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Meet Tehran Von Ghasri, a Persian Jewish African-American comic

For an American Jewish comedian, Tehran Von Ghasri has an interesting story to tell, as his name suggests. The son of an Iranian-Jewish immigrant father and an African-American mother, Tehran’s heritage includes a mix of Jewish, Christian, Muslim and Zoroastrian, and any part of that mix is fair game for Von Ghasri’s standup.

Yet despite Von Ghasri’s many identities, he has a strong sense of self. In our interview, he discusses how young Jews can also navigate through their own multiple identities and come out stronger.  

You juggle so many identities. You’re African-American, you’re Jewish, you’re Persian. How do you think of yourself on any given day?

I don’t think about it often because it’s just a natural part of who I am. Everyone else thinks about it way more than I do. I don’t realize that I’m black or Persian or Jewish or not. I just think of myself as a human being. My family’s mixed ethnicities and race and religion becomes a Venn diagram and I’m stuck in the middle. People often ask me things like, “What religion are you?” Very rarely do they ever ask me if I’m just a good person. There are times when it’s almost as if some people don’t see you as black enough. Some people don’t see you as Persian enough. Some people don’t see you as Jewish enough. And the only thing I simply remind myself is that I’m always enough because I’m just always me.

One other thing that you are is a comedian. But some comedians have found themselves in trouble recently because they perpetuate tropes or stereotypes. Does comedy really need to deal in stereotypes of Jews or African Americans? 

When the comedians that you’re mentioning get in trouble, it’s honestly not because they perpetuate stereotypes but because they reach for the low-hanging fruit. They use the stereotype in a very negative way. There’s a way to do comedy where you have fun with people. You don’t make fun of people. And there’s a big difference there. Maybe because I have such a unique, diverse background, when I say something, it comes from such a good place that people usually tend not to get offended. They understand I’m speaking about me. And I push the absurdity, so you realize how silly they often are. But pushing these stereotypes? That’s not funny anymore. Boxes are meant for things and not people. Let’s expand, let’s grow.

Let’s talk about one of your identities, which is African-American. There was a time when African Americans and Jews worked together in the struggle for civil rights. Are those days gone? Or is it just that some of the more divisive voices are finding a platform?

What we see is this loud minority who speaks up as if they’re speaking on behalf of everyone else. And it happens all the time. It’s usually the good people who just stay silent. We need to speak up; we need to show that the black and Jewish communities still very much work together. In the ’60s, Martin Luther King was standing side by side with a rabbi. That’s how it worked. Somewhere along the line, we were privileged enough to not think that anymore; we became a little bit divisive. I think future generations are going to be much different. I think that there’s a new generation coming up that’s realizing we all have way more in common.

What about the Jewish part of you? Where is that in your life?

It’s part of me in every way simply because it is a part of who I am. It’s a part of how I grew up. And that’s why it’s so hard to define. I didn’t see it as if it was something I was, for example, programmed to do or was being written into my life. It just became a blanket of things that were. But the biggest thing that my family taught me was respect. It was one of the things of being diverse, that they respected all the parts of me. And they didn’t define one as better or worse.

The Z3 conference is focused on creating a positive Jewish identity. In light of the current rise in antisemitism, how do we achieve this?

There are 15 million Jews in the entire world. Most people, when you go past New York or the West Coast, they haven’t even seen a Jewish person. So, it’s easy to point at the unknown boogeyman. I think that goes to education. When you know better, you do better. For example, Americans who have traveled outside of the United States have a tendency to be way less racist, way less antisemitic.

You have a strong sense of identity. But there are a lot of Jews on campus now who are dealing with issues like taking blame for the Israeli-Palestinian conflict or assumptions about wealth. What’s your advice to Jewish kids in college?

My advice to all the kids in college is to be proud of who you are. Being proud and having pride are two different things. Pride is part of the fall. Having pride means I think I’m good, but you’re bad. But being proud means, “I think I’m good and you can be good as well.” Be proud of who you are, never hide that identity. The fact that this is happening in college institutions is even more sad because that’s where we’re supposed to be enlightened and learn. So, get out there and be part of the outreach. Get to know people, and that’s how we will grow and know the rest of the world. We will make it better. But don’t let the antisemitic bullies bully you. And there should be nothing anti-Palestinian about being pro-Israeli, and there should be nothing anti-Israeli about being pro-Palestinian. If anyone has a conversation with me where they hate the other in favor of one, then already we’ve started off on the wrong foot. 

What do you plan on talking about at the Z3 conference?

