining — was spearheaded by Christine Hong, chair of the Critical Race and Ethnic Studies department at UC Santa Cruz. Hong believes that Zionism is a “colonial racial project” and that Israel is a “settler colonial state.” Moreover, she holds that anti-Zionism is “part and parcel” of the ethnic studies discipline.
Ethnic studies activists like Hong throughout the University of California system coveted the admissions requirement because it would have facilitated their aligning ethnic studies curricula at the K-12 level with “liberated ethnic studies,” an extreme revolutionary project that was rejected by California Gov. Gavin Newsom in 2023. Had the proposal been successful, school officials of both public and private schools would have been forced to comply with their standard of what constitutes ethnic studies to qualify their students for admission to UC.
Being indoctrinated into anti-Zionism and “hating Jews” would essentially have become a prerequisite for becoming a UC student had the Faculty Assembly approved the measure, Tammi Rossman-Benjamin, executive director of antisemitism watchdog AMCHA Initiative, told The Algemeiner on Friday. AMCHA Initiative first raised the alarm about the proposal in 2023, calling it “a deeply frightening prospect.”
“Ethnic studies never intended to be like any other discipline or subject. It was always intended to be a political project for fomenting revolution according to the dictates of however the activists behind the subject defined it,” Rossman-Benjamin explained. “And anti-Zionism has been at the core of the field, and this became especially clear after Oct. 7. Most of the anti-Zionist mania on campuses that day — the support for the encampments, the Faculty for Justice in Palestine chapters — it was a project of Ethnic Studies. At UC Santa Cruz, 60 percent of Faculty for Justice in Palestine members were pulled from the ethnic studies department.”
Founded in the 1960s to provide an alternative curriculum for beneficiaries of racial preferences whose retention rates lagged behind traditional college students, ethnic studies is based on anti-capitalist, anti-liberal, and anti-Western ideologies found in the writings of, among others, Franz Fanon, Huey Newton, Simone de Beauvoir, and Karl Marx. Its principal ideological target in the 20th century was the remains of European imperialism in Africa and the Middle East, but overtime it identified new “systems of oppression,” most notably the emergent superpower that was the US after World War II and the nation that became its closest ally in the Middle East: Israel.
UC Santa Cruz’s Critical Race and Ethnic Studies (CRES) department is a case study in how the ideology leads inexorably to anti-Zionist antisemitism, AMCHA Initiative argued in a 2024 study.
Following Hamas’s Oct. 7, 2023, massacre across southern Israel, CRES issued a statement rationalizing the terrorist group’s atrocities as political resistance. Additionally, the department days later participated in a “Call for a Global General Strike,” refusing to work because Israel mounted a military response to Hamas’s atrocities — an action CRES called “Israel’s genocidal attack on Gaza.” Later, the department held an event titled, “The Genocide in Gaza in our [sic] Classrooms: A Teaching Palestine Workshop,” in which professors and teaching assistants were trained in how to persuade students that Zionism is a racist and genocidal endeavor.
Imposing such noxious views on all California students would have been catastrophic, Rossman-Benjamin told The Algemeiner.
“The goal of admissions requirements is to make sure that students are adequately prepared for college,” she noted. “Their goal was to use their power to force students to take the kind of Critical Ethnic Studies that is taught at the university, with the goal of revolutionizing society. The idea should have been dead on arrival, being rejected on the grounds that there is no evidence that it is a worthwhile subject that should be required for admission to the University of California.”
Follow Dion J. Pierre @DionJPierre.
The post University of California Rejects Ethnic Studies Admissions Requirement in Faculty Assembly Vote first appeared on Algemeiner.com.
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Israeli FM Praises Paraguay Decision to Label Iran’s IRGC, Proxies Hamas and Hezbollah as Terrorist Organizations

Paraguayan President Santiago Peña praying at the Western Wall in Jerusalem on Dec. 12, 2024. Photo: The Western Wall Heritage Foundation
Israeli Foreign Minister Gideon Sa’ar praised Paraguay’s decision to designate Iran’s Islamic Revolutionary Guard Corps (IRGC) as a terrorist organization, and to broaden the country’s previous designation to include all factions of Hamas and Hezbollah.
