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Meet Tehran Von Ghasri, a Persian Jewish African-American comic
For an American Jewish comedian, Tehran Von Ghasri has an interesting story to tell, as his name suggests. The son of an Iranian-Jewish immigrant father and an African-American mother, Tehran’s heritage includes a mix of Jewish, Christian, Muslim and Zoroastrian, and any part of that mix is fair game for Von Ghasri’s standup.
Yet despite Von Ghasri’s many identities, he has a strong sense of self. In our interview, he discusses how young Jews can also navigate through their own multiple identities and come out stronger.
You juggle so many identities. You’re African-American, you’re Jewish, you’re Persian. How do you think of yourself on any given day?
I don’t think about it often because it’s just a natural part of who I am. Everyone else thinks about it way more than I do. I don’t realize that I’m black or Persian or Jewish or not. I just think of myself as a human being. My family’s mixed ethnicities and race and religion becomes a Venn diagram and I’m stuck in the middle. People often ask me things like, “What religion are you?” Very rarely do they ever ask me if I’m just a good person. There are times when it’s almost as if some people don’t see you as black enough. Some people don’t see you as Persian enough. Some people don’t see you as Jewish enough. And the only thing I simply remind myself is that I’m always enough because I’m just always me.
One other thing that you are is a comedian. But some comedians have found themselves in trouble recently because they perpetuate tropes or stereotypes. Does comedy really need to deal in stereotypes of Jews or African Americans?
When the comedians that you’re mentioning get in trouble, it’s honestly not because they perpetuate stereotypes but because they reach for the low-hanging fruit. They use the stereotype in a very negative way. There’s a way to do comedy where you have fun with people. You don’t make fun of people. And there’s a big difference there. Maybe because I have such a unique, diverse background, when I say something, it comes from such a good place that people usually tend not to get offended. They understand I’m speaking about me. And I push the absurdity, so you realize how silly they often are. But pushing these stereotypes? That’s not funny anymore. Boxes are meant for things and not people. Let’s expand, let’s grow.
Let’s talk about one of your identities, which is African-American. There was a time when African Americans and Jews worked together in the struggle for civil rights. Are those days gone? Or is it just that some of the more divisive voices are finding a platform?
What we see is this loud minority who speaks up as if they’re speaking on behalf of everyone else. And it happens all the time. It’s usually the good people who just stay silent. We need to speak up; we need to show that the black and Jewish communities still very much work together. In the ’60s, Martin Luther King was standing side by side with a rabbi. That’s how it worked. Somewhere along the line, we were privileged enough to not think that anymore; we became a little bit divisive. I think future generations are going to be much different. I think that there’s a new generation coming up that’s realizing we all have way more in common.
What about the Jewish part of you? Where is that in your life?
It’s part of me in every way simply because it is a part of who I am. It’s a part of how I grew up. And that’s why it’s so hard to define. I didn’t see it as if it was something I was, for example, programmed to do or was being written into my life. It just became a blanket of things that were. But the biggest thing that my family taught me was respect. It was one of the things of being diverse, that they respected all the parts of me. And they didn’t define one as better or worse.
The Z3 conference is focused on creating a positive Jewish identity. In light of the current rise in antisemitism, how do we achieve this?
There are 15 million Jews in the entire world. Most people, when you go past New York or the West Coast, they haven’t even seen a Jewish person. So, it’s easy to point at the unknown boogeyman. I think that goes to education. When you know better, you do better. For example, Americans who have traveled outside of the United States have a tendency to be way less racist, way less antisemitic.
You have a strong sense of identity. But there are a lot of Jews on campus now who are dealing with issues like taking blame for the Israeli-Palestinian conflict or assumptions about wealth. What’s your advice to Jewish kids in college?
My advice to all the kids in college is to be proud of who you are. Being proud and having pride are two different things. Pride is part of the fall. Having pride means I think I’m good, but you’re bad. But being proud means, “I think I’m good and you can be good as well.” Be proud of who you are, never hide that identity. The fact that this is happening in college institutions is even more sad because that’s where we’re supposed to be enlightened and learn. So, get out there and be part of the outreach. Get to know people, and that’s how we will grow and know the rest of the world. We will make it better. But don’t let the antisemitic bullies bully you. And there should be nothing anti-Palestinian about being pro-Israeli, and there should be nothing anti-Israeli about being pro-Palestinian. If anyone has a conversation with me where they hate the other in favor of one, then already we’ve started off on the wrong foot.
What do you plan on talking about at the Z3 conference?
I’m going to be speaking on my personal experiences of intersectionality and how that plays into the history of Jews, especially Jewish people of color, and we have to remember how important a role we continue to play in the identity of Judaism and what it means for the diversity of Judaism. Because Jewish isn’t just a religion, it’s also an ethnicity and race. And that race, by the way, encompasses people of so many different shades and different looks and different ethnicities. Ultimately, we’re also going to be exploring how comedy plays a huge part in that. Who has taught us more about politics in the last twenty years other than comedians — whether it’s Jon Stewart or Trevor Noah? Who has made us think about race in different ways more than Dave Chappelle, for example, or Wanda Sykes? Who has been the face of Jewish identity more than Larry David? I just want people to realize that, honestly, we’re all in this together. That’s the biggest thing that we can push out no matter what your background is, what your religion is, whoever you are—we are all in this together.
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The post Meet Tehran Von Ghasri, a Persian Jewish African-American comic appeared first on Jewish Telegraphic Agency.
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Long Island town ordered to pay $19M after blocking Chabad synagogue construction
(JTA) — After nearly two decades of legal sparring, a town on Long Island has been ordered to pay a local Chabad center $19 million, settling claims that officials unlawfully blocked the construction of a synagogue on its rabbi’s property.