I’m going to be speaking on my personal experiences of intersectionality and how that plays into the history of Jews, especially Jewish people of color, and we have to remember how important a role we continue to play in the identity of Judaism and what it means for the diversity of Judaism. Because Jewish isn’t just a religion, it’s also an ethnicity and race. And that race, by the way, encompasses people of so many different shades and different looks and different ethnicities. Ultimately, we’re also going to be exploring how comedy plays a huge part in that. Who has taught us more about politics in the last twenty years other than comedians — whether it’s Jon Stewart or Trevor Noah? Who has made us think about race in different ways more than Dave Chappelle, for example, or Wanda Sykes? Who has been the face of Jewish identity more than Larry David? I just want people to realize that, honestly, we’re all in this together. That’s the biggest thing that we can push out no matter what your background is, what your religion is, whoever you are—we are all in this together.


The post Meet Tehran Von Ghasri, a Persian Jewish African-American comic appeared first on Jewish Telegraphic Agency.

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More Americans now sympathize with Palestinians than with Israelis, new poll finds

(JTA) — Another major poll has founded that sympathy has surged among Americans for Palestinians and now exceeds support for Israelis.

Gallup, one of the country’s most respected polling outfits, found that 41% of Americans say they sympathize more with the Palestinians, compare to 36% who sympathize more with the Israelis. A year ago, a Gallup poll showed a 13-point advantage for the Israelis.

The poll comes nearly six months after a national poll found for the first time that Americans’ sympathies had flipped. In a New York Times and Siena University poll released in September, 35% of registered American voters said they sympathized more with Palestinians compared to 34% with Israel. Prior to the war in Gaza, 47% of respondents said they sympathized more with the Israelis.

Both pollsters have asked about voters’ sympathies in the Israeli-Palestinian conflict for decades. They each said the sympathy gap in their latest polls was not statistically significant but that the trajectory of sentiments was.

Between 2001 and 2018, the Gallup poll found that Americans were more sympathetic to the Israelis by an average margin of 43 points. The gap began narrowing the following year but did not flip until now.

In both polls, the stark recent shift was driven by sharp shifts in sentiments among Democrats. The Gallup poll found that voters under 55 prefer the Palestinians by a wide margin, while older voters remain more sympathetic to the Israelis. The New York Times poll found that older, college-educated Democrats had seen their sentiments shift most harshly.

The polls add to the data points showing a sharp drop in sympathy for Israelis since Hamas’ Oct. 7, 2023, attack and the subsequent war in Gaza, for which the United States brokered a ceasefire in October. The Gallup poll is the first to demonstrate post-ceasefire sentiments among Americans.

The post More Americans now sympathize with Palestinians than with Israelis, new poll finds appeared first on The Forward.

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Is goy a slur, an antisemitic dogwhistle or a word for non-Jews?

Suddenly the term goy is trending. X is full of memes about “goy pride” and goyim “waking up.” People are debating whether goy is an antisemitic term, or, well, an anti-goyish term. Google Trends shows searches for the term have nearly quadrupled in the last four months.

Why is everyone suddenly obsessed with this bit of Jewish vocabulary?

Well, it’s not so sudden. Antisemites have been obsessed with it for decades. Memes on 4chan and other dark corners of the internet have long passed around quotes from the Talmud discussing goyim as though each use of the term was proof of a nefarious plot against non-Jews. They made up new terms, like “goyslop,” anything unhealthy supposedly created by Jews to weaken the world. White supremacists claim the term as one of pride, creating antisemitic groups like the Goyim Defense League.

Goyim broke into the mainstream discourse thanks to two events. One is the Epstein files, in which Jeffrey Epstein uses the term goy with a pejorative tone. The Epstein files have already birthed a network of conspiracy theories about Jewish cabals and government control, and goy was taken as just another example of Jewish scheming. Candace Owens talked about Epstein’s use of the term at length, incorrectly saying that it means “cattle.”

The other is a viral antisemitic YouTube video about a so-called “Jewish invasion” in New Jersey. The video’s creator, Tyler Oliveira, addressed his video to goyim and claims the label himself, aiming to inform the goyim about the supposedly nefarious threat of Jew moving into a town.

But is goy really such a problematic term? Literally, it just means “nation” — in the Torah, it is used in places to refer to the nation of Israel. In practice, it simply means “non-Jew,” or foreign nation which isn’t inherently insulting; Jews are far from the only group to have a term for outsider — think gringo in Spanish or farang in Thai.

This can, of course, be exclusionary. There is certainly the sense that outsiders cannot understand or participate in certain activities of an in-group — an idea that is not limited to Jews. And sometimes that is used to discriminate or insult.

Goy is used much more commonly among Jews to simply describe something that’s not Jewish. Think of the famous Lenny Bruce bit about pumpernickel being Jewish and white bread being goyish — is it a slur to observe that white bread is not part of Jewish culture? Thanks to a history of poverty and shtetl life, Jewish food is often more humble and less processed. That’s just history. It’s not an insult to white bread, or, for that matter, to pumpernickel.