The top Israeli diplomat congratulated the South American country and described President Santiago Peña’s decision as a “landmark move” in addressing security challenges and fostering international peace.
“Iran is the world’s leading exporter of terrorism and extremism, and together with its terror proxies, it threatens regional stability and global peace,” Sa’ar wrote in a post on X. “More countries should follow suit and join the fight against Iranian aggression and terrorism.”
I commend Paraguay and @SantiPenap for the landmark decision to designate the Iranian Revolutionary Guard Corps, Hamas, and Hezbollah as terrorist organizations.
Iran is the world’s leading exporter of terrorism and extremism, and together with its terror proxies, it threatens… https://t.co/OzWACbWcno— Gideon Sa’ar | גדעון סער (@gidonsaar) April 24, 2025
On Thursday, Peña issued an executive order designating the IRGC as a terrorist organization “for its systematic violations of peace, human rights, and the security of the international community.”
The executive order also expanded Paraguay’s 2019 proscription of the armed wings of the Palestinian terrorist group Hamas, the al-Qassam Brigades, and Hezbollah, the Iran-backed terrorist group in Lebanon, to encompass the entirety of both organizations, including their political wings.
“With this decision, Paraguay reaffirms its unwavering commitment to peace, international security, and the unconditional respect for human rights, solidifying its position within the international community as a country firmly opposed to all forms of terrorism and strengthening its relations with allied nations in this fight,” Peña wrote in a post on X, emphasizing the country’s strategic relationship with the United States and Israel.
Iran is the chief international backer of Hamas and Hezbollah, providing the Islamist terror groups with weapons, funding, and training. According to media reports based on documents seized by the Israeli military in Gaza last year, Iran had been informed about Hamas’s plan to launch the Oct. 7 attack months in advance.
Last year, Peña reopened Paraguay’s embassy in Jerusalem, making it the sixth nation — after the US, Guatemala, Honduras, Kosovo, and Papua New Guinea — to establish its embassy in the Israeli capital. During the same visit, he condemned the Hamas-led massacre across southern Israel on Oct. 7, 2023, calling the perpetrators “criminals” in a speech at the Knesset, the Israeli parliament.
The Trump administration also praised Paraguay’s decision to officially label the IRGC as a terrorist organization, describing it as a major blow to Iran’s terror network in the Western Hemisphere.
“Iran remains the leading state sponsor of terrorism in the world and has financed and directed numerous terrorist attacks and activities globally, through its IRGC-Qods Force and proxies such as Hezbollah and Hamas,” US State Department spokesperson Tammy Bruce said in a statement.
The US official said Paraguay’s action will help disrupt Iran’s ability to finance terrorism and operate in Latin America — particularly in the Tri-Border Area, where Paraguay borders Argentina and Brazil, a region long regarded as a financial hub for Hezbollah-linked operatives.
“The important steps Paraguay has taken will help cut off the ability of the Iranian regime and its proxies to plot terrorist attacks and raise money for its malignant and destabilizing activity,” the statement read.
“The United States will continue to work with partners such as Paraguay to confront global security threats,” Bruce added. “We call on all countries to hold the Iranian regime accountable and prevent its operatives, recruiters, financiers, and proxies from operating in their territories.”
During his first administration, Trump designated the IRGC as a foreign terrorist organization (FTO), citing the Iranian regime’s use of the IRGC to “engage in terrorist activities since its inception 40 years ago.”
At the time, Trump said this designation “recognizes the reality that Iran is not only a state sponsor of terrorism, but that the IRGC actively participates in, finances, and promotes terrorism as a tool of statecraft.”
“The IRGC is the Iranian government’s primary means of directing and implementing its global terrorist campaign,” he continued.