Rabbi Aaron Konikov and Lubavitch of Old Westbury sued the Village of Old Westbury in 2008, after the village passed a law in 2001 governing places of worship as Konikov sought to build a synagogue on his property.
Local officials enacted the law two years after Konikov planned a ceremony to announce a new building on the land where he already operates a synagogue. They decreed that houses of worship could be built only on plots of 12 acres or more. Konikov owns a 9-acre plot.
In October, U.S. District Judge Gary Brown ruled that the 2001 ordinance “unconstitutionally discriminates against the free exercise of religion and is therefore facially invalid.”
Old Westbury agreed to pay the plaintiffs in the suit $19 million as part of a consent decree, which was signed by Brown on March 18, Newsday reported this week.
“This consent decree may not be modified, changed or amended except in writing signed by each of the parties approved by the court,” Brown wrote. “Each party participated fully in the negotiation and drafting of the terms of this decree, and any ambiguity shall not be construed against any party.”
Kornikov did not respond to requests for comment on Monday. But he may soon be switching into construction mode for his long hoped-for synagogue, for which preliminary plans show a 20,875-square-foot building and an adjacent parking lot.
The $19 million payment will be made by the village’s insurance providers, and Lubavitch of Old Westbury has until Jan. 15, 2027, to apply for a special-use permit from the village to build a synagogue, according to Newsday.
The ruling marks a notable victory for emissaries of the Chabad-Lubavitch movement, who have often been met with legal challenges when establishing centers. Last July, the Village of Atlantic Beach in New York agreed to pay Chabad of the Beaches $950,000 to settle a legal battle over the construction of a new community center.
This article originally appeared on JTA.org.
The post Long Island town ordered to pay $19M after blocking Chabad synagogue construction appeared first on The Forward.
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Iran claims synagogue in Tehran was ‘completely destroyed’ by US-Israeli strike
(JTA) — Iranian state media claimed on Tuesday that a synagogue in Tehran was “completely destroyed” by a U.S.-Israeli strike.
The claim was impossible to verify. Footage of the alleged attack on the Rafi-Niya Synagogue posted online showed open Hebrew prayer books scattered among the rubble of a building.
The synagogue was damaged when a nearby residential building in Tehran was attacked, according to Iranian news agencies. The Rafi-Niya Synagogue is located near Palestine Square, an epicenter of the Iranian regime’s anti-Israel propaganda.
The United States and Israel have been bombing sites in Tehran for more than a month since launching a war on the Islamic Republic regime. Israel emphasized that it does not target religious sites.
Homayoun Sameyah Najafabadi, the only Jewish representative in Iran’s parliament, condemned the attack in a video published by Iran’s official IRIB News outlet.
“The Zionist regime showed no mercy towards this community during the Jewish holidays and attacked one of our ancient and holy synagogues,” Najafabadi said. “Unfortunately, during this attack, the synagogue building was completely destroyed, and Torah scrolls remain under the rubble.”
About 8,000 Jews live in Iran and worship in dozens of synagogues. The war has exacerbated their delicate position, as they are technically granted freedom of religion but face peril if they demonstrate any connection to Israel or dissent against their government. Hundreds of Iranian Jews who have applied for refugee status because of religious persecution are trapped in the country after the United States halted refugee admissions.
The alleged attack comes one day after the Israeli Ministry of Foreign Affairs posted footage of an undetonated missile on a street, writing that an “Iranian regime missile struck next to a mosque in Israel.”
“A regime that targets civilians and sacred spaces of all religions has no red lines,” the ministry wrote in a post on X. “Nothing is off limits for them.”
On Tuesday, the Israeli prime minister’s office issued a statement about the alleged damage to the Rafi-Niya synagogue. “Iran is firing missiles at civilians, Israel is striking terror infrastructure,” it said. “Missiles on civilians versus precision strikes on terror targets. That’s the difference.”
This article originally appeared on JTA.org.
The post Iran claims synagogue in Tehran was ‘completely destroyed’ by US-Israeli strike appeared first on The Forward.
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Attacker killed in gunfight outside closed Israeli consulate in Istanbul
(JTA) — One attacker was killed and two others injured in a gunfight with police outside the Israeli consulate in Istanbul on Tuesday morning.
The consulate has been largely closed since 2023, when the Oct. 7 attack on Israel and the subsequent war in Gaza escalated diplomatic tensions between Turkey and Israel.
Turkish authorities said they had identified the three attackers in the incident, in which two police officers were also lightly injured. The man who was killed, whom they identified as Yunus ES, had “connections with a terrorist organization that exploits religion,” the Ministry of the Interior announced. It did not identify the organization.
Turkish authorities also did not immediately tie the incident to the consulate, noting that a major bank and other businesses were located closer to the firefight. They said the attackers had driven to Istanbul from Izmit, about an hour and a half away, and had brought both long-barreled guns and pistols.
The U.S. Embassy in Turkey issued a security alert for the area and Israel’s Foreign Ministry condemned the attack, saying that it targeted the Israeli Consulate.
“We appreciate the Turkish security forces’ swift action in thwarting this attack,” the ministry said on X. “Israeli missions around the world have been subjected to countless threats and terrorist attacks. Terror will not deter us.”
The incident comes at a moment of high alert for Jewish and Israeli sites around the world, with terror threats escalated amid the U.S.-Israel war on Iran. Bombings have damaged several Jewish institutions in Europe, with the latest incident being an explosion outside a pro-Israel Christian center in Nijkerk, Netherlands, over the weekend.
This article originally appeared on JTA.org.
The post Attacker killed in gunfight outside closed Israeli consulate in Istanbul appeared first on The Forward.