The use of goy by non-Jews is similarly complicated. Someone can casually describe themself as a goy, simply because they are not Jewish or have little contact with Jewish culture. But the term is also used by neo-Nazi types as a dog whistle that signals familiarity with the world of antisemitic conspiracy theories. The phrase “the goyim are waking up,” which has suddenly entered the mainstream, echoes a much older antisemitic meme — “The goyim know,” which is used to imply there is something sinister to know or wake up to, namely the supposed Jewish control of society. (“Noticing” is another antisemitic meme, referring to the same phenomenon.)

This makes the debate about the term kind of silly. Tone and context is everything, just like with any term. “Jew” can be an insult, too, but it obviously is simply a descriptor as well; I call myself a Jew, because I am religiously and ethnically Jewish. If someone spat “Jew” at me on the street, however, I’d be insulted.

But the supposedly neutral valence of the word goy can make the antisemitism that often accompanies it hard to call out. If Jews use it neutrally, why shouldn’t anyone? Or so goes the defense online.

This is how Tyler Oliveira, the creator behind the “Jewish invasion” YouTube video, spins his use of the term. “Jews are trying to say I’m ‘anti-Semitic’ for using the word ‘goyim’ to describe non-Jews,” he wrote on X. “They can call you ‘goyim’ and it’s fine, but if you call yourself a ‘goy’ you hate Jews…? You can’t make this up.”

But watching Oliveira’s actual use of the term, the antisemitism is clear. He creates false binaries like dismissing antisemitism for the supposedly greater problem of “anti-goyism,” as though Jews, a minority, have outsize power to harm outsiders. He harps on the idea that Jews call themselves God’s chosen people as though it is akin to white supremacy, calling Jews “semite supremacists.”

It’s silly to pretend Oliveira’s use of goy isn’t obviously a loaded one; goy may not inherently be an insult, but when it’s deployed with a conspiratorial wink to antisemites, it’s antisemitic.

That’s really the simple rule for when goy is a slur, or when it’s antisemitic: If the person using it is a bigot, it’s bigoted. Otherwise, it’s just a word.

The post Is goy a slur, an antisemitic dogwhistle or a word for non-Jews? appeared first on The Forward.

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A conservative Jewish professor who rejected Hitler comparisons now invokes one — for Tucker Carlson

(JTA) — In the lead-up to the 2024 presidential election, Jeffrey Lax, a descendent of Holocaust survivors who has lobbied against antisemitism at the college where he teaches, criticized liberals who compared Donald Trump to Hitler.

Now Lax, a law professor who defines himself as center-right and appears frequently on Newsmax and Fox News, is rethinking the idea of modern-day Hitler comparisons. In fact, he’s ringing that bell on a key Trump ally: Tucker Carlson.

“I never, ever, thought this day would come, but for the first time in my life, I am going to compare a human being to Adolph Hitler,” Lax tweeted on Friday. “Understand that I am the grandchild of 4 Holocaust survivors. I’ve spent a lifetime urging people NOT to compare anyone to Hitler. But… Tucker Carlson’s views, rhetoric, and influence remind me of Adolph Hitler.”

Lax was responding to Vice President JD Vance’s favorable comments about the interview Carlson, a far-right pundit, did last week with Mike Huckabee, the U.S. ambassador to Israel. The interview ignited new allegations of antisemitism, but Vance did not suggest any concern. That, Lax says, is a big problem.

“This situation is as dead serious as a heart attack and with @JDVance now expressly and abhorrently legitimizing Carlson’s views, we are in a national Antisemitism State of Emergency,” Lax continued.

It was a dramatic outlay of angst about antisemitism on the right for a figure who has campaigned against left-wing anti-Israel activism at the City University of New York, where he teaches. But Lax said in an interview that he could not remain silent.

“For me to get to this point, it had to be something that was so deeply disturbing on many levels,” he said. Carlson’s call for genetics testing for Jews, he said, crossed that line. “If anything I’ve ever heard is Hitler-esque, when you talk about Jews having to prove that they’re Jews with DNA — if DNA testing was available in the days of Hitler, do you not think that Hitler would have used it?”

Lax emphasized that he was speaking specifically of “early Hitler, the early years, before he took power, before he actually, physically caused anybody to be killed. I’m talking about the rhetoric. He could’ve been stopped at that point. People didn’t take Hitler seriously.”

While Lax has criticized Carlson before, he has in the past refrained from extending those critiques to Vance — despite a mounting record of the vice president minimizing antisemitism on the right. “I’ve had suspicions about Vance for a long time,” Lax said. “I wanted to be sure.”