The post Israeli FM Praises Paraguay Decision to Label Iran’s IRGC, Proxies Hamas and Hezbollah as Terrorist Organizations first appeared on Algemeiner.com.
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Yale’s Silence Is Allowing Blatant Campus Antisemitism — and Betraying the Promise of ‘Never Again’

Yale University students at the corner of Grove and College Streets in New Haven, Connecticut, U.S., April 22, 2024. Photo: Melanie Stengel via Reuters Connect.
As darkness fell over Yale University on Wednesday evening, Jewish students faced intimidation that echoed history’s darkest chapters. The following day, as the sun rose on Holocaust Remembrance Day, the world solemnly reflected on the devastating consequences of unchecked hatred.
Yet, disturbingly, at Yale, the shadows of that same hatred linger once again.
For several nights now, radical anti-Israel activists, primarily organized by “Yalies for Palestine,” an anti-Israel hate group, have targeted Jewish students at Yale — in many cases, based solely on their outwardly Jewish appearance.
On Wednesday, protestors blocked walkways, physically intimidated Jewish students, and hurled bottles and sprayed liquids at them — all while campus police stood by and did nothing.
One Jewish student described her chilling encounter with the protesters the night before, on Tuesday: “When I tried to get through, they blocked me, ignored my requests to pass, and handed out masks to those obstructing me. Yale security told me they couldn’t help.”
The immediate trigger for this harassment is the invitation extended by Shabtai, a Yale Jewish society, to Itamar Ben-Gvir, an Israeli government minister. Whether one supports or opposes Ben-Gvir’s politics is beside the point. Notably, Naftali Bennett, a former Israeli prime minister, was also protested and disrupted during a separate campus event in February, underscoring a broader trend of hostility toward Israeli speakers regardless of their political affiliation.
These events signal more than isolated protests; they constitute a redux of hatred that historically escalates when met with institutional silence or indifference.
Yale’s administration, under President Maurie McInnis and Dean Pericles Lewis, has failed to adequately respond. Though Yale revoked official recognition from Yalies for Palestine, its tepid actions have not halted the dangerous slide toward overt hostility. The silence — from both the university and the Slifka Center, Yale’s center for Jewish life — is deafening.
This isn’t the first troubling instance at Yale. A year ago, similar demonstrators disrupted campus life with vitriolic anti-Israel rhetoric, silencing dialogue and fostering an atmosphere hostile to Jewish students.
Earlier this year, CAMERA on Campus documented Yale’s Slifka Center pressuring students to erase evidence of anti-Jewish harassment during a pro-Israel event, effectively whitewashing antisemitism and emboldening extremists.
As CAMERA’s Ricki Hollander has powerfully documented, the rhetoric of anti-Zionism today often revives the antisemitic patterns of the past, particularly those propagated by the Nazi regime in the 1930s. These tactics, she explains, echo Nazi-era propaganda that portrayed Jews as subhuman, sinister, and uniquely malevolent — a narrative used to justify marginalization and, ultimately, genocide.
These dynamics — scapegoating, dehumanizing, and ostracizing Jews under the guise of “anti-Zionism” — are not relics of history. They are alive and active across elite American campuses. And now, unmistakably, they have taken root at Yale.
McInnis must break the silence and condemn the open harassment and assault of Jewish students. She must also hold the perpetrators of the heinous actions and those responsible for the safety of students accountable for their inaction.
This week has revealed a grave failure of moral and institutional duty on many fronts. When law enforcement stands by as Jewish students face intimidation and assault, it sends a chilling message: their safety matters less.
We must demand a full investigation and real accountability. Condemnations of antisemitism are not enough. Policies must be changed to ensure Jewish students and organizations can freely exercise their right to free expression without being subject to harassment and assault. Anything less would betray Yale’s stated values — and the promise of “never again.”
Douglas Sandoval is the Managing Director for CAMERA on Campus.
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