Vance’s defense of Carlson’s interview provided the certainty he needed.

“Is he out of his mind?” Lax said. “By saying something like that, you are saying that what Tucker is saying is legitimate and needs to be discussed, including that Jews should have genetic testing done to be sure that they’re Jewish and have right to the land.” He described such a belief as “brain rot.”

Lax joins a growing line of other Jewish conservatives who have expressed alarm about Vance and his closeness to the White House. They include far-right activist Laura Loomer; conservative columnist and Newsweek editor Josh Hammer; Israeli conservative luminary Yoram Hazony; Orthodox right-wing pundit Ben Shapiro; Rep. Randy Fine; pro-Israel activist groups StandWithUs and StopAntisemitism; and publications with a conservative-friendly pro-Israel bent including Tablet, The Free Press and Commentary.

Their alarm comes as Carlson builds a formidable political network of his own ahead of the midterms, made up of figures with growing sway over young voters. He has given friendly interviews to several outsider GOP candidates, including Florida gubernatorial candidate James Fishback, lover of antisemitic memes; Texas congressional candidate and pardoned Jan. 6 rioter Ryan Zink; U.S. Senate candidate Paul Dans, who is challenging pro-Israel Sen. Lindsay Graham; and Iowa gubernatorial candidate Zach Lahn, who used his Carlson interview to disparage non-Christian elected officials.

Influential figures identified with the left are also increasingly coming to Carlson’s side on Israel and Jews. “Hey bitch, the goyim are waking the fuck up. Deal with it,” Ana Kasparian, a co-host on the progressive online network The Young Turks, tweeted as part of an extended defense of Carlson this week.

Amid a backlash, the next day Kasparian doubled down: “I do not regret this comment. I don’t apologize,” she tweeted. “Israel is evil, genocidal and has destroyed our country. They’re about to drag us into another war and all we hear from Israelis and their braindead supporters is ‘ANTISEMITE’ if you disagree with Israel’s agenda.” (Kasparian’s Young Turks colleague, Cenk Uyghur, is a regular Carlson guest.)

While antipathy toward Carlson has been all but fully cemented for Jews on both sides of the aisle, not every Jewish conservative has turned on Vance.

Matt Brooks, director of the Republican Jewish Coalition, harshly criticized Carlson and his defenders last fall after the pundit interviewed white nationalist Nick Fuentes, and the group’s most recent conference was marked by repeated denunciations of Carlson. Yet RJC has refrained from publicly pointing the finger at Vance, and its posts about him to date are uniformly complimentary — as on Thursday, when the group retweeted a speech from the vice president’s X account about Democrats and affordability.

A request for comment to the RJC was not returned.

“That is outrageous that the RJC would not criticize Vance,” Lax said. “That is self-destructive. That is insane.”

Also treading carefully on Vance are many establishment Jewish groups. Neither the Anti-Defamation League nor its CEO, Jonathan Greenblatt, has publicly criticized the vice president since February 2025, when the ADL’s X account docked him for meeting with the head of Germany’s far-right AfD party. The American Jewish Committee, similarly, has critiqued Carlson’s rhetoric in the past but remained muted on Vance as he’s increasingly clarified that he believes the pundit is a valuable part of the Republican coalition. Comments to representatives for the two organizations were not returned.

Because Lax runs a registered nonprofit, the Zionist group S.A.F.E. Campus, he said he was hesitant to comment too specifically on electoral politics. But he said he believes Jews on the right are “coming around” to the problem of antisemitism on their side. And he’s deeply concerned about Vance running for president in 2028 without having distanced himself from Carlson.

“I could never support a candidate who says we need to have a conversation about genetically testing Jews,” Lax said. “What Vance said, I think people’s eyes popped out of their heads.”

And, despite his earlier defenses of Trump, he said the president must more forcefully condemn Carlson and Vance’s rhetoric now. “He can’t have his vice president say that it is an important conversation that we talk about genetically testing Jews to see if they come from Abraham,” Lax said. Vance himself once compared Trump to Hitler, prior to being chosen as his running mate.

Lax is also reflecting more on his 2024 piece decrying Trump-Hitler comparisons. If the president doesn’t issue a more forceful condemnation of his party’s antisemitic wing in the next month, the professor said, ”I may very well change my mind.”

By Friday afternoon, he had drawn a possible line in the sand, tweeting a call for Trump to demand Vance’s immediate resignation.

“Enough. This is a National Antisemitic State of Emergency. Only Trump can end it. And he must do so now,” Lax wrote. “It starts by booting JD and cutting Tucker out from all conservative and Republican orgs.”

The post A conservative Jewish professor who rejected Hitler comparisons now invokes one — for Tucker Carlson appeared first on The Forward.

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